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Leviticus 14:22

Leviticus 14:22 in Multiple Translations

and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.

And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

and two turtle-doves, or two young pigeons, such as he is able to get; and the one shall be a sin-offering, and the other a burnt-offering.

And two doves or two young pigeons, such as he is able to get; and one will be for a sin-offering and the other for a burned offering.

and two turtledoves or two young pigeons, whichever they can afford. One is to be used as a sin offering and the other as a burnt offering.

Also two turtle doues, or two yong pigeons, as he is able, whereof the one shalbe a sinne offering, and the other a burnt offring,

and two turtle-doves, or two young pigeons, which his hand reacheth to, and one hath been a sin-offering, and the one a burnt-offering;

and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.

And two turtle-doves, or two young pigeons, such as he is able to get; and the one shall be a sin-offering, and the other a burnt-offering.

And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust:

and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned on the altar.

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Berean Amplified Bible — Leviticus 14:22

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 14:22 Interlinear (Deep Study)

BIB
HEB וּ/שְׁתֵּ֣י תֹרִ֗ים א֤וֹ שְׁנֵי֙ בְּנֵ֣י יוֹנָ֔ה אֲשֶׁ֥ר תַּשִּׂ֖יג יָד֑/וֹ וְ/הָיָ֤ה אֶחָד֙ חַטָּ֔את וְ/הָ/אֶחָ֖ד עֹלָֽה
וּ/שְׁתֵּ֣י shᵉnayim H8147 two Conj | Adj
תֹרִ֗ים tôwr H8449 turtledove N-cp
א֤וֹ ʼôw H176 or Conj
שְׁנֵי֙ shᵉnayim H8147 two Adj
בְּנֵ֣י bên H1121 son N-mp
יוֹנָ֔ה yôwnâh H3123 dove N-fs
אֲשֶׁ֥ר ʼăsher H834 which Rel
תַּשִּׂ֖יג nâsag H5381 to overtake V-Hiphil-Imperf-3fs
יָד֑/וֹ yâd H3027 hand N-cs | Suff
וְ/הָיָ֤ה hâyâh H1961 to be Conj | V-Qal-3ms
אֶחָד֙ ʼechâd H259 one Adj
חַטָּ֔את chaṭṭâʼâh H2403 sin N-fs
וְ/הָ/אֶחָ֖ד ʼechâd H259 one Conj | Art | Adj
עֹלָֽה ʻôlâh H5930 burnt offering N-fs
Hebrew Word Study

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Hebrew Word Reference — Leviticus 14:22

וּ/שְׁתֵּ֣י shᵉnayim H8147 "two" Conj | Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
תֹרִ֗ים tôwr H8449 "turtledove" N-cp
The Hebrew word for turtledove, a symbol of love and peace, often used as a term of endearment in the Bible.
Definition: dove, turtledove
Usage: Occurs in 14 OT verses. KJV: (turtle) dove. See also: Genesis 15:9; Leviticus 14:30; Psalms 74:19.
א֤וֹ ʼôw H176 "or" Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
שְׁנֵי֙ shᵉnayim H8147 "two" Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
בְּנֵ֣י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹנָ֔ה yôwnâh H3123 "dove" N-fs
Represents a dove, possibly due to the warmth of their mating, and is also used to describe a pigeon. This bird is often seen as a symbol of peace and gentleness in the Bible.
Definition: dove, pigeon
Usage: Occurs in 33 OT verses. KJV: dove, pigeon. See also: Genesis 8:8; Psalms 55:7; Psalms 56:1.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תַּשִּׂ֖יג nâsag H5381 "to overtake" V-Hiphil-Imperf-3fs
To overtake means to reach or catch up to something, like pursuing an enemy or attaining a goal. This verb is used in the Bible to describe physical and spiritual pursuits. It can also mean to be able to secure or have enough.
Definition: 1) to reach, overtake, take hold upon 1a) (Hiphil) 1a1) to overtake 1a2) to reach, attain to, cause to reach 1a3) to be able to secure, reach, have enough
Usage: Occurs in 47 OT verses. KJV: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, [idiom] surely, (over-) take (hold of, on, upon). See also: Genesis 31:25; 1 Samuel 14:26; Psalms 7:6.
יָד֑/וֹ yâd H3027 "hand" N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וְ/הָיָ֤ה hâyâh H1961 "to be" Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אֶחָד֙ ʼechâd H259 "one" Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
חַטָּ֔את chaṭṭâʼâh H2403 "sin" N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
וְ/הָ/אֶחָ֖ד ʼechâd H259 "one" Conj | Art | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
עֹלָֽה ʻôlâh H5930 "burnt offering" N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.

