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Leviticus 11:16

Leviticus 11:16 in Multiple Translations

the ostrich, the screech owl, the gull, any kind of hawk,

And the owl, and the night hawk, and the cuckow, and the hawk after his kind,

and the ostrich, and the night-hawk, and the sea-mew, and the hawk after its kind,

And the ostrich and the night-hawk and the sea-hawk, and birds of that sort;

tawny owl, long-eared owl, gulls, any kind of hawk,

The ostrich also, and the night crowe, and the seameaw, and the hauke after his kinde:

and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind,

the horned owl, the screech owl, the gull, any kind of hawk,

And the owl, and the night-hawk, and the cuckow, and the hawk after his kind,

The ostrich, and the owl, and the larus, and the hawk according to its kind.

horned owls, screech owls, seagulls, any kind of hawk,

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Berean Amplified Bible — Leviticus 11:16

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 11:16 Interlinear (Deep Study)

BIB
HEB וְ/אֵת֙ בַּ֣ת הַֽ/יַּעֲנָ֔ה וְ/אֶת הַ/תַּחְמָ֖ס וְ/אֶת הַ/שָּׁ֑חַף וְ/אֶת הַ/נֵּ֖ץ לְ/מִינֵֽ/הוּ
וְ/אֵת֙ ʼêth H853 Obj. Conj | DirObjM
בַּ֣ת bath H1323 Bath (Shua) N-fs
הַֽ/יַּעֲנָ֔ה yaʻănâh H3284 ostrich Art | N-fs
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הַ/תַּחְמָ֖ס tachmâç H8464 ostrich Art | N-ms
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הַ/שָּׁ֑חַף shachaph H7828 gull Art | N-ms
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הַ/נֵּ֖ץ nêts H5322 flower Art | N-ms
לְ/מִינֵֽ/הוּ mîyn H4327 kind Prep | N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Leviticus 11:16

וְ/אֵת֙ ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בַּ֣ת bath H1323 "Bath (Shua)" N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
הַֽ/יַּעֲנָ֔ה yaʻănâh H3284 "ostrich" Art | N-fs
This word refers to the ostrich or possibly another type of bird, and is considered unclean in the Bible. It is mentioned in Leviticus as an animal not to be eaten, and is also associated with the owl. The exact meaning is not certain.
Definition: 1) an unclean bird 1a) owl, ostrich, literally translated as "daughters of the owl" 1b) perhaps an extinct bird, exact meaning unknown
Usage: Occurs in 8 OT verses. KJV: [phrase] owl. See also: Leviticus 11:16; Isaiah 34:13; Isaiah 13:21.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/תַּחְמָ֖ס tachmâç H8464 "ostrich" Art | N-ms
The ostrich is a type of bird that is considered unclean in the Bible, mentioned in Leviticus as an example of a bird that should not be eaten.
Definition: 1) a ceremonially unclean bird 1a) a name of the male ostrich 1b) (CLBL) probably the great owl 1c) perhaps an extinct bird, exact meaning unknown
Usage: Occurs in 2 OT verses. KJV: night hawk. See also: Leviticus 11:16; Deuteronomy 14:15.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שָּׁ֑חַף shachaph H7828 "gull" Art | N-ms
The Hebrew word for a type of bird, possibly a seagull or cuckoo, considered unclean in biblical times. It appears in Leviticus 11:16 and Deuteronomy 14:15. The exact meaning is unknown.
Definition: 1) a ceremonially unclean bird 1a) cuckow, gull, seagull, sea-mew 1b) maybe an extinct bird, exact meaning unknown
Usage: Occurs in 2 OT verses. KJV: cuckoo. See also: Leviticus 11:16; Deuteronomy 14:15.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/נֵּ֖ץ nêts H5322 "flower" Art | N-ms
The Hebrew word for hawk or falcon, also possibly referring to a flower due to its brightness. It describes a bird of prey, but the exact meaning is unknown. The word is used in the Bible to describe a swift and agile creature.
Definition: blossom
Usage: Occurs in 4 OT verses. KJV: blossom, hawk. See also: Genesis 40:10; Deuteronomy 14:15; Job 39:26.
לְ/מִינֵֽ/הוּ mîyn H4327 "kind" Prep | N-ms | Suff
The Hebrew word min means kind or species, often referring to animals. It is used to describe different types of creatures in the Bible. Min is sometimes translated as kind in the KJV.
Definition: kind, sometimes a species (usually of animals)
Usage: Occurs in 18 OT verses. KJV: kind. Compare H4480 (מִן). See also: Genesis 1:11; Leviticus 11:16; Ezekiel 47:10.

