Leviticus 12:8
Leviticus 12:8 in Multiple Translations
But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons; the one for a burnt-offering, and the other for a sin-offering: and the priest shall make atonement for her, and she shall be clean.
And if she has not money enough for a lamb, then let her take two doves or two young pigeons, one for a burned offering and the other for a sin-offering, and the priest will take away her sin and she will be clean,
If a woman can't afford to bring a lamb, she is to bring two turtledoves or two young pigeons. One is for the burnt offering and the other for the purification offering. The priest will offer them to purify her, and she will be clean.”
But if she bee not able to bring a lambe, she shall bring two turtles, or two yong pigeons: the one for a burnt offring, and the other for a sinne offring: and the Priest shall make an atonement for her: so she shall be cleane.
'And if her hand find not the sufficiency of a sheep, then she hath taken two turtle-doves, or two young pigeons, one for a burnt-offering, and one for a sin-offering, and the priest hath made atonement for her, and she hath been cleansed.'
If she cannot afford a lamb, then she shall take two turtledoves or two young pigeons: the one for a burnt offering, and the other for a sin offering. The priest shall make atonement for her, and she shall be clean.’”
And if she shall not be able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt-offering, and the other for a sin-offering: and the priest shall make an atonement for her, and she shall be clean.
And if her hand find not sufficiency, and she is not able to offer a lamb, she shall take two turtles, or two young pigeons, one for a holocaust, and another for sin: and the priest shall pray for her, and so she shall be cleansed.
If a woman who gives birth to a child cannot afford a lamb, she must bring two doves or two young pigeons. One will be burned completely on the altar, and one will be an offering to enable her to become acceptable to God again. By doing that, the priest will cause that she will be forgiven for any sins she has committed, and she no longer will need to be avoided.’”
Berean Amplified Bible — Leviticus 12:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 12:8 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
לֹ֨א
תִמְצָ֣א
יָדָ/הּ֮
דֵּ֣י
שֶׂה֒
וְ/לָקְחָ֣ה
שְׁתֵּֽי
תֹרִ֗ים
א֤וֹ
שְׁנֵי֙
בְּנֵ֣י
יוֹנָ֔ה
אֶחָ֥ד
לְ/עֹלָ֖ה
וְ/אֶחָ֣ד
לְ/חַטָּ֑את
וְ/כִפֶּ֥ר
עָלֶ֛י/הָ
הַ/כֹּהֵ֖ן
וְ/טָהֵֽרָה
וְ/אִם
ʼim
H518
if
Conj | Conj
לֹ֨א
lôʼ
H3808
not
Part
תִמְצָ֣א
mâtsâʼ
H4672
to find
V-Qal-Imperf-3fs
יָדָ/הּ֮
yâd
H3027
hand
N-cs | Suff
דֵּ֣י
day
H1767
sufficiency
N-ms
שֶׂה֒
seh
H7716
sheep
N-cs
וְ/לָקְחָ֣ה
lâqach
H3947
to take
Conj | V-Qal-3fs
שְׁתֵּֽי
shᵉnayim
H8147
two
Adj
תֹרִ֗ים
tôwr
H8449
turtledove
N-cp
א֤וֹ
ʼôw
H176
or
Conj
שְׁנֵי֙
shᵉnayim
H8147
two
Adj
בְּנֵ֣י
bên
H1121
son
N-mp
יוֹנָ֔ה
yôwnâh
H3123
dove
N-fs
אֶחָ֥ד
ʼechâd
H259
one
Adj
לְ/עֹלָ֖ה
ʻôlâh
H5930
burnt offering
Prep | N-fs
וְ/אֶחָ֣ד
ʼechâd
H259
one
Conj | Adj
לְ/חַטָּ֑את
chaṭṭâʼâh
H2403
sin
Prep | N-fs
וְ/כִפֶּ֥ר
kâphar
H3722
to atone
Conj | V-Piel-3ms
עָלֶ֛י/הָ
ʻal
H5921
upon
Prep | Suff
הַ/כֹּהֵ֖ן
kôhên
H3548
priest
Art | N-ms
וְ/טָהֵֽרָה
ṭâhêr
H2891
be pure
Conj | V-Qal-3fs
Hebrew Word Study
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Hebrew Word Reference — Leviticus 12:8
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לֹ֨א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִמְצָ֣א
mâtsâʼ
H4672
"to find"
V-Qal-Imperf-3fs
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
יָדָ/הּ֮
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
דֵּ֣י
day
H1767
"sufficiency"
N-ms
This word means enough or sufficiency, like having enough food or water. It is used in phrases like 'according to the abundance of' in 2 Corinthians. The KJV translates it as 'enough' or 'sufficient'.
