Leviticus 16:24
Leviticus 16:24 in Multiple Translations
He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people.
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
And after bathing his body in water in a holy place, he is to put on his clothing and come out and give his burned offering and the burned offering of the people, to take away his sin and the sin of the people.
He is to wash himself with water in the sanctuary and put on his own clothes. Then he will go out and sacrifice his burnt offering and the people's burnt offering that makes him and the people right.
Hee shall wash also his flesh with water in the Holy place, and put on his owne rayment, and come out, and make his burnt offring, and the burnt offring of the people, and make an atonement for himselfe, and for the people.
and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people;
Then he shall bathe himself in water in a holy place, put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
And he shall wash his flesh with water in the holy place , and put on his garments, and come forth, and offer his burnt-offering, and the burnt-offering of the people, and make an atonement for himself, and for the people.
He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people:
Then he must bathe in a sacred place, put on his regular/ordinary clothes, and sacrifice the animals that will be burned completely on the altar for his own sins and for the sins of the Israeli people. By doing that he will enable me to forgive him and them.
Berean Amplified Bible — Leviticus 16:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 16:24 Interlinear (Deep Study)
BIB
HEB
וְ/רָחַ֨ץ
אֶת
בְּשָׂר֤/וֹ
בַ/מַּ֨יִם֙
בְּ/מָק֣וֹם
קָד֔וֹשׁ
וְ/לָבַ֖שׁ
אֶת
בְּגָדָ֑י/ו
וְ/יָצָ֗א
וְ/עָשָׂ֤ה
אֶת
עֹֽלָת/וֹ֙
וְ/אֶת
עֹלַ֣ת
הָ/עָ֔ם
וְ/כִפֶּ֥ר
בַּעֲד֖/וֹ
וּ/בְעַ֥ד
הָ/עָֽם
וְ/רָחַ֨ץ
râchats
H7364
to wash
Conj | V-Qal-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
בְּשָׂר֤/וֹ
bâsâr
H1320
flesh
N-ms | Suff
בַ/מַּ֨יִם֙
mayim
H4325
Water (Gate)
Prep | N-mp
בְּ/מָק֣וֹם
mâqôwm
H4725
place
Prep | N-ms
קָד֔וֹשׁ
qâdôwsh
H6918
holy
Adj
וְ/לָבַ֖שׁ
lâbash
H3847
to clothe
Conj | V-Qal-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
בְּגָדָ֑י/ו
beged
H899
treachery
N-mp | Suff
וְ/יָצָ֗א
yâtsâʼ
H3318
to come out
Conj | V-Qal-3ms
וְ/עָשָׂ֤ה
ʻâsâh
H6213
to make
Conj | V-Qal-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
עֹֽלָת/וֹ֙
ʻôlâh
H5930
burnt offering
N-fs | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
עֹלַ֣ת
ʻôlâh
H5930
burnt offering
N-fs
הָ/עָ֔ם
ʻam
H5971
Amaw
Art | N-ms
וְ/כִפֶּ֥ר
kâphar
H3722
to atone
Conj | V-Piel-3ms
בַּעֲד֖/וֹ
bᵉʻad
H1157
about/through/for
Prep | Suff
וּ/בְעַ֥ד
bᵉʻad
H1157
about/through/for
Conj | Prep
הָ/עָֽם
ʻam
H5971
Amaw
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Leviticus 16:24
וְ/רָחַ֨ץ
râchats
H7364
"to wash"
Conj | V-Qal-3ms
The Hebrew word for washing or bathing, used in Exodus 30:19 where priests had to wash their hands and feet before entering the temple. It means to clean or purify oneself, as seen in 2 Kings 5:10 where Elisha tells Naaman to wash in the Jordan River.
Definition: : wash 1) to wash, wash off, wash away, bathe 1a) (Qal) 1a1) to wash, wash off, wash away 1a2) to wash, bathe (oneself) 1b) (Pual) to be washed 1c) (Hithpael) to wash oneself 2a) (Hithpael Passive) to be regarded clean, trustworthy
Usage: Occurs in 71 OT verses. KJV: bathe (self), wash (self). See also: Genesis 18:4; Leviticus 16:4; Psalms 26:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּשָׂר֤/וֹ
bâsâr
H1320
"flesh"
N-ms | Suff
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.
