Joshua 22:24
Joshua 22:24 in Multiple Translations
But in fact we have done this for fear that in the future your descendants might say to ours, ‘What have you to do with the LORD, the God of Israel?
And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel?
and if we have not rather out of carefulness done this, and of purpose, saying, In time to come your children might speak unto our children, saying, What have ye to do with Jehovah, the God of Israel?
And if we have not, in fact, done this designedly and with purpose, having in our minds the fear that in time to come your children might say to our children, What have you to do with the Lord, the God of Israel?
We did this because we were worried that in the future your descendants might say to ours, ‘What have you got to do with the Lord, the God of Israel?
And if we haue not rather done it for feare of this thing, saying, In time to come your children might say vnto our children, What haue ye to doe with the Lord God of Israel?
'And if not, from fear of [this] thing we have done it, saying, Hereafter your sons do speak to ours sons, saying, What to you and to Jehovah God of Israel?
“If we have not out of concern done this, and for a reason, saying, ‘In time to come your children might speak to our children, saying, “What have you to do with the LORD, the God of Israel?
And if we have not rather done it for fear of this thing, saying, In time to come your children may speak to our children, saying, What have ye to do with the LORD God of Israel?
And not rather with this thought and design, that we should say: Tomorrow your children will say to our children: What have you to do with the Lord the God of Israel?
“This is the reason that we built that altar: We were afraid/worried that some day your descendants would say that our descendants are not true Israelis. We were afraid that then they would say, ‘You are not allowed to worship Yahweh, the God whom we Israelis worship.
Berean Amplified Bible — Joshua 22:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 22:24 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
לֹ֤א
מִ/דְּאָגָה֙
מִ/דָּבָ֔ר
עָשִׂ֥ינוּ
אֶת
זֹ֖את
לֵ/אמֹ֑ר
מָחָ֗ר
יֹאמְר֨וּ
בְנֵי/כֶ֤ם
לְ/בָנֵ֨י/נוּ֙
לֵ/אמֹ֔ר
מַה
לָּ/כֶ֕ם
וְ/לַֽ/יהוָ֖ה
אֱלֹהֵ֥י
יִשְׂרָאֵֽל
וְ/אִם
ʼim
H518
if
Conj | Conj
לֹ֤א
lôʼ
H3808
not
Part
מִ/דְּאָגָה֙
dᵉʼâgâh
H1674
anxiety
Prep | N-fs
מִ/דָּבָ֔ר
dâbâr
H1697
Chronicles
Prep | N-ms
עָשִׂ֥ינוּ
ʻâsâh
H6213
to make
V-Qal-Perf-1cp
אֶת
ʼêth
H853
Obj.
DirObjM
זֹ֖את
zôʼth
H2063
this
Pron
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
מָחָ֗ר
mâchâr
H4279
tomorrow
N-ms
יֹאמְר֨וּ
ʼâmar
H559
to say
V-Qal-Imperf-3mp
בְנֵי/כֶ֤ם
bên
H1121
son
N-mp | Suff
לְ/בָנֵ֨י/נוּ֙
bên
H1121
son
Prep | N-mp | Suff
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
מַה
mâh
H4100
what?
Part
לָּ/כֶ֕ם
Prep | Suff
וְ/לַֽ/יהוָ֖ה
Yᵉhôvâh
H3068
The Lord
Conj | Prep | N-proper
אֱלֹהֵ֥י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — Joshua 22:24
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לֹ֤א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
מִ/דְּאָגָה֙
dᵉʼâgâh
H1674
"anxiety"
Prep | N-fs
This noun means anxiety or care, like feeling worried or concerned. It is used in the Bible to describe emotional burdens. The KJV translates it as care or sorrow.
Definition: anxiety, anxious care, care
Usage: Occurs in 6 OT verses. KJV: care(-fulness), fear, heaviness, sorrow. See also: Joshua 22:24; Ezekiel 4:16; Proverbs 12:25.
