Joshua 6:16
Joshua 6:16 in Multiple Translations
After the seventh time around, the priests blew the horns, and Joshua commanded the people, “Shout! For the LORD has given you the city!
And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.
And it came to pass at the seventh time, when the priests blew the trumpets, Joshua said unto the people, Shout; for Jehovah hath given you the city.
And the seventh time, at the sound of the priests' horns, Joshua said to the people, Now give a loud cry; for the Lord has given you the town.
The seventh time around when the priests blew the horns, Joshua told the people, “Shout! For today the Lord has given the city to you!
And when the Priests had blowen ye trumpets the seuenth time, Ioshua said vnto ye people, Shoute: for the Lord hath giuen you the citie.
and it cometh to pass, at the seventh time, the priests have blown with the trumpets, and Joshua saith unto the people, 'Shout ye, for Jehovah hath given to you the city;
At the seventh time, when the priests blew the trumpets, Joshua said to the people, “Shout, for the LORD has given you the city!
And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said to the people, Shout; for the LORD hath given you the city.
And when in the seventh going about the priests sounded with the trumpets, Josue said to all Israel: Shout: for the Lord hath delivered the city to you:
As they were marching around the seventh time, when the priests were about to blow the long/loud blast on their trumpets, Joshua commanded the people, “Shout, because Yahweh will enable you to capture the city!
Berean Amplified Bible — Joshua 6:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 6:16 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִי֙
בַּ/פַּ֣עַם
הַ/שְּׁבִיעִ֔ית
תָּקְע֥וּ
הַ/כֹּהֲנִ֖ים
בַּ/שּׁוֹפָר֑וֹת
וַ/יֹּ֨אמֶר
יְהוֹשֻׁ֤עַ
אֶל
הָ/עָם֙
הָרִ֔יעוּ
כִּֽי
נָתַ֧ן
יְהוָ֛ה
לָ/כֶ֖ם
אֶת
הָ/עִֽיר
וַ/יְהִי֙
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
בַּ/פַּ֣עַם
paʻam
H6471
beat
Prep | N-fs
הַ/שְּׁבִיעִ֔ית
shᵉbîyʻîy
H7637
seventh
Art | Adj
תָּקְע֥וּ
tâqaʻ
H8628
to blow
V-Qal-Perf-3cp
הַ/כֹּהֲנִ֖ים
kôhên
H3548
priest
Art | N-mp
בַּ/שּׁוֹפָר֑וֹת
shôwphâr
H7782
trumpet
Prep | N-mp
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוֹשֻׁ֤עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
הָ/עָם֙
ʻam
H5971
Amaw
Art | N-ms
הָרִ֔יעוּ
rûwaʻ
H7321
to shout
V-Hiphil-Impv-2mp
כִּֽי
kîy
H3588
for
Conj
נָתַ֧ן
nâthan
H5414
to give
V-Qal-Perf-3ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
לָ/כֶ֖ם
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/עִֽיר
ʻîyr
H5892
excitement
Art | N-fs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Joshua 6:16
וַ/יְהִי֙
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בַּ/פַּ֣עַם
paʻam
H6471
"beat"
Prep | N-fs
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
הַ/שְּׁבִיעִ֔ית
shᵉbîyʻîy
H7637
"seventh"
Art | Adj
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Definition: 1) seventh 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: seventh (time). See also: Genesis 2:2; Numbers 29:12; Jeremiah 28:17.
תָּקְע֥וּ
tâqaʻ
H8628
"to blow"
V-Qal-Perf-3cp
This word means to blow or strike something, like a trumpet or a nail. In the Bible, it is used to describe making a loud noise or driving something into place. The KJV translates it as blow, clap, or strike.
Definition: 1) to blow, clap, strike, sound, thrust, give a blow, blast 1a) (Qal) 1a1) to thrust, drive (of weapon) 1a2) to give a blast, give a blow 1a3) to strike or clap hands 1b) (Niphal) 1b1) to be blown, blast (of horn) 1b2) to strike or pledge oneself
Usage: Occurs in 62 OT verses. KJV: blow (a trumpet), cast, clap, fasten, pitch (tent), smite, sound, strike, [idiom] suretiship, thrust. See also: Genesis 31:25; 1 Kings 1:34; Psalms 47:2.
