Joshua 22:27
Joshua 22:27 in Multiple Translations
Rather, let it be a witness between us and you and the generations to come, that we will worship the LORD in His presence with our burnt offerings, sacrifices, and peace offerings.’ Then in the future, your descendants cannot say to ours, ‘You have no share in the LORD!’
But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.
but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah.
But to be a witness between us and you, and between the future generations, that we have the right of worshipping the Lord with our burned offerings and our offerings of beasts and our peace-offerings; so that your children will not be able to say to our children in time to come, You have no part in the Lord.
but as a witness between us and you, and for the generations that come after us, that we will come to worship the Lord in his presence with our burnt offerings, sacrifices, and friendship offerings.’ Then your descendants will not be able to say to ours in the future, ‘You don't belong to the Lord.’
But it shall be a witnesse betweene vs and you, and betweene our generations after vs, to execute the seruice of the Lord before him in our burnt offerings, and in our sacrifices, and in our peace offerings, and that your children should not say to our children in time to come, Ye haue no part in the Lord.
but a witness it [is] between us and you, and between our generations after us, to do the service of Jehovah before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, and your sons do not say hereafter to our sons, Ye have no portion in Jehovah.
but it will be a witness between us and you, and between our generations after us, that we may perform the service of the LORD before him with our burnt offerings, with our sacrifices, and with our peace offerings;’ that your children may not tell our children in time to come, ‘You have no portion in the LORD.’
But that it may be a witness between us, and you, and our generations after us, that we may do the service of the LORD before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.
But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children tomorrow may not say to our children: You have no part in the Lord.
We built that new altar to prove/show to you and to us and to all of our descendants that we worship Yahweh by completely burning animal sacrifices and offerings of grain and offerings to maintain fellowship with Yahweh only at the place Yahweh chooses. We do not want your descendants to say to our descendants, ‘You do not belong to Yahweh.’
Berean Amplified Bible — Joshua 22:27
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 22:27 Interlinear (Deep Study)
BIB
HEB
כִּי֩
עֵ֨ד
ה֜וּא
בֵּינֵ֣י/נוּ
וּ/בֵינֵי/כֶ֗ם
וּ/בֵ֣ין
דֹּרוֹתֵי/נוּ֮
אַחֲרֵי/נוּ֒
לַ/עֲבֹ֞ד
אֶת
עֲבֹדַ֤ת
יְהוָה֙
לְ/פָנָ֔י/ו
בְּ/עֹלוֹתֵ֥י/נוּ
וּ/בִ/זְבָחֵ֖י/נוּ
וּ/בִ/שְׁלָמֵ֑י/נוּ
וְ/לֹא
יֹאמְר֨וּ
בְנֵי/כֶ֤ם
מָחָר֙
לְ/בָנֵ֔י/נוּ
אֵין
לָ/כֶ֥ם
חֵ֖לֶק
בַּ/יהוָֽה
כִּי֩
kîy
H3588
for
Conj
עֵ֨ד
ʻêd
H5707
witness
N-ms
ה֜וּא
hûwʼ
H1931
he/she/it
Pron
בֵּינֵ֣י/נוּ
bêyn
H996
between
Prep | Suff
וּ/בֵינֵי/כֶ֗ם
bêyn
H996
between
Conj | Prep | Suff
וּ/בֵ֣ין
bêyn
H996
between
Conj | Prep
דֹּרוֹתֵי/נוּ֮
dôwr
H1755
generation
N-mp | Suff
אַחֲרֵי/נוּ֒
ʼachar
H310
after
Prep | Suff
לַ/עֲבֹ֞ד
ʻâbad
H5647
to serve
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
עֲבֹדַ֤ת
ʻăbôdâh
H5656
service
N-fs
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
לְ/פָנָ֔י/ו
pânîym
H6440
face
Prep | N-cp | Suff
בְּ/עֹלוֹתֵ֥י/נוּ
ʻôlâh
H5930
burnt offering
Prep | N-fp | Suff
וּ/בִ/זְבָחֵ֖י/נוּ
zebach
H2077
sacrifice
Conj | Prep | N-mp | Suff
וּ/בִ/שְׁלָמֵ֑י/נוּ
shelem
H8002
peace offering
Conj | Prep | N-mp | Suff
וְ/לֹא
lôʼ
H3808
not
Conj | Part
יֹאמְר֨וּ
ʼâmar
H559
to say
V-Qal-Imperf-3mp
בְנֵי/כֶ֤ם
bên
H1121
son
N-mp | Suff
מָחָר֙
mâchâr
H4279
tomorrow
N-ms
לְ/בָנֵ֔י/נוּ
bên
H1121
son
Prep | N-mp | Suff
אֵין
ʼayin
H369
nothing
Part
לָ/כֶ֥ם
Prep | Suff
חֵ֖לֶק
chêleq
H2506
portion
N-ms
בַּ/יהוָֽה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — Joshua 22:27
כִּי֩
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
עֵ֨ד
ʻêd
H5707
"witness"
N-ms
This Hebrew word means witness or testimony, describing someone who sees or experiences something. It's used in the Bible to talk about people who testify to what they've seen, like in Deuteronomy when describing legal witnesses.
