Leviticus 11:15

Every raven after his kind. The red raven, night raven, the water raven, river raven, wood raven, c. this also includes crows, rooks, pies, jays, and jackdaws, c.

And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray, These are they ... abomination among the fowls.

i.e. According to the several kinds of birds, known by this general name, which includes, besides ravens properly so called, crows, rooks, pies, &c.

Leviticus 11:15 Every raven after his kind;Ver. 15. Every raven.] Unnatural to his young, whom God himself heareth and feedeth, though they cry with a harsh note, and cry to God by implication only; and though the raven be an inauspicate bird, and a sign both of man’ s punishment and God’ s curse.

(15) And every raven.—The raven or the black bird (Son 5:11), the bird of the night, as its name denotes in Heb., like the eagle, occurs frequently in the Bible. It preys upon putrid corpses (Proverbs 30:17), and is especially eager to pick out the eyes of the dead, and sometimes even attacks the eyes of the living. So great is its gluttony that it fills the air with its wild shrieks when searching for food (Psalms 147:9; Job 38:41). Its rapacity makes the raven expel its own offspring from their nest and from the surrounding places as soon as they are able to fly, and before they are quite able to procure their own food. Indeed, the ancients believed that it forsook its young immediately after they were hatched. It was in consequence of their excessive greed and known aversion to part with anything, even for their own offspring, that the ravens were chosen to carry food to the prophet (1 Kings 17:4; 1 Kings 17:6), thus to make the miracle all the more striking. The phrase, “every raven after his kind,” clearly shows that the whole genus of ravens is intended, with all the raven-like birds, such as the rook, the crow, the jackdaw, the jay, &c, which abound in Syria and Palestine.

Verse 15. Every raven] ערב oreb, a general term comprehending the raven, crow, rook, jackdaw, and magpie.

Ch. Leviticus 11:1-23 [51]. The Distinction between Clean and Unclean Food [51] For the sources from which this ch. comes, and its relation from a critical point of view to Deuteronomy 14:3 ff. see App. I (c), pp. 162 f.One principle underlying this distinction appears to have been that animals which were recognised as in any way objects of worship by heathen neighbours, or even supposed by them to be connected with unseen supernatural beings, were to be considered unclean. See Bertholet in KHC., introd. note to this ch. But in other cases the prohibition probably rested on the animal’s repulsive appearance or uncleanly habits, or on sanitary or totemistic grounds. See Driver, Deut. p. 164, and Rob.-Sm. OTJC.2 p. 366. A list of animals which may and may not be eaten is given in Deuteronomy 14:3-20; it has close verbal affinity with Leviticus 11:2-21 of this ch. The two passages are placed side by side in Driver (ICC.) Deut. P. 157 f. Both lists are divided into classes: (a) Beasts Leviticus 11:2-8. Cp. Deuteronomy 14:3-8 Deut. enumerates three domestic, and seven wild animals, as clean beasts which may be eaten. Lev. does not mention the clean beasts, but both give their two distinguishing marks—‘Whatsoever parteth the hoof … and cheweth the cud,’ and specify the same four beasts which have not both of these marks as unclean. Lev. is more diffuse, but employs the same expressions as Deut. (b) Fishes Leviticus 11:9-12. Cp. Deuteronomy 14:9-10 The same criterion of cleanness, having ‘scales and fins,’ is given both in Lev. and Deut., but Lev. is more diffuse, and introduces a word (Heb. shéḳ ?eẓ ?) detestation, used frequently in this ch., also in Leviticus 7:21, and Isaiah 66:17; Ezekiel 8:10. Another and commoner form (shiḳ ?ḳ ?uẓ ?) occurs in Deuteronomy 29:16. No fish is mentioned by name, and the distinction between clean and unclean fishes in particular cases was determined by the Jewish rabbis. (c) Birds Leviticus 11:13-19. Cp. Deuteronomy 14:11-18 Deut. begins with ‘Of all clean birds ye may eat’ (Leviticus 11:11), but does not give a list like that of clean beasts. The forbidden birds are almost identical in both. (d) Winged swarming things Leviticus 11:20-23. Cp. Deuteronomy 14:19-20 Lev. adds ‘that go upon all four’ (Leviticus 11:20), and in Leviticus 11:21-22 gives a list of winged swarming things that may be eaten (those that ‘leap’), repeating in Leviticus 11:23 the prohibition of Lev 11:20. Deut. concludes the list with ‘of all clean fowls (the same Heb. word as for ‘winged things’) ye may eat’ (Leviticus 14:20), but gives no list.

15. Every raven — This bird derives his name in Hebrew from his blackness. It is allied to the crow, which is after his kind, only smaller. It abides in solitary valleys. Proverbs 30:17.