מִ/דָּבָ֔ר
dâbâr
H1697
"Chronicles"
Prep | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
עָשִׂ֥ינוּ
ʻâsâh
H6213
"to make"
V-Qal-Perf-1cp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
זֹ֖את
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מָחָ֗ר
mâchâr
H4279
"tomorrow"
N-ms
This word means tomorrow or a future time. In the Bible, it is used to talk about what will happen next, like in Exodus 13:14 where it refers to the next day.
Definition: 1) tomorrow, in time to come, in the future 1a) tomorrow (as the day following the present day) 1b) in future time
Usage: Occurs in 52 OT verses. KJV: time to come, tomorrow. See also: Genesis 30:33; Judges 19:9; Proverbs 3:28.
יֹאמְר֨וּ
ʼâmar
H559
"to say"
V-Qal-Imperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בְנֵי/כֶ֤ם
bên
H1121
"son"
N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
לְ/בָנֵ֨י/נוּ֙
bên
H1121
"son"
Prep | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מַה
mâh
H4100
"what?"
Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
לָּ/כֶ֕ם
""
Prep | Suff
וְ/לַֽ/יהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
Conj | Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֥י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Joshua 22:24
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- Context
- Cross References
- Joshua 22:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 22:24
- Jamieson-Fausset-Brown on Joshua 22:24
- Matthew Poole's Commentary on Joshua 22:24
- Trapp's Commentary on Joshua 22:24
- Adam Clarke's Commentary on Joshua 22:24
- Cambridge Bible on Joshua 22:24
- Whedon's Commentary on Joshua 22:24
- Sermons on Joshua 22:24
Context — The Altar of Witness
22“The LORD, the Mighty One, is God! The LORD, the Mighty One, is God! He knows, and may Israel also know. If this was in rebellion or breach of faith against the LORD, do not spare us today.
23If we have built for ourselves an altar to turn away from Him and to offer burnt offerings and grain offerings on it, or to sacrifice peace offerings on it, may the LORD Himself hold us accountable.
24But in fact we have done this for fear that in the future your descendants might say to ours, ‘What have you to do with the LORD, the God of Israel?
25For the LORD has made the Jordan a border between us and you Reubenites and Gadites. You have no share in the LORD!’ So your descendants could cause ours to stop fearing the LORD. 26That is why we said, ‘Let us take action and build an altar for ourselves, but not for burnt offerings or sacrifices.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 4:6 | to serve as a sign among you. In the future, when your children ask, ‘What do these stones mean to you?’ |
| 2 | Deuteronomy 6:20 | In the future, when your son asks, “What is the meaning of the decrees and statutes and ordinances that the LORD our God has commanded you?” |
| 3 | Genesis 30:33 | So my honesty will testify for me when you come to check on my wages in the future. If I have any goats that are not speckled or spotted, or any lambs that are not dark-colored, they will be considered stolen.” |
| 4 | Exodus 13:14 | In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery. |
| 5 | Genesis 18:19 | For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.” |
Joshua 22:24 Summary
[The Reubenites and Gadites built an altar as a reminder to their descendants of their shared faith in the LORD, the God of Israel, and to prevent them from saying they had no share in the LORD, as seen in Joshua 22:24. This shows how much they valued their relationship with God and wanted to pass it down to their children. Just like them, we can prioritize our faith and loyalty to God, and consider how our actions may impact our own children and future generations, as encouraged in Deuteronomy 6:24 and Proverbs 22:6. By doing so, we can demonstrate our love and commitment to the LORD, just as the Reubenites and Gadites did.]
Frequently Asked Questions
Why did the Reubenites and Gadites build an altar, and was it a sin?
The Reubenites and Gadites built an altar as a witness to their faith in the LORD, the God of Israel, and to prevent future generations from saying they had no share in the LORD, as seen in Joshua 22:24 and supported by the context of Joshua 22:22-23, where they express their loyalty to the LORD.
How does this verse relate to the concept of faith and loyalty to God?
This verse highlights the importance of faith and loyalty to God, as the Reubenites and Gadites wanted to ensure their descendants would continue to fear and worship the LORD, just as they did, as expressed in Joshua 22:24 and reminiscent of Deuteronomy 6:24, which commands the Israelites to fear and obey the LORD.