בַ/מַּ֨יִם֙
mayim
H4325
"Water (Gate)"
Prep | N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
בְּ/מָק֣וֹם
mâqôwm
H4725
"place"
Prep | N-ms
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
קָד֔וֹשׁ
qâdôwsh
H6918
"holy"
Adj
Holy means set apart or sacred, used to describe God, angels, and saints. In the Bible, it is often used to describe things or people dedicated to God's service, like the Temple in Jerusalem or the prophets who spoke on God's behalf.
Definition: : holy sacred, holy, Holy One, saint, set apart
Usage: Occurs in 108 OT verses. KJV: holy (One), saint. See also: Exodus 19:6; Psalms 89:19; Psalms 16:3.
וְ/לָבַ֖שׁ
lâbash
H3847
"to clothe"
Conj | V-Qal-3ms
To clothe means to wrap something around or put on a garment. In the Bible, it can be used literally or figuratively, as in putting on clothes or being clothed with a certain attitude.
Definition: 1) to dress, wear, clothe, put on clothing, be clothed 1a) (Qal) 1a1) to put on clothes, be clothed, wear 1a2) to put on, be clothed with (fig.) 1b) (Pual) to be fully clothed 1c) (Hiphil) to clothe, array with, dress Aramaic equivalent: le.vash (לְבֵשׁ "to clothe" H3848)
Usage: Occurs in 102 OT verses. KJV: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear. See also: Genesis 3:21; Job 27:17; Psalms 35:26.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּגָדָ֑י/ו
beged
H899
"treachery"
N-mp | Suff
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
וְ/יָצָ֗א
yâtsâʼ
H3318
"to come out"
Conj | V-Qal-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
וְ/עָשָׂ֤ה
ʻâsâh
H6213
"to make"
Conj | V-Qal-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֹֽלָת/וֹ֙
ʻôlâh
H5930
"burnt offering"
N-fs | Suff
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֹלַ֣ת
ʻôlâh
H5930
"burnt offering"
N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
הָ/עָ֔ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וְ/כִפֶּ֥ר
kâphar
H3722
"to atone"
Conj | V-Piel-3ms
To cover means to coat or cover something, like when the ark was covered with pitch to protect it. This word is also used figuratively to describe making amends or forgiving someone, like in a sacrifice or atonement.
Definition: 1) to cover, purge, make an atonement, make reconciliation 1a) (Piel) 1a1) to cover over, pacify, propitiate 1a2) to cover over, atone for sin, make atonement for 1a3) to cover over, atone for sin and persons by legal rites 1b) (Pual) 1b1) to be covered over 1b2) to be atoned for 1c) (Hithpael) to be covered
Usage: Occurs in 94 OT verses. KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). See also: Genesis 6:14; Leviticus 16:32; Psalms 65:4.
בַּעֲד֖/וֹ
bᵉʻad
H1157
"about/through/for"
Prep | Suff
This word means about, through, or for something, often used to describe location or action. It can be translated as 'about', 'at', 'by', or 'through', depending on the context in which it is used.
Definition: 1) behind, through, round about, on behalf of, away from, about 1a) through (of action) 1b) behind (with verbs of shutting) 1c) about (with verbs of fencing) 1d) on behalf of (metaph. especially with Hithpael)
Usage: Occurs in 81 OT verses. KJV: about, at by (means of), for, over, through, up (-on), within. See also: Genesis 7:16; 2 Chronicles 30:18; Psalms 3:4.
וּ/בְעַ֥ד
bᵉʻad
H1157
"about/through/for"
Conj | Prep
This word means about, through, or for something, often used to describe location or action. It can be translated as 'about', 'at', 'by', or 'through', depending on the context in which it is used.
Definition: 1) behind, through, round about, on behalf of, away from, about 1a) through (of action) 1b) behind (with verbs of shutting) 1c) about (with verbs of fencing) 1d) on behalf of (metaph. especially with Hithpael)
Usage: Occurs in 81 OT verses. KJV: about, at by (means of), for, over, through, up (-on), within. See also: Genesis 7:16; 2 Chronicles 30:18; Psalms 3:4.
