Leviticus 14:21
Leviticus 14:21 in Multiple Translations
If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
And if he be poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part of an ephah of fine flour mingled with oil for a meal-offering, and a log of oil;
And if he is poor and not able to get so much, then he may take one male lamb as an offering for wrongdoing, to be waved to take away his sin, and one tenth part of an ephah of the best meal mixed with oil for a meal offering, and a log of oil;
But those who are poor and can't afford these offerings must bring one male lamb as a guilt offering to be waved to make them right, as well as a tenth an ephah of the best flour mixed with olive oil for a grain offering, a log of olive oil,
But if he be poore, and not able, then he shall bring one lambe for a trespasse offring to be shaken, for his reconciliation, and a tenth deale of fine flower mingled with oyle, for a meate offring, with a pinte of oyle.
'And if he [is] poor, and his hand is not reaching [these things], then he hath taken one lamb — a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth deal of flour mixed with oil for a present, and a log of oil,
“If he is poor, and can’t afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mixed with oil for a meal offering, and a log of oil;
And if he is poor, and cannot get so much; then he shall take one lamb for a trespass-offering to be waved, to make an atonement for him, and one tenth-part of fine flour mingled with oil for a meat-offering, and a log of oil;
But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of hour tempered with oil for a sacrifice, and a sextary of oil,
“But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, ◄0.6 pint/0.3 liter► of olive oil,
Berean Amplified Bible — Leviticus 14:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 14:21 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
דַּ֣ל
ה֗וּא
וְ/אֵ֣ין
יָד/וֹ֮
מַשֶּׂגֶת֒
וְ֠/לָקַח
כֶּ֣בֶשׂ
אֶחָ֥ד
אָשָׁ֛ם
לִ/תְנוּפָ֖ה
לְ/כַפֵּ֣ר
עָלָ֑י/ו
וְ/עִשָּׂר֨וֹן
סֹ֜לֶת
אֶחָ֨ד
בָּל֥וּל
בַּ/שֶּׁ֛מֶן
לְ/מִנְחָ֖ה
וְ/לֹ֥ג
שָֽׁמֶן
וְ/אִם
ʼim
H518
if
Conj | Conj
דַּ֣ל
dal
H1800
poor
Adj
ה֗וּא
hûwʼ
H1931
he/she/it
Pron
וְ/אֵ֣ין
ʼayin
H369
nothing
Conj | Part
יָד/וֹ֮
yâd
H3027
hand
N-cs | Suff
מַשֶּׂגֶת֒
nâsag
H5381
to overtake
V-Hiphil
וְ֠/לָקַח
lâqach
H3947
to take
Conj | V-Qal-3ms
כֶּ֣בֶשׂ
kebes
H3532
lamb
N-ms
אֶחָ֥ד
ʼechâd
H259
one
Adj
אָשָׁ֛ם
ʼâshâm
H817
guilt (offering)
N-ms
לִ/תְנוּפָ֖ה
tᵉnûwphâh
H8573
wave offering
Prep | N-fs
לְ/כַפֵּ֣ר
kâphar
H3722
to atone
Prep | V-Piel-Inf-a
עָלָ֑י/ו
ʻal
H5921
upon
Prep | Suff
וְ/עִשָּׂר֨וֹן
ʻissârôwn
H6241
tenth
Conj | N-ms
סֹ֜לֶת
çôleth
H5560
fine flour
N-fs
אֶחָ֨ד
ʼechâd
H259
one
Adj
בָּל֥וּל
bâlal
H1101
to mix
V-Qal-Inf-c
בַּ/שֶּׁ֛מֶן
shemen
H8081
oil
Prep | N-ms
לְ/מִנְחָ֖ה
minchâh
H4503
offering
Prep | N-fs
וְ/לֹ֥ג
lôg
H3849
log
Conj | N-ms
שָֽׁמֶן
shemen
H8081
oil
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Leviticus 14:21
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
דַּ֣ל
dal
H1800
"poor"
Adj
The Hebrew word for someone who is poor or weak, often describing those in need of help or assistance. In the book of Proverbs, it warns against oppressing the poor, and in Psalm 35:10, it describes the needy and the poor. The word is also used in Isaiah 41:17.