What can we learn from the Reubenites' and Gadites' concern for their descendants' faith?
We can learn the importance of considering the long-term effects of our actions on our children and future generations, and making decisions that will help them stay faithful to the LORD, as seen in Joshua 22:24 and supported by Proverbs 22:6, which encourages parents to train their children in the ways of the LORD.
How does this verse demonstrate the Reubenites' and Gadites' understanding of God's character?
This verse shows that the Reubenites and Gadites understood God's character as a God who desires faithfulness and obedience from His people, as expressed in Joshua 22:24 and consistent with Exodus 20:5-6, which highlights God's desire for loyalty and obedience from His people.
Reflection Questions
- What are some ways I can ensure that my faith is passed down to the next generation, just like the Reubenites and Gadites wanted to do?
- How can I demonstrate my loyalty to the LORD in my daily life, just as the Reubenites and Gadites did by building the altar?
- What are some potential consequences of not prioritizing faith and loyalty to God, as warned against in Joshua 22:24?
- In what ways can I, like the Reubenites and Gadites, be mindful of the impact my actions may have on my descendants' relationship with the LORD?
Gill's Exposition on Joshua 22:24
And if we have not [rather] done it for fear of [this] thing,.... So far they suggest were they from doing this, in order to turn from the pure worship of God, and introduce idolatrous worship, that
Jamieson-Fausset-Brown on Joshua 22:24
The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,) No JFB commentary on these verses.
Matthew Poole's Commentary on Joshua 22:24
You have no relation to him, nor interest in him, or his worship.
Trapp's Commentary on Joshua 22:24
Joshua 22:24 And if we have not [rather] done it for fear of [this] thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel?Ver. 24. And if we have not rather done it.] In communionis symbolum: to a quite contrary purpose. The ten tribes therefore were to blame for misconstruing them. Quid minus est non dico Oratoris sed hominis, quam id obiecere adversario quod si ille verbo negarit, ulterius progredi non possis? Say the best of things. Cicero.
Adam Clarke's Commentary on Joshua 22:24
Verse 24. For fear of this thing] The motive that actuated us was directly the reverse of that of which we have been suspected.
Cambridge Bible on Joshua 22:24
24. and if we have not] More literally, and if not rather from anxiety, for a reason we have done this thing. The word rendered “fear” is translated “care” in Ezekiel 4:16; “carefulness” Ezekiel 12:18-19.
Whedon's Commentary on Joshua 22:24
24. For fear — The Hebrew word indicates great and distressing solicitude. The motive of their action was just the opposite of that ascribed to them.
Sermons on Joshua 22:24
| Sermon | Description | |
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Through the Bible - Joshua by Zac Poonen | In this sermon, the speaker emphasizes the importance of giving thanks to God when He performs miracles in our lives. He uses the example of the Israelites crossing the River Jorda |
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God's Truth About the Home by Russell Kelfer | In this sermon, the speaker emphasizes the importance of passing down the teachings of God to future generations. He references Deuteronomy chapter 4, verses 9 and 10, which instru |
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Desert Survival Series Pt 31- Moses the Servant of God by Don Courville | In this sermon, the preacher emphasizes the importance of living a life that reflects our love for God. He acknowledges that people often forget the specific details of sermons, bu |
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Judges 2:7 by Chuck Smith | Chuck Smith emphasizes the cyclical nature of Israel's history in the book of Judges, where each generation experiences God's power, only to forget Him in times of prosperity. He h |
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Crisis in Abraham's Life 02 by Rick Bovey | In this sermon, the preacher talks about a man named Jacob and his attitude towards work and relationships. The preacher acknowledges that Jacob is often seen in a negative light, |
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(Exodus) Exodus 12:1-2 by J. Vernon McGee | In this sermon, the preacher discusses the significance of the Passover feast and the death of the firstborn. He emphasizes that redemption is achieved through the blood of Jesus a |
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(Exodus) Exodus 13:14-19 by J. Vernon McGee | In this sermon, the speaker discusses the journey of the Israelites out of slavery in Egypt and into the Promised Land. The Israelites were not initially prepared for warfare, so G |