Definition: 1) sufficiency, enough 1a) enough 1b) for, according to the abundance of, out of the abundance of, as often as
Usage: Occurs in 35 OT verses. KJV: able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when. See also: Exodus 36:5; Nehemiah 5:8; Proverbs 25:16.
שֶׂה֒
seh
H7716
"sheep"
N-cs
This word refers to a sheep or goat, often used to describe a flock or young animal in the Bible. It is also related to the word for lamb.
Definition: 1) one of a flock, lamb, sheep, goat, young sheep, young goat 1a) sheep, goat 1b) flock (collective) Also means: zeh (זֶה "lamb" H2089)
Usage: Occurs in 39 OT verses. KJV: (lesser, small) cattle, ewe, goat, lamb, sheep. Compare H2089 (זֶה). See also: Genesis 22:7; Deuteronomy 14:4; Psalms 119:176.
וְ/לָקְחָ֣ה
lâqach
H3947
"to take"
Conj | V-Qal-3fs
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
שְׁתֵּֽי
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
תֹרִ֗ים
tôwr
H8449
"turtledove"
N-cp
The Hebrew word for turtledove, a symbol of love and peace, often used as a term of endearment in the Bible.
Definition: dove, turtledove
Usage: Occurs in 14 OT verses. KJV: (turtle) dove. See also: Genesis 15:9; Leviticus 14:30; Psalms 74:19.
א֤וֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
שְׁנֵי֙
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹנָ֔ה
yôwnâh
H3123
"dove"
N-fs
Represents a dove, possibly due to the warmth of their mating, and is also used to describe a pigeon. This bird is often seen as a symbol of peace and gentleness in the Bible.
Definition: dove, pigeon
Usage: Occurs in 33 OT verses. KJV: dove, pigeon. See also: Genesis 8:8; Psalms 55:7; Psalms 56:1.
אֶחָ֥ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
לְ/עֹלָ֖ה
ʻôlâh
H5930
"burnt offering"
Prep | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
וְ/אֶחָ֣ד
ʼechâd
H259
"one"
Conj | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
לְ/חַטָּ֑את
chaṭṭâʼâh
H2403
"sin"
Prep | N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
וְ/כִפֶּ֥ר
kâphar
H3722
"to atone"
Conj | V-Piel-3ms
To cover means to coat or cover something, like when the ark was covered with pitch to protect it. This word is also used figuratively to describe making amends or forgiving someone, like in a sacrifice or atonement.
Definition: 1) to cover, purge, make an atonement, make reconciliation 1a) (Piel) 1a1) to cover over, pacify, propitiate 1a2) to cover over, atone for sin, make atonement for 1a3) to cover over, atone for sin and persons by legal rites 1b) (Pual) 1b1) to be covered over 1b2) to be atoned for 1c) (Hithpael) to be covered
Usage: Occurs in 94 OT verses. KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). See also: Genesis 6:14; Leviticus 16:32; Psalms 65:4.
עָלֶ֛י/הָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/כֹּהֵ֖ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/טָהֵֽרָה
ṭâhêr
H2891
"be pure"
Conj | V-Qal-3fs
In the Bible, this Hebrew word means to be pure, either physically, morally, or ceremonially. It appears in Leviticus for purification rituals and in Psalm 51 where David asks God to purify his heart. This concept is central to Jewish and Christian ideas of cleanliness and holiness.
Definition: 1) to be clean, be pure 1a) (Qal) 1a1) to be clean (physically-of disease) 1a2) to be clean ceremonially 1a3) to purify, be clean morally, made clean 1b) (Piel) 1b1) to cleanse, purify 1b1a) physically 1b1b) ceremonially 1b1c) morally 1b2) to pronounce clean 1b3) to perform the ceremony of cleansing 1c) (Pual) to be cleansed, be pronounced clean 1d) (Hithpael) 1d1) to purify oneself 1d1a) ceremonially 1d1b) morally 1d2) to present oneself for purification
Usage: Occurs in 80 OT verses. KJV: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). See also: Genesis 35:2; Numbers 19:12; Psalms 51:4.