Study Notes — Leviticus 11:16

Show Verse Quote Highlights

Context — Clean and Unclean Animals

Cross References

ReferenceText (BSB)
1 Isaiah 34:11–15 The desert owl and screech owl will possess it, and the great owl and raven will dwell in it. The LORD will stretch out over Edom a measuring line of chaos and a plumb line of destruction. No nobles will be left to proclaim a king, and all her princes will come to nothing. Her towers will be overgrown with thorns, her fortresses with thistles and briers. She will become a haunt for jackals, an abode for ostriches. The desert creatures will meet with hyenas, and one wild goat will call to another. There the night creature will settle and find her place of repose. There the owl will make her nest; she will lay and hatch her eggs and gather her brood under her shadow. Even there the birds of prey will gather, each with its mate.
2 Ephesians 5:7–11 Therefore do not be partakers with them. For you were once darkness, but now you are light in the Lord. Walk as children of light, for the fruit of the light consists in all goodness, righteousness, and truth. Test and prove what pleases the Lord. Have no fellowship with the fruitless deeds of darkness, but rather expose them.
3 Ephesians 2:2–3 in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
4 Deuteronomy 14:15–18 the ostrich, the screech owl, the gull, any kind of hawk, the little owl, the great owl, the white owl, the desert owl, the osprey, the cormorant, the stork, any kind of heron, the hoopoe, or the bat.
5 Philippians 3:18–19 For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ. Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
6 1 Thessalonians 5:5–7 For you are all sons of the light and sons of the day; we do not belong to the night or to the darkness. So then, let us not sleep as the others do, but let us remain awake and sober. For those who sleep, sleep at night; and those who get drunk, get drunk at night.
7 Revelation 18:2 And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable beast.
8 Isaiah 13:21–22 But desert creatures will lie down there, and howling creatures will fill her houses. Ostriches will dwell there, and wild goats will leap about. Hyenas will howl in her fortresses and jackals in her luxurious palaces. Babylon’s time is at hand, and her days will not be prolonged.
9 John 3:19–21 And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil. Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed. But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”
10 Psalms 102:6 I am like a desert owl, like an owl among the ruins.

Leviticus 11:16 Summary

[This verse lists specific birds that were considered unclean for the Israelites to eat, including the ostrich, screech owl, gull, and hawk. These birds were likely chosen because of their characteristics or behaviors, which were seen as detestable to God. As Christians, we can learn from this verse by being mindful of the things we allow into our lives, and seeking to walk in the light, as encouraged in Ephesians 5:8-14. By doing so, we can strive to be holy, just as God is holy, as stated in Leviticus 11:45.]

Frequently Asked Questions

Why are these specific birds listed as unclean in Leviticus 11:16?

These birds are listed as unclean because of their characteristics and behaviors, which were considered detestable to God, as seen in Deuteronomy 14:12-18, where similar birds are also listed as unclean.

What does the ostrich represent in the context of this verse?

The ostrich, being a large and powerful bird, may represent pride or self-sufficiency, which God warns against in Proverbs 16:18, saying that pride goes before destruction.

How does this verse relate to our lives as Christians today?

While we are no longer under the Old Testament dietary laws, as seen in Romans 14:17, this verse reminds us to be mindful of the things we allow into our lives, and to seek God's guidance in all aspects, as stated in Psalm 119:105, where the Word of God is a lamp to our feet.

What can we learn from the screech owl being included in this list?

The screech owl, being a nocturnal bird, may represent darkness or secrecy, and its inclusion in this list serves as a reminder to walk in the light, as encouraged in Ephesians 5:8-14, and to avoid the works of darkness.

Reflection Questions

  1. What are some areas in my life where I may be tolerating 'unclean' things, and how can I seek God's guidance to purify them?
  2. In what ways can I apply the principle of being mindful of the things I allow into my life, just as the Israelites were instructed to avoid unclean animals?
  3. How can I balance the need to be separate from the world, as seen in Leviticus 11:16, with the command to love and engage with those around me, as seen in Matthew 22:37-40?
  4. What does it mean to 'be holy, for I am holy', as stated in Leviticus 11:45, and how can I strive for holiness in my daily life?