Definition: 1) witness 1a) witness, testimony, evidence (of things) 1b) witness (of people)
Usage: Occurs in 60 OT verses. KJV: witness. See also: Genesis 31:44; Psalms 27:12; Psalms 35:11.
ה֜וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
בֵּינֵ֣י/נוּ
bêyn
H996
"between"
Prep | Suff
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
וּ/בֵינֵי/כֶ֗ם
bêyn
H996
"between"
Conj | Prep | Suff
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
וּ/בֵ֣ין
bêyn
H996
"between"
Conj | Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
דֹּרוֹתֵי/נוּ֮
dôwr
H1755
"generation"
N-mp | Suff
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Definition: 1) period, generation, habitation, dwelling 1a) period, age, generation (period of time) 1b) generation (those living during a period) 1c) generation (characterised by quality, condition, class of men) 1d) dwelling-place, habitation Aramaic equivalent: dar (דָּר "generation" H1859)
Usage: Occurs in 127 OT verses. KJV: age, [idiom] evermore, generation, (n-) ever, posterity. See also: Genesis 6:9; Esther 9:28; Psalms 10:6.
אַחֲרֵי/נוּ֒
ʼachar
H310
"after"
Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
לַ/עֲבֹ֞ד
ʻâbad
H5647
"to serve"
Prep | V-Qal-Inf-a
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֲבֹדַ֤ת
ʻăbôdâh
H5656
"service"
N-fs
This Hebrew word means service or work, including serving God or others. It appears in various forms in the Bible, such as in Exodus and Deuteronomy, to describe labor or ministry.
Definition: : service[as_servant/slave] 1) labour, service 1a) labour, work 1b) labour (of servant or slave) 1c) labour, service (of captives or subjects) 1d) service (of God)
Usage: Occurs in 125 OT verses. KJV: act, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought. See also: Genesis 29:27; Numbers 18:6; Psalms 104:14.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/פָנָ֔י/ו
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
בְּ/עֹלוֹתֵ֥י/נוּ
ʻôlâh
H5930
"burnt offering"
Prep | N-fp | Suff
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
וּ/בִ/זְבָחֵ֖י/נוּ
zebach
H2077
"sacrifice"
Conj | Prep | N-mp | Suff
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
וּ/בִ/שְׁלָמֵ֑י/נוּ
shelem
H8002
"peace offering"
Conj | Prep | N-mp | Suff
A peace offering is a voluntary sacrifice to show thanks, like the ones described in Leviticus. It's a way to express gratitude and friendship with God. The Israelites gave these offerings to celebrate special occasions.
Definition: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks
Usage: Occurs in 84 OT verses. KJV: peace offering. See also: Exodus 20:24; Numbers 7:53; Proverbs 7:14.
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יֹאמְר֨וּ
ʼâmar
H559
"to say"
V-Qal-Imperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בְנֵי/כֶ֤ם
bên
H1121
"son"
N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מָחָר֙
mâchâr
H4279
"tomorrow"
N-ms
This word means tomorrow or a future time. In the Bible, it is used to talk about what will happen next, like in Exodus 13:14 where it refers to the next day.
Definition: 1) tomorrow, in time to come, in the future 1a) tomorrow (as the day following the present day) 1b) in future time
Usage: Occurs in 52 OT verses. KJV: time to come, tomorrow. See also: Genesis 30:33; Judges 19:9; Proverbs 3:28.
לְ/בָנֵ֔י/נוּ
bên
H1121
"son"
Prep | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֵין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
לָ/כֶ֥ם
""
Prep | Suff
חֵ֖לֶק
chêleq
H2506
"portion"
N-ms
Smoothness can refer to flattering words, but also to an inheritance or a portion of something. It appears in Psalms and Proverbs, describing the smooth tongue of a deceiver.
Definition: 1) portion, share, part, territory 1a) portion, share 1b) portion, tract, parcel (of land) 1c) one's portion, one's possession 1d) (chosen) portion 1e) portion, award (from God) Aramaic equivalent: cha.laq (חֲלָק "portion" H2508)
Usage: Occurs in 63 OT verses. KJV: flattery, inheritance, part, [idiom] partake, portion. See also: Genesis 14:24; Job 27:13; Psalms 16:5.