Study Notes — Leviticus 12:8
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- Gill's Exposition on Leviticus 12:8
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- Trapp's Commentary on Leviticus 12:8
- Ellicott's Commentary on Leviticus 12:8
- Adam Clarke's Commentary on Leviticus 12:8
- Cambridge Bible on Leviticus 12:8
- Whedon's Commentary on Leviticus 12:8
- Sermons on Leviticus 12:8
Context — Purification after Childbirth
6When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.
7And the priest will present them before the LORD and make atonement for her; and she shall be ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.
8But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 5:7 | If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering. |
| 2 | Leviticus 4:26 | He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven. |
| 3 | Leviticus 1:14 | If, instead, one’s offering to the LORD is a burnt offering of birds, he is to present a turtledove or a young pigeon. |
| 4 | Luke 2:22–24 | And when the time of purification according to the Law of Moses was complete, His parents brought Him to Jerusalem to present Him to the Lord (as it is written in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord” ), and to offer the sacrifice specified in the Law of the Lord: “A pair of turtledoves or two young pigeons.” |
| 5 | Leviticus 14:22 | and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering. |
| 6 | 2 Corinthians 8:9 | For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich. |
| 7 | Leviticus 15:14 | On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest. |
| 8 | Leviticus 15:29 | On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. |
Leviticus 12:8 Summary
[This verse shows that God cares about everyone, regardless of their financial situation, and wants them to be able to worship and be clean before Him, as seen in Leviticus 12:8. The woman in this verse is able to bring two turtledoves or pigeons as an offering instead of a lamb, which is a more expensive option, demonstrating God's concern for the poor. This verse teaches us that God is a God of mercy and compassion, who provides alternatives for those who are unable to afford the usual requirements, as seen in Deuteronomy 15:7-8. By providing an alternative offering, God ensures that all women can participate in the purification ritual and receive atonement, highlighting the importance of spiritual leadership and intercession, as seen in Hebrews 7:25.]
Frequently Asked Questions
What is the significance of the lamb and the turtledoves or pigeons in Leviticus 12:8?
The lamb and the turtledoves or pigeons represent the burnt offering and sin offering, which symbolize the woman's dedication to God and her need for atonement, as seen in Leviticus 1:1-17 and Leviticus 4:1-35.
Why did God provide an alternative offering for women who could not afford a lamb?
God provided an alternative offering to ensure that all women, regardless of their financial situation, could participate in the purification ritual and receive atonement, demonstrating His concern for the poor and vulnerable, as seen in Deuteronomy 15:7-8 and Isaiah 61:1-3.
What is the role of the priest in making atonement for the woman in Leviticus 12:8?
The priest serves as a mediator between God and the woman, presenting her offerings and making atonement on her behalf, as seen in Leviticus 12:7 and Hebrews 7:25, highlighting the importance of spiritual leadership and intercession.
How does this verse relate to the concept of atonement in the Bible?
This verse illustrates the concept of atonement, where an offering is made to cover sin and restore relationship with God, pointing to the ultimate atonement made by Jesus Christ, as seen in Romans 3:24-25 and Hebrews 10:1-18.
Reflection Questions
- What does this verse reveal about God's heart for those who are financially disadvantaged, and how can I apply this principle in my own life?
- In what ways can I, like the woman in this verse, humble myself and acknowledge my need for atonement and cleansing before God?
- How does the concept of atonement in this verse relate to my own experience of sin and forgiveness, and what does it teach me about God's character?
- What role can I play in supporting and caring for those who are vulnerable or marginalized, as demonstrated by God's provision for the poor in this verse?
Gill's Exposition on Leviticus 12:8
And if she be not able to bring a lamb,.... As everyone was not in circumstances sufficient to be at the expense of buying a lamb for this purpose, having none of their own: then she shall bring two
Jamieson-Fausset-Brown on Leviticus 12:8
And the LORD spake unto Moses, saying, Mankind are not only liable to defilement from without, but have internal causes of pollution lying deep in their nature.