Gill's Exposition on Leviticus 11:16

And the owl,.... The great and little owls being after mentioned, it seems best, by the word here used, to understand the "ostrich" with the Septuagint, Vulgate Latin, the Oriental versions, and the

Jamieson-Fausset-Brown on Leviticus 11:16

And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray, These are they ... abomination among the fowls.

Matthew Poole's Commentary on Leviticus 11:16

The owl, Heb. the daughter of the owl, which he mentions as the best of the kind both for sex and age, and therefore more desired for food than the elder or males. And it is hereby implied, that the very youngest and best of all the other kinds are forbidden, and much more the rest.

Trapp's Commentary on Leviticus 11:16

Leviticus 11:16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,Ver. 16. And the owl, and the night hawk.] Night birds that hate the light, or fly against it, as bats do, are an abomination. Deeds of darkness are out of date, now in the days of the gospel especially.

Ellicott's Commentary on Leviticus 11:16

(16) And the owl.—Better, and the ostrich, as the Authorised Version rightly renders it in the margin in three out of the eight passages in which it occurs, viz., Job 30:29, Isaiah 34:13; Isaiah 43:20; literally, the daughter or inhabitant of the desert. The ostrich, which is the largest bird and the swiftest of all cursorial animals, was associated by the Hebrews with the terrors of the wilderness, and was regarded by the ancients as an unnatural hybrid, as a kind of half bird and half quadruped. It dwells amongst desolated places (Isaiah 13:21; Isaiah 34:13; Jeremiah 50:39), fills the air with its doleful and hideous wails (Micah 1:8) and cruelly neglects its eggs to be hatched by the sun or trodden down under foot (Lamentations 4:3; Job 39:17-18). Owing to its proverbial stupidity, this hybrid is selected with another monster to illustrate the abundant goodness of the Lord, by showing that even this creature will become sensible of gratitude and break forth into thanksgiving and praise (Isaiah 43:20). The flesh of the ostrich was eaten by the ancient Ethiopians, Indians, and other nations. The Romans regarded ostrich brains as a great delicacy. The ostrich occasionally devours fowls and other small vertebrates like a bird of prey, and tradition assures us that ostriches consumed the body of Agag. And the night hawk.—Of all the unclean birds constituting this list, the one here rendered night hawk is the most difficult to identify. The name in the original (tachmâs) simply describes the bird as “the violent” one, or the rapacious, or “the cruel,” and this designation would apply to any bird of prey not already specified in this catalogue. Hence it has alternately been taken for the owl, the night hawk, the male ostrich, the falcon, the seabird gannet, the cuckoo, and the swallow. It will, however, be seen that all the large birds of prey which are here hazarded, have either already been mentioned or are mentioned in the sequel of this list, whilst the small birds, viz., the cuckoo and the swallow, are too insignificant and too harmless to be placed between the large raptorial companions. In this uncertainty of opinion it is best to leave the Authorised Version alone. The name only occurs again in the parallel passage in Deuteronomy 14:15. And the cuckow.—Rather, and the sea-gull. Like the foregoing bird of prey, the shachaph here mentioned only occurs again in the duplicate list of unclean animals in Deuteronomy 14:15. It literally means the thin, slender, or cadaverous bird, and is taken by the most ancient authorities to denote the sea-gull, which is “the raven of the sea.” It darts down with great velocity upon its victim, like a bird of prey. It not only eats fishes, insects, and smaller aquatic animals, but feeds upon carrion. The eggs of the gulls and the flesh of the young birds are to this day eaten both in the East and in some northern countries of Europe.

