Joshua 18:16
Joshua 18:16 in Multiple Translations
Then it went down to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim and ran down the Valley of Hinnom toward the southern slope of the Jebusites and downward to En-rogel.
And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to En-rogel,
and the border went down to the uttermost part of the mountain that lieth before the valley of the son of Hinnom, which is in the vale of Rephaim northward; and it went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En-rogel;
And the line goes down to the farthest part of the mountain facing the valley of the son of Hinnom, which is on the north of the valley of Rephaim: from there it goes down to the valley of Hinnom, to the side of the Jebusite on the south as far as En-rogel;
and then down to the foot of the mountain that faces the valley of Ben-hinnom, at the north end of the valley of Rephaim. Then it went down the valley of Hinnom, along the slope near the Jebusite town, south towards En-rogel.
And this border descendeth at the ende of the mountaine, that lyeth before the valley of Ben-hinnom, which is in the valley of the gyants Northward, and descendeth into the valley of Hinnom by the side of Iebusi Southwarde, and goeth downe to En-rogel,
and the border hath come down unto the extremity of the hill which [is] on the front of the valley of the son of Hinnom, which [is] in the valley of the Rephaim northward, and hath gone down the valley of Hinnom unto the side of Jebusi southward, and gone down [to] En-Rogel,
The border went down to the farthest part of the mountain that lies before the valley of the son of Hinnom, which is in the valley of Rephaim northward. It went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En Rogel.
And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to En-rogel,
And it goeth down to that part of the mountain that looketh on the valley of the children of Ennom: and is over against the north quarter in the furthermost part of the valley of Raphaim, and it goeth down into Geennom (that is the valley of Ennom) by the side of the Jebusite to the south: and cometh to the fountain of Rogel,
From there it extended south to the bottom of the hill, near Ben-Hinnom Valley, on the north side of Repha Valley. The border extended south along the Hinnom Valley, south of the city where the Jebus people-group lived, to En-Rogel.
Berean Amplified Bible — Joshua 18:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 18:16 Interlinear (Deep Study)
BIB
HEB
וְ/יָרַ֨ד
הַ/גְּב֜וּל
אֶל
קְצֵ֣ה
הָ/הָ֗ר
אֲשֶׁר֙
עַל
פְּנֵי֙
גֵּ֣י
בֶן
הִנֹּ֔ם
אֲשֶׁ֛ר
בְּ/עֵ֥מֶק
רְפָאִ֖ים
צָפ֑וֹנָ/ה
וְ/יָרַד֩
גֵּ֨י
הִנֹּ֜ם
אֶל
כֶּ֤תֶף
הַ/יְבוּסִי֙
נֶ֔גְבָּ/ה
וְ/יָרַ֖ד
עֵ֥ין
רֹגֵֽל
וְ/יָרַ֨ד
yârad
H3381
to go down
Conj | V-Qal-3ms
הַ/גְּב֜וּל
gᵉbûwl
H1366
border
Art | N-ms
אֶל
ʼêl
H413
to(wards)
Prep
קְצֵ֣ה
qâtseh
H7097
end
N-cs
הָ/הָ֗ר
har
H2022
mountain
Art | N-ms
אֲשֶׁר֙
ʼăsher
H834
which
Rel
עַל
ʻal
H5921
upon
Prep
פְּנֵי֙
pânîym
H6440
face
N-cp
גֵּ֣י
gayʼ
H1516
Valley
N-cs
בֶן
bên
H1121
son
N-ms
הִנֹּ֔ם
Hinnôm
H2011
Hinnom
N-proper
אֲשֶׁ֛ר
ʼăsher
H834
which
Rel
בְּ/עֵ֥מֶק
ʻêmeq
H6010
valley
Prep | N-ms
רְפָאִ֖ים
râphâʼ
H7497
Rapha
N-proper
צָפ֑וֹנָ/ה
tsâphôwn
H6828
Zaphon
N-fs | Suff
וְ/יָרַד֩
yârad
H3381
to go down
Conj | V-Qal-3ms
גֵּ֨י
gayʼ
H1516
Valley
N-cs
הִנֹּ֜ם
Hinnôm
H2011
Hinnom
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
כֶּ֤תֶף
kâthêph
H3802
shoulder
N-fs
הַ/יְבוּסִי֙
Yᵉbûwçîy
H2983
Jebus
Art | Ngmsa
נֶ֔גְבָּ/ה
negeb
H5045
Negeb
N-ms | Suff
וְ/יָרַ֖ד
yârad
H3381
to go down
Conj | V-Qal-3ms
עֵ֥ין
ʻÊyn Rôgêl
H5883
En-rogel
N-proper
רֹגֵֽל
ʻÊyn Rôgêl
H5883
En-rogel
N-proper
Hebrew Word Study
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Hebrew Word Reference — Joshua 18:16
וְ/יָרַ֨ד
yârad
H3381
"to go down"
Conj | V-Qal-3ms
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
הַ/גְּב֜וּל
gᵉbûwl
H1366
"border"
Art | N-ms
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
קְצֵ֣ה
qâtseh
H7097
"end"
N-cs
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Definition: 1) end, extremity 1a) end, mouth, extremity 1b) border, outskirts 1c) the whole (condensed term for what is included within extremities) 1d) at the end of (a certain time) Also means: qe.tseh (קֵ֫צֶה "end" H7097B)
Usage: Occurs in 87 OT verses. KJV: [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). See also: Genesis 8:3; Judges 7:19; Psalms 19:5.