Trapp's Commentary on Leviticus 12:8
Leviticus 12:8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.Ver. 8. And if she be not able.] As the blessed Virgin was not. Who now can despise any one for want, when the mother of our Lord was not rich enough to bring a lamb for her purification? We may be as happy in russet , as in tissue. A coarse homespun woollen cloth of a reddish-brown, grey or neutral colour, formerly used for the dress of peasants and country folk
Ellicott's Commentary on Leviticus 12:8
(8) And if she be not able.—As a merciful provision for those who were too poor to bring a lamb, the law permits them to bring a turtle-dove or a pigeon for a burnt offering, provided only it is the same kind of bird as the one brought for a sin offering; that is, they must either be both turtle-doves or both pigeons, and not one turtle-dove and one pigeon. Turtle-doves and pigeons were plentiful and cheap in Palestine (see Leviticus 1:14). It was therefore the poor woman’s sacrifice which the mother of our Lord offered, when, in accordance with this commutation, she offered a pair of turtle-doves or two young pigeons, on presenting herself for purification at the Temple with the child Jesus, on the expiration of the prescribed term of uncleanness (Luke 2:24), and the priest, after sprinkling her with the blood of the humble sacrifice, declared her cleansed.
Adam Clarke's Commentary on Leviticus 12:8
Verse 8. And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons] As the Virgin Mary brought only the latter, hence it is evident that she was not able, i. e., she was not rich enough to provide the former; for such a holy woman would not have brought the less offering had she been capable of bringing the greater. How astonishing is this! The only heir to the throne of David was not able to bring a lamb to offer in sacrifice to God! How abominable must SIN be when it required him who was in the form of God thus to empty and to humble himself, yea, even to the death of the cross, in order to make an atonement for it, and to purify the soul from all defilement! The priest shall make an atonement for her] Every act of man is sinful, but such as proceed from the influence of the grace and mercy of God. Her sorrow in conception, and her pain in bringing forth children, reminded the woman of her original offence; an offence which deserved death, an offence which she could not expiate, and for which a sacrifice must be offered: and in reference to better things the life of an animal must be offered as a ransom for her life. And being saved in childbed, though she deserved to die, she is required, as soon as the days of her separation were ended, to bring a sacrifice according to her ability to the priest, that he might offer it to God as an atonement for her. Thus, wherever God keeps up the remembrance of sin, he keeps up also the memorial of sacrifice, to show that the state of a sinner, howsoever deplorable, is not hopeless, for that he himself has found out a ransom. Every where, in the law and in the Gospel, in every ordinance and in every ceremony, we may see both the justice and the mercy of God.
Hence, while we have the knowledge of our sin we have also the knowledge of our cure. Reader, whilst thou art confessing thy own misery do not forget the Lord's mercy; and remember, be saves to the uttermost all that come through Christ unto him.
Cambridge Bible on Leviticus 12:8
8. if her means suffice not for a lamb] ‘if she be not able to bring,’ A.V. Its mg. ‘If her hand find not sufficiency of,’ is the literal rendering of the Heb.
Whedon's Commentary on Leviticus 12:8
8. If she be not able — The law of God adjusts itself to our natural and gracious ability. Nevertheless, where grace has been slighted and withdrawn, the demand of the law continues after ability had ceased.
Sermons on Leviticus 12:8
| Sermon | Description | |
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The Feasts of Jehovah 03 Unleavened Bread by John W. Bramhall | In this sermon, the speaker focuses on the concept of the "seven feet of Jehovah" as mentioned in the book of Leviticus. The primary application of these feet is described as the s |
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God's Handbook on Holiness - Part 2 by Roy Hession | In this sermon, the preacher discusses the offerings that were made in the tabernacle as described in the book of Leviticus. The tabernacle was a portable place of worship where sa |
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The Christ of Patmos by C.H. Spurgeon | The sermon transcript describes the power and victory of Christ in converting multitudes of souls. The speaker encourages believers to worship and trust in Christ, who is both a ki |
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Acceptable Sacrifice - Part 1 by Hoseah Wu | In this sermon, the preacher emphasizes that the offering of evil is not just about having our sins forgiven, but about being accepted by the Holy God. The preacher refers to Genes |
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(Following the Footsteps of Christ) Redemption by Willie Mullan | In this sermon, the preacher focuses on the concept of bondage and freedom in the context of the grace of God. He references Galatians chapter 4 and Titus 2 verse 11 to emphasize t |
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God's Joy in Us by John McGregor | In this sermon, the speaker shares stories of individuals who experienced the joy of serving God. He mentions a dear old saint named Hutchinson who encouraged a young girl by telli |
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Luke 2:21-32. the Song of Simeon. by Favell Lee Mortimer | Favell Lee Mortimer reflects on the significance of Jesus' presentation at the temple, emphasizing how Jesus, as the firstborn Son, was brought to the Lord as a holy and unblemishe |