Definition: low, poor, weak, thin, one who is low
Usage: Occurs in 46 OT verses. KJV: lean, needy, poor (man), weaker. See also: Exodus 23:3; Proverbs 19:17; Psalms 41:2.
ה֗וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וְ/אֵ֣ין
ʼayin
H369
"nothing"
Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
יָד/וֹ֮
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מַשֶּׂגֶת֒
nâsag
H5381
"to overtake"
V-Hiphil
To overtake means to reach or catch up to something, like pursuing an enemy or attaining a goal. This verb is used in the Bible to describe physical and spiritual pursuits. It can also mean to be able to secure or have enough.
Definition: 1) to reach, overtake, take hold upon 1a) (Hiphil) 1a1) to overtake 1a2) to reach, attain to, cause to reach 1a3) to be able to secure, reach, have enough
Usage: Occurs in 47 OT verses. KJV: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, [idiom] surely, (over-) take (hold of, on, upon). See also: Genesis 31:25; 1 Samuel 14:26; Psalms 7:6.
וְ֠/לָקַח
lâqach
H3947
"to take"
Conj | V-Qal-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
כֶּ֣בֶשׂ
kebes
H3532
"lamb"
N-ms
This word refers to a young ram or lamb, old enough to butt or fight. In the Bible, it is used to describe the animals used for sacrifice or as a symbol of innocence.
Definition: lamb, sheep, young ram
Usage: Occurs in 100 OT verses. KJV: lamb, sheep. See also: Exodus 12:5; Numbers 28:7; Proverbs 27:26.
אֶחָ֥ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
אָשָׁ֛ם
ʼâshâm
H817
"guilt (offering)"
N-ms
This Hebrew word refers to guilt or a fault, often requiring a sin offering. It is used to describe a trespass or offense against God, as seen in the book of Leviticus. The KJV translates it as guiltiness or trespass offering.
Definition: 1) guilt, offense, guiltiness 1a) offense, trespass, fault 1b) guilt, guiltiness 1c) compensation (for offense) 1d) trespass offering, guilt offering
Usage: Occurs in 41 OT verses. KJV: guiltiness, (offering for) sin, trespass (offering). See also: Genesis 26:10; Leviticus 14:25; Psalms 68:22.
לִ/תְנוּפָ֖ה
tᵉnûwphâh
H8573
"wave offering"
Prep | N-fs
In the Bible, this term describes a specific type of offering, where a portion of the sacrifice is waved before God, as seen in Leviticus. It symbolizes the dedication of the offering to God and is often associated with thanksgiving and celebration.
Definition: 1) swinging, waving, wave offering, offering 1a) a swinging, brandishing 1a1) of God's hand, weapons 1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)
Usage: Occurs in 28 OT verses. KJV: offering, shaking, wave (offering). See also: Exodus 29:24; Leviticus 14:21; Isaiah 19:16.
לְ/כַפֵּ֣ר
kâphar
H3722
"to atone"
Prep | V-Piel-Inf-a
To cover means to coat or cover something, like when the ark was covered with pitch to protect it. This word is also used figuratively to describe making amends or forgiving someone, like in a sacrifice or atonement.
Definition: 1) to cover, purge, make an atonement, make reconciliation 1a) (Piel) 1a1) to cover over, pacify, propitiate 1a2) to cover over, atone for sin, make atonement for 1a3) to cover over, atone for sin and persons by legal rites 1b) (Pual) 1b1) to be covered over 1b2) to be atoned for 1c) (Hithpael) to be covered
Usage: Occurs in 94 OT verses. KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). See also: Genesis 6:14; Leviticus 16:32; Psalms 65:4.
עָלָ֑י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וְ/עִשָּׂר֨וֹן
ʻissârôwn
H6241
"tenth"
Conj | N-ms
This word means a tenth part, like a tithe, which is 10% of something, as described in Leviticus 27:32. It refers to a small portion of a larger whole.
Definition: tenth part, tithe
Usage: Occurs in 22 OT verses. KJV: tenth deal. See also: Exodus 29:40; Numbers 28:13; Numbers 29:15.
סֹ֜לֶת
çôleth
H5560
"fine flour"
N-fs
This Hebrew word refers to fine flour, often used in baking and as an offering. It is translated as 'fine flour' or 'meal' in the KJV Bible, and is mentioned in various books, including Leviticus.