הָ/הָ֗ר
har
H2022
"mountain"
Art | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
אֲשֶׁר֙
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
פְּנֵי֙
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
גֵּ֣י
gayʼ
H1516
"Valley"
N-cs
In the Bible, this Hebrew word refers to a deep, narrow valley or gorge. It is also another name for Topheth, a place of child sacrifice in the Valley of Hinnom. The word describes a steep and dramatic landscape.
Definition: valley, a steep valley, narrow gorge Another name of to.phet (תֹּ֫פֶת "Topheth" H8612)
Usage: Occurs in 54 OT verses. KJV: valley. See also: Numbers 21:20; Nehemiah 11:30; Psalms 23:4.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הִנֹּ֔ם
Hinnôm
H2011
"Hinnom"
N-proper
Hinnom was a valley near Jerusalem, also known as the 'valley of lamentation'. It is mentioned in Joshua and Jeremiah, and was a site of idolatrous practices. The KJV translates it simply as 'Hinnom'.
Definition: Hinnom = "lamentation" a valley (deep and narrow ravine) with steep, rocky sides located southwest of Jerusalem, separating Mount Zion to the north from the 'hill of evil counsel' and the sloping rocky plateau of the 'plain of Rephaim' to the south Combined with to.phet (תֹּ֫פֶת "Topheth" H8612)
Usage: Occurs in 11 OT verses. KJV: Hinnom. See also: Joshua 15:8; Nehemiah 11:30; Jeremiah 7:31.
אֲשֶׁ֛ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בְּ/עֵ֥מֶק
ʻêmeq
H6010
"valley"
Prep | N-ms
Describes a valley or lowland area, like the Valley of Elah where David fought Goliath.
Definition: valley, vale, lowland, open country
Usage: Occurs in 64 OT verses. KJV: dale, vale, valley (often used as a part of proper names). See also H1025 (בֵּית הָעֵמֶק). See also: Genesis 14:3; 2 Samuel 18:18; Psalms 60:8.
רְפָאִ֖ים
râphâʼ
H7497
"Rapha"
N-proper
The Raphaite were a group of giants, including Goliath, mentioned in 2 Samuel 21:16, who lived during the time of King David.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.21.16; father of: Goliath (H1555), Ishbi-benob (H3430), Saph (H5593), Lahmi (H3902), huge_man (H4060A); also translated "giant"; Also named: re.pha.im (רְפָאִים "Raphaite" H7497H) § giant, Rephah
Usage: Occurs in 24 OT verses. KJV: giant, Rapha, Rephaim(-s). See also H1051 (בֵּית רָפָא). See also: Genesis 14:5; 2 Samuel 5:22; Isaiah 17:5.
צָפ֑וֹנָ/ה
tsâphôwn
H6828
"Zaphon"
N-fs | Suff
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Definition: This name means north Also named: tsa.phon (צָפוֹן "Zaphon" H6829)
Usage: Occurs in 141 OT verses. KJV: north(-ern, side, -ward, wind). See also: Genesis 13:14; Jeremiah 6:22; Psalms 48:3.
וְ/יָרַד֩
yârad
H3381
"to go down"
Conj | V-Qal-3ms
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
גֵּ֨י
gayʼ
H1516
"Valley"
N-cs
In the Bible, this Hebrew word refers to a deep, narrow valley or gorge. It is also another name for Topheth, a place of child sacrifice in the Valley of Hinnom. The word describes a steep and dramatic landscape.
Definition: valley, a steep valley, narrow gorge Another name of to.phet (תֹּ֫פֶת "Topheth" H8612)
Usage: Occurs in 54 OT verses. KJV: valley. See also: Numbers 21:20; Nehemiah 11:30; Psalms 23:4.
