Leviticus 23:22
Leviticus 23:22 in Multiple Translations
When you reap the harvest of your land, do not reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’”
¶ And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleaning of thy harvest: thou shalt leave them for the poor, and for the sojourner: I am Jehovah your God.
And when you get in the grain from your land, do not let all the grain at the edges of the field be cut, and do not take up the grain which has been dropped in the field; let that be for the poor, and for the man from another country: I am the Lord your God.
When you harvest the crops grown on your land, don't harvest right up to the edges of your field, or collect what has been missed. Leave them for the poor people and foreigners. I am the Lord your God.”
And when you reape the haruest of your land, thou shalt not rid cleane the corners of thy field when thou reapest, neither shalt thou make any aftergathering of thy haruest, but shalt leaue them vnto the poore and to the stranger: I am the Lord your God.
'And in your reaping the harvest of your land thou dost not complete the corner of thy field in thy reaping, and the gleaning of thy harvest thou dost not gather, to the poor and to the sojourner thou dost leave them; I Jehovah [am] your God.'
“‘When you reap the harvest of your land, you must not wholly reap into the corners of your field. You must not gather the gleanings of your harvest. You must leave them for the poor and for the foreigner. I am the LORD your God.’”
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them to the poor, and to the stranger: I am the LORD your God.
And when you reap the corn of your land, you shall not cut it to the very ground: neither shall you gather the ears that remain; but you shall leave them for the poor and for the strangers. I am the Lord your God.
“When you harvest the grain in your fields, do not harvest the grain along the edges of the fields, and do not pick up the grain that the harvesters drop. Leave that grain for the poor people and for the foreigners who are living among you. Do not forget that it is I, Yahweh your God, who am commanding those things!”
Berean Amplified Bible — Leviticus 23:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 23:22 Interlinear (Deep Study)
BIB
HEB
וּֽ/בְ/קֻצְרְ/כֶ֞ם
אֶת
קְצִ֣יר
אַרְצְ/כֶ֗ם
לֹֽא
תְכַלֶּ֞ה
פְּאַ֤ת
שָֽׂדְ/ךָ֙
בְּ/קֻצְרֶ֔/ךָ
וְ/לֶ֥קֶט
קְצִירְ/ךָ֖
לֹ֣א
תְלַקֵּ֑ט
לֶֽ/עָנִ֤י
וְ/לַ/גֵּר֙
תַּעֲזֹ֣ב
אֹתָ֔/ם
אֲנִ֖י
יְהוָ֥ה
אֱלֹהֵי/כֶֽם
וּֽ/בְ/קֻצְרְ/כֶ֞ם
qâtsar
H7114
be short
Conj | Prep | V-Qal-Inf-a | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
קְצִ֣יר
qâtsîyr
H7105
harvest
N-ms
אַרְצְ/כֶ֗ם
ʼerets
H776
land
N-cs | Suff
לֹֽא
lôʼ
H3808
not
Part
תְכַלֶּ֞ה
kâlâh
H3615
to end
V-Piel-Imperf-2ms
פְּאַ֤ת
pêʼâh
H6285
side
N-fs
שָֽׂדְ/ךָ֙
sâdeh
H7704
field
N-ms | Suff
בְּ/קֻצְרֶ֔/ךָ
qâtsar
H7114
be short
Prep | V-Qal-Inf-a | Suff
וְ/לֶ֥קֶט
leqeṭ
H3951
gleaning
Conj | N-ms
קְצִירְ/ךָ֖
qâtsîyr
H7105
harvest
N-ms | Suff
לֹ֣א
lôʼ
H3808
not
Part
תְלַקֵּ֑ט
lâqaṭ
H3950
to gather
V-Piel-Imperf-2ms
לֶֽ/עָנִ֤י
ʻânîy
H6041
afflicted
Prep | Adj
וְ/לַ/גֵּר֙
gêr
H1616
sojourner
Conj | Prep | N-ms
תַּעֲזֹ֣ב
ʻâzab
H5800
Forsaken
V-Qal-Imperf-2ms
אֹתָ֔/ם
ʼêth
H853
Obj.