הָ/עָֽם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
Study Notes — Leviticus 16:24
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 16:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 16:24
- Jamieson-Fausset-Brown on Leviticus 16:24
- Matthew Poole's Commentary on Leviticus 16:24
- Trapp's Commentary on Leviticus 16:24
- Ellicott's Commentary on Leviticus 16:24
- Whedon's Commentary on Leviticus 16:24
- Sermons on Leviticus 16:24
Context — The Day of Atonement
22The goat will carry on itself all their iniquities into a solitary place, and the man will release it into the wilderness.
23Then Aaron is to enter the Tent of Meeting, take off the linen garments he put on before entering the Most Holy Place, and leave them there.
24He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people.
25He is also to burn the fat of the sin offering on the altar. 26The man who released the goat as the scapegoat must wash his clothes and bathe himself with water; afterward he may reenter the camp.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 16:3–5 | This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering. He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them. And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering. |
| 2 | Hebrews 10:19–22 | Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by the new and living way opened for us through the curtain of His body, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water. |
| 3 | Exodus 28:4–14 | These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests. They shall use gold, along with blue, purple, and scarlet yarn, and fine linen. They are to make the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn. It shall have two shoulder pieces attached at two of its corners, so it can be fastened. And the skillfully woven waistband of the ephod must be of one piece, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen. Take two onyx stones and engrave on them the names of the sons of Israel: six of their names on one stone and the remaining six on the other, in the order of their birth. Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings. Fasten both stones on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear their names on his two shoulders as a memorial before the LORD. Fashion gold filigree settings and two chains of pure gold, made of braided cord work; and attach these chains to the settings. |
| 4 | Hebrews 9:10 | They consist only in food and drink and special washings—external regulations imposed until the time of reform. |
| 5 | Leviticus 8:6–9 | Then Moses presented Aaron and his sons and washed them with water. He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him. Then he put the breastpiece on him and placed the Urim and Thummim in the breastpiece. Moses also put the turban on Aaron’s head and set the gold plate, the holy diadem, on the front of the turban, as the LORD had commanded him. |
| 6 | Exodus 29:4–5 | Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water. Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband. |
| 7 | Revelation 1:5–6 | and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood, who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen. |
| 8 | Leviticus 14:9 | On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean. |
| 9 | Leviticus 22:6 | the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water. |
Leviticus 16:24 Summary
[This verse shows that after Aaron finished his special duties in the Most Holy Place, he had to clean himself and change into his regular priest clothes, as seen in Leviticus 16:24. This was to get ready to offer sacrifices to make things right with God for himself and the people, similar to what is described in Exodus 29:35-37. By doing this, Aaron was following God's instructions to be holy and set apart, as seen in Leviticus 11:44-45 and 1 Peter 1:15-16. This reminds us that we too need to seek forgiveness and cleansing from God, as seen in 1 John 1:9, and strive to live holy lives, as encouraged in 2 Corinthians 7:1.]
Frequently Asked Questions
Why did Aaron have to bathe himself with water in a holy place after leaving the Most Holy Place?
This act of bathing was necessary for Aaron's purification, as he had come into contact with the holy things of God and needed to be cleansed before reentering the community, as seen in Leviticus 16:24 and Exodus 30:19-20.
What is the significance of Aaron putting on his own clothes after bathing?
By putting on his own clothes, Aaron was resuming his normal priestly duties and identity, distinct from the linen garments he wore when ministering in the Most Holy Place, as described in Leviticus 16:23-24 and Exodus 28:2-5.
Why did Aaron have to make atonement for himself and the people through burnt offerings?
As the high priest, Aaron was not only representing the people before God but also needed to atone for his own sins, as he was not immune to sin, and this is reflected in Leviticus 16:24 and Hebrews 5:1-3.
How does this verse relate to the concept of purification and atonement in the Bible?
This verse highlights the importance of purification and atonement in the biblical narrative, as seen in Leviticus 16:24, and is fulfilled in the New Testament through the sacrifice of Jesus Christ, as described in Hebrews 10:10 and 1 John 1:7.
Reflection Questions
- What does this verse teach me about the importance of personal purification and holiness in my own life?