בַּ/יהוָֽה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Joshua 22:27
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 22:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 22:27
- Jamieson-Fausset-Brown on Joshua 22:27
- Matthew Poole's Commentary on Joshua 22:27
- Trapp's Commentary on Joshua 22:27
- Ellicott's Commentary on Joshua 22:27
- Cambridge Bible on Joshua 22:27
- Whedon's Commentary on Joshua 22:27
- Sermons on Joshua 22:27
Context — The Altar of Witness
25For the LORD has made the Jordan a border between us and you Reubenites and Gadites. You have no share in the LORD!’ So your descendants could cause ours to stop fearing the LORD.
26That is why we said, ‘Let us take action and build an altar for ourselves, but not for burnt offerings or sacrifices.
27Rather, let it be a witness between us and you and the generations to come, that we will worship the LORD in His presence with our burnt offerings, sacrifices, and peace offerings.’ Then in the future, your descendants cannot say to ours, ‘You have no share in the LORD!’
28Therefore we said, ‘If they ever say this to us or to our descendants, we will answer: Look at the replica of the altar of the LORD that our fathers made, not for burnt offerings or sacrifices, but as a witness between us and you.’ 29Far be it from us to rebel against the LORD and turn away from Him today by building an altar for burnt offerings, grain offerings, or sacrifices, other than the altar of the LORD our God, which stands before His tabernacle.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 24:27 | And Joshua said to all the people, “You see this stone. It will be a witness against us, for it has heard all the words the LORD has spoken to us, and it will be a witness against you if you ever deny your God.” |
| 2 | Genesis 31:48 | Then Laban declared, “This mound is a witness between you and me this day.” Therefore the place was called Galeed. |
| 3 | Deuteronomy 12:17–18 | Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts. Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates. Rejoice before the LORD your God in all you do, |
| 4 | Joshua 22:34 | So the Reubenites and Gadites named the altar Witness, for they said, “It is a witness between us that the LORD is God.” |
| 5 | Deuteronomy 12:5–6 | Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go. To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks. |
| 6 | Deuteronomy 12:11 | then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice offerings you vow to the LORD. |
| 7 | 1 Samuel 7:12 | Afterward, Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the LORD has helped us.” |
| 8 | Deuteronomy 12:26–27 | But you are to take your holy things and your vow offerings and go to the place the LORD will choose. Present the meat and blood of your burnt offerings on the altar of the LORD your God. The blood of your other sacrifices must be poured out beside the altar of the LORD your God, but you may eat the meat. |
| 9 | Genesis 31:52 | This mound is a witness, and this pillar is a witness, that I will not go past this mound to harm you, and you will not go past this mound and pillar to harm me. |
| 10 | Joshua 22:10 | And when they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites, and the half-tribe of Manasseh built an imposing altar there by the Jordan. |
Joshua 22:27 Summary
[The Reubenites and Gadites wanted to build an altar as a reminder that they would always worship the Lord, just like the other Israelites, as stated in Joshua 22:27. This shows that they valued unity and wanted to make sure their descendants would not forget their shared faith. By building this altar, they were making a public declaration of their commitment to the Lord, similar to the way we might make a commitment to follow Jesus, as seen in Matthew 16:24-25. This reminds us that our actions and decisions should reflect our desire to worship and follow the Lord, and to be united with other believers, as encouraged in Psalm 133:1 and Ephesians 4:3-6.]
Frequently Asked Questions
What is the purpose of building the altar in Joshua 22:27?
The purpose of building the altar is to serve as a witness between the tribes of Reuben, Gad, and the other Israelites, that they will worship the Lord in His presence with their burnt offerings, sacrifices, and peace offerings, as seen in Joshua 22:27, and to prevent future generations from saying they have no share in the Lord, as mentioned in Joshua 22:25.
Does this verse promote idolatry or the creation of a new place of worship?
No, this verse does not promote idolatry or the creation of a new place of worship, but rather it emphasizes the importance of worshiping the Lord in His presence, as stated in Joshua 22:27, and reaffirms the altar of the Lord our God, which stands before His tabernacle, as mentioned in Joshua 22:29, similar to the instructions given in Deuteronomy 12:5-7.
How does this verse relate to the concept of unity among believers?
This verse highlights the importance of unity among believers, as the tribes of Reuben and Gad want to ensure that their descendants will not be separated from the rest of the Israelites in their worship of the Lord, as seen in Joshua 22:27, and this unity is also emphasized in other scriptures, such as Ephesians 4:3-6 and Psalm 133:1.
What can we learn from the Reubenites and Gadites' desire to build an altar as a witness?