DirObjM | Suff
אֲנִ֖י
ʼănîy
H589
I
Pron
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵי/כֶֽם
ʼĕlôhîym
H430
God
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Leviticus 23:22
וּֽ/בְ/קֻצְרְ/כֶ֞ם
qâtsar
H7114
"be short"
Conj | Prep | V-Qal-Inf-a | Suff
This Hebrew word means to reap or harvest, like cutting down grain or grass. It is used in the Bible to describe the act of harvesting, and also to describe being discouraged or grieved.
Definition: 1) to be short, be impatient, be vexed, be grieved 1a) (Qal) to be short 1b) (Piel) to shorten 1c) (Hiphil) to shorten
Usage: Occurs in 46 OT verses. KJV: [idiom] at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex. See also: Leviticus 19:9; Job 24:6; Psalms 89:46.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
קְצִ֣יר
qâtsîyr
H7105
"harvest"
N-ms
This word refers to the harvest or the time of harvest, as well as the reaper or the crop itself. It can also mean a limb or foliage of a tree, emphasizing the idea of growth and abundance. The concept of harvest is central to the biblical narrative, particularly in the book of Ruth.
Definition: 1) harvest, harvesting 1a) process of harvesting 1b) crop, what is harvested or reaped 1c) time of harvest
Usage: Occurs in 49 OT verses. KJV: bough, branch, harvest (man). See also: Genesis 8:22; Job 18:16; Psalms 80:12.
אַרְצְ/כֶ֗ם
ʼerets
H776
"land"
N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תְכַלֶּ֞ה
kâlâh
H3615
"to end"
V-Piel-Imperf-2ms
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Definition: : finish 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent 1a) (Qal) 1a1) to be complete, be at an end 1a2) to be completed, be finished 1a3) to be accomplished, be fulfilled 1a4) to be determined, be plotted (bad sense) 1a5) to be spent, be used up 1a6) to waste away, be exhausted, fail 1a7) to come to an end, vanish, perish, be destroyed 1b) (Piel) 1b1) to complete, bring to an end, finish 1b2) to complete (a period of time) 1b3) to finish (doing a thing) 1b4) to make an end, end 1b5) to accomplish, fulfil, bring to pass 1b6) to accomplish, determine (in thought) 1b7) to put an end to, cause to cease 1b8) to cause to fail, exhaust, use up, spend 1b9) to destroy, exterminate 1c) (Pual) to be finished, be ended, be completed
Usage: Occurs in 199 OT verses. KJV: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste. See also: Genesis 2:1; 2 Chronicles 29:17; Psalms 18:38.
פְּאַ֤ת
pêʼâh
H6285
"side"
N-fs
This word refers to the side or corner of something, like the edge of a room or a region. It is used in the Bible to describe geography or location. In the KJV, it is translated as 'corner' or 'side'.
Definition: 1) corner, edge, side, quarter, extremity 1a) corner 1b) side
Usage: Occurs in 59 OT verses. KJV: corner, end, quarter, side. See also: Exodus 25:26; Jeremiah 25:23; Jeremiah 9:25.
שָֽׂדְ/ךָ֙
sâdeh
H7704
"field"
N-ms | Suff
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
בְּ/קֻצְרֶ֔/ךָ
qâtsar
H7114
"be short"
Prep | V-Qal-Inf-a | Suff
This Hebrew word means to reap or harvest, like cutting down grain or grass. It is used in the Bible to describe the act of harvesting, and also to describe being discouraged or grieved.
Definition: 1) to be short, be impatient, be vexed, be grieved 1a) (Qal) to be short 1b) (Piel) to shorten 1c) (Hiphil) to shorten
Usage: Occurs in 46 OT verses. KJV: [idiom] at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex. See also: Leviticus 19:9; Job 24:6; Psalms 89:46.
וְ/לֶ֥קֶט
leqeṭ
H3951
"gleaning"
Conj | N-ms
This word refers to the act of gleaning, or collecting leftover crops from a field after the main harvest. It is related to the verb to gather.
Definition: gleaning
Usage: Occurs in 2 OT verses. KJV: gleaning. See also: Leviticus 19:9; Leviticus 23:22.
קְצִירְ/ךָ֖
qâtsîyr
H7105
"harvest"
N-ms | Suff
This word refers to the harvest or the time of harvest, as well as the reaper or the crop itself. It can also mean a limb or foliage of a tree, emphasizing the idea of growth and abundance. The concept of harvest is central to the biblical narrative, particularly in the book of Ruth.