Adam Clarke's Commentary on Leviticus 11:16

Verse 16. The owl] בת היענה bath haiyaanah, the daughter of vociferation, the female ostrich, probably so called from the noise they make. "In the lonesome part of the night," says Dr. Shaw, "the ostriches frequently make a very doleful and hideous noise, sometimes resembling the roar of the lion; at other times, the hoarser voice of the bull or ox." He adds, "I have heard them groan as if in the deepest agonies." - Travels, 4to edition, p. 455. The ostrich is a very unclean animal, and eats its own ordure as soon as it voids it, and of this Dr. Shaw observes, (see above,) it is remarkably fond! This is a sufficient reason, were others wanting, why such a fowl should be reputed to be unclean, and its use as an article of diet prohibited. The night hawk] תחמס tachmas, from חמס chamas, to force away, act violently and unjustly; supposed by Bochart and Scheuchzer to signify the male ostrich, from its cruelty towards its young; (see Job 39:13-18); but others, with more reason, suppose it to be the bird described by Hasselquist, which he calls the strix Orientalis, or Oriental owl. "It is of the size of the common owl, living in the ruins and old deserted houses of Egypt and Syria; and sometimes in inhabited houses. The Arabs in Egypt call it Massasa, the Syrians Bana. It is very ravenous in Syria, and in the evenings, if the windows be left open, it flies into the house and kills infants, unless they are carefully watched; wherefore the women are much afraid of it." - Travels, p. 196. If this is the fowl intended, this is a sufficient reason why it should be considered an abomination. The cuckoo] שחף shachaph, supposed rather to mean the sea mew; called shachaph, from שחפת shachepheth, a wasting distemper, or atrophy, (mentioned Leviticus 26:16; Deuteronomy 28:22), because its body is the leanest, in proportion to its bones and feathers, of most other birds, always appearing as if under the influence of a wasting distemper. A fowl which, from its natural constitution or manner of life, is incapable of becoming plump or fleshy, must always be unwholesome; and this is reason sufficient why such should be prohibited. And the hawk] נץ nets, from the root נצה natsah, to shoot forth or spring forward, because of the rapidity and length of its flight, the hawk being remarkable for both. As this is a bird of prey, it is forbidden, and all others of its kind.

Cambridge Bible on Leviticus 11:16

16. ostrich] Here and in Deuteronomy 14:15; Job 30:29; Isaiah 13:21; Isaiah 34:13; Isaiah 43:20; Jeremiah 50:39; Micah 1:8 the rendering ‘owl’ of A.V. should be corrected to ‘ostrich.’ the night hawk] The meaning of the Heb. taḥ ?mâṣ ? is very uncertain. The root seems to indicate a bird of aggressive and violent character. the seamew] cuckow A.V. So LXX. and Vulg. the hawk after its kind] Many varieties of the hawk are indicated. The Heb. word nçẓ ? occurs here, in Deuteronomy 14:15 and Job 39:26 only.

Whedon's Commentary on Leviticus 11:16

16. The owl — This is the ostrich, literally, the daughter of the howl, from its doleful cry. It is correctly translated in Lamentations 4:3. It is the largest of all known birds, and the swiftest of all cursorial animals.

Sermons on Leviticus 11:16

SermonDescription
A.W. Tozer Let Us Draw Near Today by A.W. Tozer Greek Word Studies delves into the meaning of 'sugkoinoneo,' emphasizing the importance of not participating in unfruitful deeds of darkness but rather exposing them, as seen in Ep
Milton Green (Saved Through the Fire) 01 - the Path of True Salvation by Milton Green In this sermon, the speaker begins by referencing Malachi 3:1, which speaks of the coming of John the Baptist as a messenger to prepare the way for Jesus Christ. The speaker emphas
Norman Grubb Our Word - His Word, 1977 by Norman Grubb In this sermon, the speaker emphasizes the presence and power of God in our lives. He references Ephesians 2:2 and 2 Kings 4:4-5 to highlight how the Spirit of Error and the God of
Derek Prince Recognizing Satan's Kingdom by Derek Prince This sermon delves into the identification of witchcraft as the universal religion of fallen man, exploring the invisible spiritual kingdoms of God and Satan. It emphasizes the nee
Sandeep Poonen In One Accord With God's Power by Sandeep Poonen This sermon focuses on the concept of being 'according to God's power' as highlighted in Colossians chapter 1. It emphasizes the transformation from being in accord with the devil
Paris Reidhead Faith - the Saving Kind by Paris Reidhead In this sermon, the speaker reflects on the significance of the crucifixion of Jesus Christ, which took place two thousand years ago. He emphasizes the need for individuals to pers
Watchman Nee How to Walk by the Spirit by Watchman Nee Watchman Nee emphasizes the necessity of understanding and walking by the Spirit to engage in spiritual warfare against the powers of darkness. He explains that the human spirit is

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