We can learn from their desire to build an altar as a witness that it is essential to have a visible reminder of our commitment to worship and follow the Lord, as seen in Joshua 22:27, and this is also reflected in other scriptures, such as Exodus 24:4 and Joshua 4:6-7, which demonstrate the importance of establishing memorials to commemorate significant events and promises in our walk with God.
Reflection Questions
- What are some ways I can visibly demonstrate my commitment to worshiping the Lord, just like the Reubenites and Gadites built an altar as a witness?
- How can I ensure that my actions and decisions reflect a desire to unify with other believers, rather than creating division or separation?
- What are some potential consequences of not having a clear understanding of our shared faith and worship, as hinted at in Joshua 22:25?
- In what ways can I use my words and actions to promote unity and worship among those around me, as encouraged in Joshua 22:27 and other scriptures like Romans 15:5-7?
Gill's Exposition on Joshua 22:27
But [that] it [may be] a witness between us and you, and our generations after us,.... That we are one people, worship one God, and serve at one altar, of which this built was a resemblance, and
Jamieson-Fausset-Brown on Joshua 22:27
Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: No JFB commentary on these verses.
Matthew Poole's Commentary on Joshua 22:27
That we might do the service of the Lord before him; that we and ours may have and hold our privilege of serving and worshipping God, not upon this altar, but in the office of God’ s presence, in your tabernacle, and upon your altar.
Trapp's Commentary on Joshua 22:27
Joshua 22:27 But [that] it [may be] a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.Ver. 27. But that it may be a witness.] Of our care to hold communion with you in the sincere service of God, by our engraving some inscription upon it, or keeping in our treasury of monuments some public record, when, by whom, or to what end that altar was built.
Ellicott's Commentary on Joshua 22:27
(27) Ye have no part in the Lord.—Something of the kind was insinuated in the abuse of the Gileadites by the men of Ephraim (Judges 12:4), when they said, “Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.” That taunt cost the Ephraimites the lives of 42,000 men. The person who made it the law of Israel to have no part in Jehovah was “Jeroboam the son of Nebat, who made Israel to sin” by setting up the calves, and thus diverting the stream of national worshippers from Jerusalem, the place chosen by the Lord. It may be further observed that Joshua’s efforts under the direction of Jehovah for the establishment of national unity in Israel are proved by the narrative in this chapter to have taken considerable effect. At whatever cost, it was felt that the unity of national worship must be maintained. Rebellion “against Jehovah” is treated by the heads of Israel (Joshua 22:19) as rebellion “against us.”
Cambridge Bible on Joshua 22:27
27. be a witness] Instead of meaning a separation, they had set up their altar as a monument to future ages of the connection between the tribes divided by the river, so that if, at any time to come, their descendants should attempt to cast off the connection and assert their own independence, or if the Israelites should hereafter attempt to disown their union, and declare that the people beyond the river “had no part in the Lord,” this monument might be pointed to in evidence of the fact. Observe the calmness maintained by the accused tribes. There is no syllable of reproach or recrimination in their vindication of themselves.
Whedon's Commentary on Joshua 22:27
27. That it may be a witness — Having disavowed that their altar was intended for sacrificial uses, they now plainly declare that it was intended for a memorial that their children were entitled to
Sermons on Joshua 22:27
| Sermon | Description | |
|---|---|---|
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Through the Bible - Genesis 29-31 by Chuck Smith | Chuck Smith discusses Jacob's journey to Haran, where he meets Rachel at a well, showcasing God's guidance in his life. Jacob's love for Rachel leads him to work seven years for he |
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Synopsis of the Books of the Bible - Deuteronomy by John Nelson Darby | John Nelson Darby discusses the Book of Deuteronomy, emphasizing its moral warnings and the importance of Israel's obedience to God's commandments as they stand on the brink of Can |
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"neither... nor... but..." by T. Austin-Sparks | T. Austin-Sparks emphasizes the transformative nature of worship in his sermon 'neither... nor... but...', highlighting Jesus' declaration that true worship is not confined to spec |
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Bristol Conference 1975-09 Nehemiah - His Problem by Stan Ford | In this sermon, the speaker focuses on the character of Nehemiah and his problem. Nehemiah is described as a concerned, charitable, cheerful, and courageous man. The speaker sugges |
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The Trumpet Solo by James A. Stewart | In this sermon, the preacher focuses on the story of Gideon from the book of Judges. He begins by describing how the Midianites, Amalekites, and the children of the East gathered t |
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Ebenezer - Part 1 by Ric Vargas | Ric Vargas preaches about the significance of remembering God's help through the concept of Ebenezer, emphasizing the importance of worship and personal revival. He encourages beli |
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Ebenezer - Part 2 by Ric Vargas | Ric Vargas emphasizes the journey of spiritual development and maturity, using the concept of Ebenezer as a reminder that God can lead us from a place of struggle to a place of est |