הִנֹּ֜ם
Hinnôm
H2011
"Hinnom"
N-proper
Hinnom was a valley near Jerusalem, also known as the 'valley of lamentation'. It is mentioned in Joshua and Jeremiah, and was a site of idolatrous practices. The KJV translates it simply as 'Hinnom'.
Definition: Hinnom = "lamentation" a valley (deep and narrow ravine) with steep, rocky sides located southwest of Jerusalem, separating Mount Zion to the north from the 'hill of evil counsel' and the sloping rocky plateau of the 'plain of Rephaim' to the south Combined with to.phet (תֹּ֫פֶת "Topheth" H8612)
Usage: Occurs in 11 OT verses. KJV: Hinnom. See also: Joshua 15:8; Nehemiah 11:30; Jeremiah 7:31.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כֶּ֤תֶף
kâthêph
H3802
"shoulder"
N-fs
The Hebrew word for shoulder describes the upper end of the arm, where garments hang, and is used in Exodus 28:7 to describe the shoulder pieces of the ephod.
Definition: 1) shoulder, shoulder-blade, side, slope 1a) shoulder, shoulder-blade (of man) 1b) shoulder, shoulder-pieces (of animals) 1c) side, slope (of mountain) 1d) supports (of laver)
Usage: Occurs in 58 OT verses. KJV: arm, corner, shoulder(-piece), side, undersetter. See also: Exodus 27:14; 2 Kings 11:11; Isaiah 11:14.
הַ/יְבוּסִי֙
Yᵉbûwçîy
H2983
"Jebus"
Art | Ngmsa
A Jebusite is a person who lives in Jebus, the early name for Jerusalem. They are descendants of Jebus, a son of Canaan. The KJV translates it as 'Jebusite'.
Definition: Jebusite = "descendants of Jebus" descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem Another spelling of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 39 OT verses. KJV: Jebusite(-s). See also: Genesis 10:16; Joshua 24:11; Zechariah 9:7.
נֶ֔גְבָּ/ה
negeb
H5045
"Negeb"
N-ms | Suff
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Definition: region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country
Usage: Occurs in 97 OT verses. KJV: south (country, side, -ward). See also: Genesis 12:9; 1 Samuel 14:5; Psalms 126:4.
וְ/יָרַ֖ד
yârad
H3381
"to go down"
Conj | V-Qal-3ms
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
עֵ֥ין
ʻÊyn Rôgêl
H5883
"En-rogel"
N-proper
En-rogel means fount of the fuller, a place near Jerusalem. It is the source of the pool of Siloam and is located on the border between Judah and Benjamin.
Definition: § En-rogel = "fount of the fuller" a place near Jerusalem on the border between Judah and Benjamin and from which the permanent source of the pool of Siloam comes
Usage: Occurs in 4 OT verses. KJV: En-rogel. See also: Joshua 15:7; 2 Samuel 17:17; 1 Kings 1:9.
רֹגֵֽל
ʻÊyn Rôgêl
H5883
"En-rogel"
N-proper
En-rogel means fount of the fuller, a place near Jerusalem. It is the source of the pool of Siloam and is located on the border between Judah and Benjamin.
Definition: § En-rogel = "fount of the fuller" a place near Jerusalem on the border between Judah and Benjamin and from which the permanent source of the pool of Siloam comes
Usage: Occurs in 4 OT verses. KJV: En-rogel. See also: Joshua 15:7; 2 Samuel 17:17; 1 Kings 1:9.
Study Notes — Joshua 18:16
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 18:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 18:16
- Jamieson-Fausset-Brown on Joshua 18:16
- Matthew Poole's Commentary on Joshua 18:16
- Ellicott's Commentary on Joshua 18:16
- Adam Clarke's Commentary on Joshua 18:16
- Sermons on Joshua 18:16
Context — Benjamin’s Inheritance
14On the west side the border curved southward from the hill facing Beth-horon on the south and came out at Kiriath-baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the western side.
15On the south side the border began at the outskirts of Kiriath-jearim and extended westward to the spring at the Waters of Nephtoah.
16Then it went down to the foot of the hill that faces the Valley of Ben-hinnom at the northern end of the Valley of Rephaim and ran down the Valley of Hinnom toward the southern slope of the Jebusites and downward to En-rogel.