הַ/כֹּהֲנִ֖ים
kôhên
H3548
"priest"
Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
בַּ/שּׁוֹפָר֑וֹת
shôwphâr
H7782
"trumpet"
Prep | N-mp
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוֹשֻׁ֤עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ/עָם֙
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הָרִ֔יעוּ
rûwaʻ
H7321
"to shout"
V-Hiphil-Impv-2mp
This word means to shout or make a loud noise, like a war cry or a joyful sound. In Numbers 10:9, the Israelites would shout to sound the alarm for war or to signal a gathering. It is about making a loud noise to get attention.
Definition: 1) to shout, raise a sound, cry out, give a blast 1a) (Hiphil) 1a1) to shout a war-cry or alarm of battle 1a2) to sound a signal for war or march 1a3) to shout in triumph (over enemies) 1a4) to shout in applause 1a5) to shout (with religious impulse) 1a6) to cry out in distress 1b) (Polal) to utter a shout 1c) (Hithpolel) 1c1) to shout in triumph 1c2) to shout for joy 2) (Niphal) destroyed
Usage: Occurs in 40 OT verses. KJV: blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph. See also: Numbers 10:7; Psalms 60:10; Psalms 41:12.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נָתַ֧ן
nâthan
H5414
"to give"
V-Qal-Perf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לָ/כֶ֖ם
""
Prep | Suff
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/עִֽיר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
Study Notes — Joshua 6:16
Show Verse Quote Highlights
Context — The Walls of Jericho
14So on the second day they marched around the city once and returned to the camp. They did this for six days.
15Then on the seventh day, they got up at dawn and marched around the city seven times in the same manner. That was the only day they circled the city seven times.
16After the seventh time around, the priests blew the horns, and Joshua commanded the people, “Shout! For the LORD has given you the city!
17Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent. 18But keep away from the things devoted to destruction, lest you yourself be set apart for destruction. If you take any of these, you will set apart the camp of Israel for destruction and bring disaster upon it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 13:15 | and the men of Judah raised the battle cry. And when they raised the cry, God routed Jeroboam and all Israel before Abijah and Judah. |
| 2 | Joshua 6:5 | And when there is a long blast of the ram’s horn and you hear its sound, have all the people give a mighty shout. Then the wall of the city will collapse and all your people will charge straight into the city. ” |
| 3 | 2 Chronicles 20:22–23 | The moment they began their shouts and praises, the LORD set ambushes against the men of Ammon, Moab, and Mount Seir who had come against Judah, and they were defeated. The Ammonites and Moabites rose up against the inhabitants of Mount Seir, devoting them to destruction. And when they had made an end to the inhabitants of Seir, they helped to destroy one another. |
| 4 | Judges 7:20–22 | The three companies blew their horns and shattered their jars. Holding the torches in their left hands and the horns in their right hands, they shouted, “A sword for the LORD and for Gideon!” Each Israelite took his position around the camp, and the entire Midianite army fled, crying out as they ran. And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one another with their swords. The army fled to Beth-shittah toward Zererah as far as the border of Abel-meholah near Tabbath. |
Joshua 6:16 Summary
[This verse, Joshua 6:16, shows us the importance of trusting in God's power and promises, and being obedient to His instructions. After the Israelites marched around the city seven times, the priests blew the horns and Joshua commanded the people to shout, because he knew that the LORD had given them the city, as seen in Joshua 6:2-5. This act of obedience and faith was a key part of the conquest, and it reminds us to trust in God's sovereignty and providence, as seen in Romans 8:28 and Jeremiah 29:11. By trusting in God's power and promises, we can overcome any challenge and achieve great things, just like the Israelites did when they conquered the city of Jericho.]
