Leviticus 14:29

Leviticus 14:29 in Multiple Translations

Berean Standard Bible BSB

The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

King James Version KJV

And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

American Standard Version ASV

and the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make atonement for him before Jehovah.

Bible in Basic English BBE

And the rest of the oil which is in the priest's hand he will put on the head of him who is to be made clean, to take away his sin before the Lord.

Free Bible Version FBV

What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.

Geneva Bible 1599 GNV

But ye rest of the oyle that is in the Priests hand, he shall put vpon the head of him that is to be clensed, to make an atonement for him before the Lord.

Young's Literal Translation YLT

and the remnant of the oil which [is] on the palm of the priest he doth put on the head of him who is to be cleansed, to make atonement for him, before Jehovah.

World English Bible WEB

The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the LORD.

Noah Webster Bible WBS

And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

Douay-Rheims 1899 DRV

And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him.

Translation for Translators T4T

He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.

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Berean Amplified Bible — Leviticus 14:29

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 14:29 Interlinear (Deep Study)

BIB

HEB וְ/הַ/נּוֹתָ֗ר מִן הַ/שֶּׁ֨מֶן֙ אֲשֶׁר֙ עַל כַּ֣ף הַ/כֹּהֵ֔ן יִתֵּ֖ן עַל רֹ֣אשׁ הַ/מִּטַּהֵ֑ר לְ/כַפֵּ֥ר עָלָ֖י/ו לִ/פְנֵ֥י יְהוָֽה

וְ/הַ/נּוֹתָ֗ר yâthar H3498 to remain Conj | Art | V-Niphal

מִן min H4480 from Prep

הַ/שֶּׁ֨מֶן֙ shemen H8081 oil Art | N-ms

אֲשֶׁר֙ ʼăsher H834 which Rel

עַל ʻal H5921 upon Prep

כַּ֣ף kaph H3709 palm N-fs

הַ/כֹּהֵ֔ן kôhên H3548 priest Art | N-ms

יִתֵּ֖ן nâthan H5414 to give V-Qal-Imperf-3ms

עַל ʻal H5921 upon Prep

רֹ֣אשׁ rôʼsh H7218 head N-ms

הַ/מִּטַּהֵ֑ר ṭâhêr H2891 be pure Art | V-Hithpael

לְ/כַפֵּ֥ר kâphar H3722 to atone Prep | V-Piel-Inf-a

עָלָ֖י/ו ʻal H5921 upon Prep | Suff

לִ/פְנֵ֥י pânîym H6440 face Prep | N-cp

יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper

Hebrew Word Study

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Hebrew Word Reference — Leviticus 14:29

וְ/הַ/נּוֹתָ֗ר yâthar H3498 "to remain" Conj | Art | V-Niphal

The Hebrew word 'yâthar' means to remain or be left, and can also mean to excel or have more than enough, often translated as 'remain' or 'preserve'.

Definition: 1) to be left over, remain, remain over, leave 1a) (Qal) remainder (participle) 1b) (Niphal) to be left over, remain over, be left behind 1c) (Hiphil) 1c1) to leave over, leave 1c2) to save over, preserve alive 1c3) to excel, show pre-eminence 1c4) to show excess, have more than enough, have an excess

Usage: Occurs in 101 OT verses. KJV: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest. See also: Genesis 30:36; 2 Samuel 9:1; Psalms 79:11.

מִן min H4480 "from" Prep

This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.

Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)

Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.

הַ/שֶּׁ֨מֶן֙ shemen H8081 "oil" Art | N-ms

The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.

Definition: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph)

Usage: Occurs in 176 OT verses. KJV: anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine. See also: Genesis 28:18; Deuteronomy 8:8; Psalms 23:5.

אֲשֶׁר֙ ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

כַּ֣ף kaph H3709 "palm" N-fs

In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.

Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)

Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.

הַ/כֹּהֵ֔ן kôhên H3548 "priest" Art | N-ms

In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.

Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.

יִתֵּ֖ן nâthan H5414 "to give" V-Qal-Imperf-3ms

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

רֹ֣אשׁ rôʼsh H7218 "head" N-ms

This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.

Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum

Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.

הַ/מִּטַּהֵ֑ר ṭâhêr H2891 "be pure" Art | V-Hithpael

In the Bible, this Hebrew word means to be pure, either physically, morally, or ceremonially. It appears in Leviticus for purification rituals and in Psalm 51 where David asks God to purify his heart. This concept is central to Jewish and Christian ideas of cleanliness and holiness.

Definition: 1) to be clean, be pure 1a) (Qal) 1a1) to be clean (physically-of disease) 1a2) to be clean ceremonially 1a3) to purify, be clean morally, made clean 1b) (Piel) 1b1) to cleanse, purify 1b1a) physically 1b1b) ceremonially 1b1c) morally 1b2) to pronounce clean 1b3) to perform the ceremony of cleansing 1c) (Pual) to be cleansed, be pronounced clean 1d) (Hithpael) 1d1) to purify oneself 1d1a) ceremonially 1d1b) morally 1d2) to present oneself for purification

Usage: Occurs in 80 OT verses. KJV: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). See also: Genesis 35:2; Numbers 19:12; Psalms 51:4.

לְ/כַפֵּ֥ר kâphar H3722 "to atone" Prep | V-Piel-Inf-a

To cover means to coat or cover something, like when the ark was covered with pitch to protect it. This word is also used figuratively to describe making amends or forgiving someone, like in a sacrifice or atonement.

Definition: 1) to cover, purge, make an atonement, make reconciliation 1a) (Piel) 1a1) to cover over, pacify, propitiate 1a2) to cover over, atone for sin, make atonement for 1a3) to cover over, atone for sin and persons by legal rites 1b) (Pual) 1b1) to be covered over 1b2) to be atoned for 1c) (Hithpael) to be covered

Usage: Occurs in 94 OT verses. KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). See also: Genesis 6:14; Leviticus 16:32; Psalms 65:4.

עָלָ֖י/ו ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

לִ/פְנֵ֥י pânîym H6440 "face" Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — Leviticus 14:29

Show Verse Quote Highlights

Context
Cross References
Leviticus 14:29 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Leviticus 14:29
Jamieson-Fausset-Brown on Leviticus 14:29
Ellicott's Commentary on Leviticus 14:29
Cambridge Bible on Leviticus 14:29
Whedon's Commentary on Leviticus 14:29
Sermons on Leviticus 14:29

Context — Cleansing from Skin Diseases

27and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD. 28The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.

29The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

30Then he must sacrifice the turtledoves or young pigeons, whichever he can afford, 31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.

Cross References

	Reference	Text (BSB)
1	Leviticus 14:18	The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
2	1 John 2:1–2	My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One. He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
3	Exodus 30:15–16	In making the offering to the LORD to atone for your lives, the rich shall not give more than a half shekel, nor shall the poor give less. Take the atonement money from the Israelites and use it for the service of the Tent of Meeting. It will serve as a memorial for the Israelites before the LORD to make atonement for your lives.”
4	John 17:19	For them I sanctify Myself, so that they too may be sanctified by the truth.
5	1 John 5:6	This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the truth.
6	Leviticus 14:20	and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.

Leviticus 14:29 Summary

[Leviticus 14:29 shows us how, in the Old Testament, people were cleansed from their sins through a special ritual involving oil and the mediation of a priest. The priest would put the rest of the oil on the head of the person to make atonement for them before the Lord, symbolizing God's cleansing and anointing. This points to the greater cleansing and atonement Jesus would later provide, as seen in Hebrews 10:22, where believers are called to approach God with clean hearts. Through faith in Jesus, we are cleansed and anointed by God, enabling us to live a life pleasing to Him, as encouraged in Romans 12:1.]

Frequently Asked Questions

What is the significance of the oil being put on the head of the one to be cleansed in Leviticus 14:29?

The oil represents the Holy Spirit's anointing and cleansing, as seen in other passages like Exodus 29:7, where the high priest is anointed with oil to symbolize his consecration to God's service.

Why did the priest have to put oil on specific parts of the person's body before putting the rest on their head?