Definition: 1) harvest, harvesting 1a) process of harvesting 1b) crop, what is harvested or reaped 1c) time of harvest
Usage: Occurs in 49 OT verses. KJV: bough, branch, harvest (man). See also: Genesis 8:22; Job 18:16; Psalms 80:12.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תְלַקֵּ֑ט
lâqaṭ
H3950
"to gather"
V-Piel-Imperf-2ms
This verb means to gather or pick up, like gleaning leftover crops in a field. It is used in various forms to describe collecting or gathering things.
Definition: 1) to pick up, gather, glean, gather up 1a) (Qal) 1a1) to pick up, gather 1a2) to glean 1b) (Piel) 1b1) to gather, gather up 1b2) to collect (money) 1b3) to glean 1c) (Pual) to be picked up 1d) (Hithpael) to collect oneself
Usage: Occurs in 34 OT verses. KJV: gather (up), glean. See also: Genesis 31:46; Ruth 2:2; Psalms 104:28.
לֶֽ/עָנִ֤י
ʻânîy
H6041
"afflicted"
Prep | Adj
This word describes someone who is depressed, humble, or weak, often due to difficult circumstances, as described in the Psalms and other biblical books.
Definition: 1) poor, afflicted, humble, wretched 1a) poor, needy 1b) poor and weak 1c) poor, weak, afflicted, wretched 1d) humble, lowly
Usage: Occurs in 77 OT verses. KJV: afflicted, humble, lowly, needy, poor. See also: Exodus 22:24; Psalms 88:16; Psalms 9:13.
וְ/לַ/גֵּר֙
gêr
H1616
"sojourner"
Conj | Prep | N-ms
A sojourner is a foreigner or temporary resident, lacking inherited rights, but often given concessions in Israel. This term appears in the Bible to describe outsiders living among God's people.
Definition: 1) sojourner 1a) a temporary inhabitant, a newcomer lacking inherited rights 1b) of foreigners in Israel, though conceded rights
Usage: Occurs in 83 OT verses. KJV: alien, sojourner, stranger. See also: Genesis 15:13; Deuteronomy 10:19; Psalms 39:13.
תַּעֲזֹ֣ב
ʻâzab
H5800
"Forsaken"
V-Qal-Imperf-2ms
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
אֹתָ֔/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲנִ֖י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵי/כֶֽם
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Study Notes — Leviticus 23:22
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 23:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 23:22
- Jamieson-Fausset-Brown on Leviticus 23:22
- Matthew Poole's Commentary on Leviticus 23:22
- Trapp's Commentary on Leviticus 23:22
- Ellicott's Commentary on Leviticus 23:22
- Adam Clarke's Commentary on Leviticus 23:22
- Cambridge Bible on Leviticus 23:22
- Whedon's Commentary on Leviticus 23:22
- Sermons on Leviticus 23:22
Context — The Feast of Weeks
20The priest is to wave the lambs as a wave offering before the LORD, together with the bread of the firstfruits. The bread and the two lambs shall be holy to the LORD for the priest.
21On that same day you are to proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.