Definition: fine flour
Usage: Occurs in 52 OT verses. KJV: (fine) flour, meal. See also: Genesis 18:6; Numbers 7:61; Ezekiel 46:14.
אֶחָ֨ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
בָּל֥וּל
bâlal
H1101
"to mix"
V-Qal-Inf-c
To feed or anoint, this verb means to give provender to animals or to mix something, like oil. It is used to describe caring for animals or preparing something.
Definition: 1) to mix, mingle, confuse, confound 1a) (Qal) 1a1) to mingle, confuse 1a2) to mix 1b) (Hithpoel) to mix oneself (among others) 1c) (Hiphil) to fade away
Usage: Occurs in 41 OT verses. KJV: anoint, confound, [idiom] fade, mingle, mix (self), give provender, temper. See also: Genesis 11:7; Numbers 7:55; Psalms 92:11.
בַּ/שֶּׁ֛מֶן
shemen
H8081
"oil"
Prep | N-ms
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Definition: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph)
Usage: Occurs in 176 OT verses. KJV: anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine. See also: Genesis 28:18; Deuteronomy 8:8; Psalms 23:5.
לְ/מִנְחָ֖ה
minchâh
H4503
"offering"
Prep | N-fs
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.
וְ/לֹ֥ג
lôg
H3849
"log"
Conj | N-ms
A log was a unit of measurement for liquids, equal to about half a liter. It is mentioned in the Bible as a way to measure oil and other liquids.
Definition: 1) log 1a) a liquid measure equal to about one half litre
Usage: Occurs in 5 OT verses. KJV: log (of oil). See also: Leviticus 14:10; Leviticus 14:15; Leviticus 14:24.
שָֽׁמֶן
shemen
H8081
"oil"
N-ms
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Definition: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph)
Usage: Occurs in 176 OT verses. KJV: anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine. See also: Genesis 28:18; Deuteronomy 8:8; Psalms 23:5.
Study Notes — Leviticus 14:21
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Context — Cleansing from Skin Diseases
19Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
20and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
21If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
22and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering. 23On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 5:7 | If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering. |
| 2 | Leviticus 12:8 | But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’” |
| 3 | Proverbs 17:5 | He who mocks the poor insults their Maker; whoever gloats over calamity will not go unpunished. |
| 4 | 2 Corinthians 8:12 | For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have. |
| 5 | Leviticus 5:11 | But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering. |
| 6 | James 2:5–6 | Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him? But you have dishonored the poor. Is it not the rich who oppress you and drag you into court? |
| 7 | Leviticus 1:14 | If, instead, one’s offering to the LORD is a burnt offering of birds, he is to present a turtledove or a young pigeon. |
| 8 | 1 Samuel 2:8 | He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth are the LORD’s, and upon them He has set the world. |
| 9 | Job 34:19 | who is not partial to princes and does not favor rich over poor? For they are all the work of His hands. |
| 10 | 2 Corinthians 8:9 | For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich. |
Leviticus 14:21 Summary
Leviticus 14:21 is talking about a person who is poor and can't afford the usual offerings to make things right with God. But God is merciful and provides an alternative, showing that He cares more about our hearts than our wealth. This reminds us that God is always willing to meet us where we are and provide for our needs, just as He did for the Israelites in the wilderness (Exodus 16:4-5, Deuteronomy 8:2-3). We can trust in God's mercy and provision, even when we feel poor or limited in our own abilities, and come to Him with a humble and dedicated heart.
Frequently Asked Questions
What does it mean to be 'poor' in the context of Leviticus 14:21?
In this verse, being 'poor' refers to someone who is unable to afford the usual offerings required for cleansing, as seen in Leviticus 14:19-20. This is not just about material poverty, but also about recognizing one's spiritual limitations and need for God's provision (Proverbs 30:8-9).
Why is a male lamb required as a guilt offering in Leviticus 14:21?
The male lamb is required as a guilt offering to make atonement for the person's sin, symbolizing the substitutionary death of Christ, who would later come to atone for the sins of all people (John 1:29, Romans 3:25).
What is the significance of the fine flour mixed with olive oil in Leviticus 14:21?
The fine flour mixed with olive oil represents a grain offering, which symbolizes the person's dedication and commitment to God, just as the grain offering in Leviticus 2:1-3. The olive oil also represents the Holy Spirit's anointing and presence in the person's life (1 Samuel 16:13).