Frequently Asked Questions
Why did the priests blow the horns after the seventh time around the city?
The priests blew the horns to signal the people to shout, as instructed by Joshua, indicating that the LORD had given them the city, as seen in Joshua 6:16, and this act of obedience was a key part of the conquest, similar to the way God instructed the Israelites to sound the trumpet in Numbers 10:9 to assemble and prepare for battle.
What is the significance of the people shouting after the priests blew the horns?
The people's shout was an act of faith and obedience, acknowledging that the LORD had given them the city, and it was a declaration of their trust in God's power and promise, as stated in Joshua 6:16, and is reminiscent of the way the Israelites were instructed to shout and praise God in Psalm 100:1.
How did Joshua know that the LORD had given them the city?
Joshua knew that the LORD had given them the city because he was following God's instructions, as given in Joshua 6:2-5, and he trusted in God's promise to give them the land, as stated in Deuteronomy 1:39 and Joshua 1:3.
What can we learn from Joshua's command to the people to shout?
We can learn the importance of trusting in God's power and promises, and being obedient to His instructions, just like Joshua and the Israelites, and we can apply this principle to our own lives by trusting in God's sovereignty and providence, as seen in Romans 8:28 and Jeremiah 29:11.
Reflection Questions
- What are some areas in my life where I need to trust in God's power and promises, just like Joshua and the Israelites?
- How can I demonstrate my faith and obedience to God's instructions, like the people shouting after the priests blew the horns?
- What are some ways I can declare my trust in God's sovereignty and providence, like the Israelites did when they shouted and praised God?
- How can I apply the principle of trusting in God's power and promises to my daily life and challenges?
Gill's Exposition on Joshua 6:16
And it came to pass at the seventh time,.... Of their going round the city on the seventh day: and at the seventh time, when the priests blew with the trumpets; as they did every time they compassed
Jamieson-Fausset-Brown on Joshua 6:16
And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city. It came to pass at the seventh time.
Matthew Poole's Commentary on Joshua 6:16
Shout, to testify your faith in God’ s promise, and thankfulness for this glorious mercy, and to encourage yourselves and brethren, and to strike a terror into your enemies.
Trapp's Commentary on Joshua 6:16
Joshua 6:16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.Ver. 16. Shout.] To show your faith, to encourage one another, and to terrify the enemy.
Whedon's Commentary on Joshua 6:16
16. Shout; for the Lord hath given you the city — They were to praise the Lord for what he was about to do.
Sermons on Joshua 6:16
| Sermon | Description | |
|---|---|---|
|
K-051 Anatomy of a Shout by Art Katz | In this sermon, the speaker emphasizes the power of a shout in the spiritual realm. They explain that a shout of a certain quality and constitution has the ability to break the pow |
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The Accursed City Builder by Ian Paisley | In this sermon, the preacher emphasizes the unshakable truth and fulfillment of God's word. Despite the mockery and disbelief of the world, the prophecies recorded in the Bible wil |
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A Victory for the Truth by H.J. Vine | H.J. Vine preaches on the importance of unity in Christ, drawing parallels between the unity of Israel under King Abijah and Jeroboam and the unity of believers in Christ as the on |
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Let God Be God by Paris Reidhead | In this sermon, the speaker shares a profound statement he encountered in Nigeria. The statement, inscribed on a fisherman's boat, consists of four words that hold the secret to vi |
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Shout of Faith by Charles E. Cowman | Charles E. Cowman preaches on the powerful shout of faith demonstrated by the Israelites at Jericho, emphasizing the importance of unwavering faith in claiming God's promises even |
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(Basics) 29. Praise Brings Deliverance by Zac Poonen | In this sermon, the speaker emphasizes the importance of praising God in difficult situations. He shares the story of King Jehoshaphat and how he led the people of Israel to victor |
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God's Normal Order - Called to Be Priests by Devern Fromke | In this sermon, the speaker emphasizes the importance of having a good product that doesn't require excessive promotion. He reflects on the past advertising strategies used in yout |