22When you reap the harvest of your land, do not reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’”
23The LORD also said to Moses, 24“Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly announced by trumpet blasts.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 24:19–21 | If you are harvesting in your field and forget a sheaf there, do not go back to get it. It is to be left for the foreigner, the fatherless, and the widow, so that the LORD your God may bless you in all the work of your hands. When you beat the olives from your trees, you must not go over the branches again. What remains will be for the foreigner, the fatherless, and the widow. When you gather the grapes of your vineyard, you must not go over the vines again. What remains will be for the foreigner, the fatherless, and the widow. |
| 2 | Leviticus 19:9–10 | When you reap the harvest of your land, you are not to reap to the very edges of your field or gather the gleanings of your harvest. You must not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the foreigner. I am the LORD your God. |
| 3 | Isaiah 58:10 | and if you give yourself to the hungry and satisfy the afflicted soul, then your light will go forth in the darkness, and your night will be like noonday. |
| 4 | Proverbs 11:24–25 | One gives freely, yet gains even more; another withholds what is right, only to become poor. A generous soul will prosper, and he who refreshes others will himself be refreshed. |
| 5 | 2 Corinthians 9:5–12 | So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the bountiful gift you had promised. This way, your gift will be prepared generously and not begrudgingly. Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver. And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work. As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.” Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness. You will be enriched in every way to be generous on every occasion, so that through us your giving will produce thanksgiving to God. For this ministry of service is not only supplying the needs of the saints, but is also overflowing in many expressions of thanksgiving to God. |
| 6 | Ruth 2:15–23 | When Ruth got up to glean, Boaz ordered his young men, “Even if she gathers among the sheaves, do not insult her. Rather, pull out for her some stalks from the bundles and leave them for her to gather. Do not rebuke her.” So Ruth gathered grain in the field until evening. And when she beat out what she had gleaned, it was about an ephah of barley. She picked up the grain and went into the town, where her mother-in-law saw what she had gleaned. And she brought out what she had saved from her meal and gave it to Naomi. Then her mother-in-law asked her, “Where did you glean today, and where did you work? Blessed be the man who noticed you.” So she told her mother-in-law where she had worked. “The name of the man I worked with today is Boaz,” she said. Then Naomi said to her daughter-in-law, “May he be blessed by the LORD, who has not withdrawn His kindness from the living or the dead.” Naomi continued, “The man is a close relative. He is one of our kinsman-redeemers. ” Then Ruth the Moabitess said, “He also told me, ‘Stay with my young men until they have finished gathering all my harvest.’” And Naomi said to her daughter-in-law Ruth, “My daughter, it is good for you to work with his young women, so that nothing will happen to you in another field.” So Ruth stayed close to the servant girls of Boaz to glean grain until the barley and wheat harvests were finished. And she lived with her mother-in-law. |
| 7 | Deuteronomy 16:11–14 | and you shall rejoice before the LORD your God in the place He will choose as a dwelling for His Name—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, as well as the foreigner, the fatherless, and the widows among you. Remember that you were slaves in Egypt, and carefully follow these statutes. You are to celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. And you shall rejoice in your feast—you, your sons and daughters, your menservants and maidservants, and the Levite, as well as the foreigner, the fatherless, and the widows among you. |
| 8 | Luke 11:41 | But give as alms the things that are within you, and you will see that everything is clean for you. |
| 9 | Ruth 2:3–7 | So Ruth departed and went out into the field and gleaned after the harvesters. And she happened to come to the part of the field belonging to Boaz, who was from the clan of Elimelech. Just then Boaz arrived from Bethlehem and said to the harvesters, “The LORD be with you.” “The LORD bless you,” they replied. And Boaz asked the foreman of his harvesters, “Whose young woman is this?” The foreman answered, “She is the Moabitess who returned with Naomi from the land of Moab. She has said, ‘Please let me glean and gather among the sheaves after the harvesters.’ So she came out and has continued from morning until now, except that she rested a short time in the shelter.” |
| 10 | Isaiah 58:7–8 | Isn’t it to share your bread with the hungry, to bring the poor and homeless into your home, to clothe the naked when you see him, and not to turn away from your own flesh and blood? Then your light will break forth like the dawn, and your healing will come quickly. Your righteousness will go before you, and the glory of the LORD will be your rear guard. |
Leviticus 23:22 Summary
This verse is saying that when we harvest our crops, we should leave some of it behind for people who are poor and don't have enough food. This is because God wants us to take care of those who are in need, just like He takes care of us (as seen in Matthew 6:26 and Luke 12:22-24). By leaving some of our harvest behind, we are showing that we trust God to provide for us and that we care about the well-being of others. This is an important part of being a follower of God and living out His love and compassion in our daily lives.
Frequently Asked Questions
What is the purpose of leaving the edges of the field and the gleanings of the harvest?
The purpose is to provide for the poor and the foreign resident, as instructed by God in Leviticus 23:22, demonstrating God's heart for the vulnerable and marginalized, similar to what is seen in Deuteronomy 24:19-22.
How does this command relate to the concept of stewardship?
This command shows that God is concerned with how we manage the resources He has given us, and that we are to use them not just for our own benefit, but also for the benefit of others, as seen in Psalm 24:1 and Matthew 25:14-30.
Is this command still relevant today?