Study Notes — Leviticus 14:22

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Ezekiel 7:16 The survivors will escape and live in the mountains, moaning like doves of the valley, each for his own iniquity.
2 Isaiah 59:11 We all growl like bears and moan like doves. We hope for justice, but find none, for salvation, but it is far from us.
3 Jeremiah 48:28 Abandon the towns and settle among the rocks, O dwellers of Moab! Be like a dove that nests at the mouth of a cave.
4 Song of Solomon 2:14 O my dove in the clefts of the rock, in the crevices of the cliff, let me see your face, let me hear your voice; for your voice is sweet, and your countenance is lovely.
5 Isaiah 38:14 I chirp like a swallow or crane; I moan like a dove. My eyes grow weak as I look upward. O Lord, I am oppressed; be my security.”
6 Psalms 68:13 Though you lie down among the sheepfolds, the wings of the dove are covered with silver, and her feathers with shimmering gold.”
7 Leviticus 5:7 If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.

Leviticus 14:22 Summary

This verse is talking about how someone who is poor can still make an offering to God to ask for forgiveness. They can bring two turtledoves or young pigeons, which are cheaper than other animals, and God will accept it as a sin offering and a burnt offering. This shows that God cares about everyone, no matter how much money they have, and wants them to be able to worship and seek forgiveness, just like we see in Luke 2:24 and Leviticus 5:11. By following these instructions, the person can be cleansed and restored to a right relationship with God, just as we are cleansed and restored through faith in Jesus Christ, as explained in Romans 3:25.

Frequently Asked Questions

What is the significance of the two turtledoves or young pigeons in Leviticus 14:22?

The two turtledoves or young pigeons represent a sin offering and a burnt offering, respectively, to atone for the person's sin and to express gratitude to God, as seen in Leviticus 1:14-17 and Leviticus 5:7-10.

Why does the verse mention the person's ability to afford the offerings?

The mention of affordability highlights God's concern for the poor and His desire for everyone to have access to atonement, regardless of their financial situation, as also seen in Luke 2:24 and Leviticus 5:11.

How does this verse relate to the concept of atonement in the Bible?

This verse illustrates the importance of atonement in the biblical context, where offerings were made to reconcile people with God, as explained in Romans 3:25 and Hebrews 9:22.

What can we learn from the specific instructions for the poor in this verse?

The instructions for the poor demonstrate God's care for those in need and His desire for everyone to be able to worship and seek forgiveness, as also emphasized in Psalm 140:12 and Proverbs 19:17.

Reflection Questions

  1. What does the requirement of two offerings, a sin offering and a burnt offering, reveal about God's character and our relationship with Him?
  2. How can I apply the principle of affordability and accessibility in my own life, making sure that everyone has equal opportunities to worship and seek God?
  3. What does the use of turtledoves or young pigeons as offerings teach me about the value and significance of humility and simplicity in my walk with God?
  4. In what ways can I, like the person in this verse, express gratitude to God through my actions and offerings, and what role does gratitude play in my relationship with Him?

Gill's Exposition on Leviticus 14:22

And two turtledoves, or two young pigeons, such as he is able to get,.... As good as he can get for his money, or his money he is possessed of will purchase; but if he was not able to purchase these

Jamieson-Fausset-Brown on Leviticus 14:22

And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat

Ellicott's Commentary on Leviticus 14:22

(22) Two turtledoves, or two young pigeons—which were plentiful and cheap in Palestine (see Leviticus 1:14), instead of the two lambs required of those who were able to bring them.

Cambridge Bible on Leviticus 14:22

21–32. The poor man’s offerings. The Sin-Offering and Burnt-Offering are modified; birds may be brought as in Leviticus 1:14, Leviticus 5:7, and the amount of the Meal-Offering is reduced, but the Guilt-Offering remains the same; a further indication that this sacrifice is the most important feature of the rite.

Whedon's Commentary on Leviticus 14:22

THE OF THE LEPER, Leviticus 14:1-32.Our position that the treatment of the leprosy was founded on ceremonial, rather than sanitary, grounds, is confirmed by the minute ritual required for the

Sermons on Leviticus 14:22

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J.C. Philpot The Sick Man's Prayer and the Sinner's Cry by J.C. Philpot J.C. Philpot preaches on the deep reliance of God's people on Him alone for help and deliverance, emphasizing the need for a spiritual understanding of the malady of sin, the knowl
Charles William Butler Eradication, Suppression, or Counteraction, Which? by Charles William Butler Charles William Butler delves into the theological terms 'eradication,' 'suppression,' and 'counteraction' in Christian holiness, emphasizing the need to base doctrines on the trut

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