Leviticus 13:29
Leviticus 13:29 in Multiple Translations
If a man or woman has an infection on the head or chin,
¶ If a man or woman have a plague upon the head or the beard;
And when a man or woman hath a plague upon the head or upon the beard,
And when a man or a woman has a disease on the head, or in the hair of the chin,
If someone, man or woman, has a sore on the head or chin,
If also a man or woman hath a sore on the head or in the beard,
'And when a man (or a woman) hath in him a plague in the head or in the beard,
“When a man or woman has a plague on the head or on the beard,
If a man or woman shall have a plague upon the head or the beard;
If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,
‘If a man or a woman has a sore on his head or on his chin,
Berean Amplified Bible — Leviticus 13:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 13:29 Interlinear (Deep Study)
BIB
HEB
וְ/אִישׁ֙
א֣וֹ
אִשָּׁ֔ה
כִּֽי
יִהְיֶ֥ה
ב֖/וֹ
נָ֑גַע
בְּ/רֹ֖אשׁ
א֥וֹ
בְ/זָקָֽן
וְ/אִישׁ֙
ʼîysh
H376
man
Conj | N-ms
א֣וֹ
ʼôw
H176
or
Conj
אִשָּׁ֔ה
ʼishshâh
H802
woman
N-fs
כִּֽי
kîy
H3588
for
Conj
יִהְיֶ֥ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
ב֖/וֹ
Prep | Suff
נָ֑גַע
negaʻ
H5061
plague
N-ms
בְּ/רֹ֖אשׁ
rôʼsh
H7218
head
Prep | N-ms
א֥וֹ
ʼôw
H176
or
Conj
בְ/זָקָֽן
zâqân
H2206
beard
Prep | N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Leviticus 13:29
וְ/אִישׁ֙
ʼîysh
H376
"man"
Conj | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
א֣וֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
אִשָּׁ֔ה
ʼishshâh
H802
"woman"
N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יִהְיֶ֥ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
ב֖/וֹ
""
Prep | Suff
נָ֑גַע
negaʻ
H5061
"plague"
N-ms
In the Bible, this word refers to a plague or disease, like leprosy. It is used in Leviticus to describe the effects of sin and in Deuteronomy to warn against disobedience. The word can also mean a wound or a spot.
Definition: 1) stroke, plague, disease, mark, plague spot 1a) stroke, wound 1b) stroke (metaphorical of disease) 1c) mark (of leprosy)
Usage: Occurs in 62 OT verses. KJV: plague, sore, stricken, stripe, stroke, wound. See also: Genesis 12:17; Leviticus 13:55; Psalms 38:12.
בְּ/רֹ֖אשׁ
rôʼsh
H7218
"head"
Prep | N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
א֥וֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
בְ/זָקָֽן
zâqân
H2206
"beard"
Prep | N-cs
This Hebrew word refers to a beard, often indicating age or wisdom, as seen in the customs of ancient Israelite men. It is first mentioned in Leviticus 19:27. The beard was a symbol of dignity and respect.
Definition: 1) beard, chin 1a) beard 1b) chin
Usage: Occurs in 18 OT verses. KJV: beard. See also: Leviticus 13:29; 2 Samuel 20:9; Psalms 133:2.
Study Notes — Leviticus 13:29
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 13:29 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 13:29
- Jamieson-Fausset-Brown on Leviticus 13:29
- Ellicott's Commentary on Leviticus 13:29
- Adam Clarke's Commentary on Leviticus 13:29
- Cambridge Bible on Leviticus 13:29
- Whedon's Commentary on Leviticus 13:29
- Sermons on Leviticus 13:29
Context — Laws about Skin Diseases
27On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
28But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
29If a man or woman has an infection on the head or chin,
30the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin. 31But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 9:15 | The head is the elder and honorable man, and the tail is the prophet who teaches lies. |
| 2 | Matthew 13:14–15 | In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving. For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’ |
| 3 | 2 Corinthians 4:3–4 | And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. |
| 4 | Acts 22:3–4 | “I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today. I persecuted this Way even to the death, detaining both men and women and throwing them into prison, |
| 5 | 1 Kings 8:38 | then may whatever prayer or petition Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple— |
| 6 | Matthew 6:23 | But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! |
| 7 | Acts 26:9–10 | So then, I too was convinced that I ought to do all I could to oppose the name of Jesus of Nazareth. And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them. |
| 8 | 1 Kings 12:28 | After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.” |
| 9 | Isaiah 1:5 | Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted. |
| 10 | 2 Chronicles 6:29 | then may whatever prayer or petition Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple— |
Leviticus 13:29 Summary
This verse, Leviticus 13:29, is talking about a man or woman who has an infection on their head or chin, which may be a sign of a more serious disease. Just like our physical bodies can get infected, our spirits can also become infected with sin, as noted in Proverbs 4:23 and Matthew 15:18-20. The priest's role in examining the infection and pronouncing judgment is similar to how God examines our hearts and pronounces judgment on our sin, as seen in Psalm 139:23-24 and Jeremiah 17:10. We can apply this principle to our own lives by seeking healing and restoration from God, just as the person in this verse seeks healing from the priest, and by following the example of Jesus, who healed those with physical and spiritual diseases, as described in Mark 1:40-42 and Luke 5:12-16.