While the specific command may not apply directly to modern farming practices, the principle of caring for the poor and vulnerable is still relevant, as seen in Galatians 2:10 and James 1:27.
How does this command reflect God's character?
This command reflects God's character as a God of justice, compassion, and provision, as seen in Exodus 22:21-24 and Isaiah 58:6-12.
Reflection Questions
- What are some ways I can apply the principle of leaving room for the poor and vulnerable in my own life?
- How can I balance my own needs and desires with the needs of others, and what role does trust in God's provision play in this balance?
- What are some modern-day equivalents of 'leaving the edges of the field' and 'not gathering the gleanings of the harvest' that I can practice in my daily life?
- In what ways can I demonstrate God's heart for the poor and vulnerable in my community, and what steps can I take to get involved in serving them?
Gill's Exposition on Leviticus 23:22
And when ye reap the harvest of your land,.... This law is repeated from Leviticus 19:9; and as Aben Ezra observes, the feast of weeks being the feast of the firstfruits of the wheat harvest, it is
Jamieson-Fausset-Brown on Leviticus 23:22
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave
Matthew Poole's Commentary on Leviticus 23:22
From the plural ye he comes to the singular thou, because he would press this duty upon every person who hath a harvest to reap, that none might plead exemption from it. And it is observable, that though the present business is only concerning the worship of God, yet he makes a kind of excursion to repeat a former law of providing for the poor, to show that our piety and devotion to God is little esteemed by him, if it be not accompanied with acts of charity to men.
Trapp's Commentary on Leviticus 23:22
Leviticus 23:22 And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I [am] the LORD your God.Ver. 22. And when ye reap.] See Leviticus 19:9. In these we entertain Christum convivam, Christ a guest, saith Jerome.
Ellicott's Commentary on Leviticus 23:22
(22) Thou shalt not make a clean riddance.—Better, thou shalt not wholly reap, as the Authorised version translates the same phrase in Leviticus 19:9. In the midst of rejoicing and thankfulness to God for a bountiful harvest, the Lawgiver again inculcates the duty of remembering the poor, and reminds the proprietors of the land that the needy have legally a share in the produce, as has been enacted in Leviticus 19:9.
Adam Clarke's Commentary on Leviticus 23:22
Verse 22. Neither shalt thou gather any gleaning] See Clarke on Leviticus 19:9.
Cambridge Bible on Leviticus 23:22
22. And when … harvest] Probably inserted here from Leviticus 19:9 (also H), with which it is verbally identical.
Whedon's Commentary on Leviticus 23:22
THE LAW OF CHARITY, Leviticus 23:22. 22. The corners of thy field — This provision for the poor was more ample than the Authorized Version shows. The borders of the field were to be left.
Sermons on Leviticus 23:22
| Sermon | Description | |
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(Through the Bible) Deuteronomy 21-25 by Chuck Smith | In this sermon, the speaker discusses various regulations and laws found in the Bible, specifically in the book of Deuteronomy. These regulations cover topics such as welfare progr |
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Parent Abuse Faith Bible Church 28 by Daniel Peters | The sermon transcript discusses the importance of showing proper honor to parents. It is divided into four sections: the security that God provided to the people after the worldwid |
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How to Keep Poor People Poor by David Servant | David Servant shares a powerful message on the importance of not enabling dependency but encouraging self-sufficiency, drawing from personal experiences in Romania and biblical pri |
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Sermon on the Mount: Love Your Enemies, Pray for Your Persecutors by J. Glyn Owen | In this sermon, the speaker addresses the important question of how to deal with our enemies as believers in Christ. He emphasizes the significance of repentance and faith in the b |
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Ruth - Part 3 by John McGregor | In this sermon, the preacher emphasizes three main points. Firstly, God's purposes can be fulfilled in unexpected ways. He uses the example of Ruth, who was not initially part of G |
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The Feasts of Jehovah 05 of Weeks by John W. Bramhall | In this sermon, the speaker begins by discussing a biblical commandment regarding the harvest of the land. According to the commandment, the corners of the field should not be full |
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Time by Gary Wilkerson | Gary Wilkerson addresses the concept of time, emphasizing the need for margin in our busy lives. He highlights how society's frantic pace often leads to stress and disconnection fr |