How does Leviticus 14:21 relate to the concept of God's mercy and compassion?
This verse demonstrates God's mercy and compassion towards those who are unable to afford the usual offerings, providing an alternative that is still acceptable to Him (Micah 6:8, Matthew 9:13). This shows that God is more concerned with the heart and intentions of the person than with their material wealth or abilities.
Reflection Questions
- What are some ways that I, like the person in Leviticus 14:21, may be 'poor' in my spiritual journey and in need of God's provision?
- How can I, like the person in this verse, demonstrate my commitment and dedication to God despite my limitations and weaknesses?
- In what ways can I apply the principle of God's mercy and compassion, as seen in Leviticus 14:21, to my own life and relationships with others?
- What are some areas in my life where I need to trust in God's provision and rely on His mercy, rather than my own abilities or resources?
Gill's Exposition on Leviticus 14:21
And if he [be] poor, and cannot get so much,.... As three lambs, and three tenth deals of fine flour: then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him;
Jamieson-Fausset-Brown on Leviticus 14:21
And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat
Trapp's Commentary on Leviticus 14:21
Leviticus 14:21 And if he [be] poor, and cannot get so much; then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;Ver. 21. And if he be poor.] there is a proviso for poor people: God makes no difference, but accepts of a little where much is to be had.
Ellicott's Commentary on Leviticus 14:21
(21) And if he be poor.—The benign consideration for the poor which has been evinced on former occasions in connection with the sacrifices (see Leviticus 5:7; Leviticus 5:11, Lev. 12:18) is also shown here. Three lambs and three tenth deals of flour were more than a poor leper could afford to bring. In such cases, therefore, all that was required was one lamb, which constituted the trespass offering, and one tenth deal of flour for a meat offering, and the log of oil which was needed for his consecration.
Adam Clarke's Commentary on Leviticus 14:21
Verse 21. And if he be poor - he shall take one lamb] There could be no cleansing without a sacrifice. On this ground the apostle has properly observed that all things under the law are purged with blood; and that without shedding of blood there is no remission. Even if the person be poor, he must provide one lamb; this could not be dispensed with: - so every soul to whom the word of Divine revelation comes, must bring that Lamb of God which takes away the sin of the world. There is no redemption but in his blood.
Cambridge Bible on Leviticus 14:21
21–32. The poor man’s offerings. The Sin-Offering and Burnt-Offering are modified; birds may be brought as in Leviticus 1:14, Leviticus 5:7, and the amount of the Meal-Offering is reduced, but the Guilt-Offering remains the same; a further indication that this sacrifice is the most important feature of the rite.
Whedon's Commentary on Leviticus 14:21
21. Cannot get so much — Literally, if his hand reach not. Thus the divine requirement mercifully adjusts itself to human ability.
Sermons on Leviticus 14:21
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The Feasts of Jehovah 03 Unleavened Bread by John W. Bramhall | In this sermon, the speaker focuses on the concept of the "seven feet of Jehovah" as mentioned in the book of Leviticus. The primary application of these feet is described as the s |
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Obedience and the Way of the Cross by Zac Poonen | This sermon emphasizes the importance of falling into the ground and dying to bear much fruit, following the way of the cross, and being filled with the Holy Spirit continuously. I |
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Raising Support by George Verwer | In this sermon, the speaker discusses the importance of financial support for the work of God. He emphasizes the need for a vision in order to make the process of gathering support |
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Resourcing God's Work by George Verwer | In this sermon, the speaker emphasizes the importance of having a vision for the work of God. He mentions that while there are many ideas and visions in the Christian world, it is |
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Seeing Material Things From Gods Viewpoint by Zac Poonen | This sermon emphasizes the importance of having a righteous and faithful approach towards handling money, drawing insights from biblical teachings. It highlights the need to trust |
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Entire Consecration by Andrew Murray | Andrew Murray emphasizes the profound mystery of entire consecration to God, illustrating that all we possess comes from Him and that our privilege is to return it willingly. He ou |
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Consecration by Andrew Murray | Andrew Murray emphasizes the profound mystery of consecration, illustrating that all we have comes from God, and thus, we are called to willingly give back to Him what is already H |