Frequently Asked Questions
What kind of infection is being described in Leviticus 13:29?
The infection being described in Leviticus 13:29 is likely a skin disease, such as leprosy or another contagious skin condition, as seen in Leviticus 13:30, which describes a scaly outbreak, an infectious disease of the head or chin.
Why is the location of the infection on the head or chin significant?
The location of the infection on the head or chin is significant because it may be more visible and easily spread to others, as noted in Leviticus 13:30, which describes the infection as a scaly outbreak, an infectious disease of the head or chin, similar to the conditions described in Exodus 4:6-7.
How does this verse relate to spiritual health?
While this verse specifically addresses physical health, it can also be seen as a metaphor for spiritual health, as Jesus teaches in Matthew 23:25-26, where he emphasizes the importance of inner purity and cleanliness, just as the Israelites were to maintain outer purity and cleanliness in their physical bodies, as described in Leviticus 11:44-45.
What role does the priest play in this scenario?
The priest plays a crucial role in diagnosing and pronouncing judgment on the infected person, as seen in Leviticus 13:30, where the priest examines the infection and pronounces the person unclean, highlighting the importance of spiritual leaders in maintaining the health and purity of the community, as described in Numbers 5:1-4, where the priests are instructed to remove those with infectious diseases from the camp.
Reflection Questions
- What are some ways that I can examine my own 'infections' or areas of sin in my life, just as the priest examines the physical infection in Leviticus 13:29-30?
- How can I apply the principles of physical purity and cleanliness described in Leviticus 13 to my own spiritual life, as taught in 2 Corinthians 7:1 and 1 Thessalonians 4:7?
- What are some ways that I can seek healing and restoration for my own spiritual 'infections', just as the person in Leviticus 13:29 seeks healing from the priest, as described in Psalm 103:2-3 and Isaiah 53:5?
- How can I balance the need for physical and spiritual purity with the command to love and care for those who are infected or 'unclean', as seen in Jesus' ministry to the lepers in Matthew 8:1-4 and Luke 17:11-19?
Gill's Exposition on Leviticus 13:29
If a man or a woman hath a plague upon the head or the beard.
Jamieson-Fausset-Brown on Leviticus 13:29
If a man or woman have a plague upon the head or the beard; a dry scall , [ neteq (H5424); Septuagint, thrausma], when the leprosy was distinguished by being in sight deeper than the skin, and the
Ellicott's Commentary on Leviticus 13:29
(29) If a man or woman.—The fourth case, discussed in Leviticus 13:29-37, is leprosy on the head or chin. Cases where this distemper attacks first the hairy parts are not uncommon.
Adam Clarke's Commentary on Leviticus 13:29
Verse 29. A plague upon the head or the beard] This refers to a disease in which, according to the Jews, the hair either on the head or the chin dropped out by the roots.
Cambridge Bible on Leviticus 13:29
Leprosy in the hair of the head or face (29–37) The treatment is similar to that in the preceding cases, but two periods of confinement are prescribed, and the hair is to be shaven after the first seven days.
Whedon's Commentary on Leviticus 13:29
29, 30. Beard — Since the woman has no beard, and since the beard could not have the leprosy, it is evident that the beard is by metonymy put for the chin. Yellow thin hair — This is a new symptom.
Sermons on Leviticus 13:29
| Sermon | Description | |
|---|---|---|
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(In the Word) 02 - Spiritual Warfare and the Covenant by Milton Green | In this sermon, the speaker emphasizes the importance of receiving revelation from the Word of God. He encourages the listeners to let go of old traditions and teachings that may c |
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The Holiness of God by James White | In this sermon, the speaker begins by sharing a personal anecdote about giving away most of his clothes. He then expresses his humility as a preacher and acknowledges that there ar |
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Holl-08 Israel's Death and Resurrection by Art Katz | In this sermon, the speaker emphasizes the unpredictable nature of the prophetic destiny that believers have. He highlights the importance of understanding and embracing this desti |
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The Last Farthing by George MacDonald | George MacDonald preaches about the profound and often misunderstood nature of parables, emphasizing that they are meant to stir the conscience and will, not just the intellect. He |
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The Voice of Isaiah (Continued) by T. Austin-Sparks | T. Austin-Sparks emphasizes the significance of the Prophet Isaiah's voice in the New Testament, noting that his prophecies are often linked to Israel's rejection of God's messenge |
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A God That Keeps Records by Rolfe Barnard | In this sermon, the preacher recounts a tragic incident where a young man lost his life in an oil rig explosion. The preacher uses this event to emphasize the reality of judgment a |
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The Ministry of the Church - Part 4 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of being living epistles of Christ. He explains that the gospel spreads not only through preaching, but also through the way b |