17From there it curved northward and proceeded to En-shemesh and on to Geliloth facing the Ascent of Adummim, and continued down to the Stone of Bohan son of Reuben. 18Then it went on to the northern slope of Beth-arabah and went down into the valley.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 23:10 | He also desecrated Topheth in the Valley of Ben-hinnom so that no one could sacrifice his son or daughter in the fire to Molech. |
| 2 | Joshua 15:7–8 | Then the border went up to Debir from the Valley of Achor, turning north to Gilgal, which faces the Ascent of Adummim south of the ravine. It continued along the waters of En-shemesh and came out at En-rogel. From there the border went up the Valley of Hinnom along the southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim. |
| 3 | Isaiah 30:33 | For Topheth has long been prepared; it has been made ready for the king. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the LORD, like a torrent of burning sulfur, sets it ablaze. |
| 4 | 2 Chronicles 33:6 | He sacrificed his sons in the fire in the Valley of Hinnom. He practiced sorcery, divination, and witchcraft, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking Him to anger. |
| 5 | 2 Samuel 17:17 | Now Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, for they dared not be seen entering the city. |
| 6 | Judges 1:8 | Then the men of Judah fought against Jerusalem and captured it. They put the city to the sword and set it on fire. |
| 7 | 2 Chronicles 28:3 | Moreover, Ahaz burned incense in the Valley of Hinnom and sacrificed his sons in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites. |
| 8 | Joshua 18:28 | Zelah, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath-jearim —fourteen cities, along with their villages. This was the inheritance of the clans of the tribe of Benjamin. |
| 9 | Jeremiah 32:35 | They have built the high places of Baal in the Valley of Hinnom to make their sons and daughters pass through the fire to Molech—something I never commanded them, nor had it ever entered My mind, that they should commit such an abomination and cause Judah to sin. |
| 10 | Jeremiah 7:31–32 | They have built the high places of Topheth in the Valley of Hinnom so they could burn their sons and daughters in the fire—something I never commanded, nor did it even enter My mind. So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth and the Valley of Hinnom, but the Valley of Slaughter. For they will bury the dead in Topheth until there is no more room. |
Joshua 18:16 Summary
This verse describes the border of the tribe of Judah, which includes the Valley of Hinnom and En-rogel. The Valley of Hinnom was a significant location that later became a symbol of God's judgment, as seen in Jeremiah 7:31-32. The border description serves to establish the boundaries of the tribe of Judah, which is a crucial aspect of the Israelites' inheritance in the Promised Land, as promised in Genesis 17:8. By understanding the significance of these geographical landmarks, we can gain insight into God's plan and purposes for His people, and apply the concept of boundaries and inheritance to our own lives, just as the Israelites did in Joshua 21:43-45.
Frequently Asked Questions
What is the significance of the Valley of Hinnom in Joshua 18:16?
The Valley of Hinnom is a location where the Israelites would later offer sacrifices to idols, as mentioned in 2 Kings 23:10, and it became a symbol of God's judgment, as seen in Jeremiah 7:31-32.
Why is the border of the tribe of Judah described in such detail in this verse?
The detailed description of the border in Joshua 18:16 serves to establish the boundaries of the tribe of Judah, which is a crucial aspect of the Israelites' inheritance in the Promised Land, as promised in Genesis 17:8 and reiterated in Deuteronomy 1:8.
What is the importance of En-rogel in this verse?
En-rogel, also known as the 'fuller's spring', is a significant landmark in the border description, as it marks the point where the border of Judah turns, and it is also mentioned in 1 Kings 1:9 as a location where Adonijah gathered his supporters.
How does this verse relate to the rest of the book of Joshua?
Joshua 18:16 is part of the larger narrative of the book of Joshua, which describes the conquest and division of the Promised Land among the Israelites, as commanded by God in Deuteronomy 31:7 and fulfilled in Joshua 21:43-45.
Reflection Questions
- What can we learn from the detailed description of the borders in this verse about God's attention to detail in our lives?
- How does the mention of the Valley of Hinnom in this verse remind us of the consequences of sin and the importance of obedience to God?
- What role do geographical landmarks, such as En-rogel, play in the biblical narrative and our understanding of God's plan?
- In what ways can we apply the concept of boundaries and inheritance in this verse to our own lives and relationships with God and others?
Gill's Exposition on Joshua 18:16
And the border came down,.... In the description of the border of Judah, hereabout, it is said to go up, Joshua 15:5; because there, as Jarchi observes, the measure was from east to west, but here
Jamieson-Fausset-Brown on Joshua 18:16
And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.
Matthew Poole's Commentary on Joshua 18:16
To the end of the mountain, i.e. the place where the mountain ends, and the valley begins. Before the valley of the son of Hinnom, i.e. in the prospect of that valley; or, that reacheth to that valley on the south. In the valley of the giants on the north; which extends to this other valley on the north side of it. To the side of Jebusi; to that part where the Jebusites lived, which was in and near Jerusalem.