The oil was applied to the right earlobe, thumb, and big toe to symbolize the cleansing of the person's senses, actions, and walk, as the priest had done with the blood of the guilt offering, demonstrating the comprehensive nature of God's atonement (Leviticus 14:28).

How does this ritual relate to our lives as believers today?

While we do not practice this exact ritual, the concept of atonement and cleansing is still central to our faith, as seen in Hebrews 10:22, where we are called to approach God with hearts sprinkled clean from an evil conscience and bodies washed with pure water.

What role does the priest play in the cleansing process described in Leviticus 14:29?

The priest acts as a mediator between God and the person being cleansed, applying the oil to make atonement, highlighting the importance of spiritual leadership and the role of intermediaries in the Old Testament, which ultimately points to Jesus Christ as our High Priest and Mediator (1 Timothy 2:5).

Reflection Questions

What does the act of the priest putting oil on the head of the one to be cleansed teach me about God's desire to cleanse and restore me?
How can I, like the person in Leviticus 14:29, humble myself and allow God to anoint and cleanse me?
In what ways can I, in my daily life, symbolically apply the principles of cleansing and atonement, making my heart, actions, and walk right before God?
How does understanding the ritual of cleansing in Leviticus 14:29 deepen my appreciation for the sacrifice of Jesus Christ and the atonement He provided for all believers?

Gill's Exposition on Leviticus 14:29

And the rest of the oil that [is] in the priest's hand,.... [See comments on Leviticus 14:18].

Jamieson-Fausset-Brown on Leviticus 14:29

And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat

Ellicott's Commentary on Leviticus 14:29

(24-29) And the priest shall take the lamb.—The ritual for the poor man’s sacrifices, however, is the same as that which is prescribed for the rich man. The solemnity and imposing nature of the service is not diminished, as both rich and poor are alike in the presence of the Lord. Hence the directions in Leviticus 14:24-29 in connection with the humbler sacrifices are simply a repetition of those ordained in Leviticus 14:12-18, to be observed in the case of the more costly offerings.

Cambridge Bible on Leviticus 14:29

21–32. The poor man’s offerings. The Sin-Offering and Burnt-Offering are modified; birds may be brought as in Leviticus 1:14, Leviticus 5:7, and the amount of the Meal-Offering is reduced, but the Guilt-Offering remains the same; a further indication that this sacrifice is the most important feature of the rite.

Whedon's Commentary on Leviticus 14:29

THE OF THE LEPER, Leviticus 14:1-32.Our position that the treatment of the leprosy was founded on ceremonial, rather than sanitary, grounds, is confirmed by the minute ritual required for the

Sermons on Leviticus 14:29

	Sermon	Description
	Repent, Repent, Repent by Leonard Ravenhill	In this sermon, the preacher emphasizes the importance of preparing for the final judgment. He mentions preaching for three and a half hours on the judgment seat and expresses his
	A Man After God's Own Heart by Keith Daniel	In this sermon, the preacher emphasizes the destructive power of jealousy and its condemnation in the eyes of God. He uses the story of David and his enemy to illustrate how jealou
	Knowing God by Anne Graham Lotz	The video is a sermon on the topic of knowing God, with four main points. The first point is that knowing God begins with a personal experience with Jesus Christ, as stated in 1 Jo
	When the Godly Fall by Keith Daniel	In this sermon, the preacher focuses on James 4, emphasizing the urgency of getting right with God. He appeals to the listeners to take action immediately and not delay. He shares
	(A Heavenly Church) 4. the Faith of Jesus by Zac Poonen	Zac Poonen emphasizes the rarity of true faith and love in today's world, referencing Luke 18:8, where Jesus questions if He will find faith on earth upon His return. He critiques
	True Success by George W. Truett	In this sermon, the preacher reassures the audience that God will be with them throughout their lives, even in the face of death. He promises to make their path beautiful and fill
	Perfect Love Casteth Out Fear by Keith Daniel	In this sermon, the speaker uses a metaphor of a man falling in a storm to illustrate how Christians often respond to failure. He emphasizes that when Christians fall, they should