- How can I apply the principle of atonement for myself and others, as seen in this verse, to my relationships and community?
- What does Aaron's actions in this verse reveal about the character of God and His desire for His people to be holy?
- In what ways can I, like Aaron, resume my normal duties and identity after experiencing a time of spiritual renewal or cleansing?
Gill's Exposition on Leviticus 16:24
And he shall wash his flesh with water in the holy place,.... In the court of the tabernacle of the congregation, where, as Aben Ezra says, they spread fine linen for him; Jarchi says, it was a place
Jamieson-Fausset-Brown on Leviticus 16:24
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: Aaron shall come into the tabernacle.
Matthew Poole's Commentary on Leviticus 16:24
In the holy place; either in the laver appointed for that purpose, or in some other vessel within the holy place, because after he had washed in it he is said to come forth. His garments; not his ordinary priestly linen garments, for he was to leave them in the tabernacle, , but the high-priestly garments, called his garments properly and peculiarly, and by way of distinction from the former garments, which are called holy garments, , and the linen garments, , but never his garments, as these are. And this change of his garments was not without cause. For the common priestly garments were more proper and fit for him in the former part of his ministration, both because he was to appear before the Lord in the most holy place to humble himself, and make atonement for his own and for the people’ s sins, and therefore his humblest and meanest attire was most fit; and because he was to lay his hands upon that goat on which all their sins were put, by which touch both he and his garments would be in some sort defiled: and therefore, as we read here that he washed himself or his flesh, so we may well presume his linen garments were laid by for the washing, as the clothes of him who carried away the scape-goat were washed, . And the high-priestly garments were most proper for the latter part of his work, which was of another nature.
Trapp's Commentary on Leviticus 16:24
Leviticus 16:24 And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.Ver. 24. He shall wash his flesh.] See what this taught them and us. That Epistle to the Hebrews is an excellent commentary upon this Book of Leviticus.
Ellicott's Commentary on Leviticus 16:24
(24) And he shall wash his flesh.—That is, immerse his whole body. The baptistery, where the high priest performed these ablutions, was on the roof of a building in the sacred precincts. According to the authorities and practice during the second Temple the act described in this verse preceded the one ordered in the foregoing verse. The burnt offering, both for himself and for the people, the high priest offered in the golden garments. These he changed for the white robes when he afterwards went into the Holy of Holies to fetch the censer and the incense cup. The sacrifice consisted first of his own ram, then the ram of the people, and lastly the bullock of the people, and their seven lambs. (Comp. Numbers 29:8).
Whedon's Commentary on Leviticus 16:24
24. And… wash his flesh — His hands and feet were washed from the defilement of the sin offering. In the holy place — Rather, in a holy place, probably near the laver.
Sermons on Leviticus 16:24
| Sermon | Description | |
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The Feasts of Jehovah 08 the Day of Atonement by John W. Bramhall | In this sermon, the preacher discusses the future of Israel and the coming day of the Lord. He references Zechariah chapter 12, which describes a great national crisis that Israel |
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(Hebrews) 1-Overview-1 by Leonard Ravenhill | In this sermon, the preacher begins by discussing the book of Revelation and its portrayal of the end times. He expresses sorrow over the degradation and perversion in society, emp |
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Boldness to Enter God's Presence by David Wilkerson | In this sermon, the preacher emphasizes the importance of understanding God's delight in our deliverance in order to experience true joy and peace. He uses the parable of the prodi |
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End of Service - Repentance by David Wilkerson | In this sermon, the speaker shares his personal experience of surrendering his life completely to God. He acknowledges that there were areas in his life where he thought he had giv |
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(Hebrews - Part 25): The Holy of Holies by A.W. Tozer | In this sermon, the speaker expresses his commitment to preaching about God and the Holy Trinity. He emphasizes that God reveals Himself through nature and the scriptures, using va |
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Intercession in Prayer by Paris Reidhead | In this sermon, the speaker emphasizes the importance of intercession and prayer in the mission of spreading the word of God. The key message is that the responsibility to pray for |
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How to Apply the Blood by Derek Prince | This sermon delves into the profound significance of the blood of Jesus shed on the cross, emphasizing the various provisions and effects of His sacrifice. It covers themes of rede |