Ellicott's Commentary on Joshua 18:16
THE OF .(11-28) The lot of the tribe of the children of Benjamin.—It can have been by no accident that their lot came forth “between Judah and Joseph.” No wiser method could have been devised to secure an united Israel than thus to make Benjamin the link between the two most powerful and naturally rival tribes. In the story of Joseph, the brethren are reconciled through the mutual affection of Judah and Joseph for Benjamin as their father’s youngest and best-loved son. The position thus given to Benjamin under Joshua was still further developed by circumstances. The tribe was almost exterminated in the time of the judges; the survivors were united in marriage with women of Ephraim and Manasseh (?). On the other hand, the city of Jerusalem, although assigned by Joshua to Benjamin, was first a joint possession of Judah and Benjamin (1 Chronicles 8:28; 1 Chronicles 8:32; Judges 1:8; Judges 1:21), then the royal city of the kings of the house of Judah. The selection of the first king of Israel from Benjamin, and the ultimate planting of the religious and political centre of all the tribes on the confines of Judah and Benjamin in Jerusalem, would have been two masterstrokes of policy if they had been schemes of man’s devising. They were really links in the long chain of God’s providential dealing with the chosen people. (12) And their border.—This is first described on the north side, where it coincided with the southern border of Ephraim. Conder draws it from El ‘Aujeh (sheet 15), five miles north of Jericho, towards Beth-el (Beitin), perhaps going along the Wβdy’ Aujeh, Beth-el lying within the territory of Benjamin (Joshua 18:22), and so on to Archi (Joshua 16:2), now Ain ‘Arik (near the top of sheet 17), and thence to Ataroth-addar (Ed-Dβrieh), near Beth-horon the nether (Beit- ϋr-et-Tahta). This line is from east to west.
(14) And the border was drawn thence . . .—At this point it turns southward, and runs from the neighbourhood of Beth-horon to Kirjath-jearim (Khurbet ‘Erma, in sheet 17: very small, and not easily found). Corner of the sea.—Ph’ath Yβm, “the west side.” (15) And the south quarter.—Here the borderline again turns to the east, and runs to Ain Atβn (the waters of Nephtoah), near Bethlehem. Thence it turns to the north-east, and follows the line described above (Joshua 15:6-8) as the northern boundary of Judah. (17) The stone of Bohan the son of Reuben must have been near the Jordan. Is it possible that Bohan, the son of Reuben, did on his own account what was done for all Israel by the command of Joshua? (Joshua 4:8). (21) The cities of the tribe of . . . Benjamin.—The following are identified: viz., in Joshua 18:21, ‘Ain-es-Sultan,’ Ain Hajlah (sheet 18); Joshua 18:22, Khurbet es-Sϊmnrah, Beitin (sheet 18); Joshua 18:23, Fβtah (sheet 18), Taiyibeh (sheet 14); Joshua 18:24, Jeb ‘a (sheet 17). (22) Beth-el seems to have passed into the hands of Ephraim without question when the tribe of Benjamin was all but exterminated.
Adam Clarke's Commentary on Joshua 18:16
Verse 16. To the side of Jebusi] The mountain of Zion, that was near Jerusalem; for Jebusi, or Jebus, was the ancient name of this city.
Sermons on Joshua 18:16
| Sermon | Description | |
|---|---|---|
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He Wants It All by David Wilkerson | David Wilkerson emphasizes the importance of fully trusting God with every aspect of our lives, including our health, family, and future. He reflects on Isaiah's message that if we |
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But as Flea-Bitings by Thomas Brooks | Thomas Brooks warns of the dreadful reality of hell, describing it as a torment far greater than any earthly suffering. He emphasizes that the fire of Tophet, prepared by God, is e |
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The Fearful Destiny! by James Smith | James Smith preaches a solemn sermon on the threatenings of God, emphasizing the seriousness of sin and the certainty of God's wrath. He warns about the dangers of hypocrisy, highl |
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Amend Your Ways by A.W. Tozer | In this sermon, the preacher emphasizes the importance of giving God and our souls a chance to breathe by prioritizing spiritual matters over worldly distractions. He highlights ho |
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Wrong Revival Principles - Part 4 by Jonathan Edwards | The sermon transcript discusses the natural inclinations that humans have and how they can be regulated in a way that is not sinful or selfish. It emphasizes the importance of pare |
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The God of the Bible vs. the God of Today 2 of 2 by Rolfe Barnard | In this sermon, the preacher emphasizes the importance of recognizing God's mercy and the need to accept Jesus Christ as our Savior. He highlights that God holds the power over lif |