Leviticus 16:11
Leviticus 16:11 in Multiple Translations
When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he is to slaughter the bull for his own sin offering.
And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.
And Aaron is to give the ox of the sin-offering for himself and take away sin from himself and his house, and put to death the ox of the sin-offering which is for himself.
Aaron is to present the bull for his sin offering to make things right for himself and his household by killing the bull as his own sin offering.
Thus Aaron shall offer the bullocke for his sinne offring, and make a reconciliation for himselfe, and for his house, and shall kill the bullocke for his sinne offring.
'And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which [is] his own,
“Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.
And Aaron shall bring the bullock of the sin-offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself:
After these things are duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it:
“Then Aaron must bring the young bull to me, to be an offering/sacrifice for himself and for his family. He must slaughter that bull to be an offering for their sins, and he must drain the blood into a basin.
Berean Amplified Bible — Leviticus 16:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 16:11 Interlinear (Deep Study)
BIB
HEB
וְ/הִקְרִ֨יב
אַהֲרֹ֜ן
אֶת
פַּ֤ר
הַֽ/חַטָּאת֙
אֲשֶׁר
ל֔/וֹ
וְ/כִפֶּ֥ר
בַּֽעֲד֖/וֹ
וּ/בְעַ֣ד
בֵּית֑/וֹ
וְ/שָׁחַ֛ט
אֶת
פַּ֥ר
הַֽ/חַטָּ֖את
אֲשֶׁר
לֽ/וֹ
וְ/הִקְרִ֨יב
qârab
H7126
to present
Conj | V-Hiphil-3ms
אַהֲרֹ֜ן
ʼAhărôwn
H175
Aaron
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
פַּ֤ר
par
H6499
bullock
N-ms
הַֽ/חַטָּאת֙
chaṭṭâʼâh
H2403
sin
Art | N-fs
אֲשֶׁר
ʼăsher
H834
which
Rel
ל֔/וֹ
Prep | Suff
וְ/כִפֶּ֥ר
kâphar
H3722
to atone
Conj | V-Piel-3ms
בַּֽעֲד֖/וֹ
bᵉʻad
H1157
about/through/for
Prep | Suff
וּ/בְעַ֣ד
bᵉʻad
H1157
about/through/for
Conj | Prep
בֵּית֑/וֹ
bayith
H1004
place
N-ms | Suff
וְ/שָׁחַ֛ט
shâchaṭ
H7819
to slaughter
Conj | V-Qal-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
פַּ֥ר
par
H6499
bullock
N-ms
הַֽ/חַטָּ֖את
chaṭṭâʼâh
H2403
sin
Art | N-fs
אֲשֶׁר
ʼăsher
H834
which
Rel
לֽ/וֹ
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Leviticus 16:11
וְ/הִקְרִ֨יב
qârab
H7126
"to present"
Conj | V-Hiphil-3ms
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אַהֲרֹ֜ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פַּ֤ר
par
H6499
"bullock"
N-ms
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
הַֽ/חַטָּאת֙
chaṭṭâʼâh
H2403
"sin"
Art | N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
ל֔/וֹ
""
Prep | Suff
וְ/כִפֶּ֥ר
kâphar
H3722
"to atone"
Conj | V-Piel-3ms
To cover means to coat or cover something, like when the ark was covered with pitch to protect it. This word is also used figuratively to describe making amends or forgiving someone, like in a sacrifice or atonement.
Definition: 1) to cover, purge, make an atonement, make reconciliation 1a) (Piel) 1a1) to cover over, pacify, propitiate 1a2) to cover over, atone for sin, make atonement for 1a3) to cover over, atone for sin and persons by legal rites 1b) (Pual) 1b1) to be covered over 1b2) to be atoned for 1c) (Hithpael) to be covered
Usage: Occurs in 94 OT verses. KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). See also: Genesis 6:14; Leviticus 16:32; Psalms 65:4.
בַּֽעֲד֖/וֹ
bᵉʻad
H1157
"about/through/for"
Prep | Suff
This word means about, through, or for something, often used to describe location or action. It can be translated as 'about', 'at', 'by', or 'through', depending on the context in which it is used.
Definition: 1) behind, through, round about, on behalf of, away from, about 1a) through (of action) 1b) behind (with verbs of shutting) 1c) about (with verbs of fencing) 1d) on behalf of (metaph. especially with Hithpael)
Usage: Occurs in 81 OT verses. KJV: about, at by (means of), for, over, through, up (-on), within. See also: Genesis 7:16; 2 Chronicles 30:18; Psalms 3:4.
וּ/בְעַ֣ד
bᵉʻad
H1157
"about/through/for"
Conj | Prep
This word means about, through, or for something, often used to describe location or action. It can be translated as 'about', 'at', 'by', or 'through', depending on the context in which it is used.
Definition: 1) behind, through, round about, on behalf of, away from, about 1a) through (of action) 1b) behind (with verbs of shutting) 1c) about (with verbs of fencing) 1d) on behalf of (metaph. especially with Hithpael)
Usage: Occurs in 81 OT verses. KJV: about, at by (means of), for, over, through, up (-on), within. See also: Genesis 7:16; 2 Chronicles 30:18; Psalms 3:4.
בֵּית֑/וֹ
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וְ/שָׁחַ֛ט
shâchaṭ
H7819
"to slaughter"
Conj | V-Qal-3ms
This Hebrew word means to slaughter, often used in the context of sacrifice or massacre, as seen in the KJV translations of kill, offer, or slay.
Definition: v 1) to kill, slaughter, beat 1a) (Qal) 1a1) to slaughter 1a1a) beast for food 1a1b) sacrifice 1a1c) person in human sacrifice 1a1d) beaten, hammered (of shekels) 1b) (Niphal) to be slaughtered, be slain (of food or sacrifice) Also means: sha.chat (שָׁחוּט "beaten" H7820)
Usage: Occurs in 70 OT verses. KJV: kill, offer, shoot out, slay, slaughter. See also: Genesis 22:10; Leviticus 16:15; Isaiah 22:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פַּ֥ר
par
H6499
"bullock"
N-ms
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
הַֽ/חַטָּ֖את
chaṭṭâʼâh
H2403
"sin"
Art | N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֽ/וֹ
""
Prep | Suff
Study Notes — Leviticus 16:11
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 16:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 16:11
- Jamieson-Fausset-Brown on Leviticus 16:11
- Matthew Poole's Commentary on Leviticus 16:11
- Trapp's Commentary on Leviticus 16:11
- Ellicott's Commentary on Leviticus 16:11
- Cambridge Bible on Leviticus 16:11
- Barnes' Notes on Leviticus 16:11
- Whedon's Commentary on Leviticus 16:11
- Sermons on Leviticus 16:11
Context — The Day of Atonement
9he shall present the goat chosen by lot for the LORD and sacrifice it as a sin offering.
10But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to make atonement by sending it into the wilderness as the scapegoat.
11When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he is to slaughter the bull for his own sin offering.
12Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and take them inside the veil. 13He is to put the incense on the fire before the LORD, and the cloud of incense will cover the mercy seat above the Testimony, so that he will not die.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 16:6 | Aaron is to present the bull for his sin offering and make atonement for himself and his household. |
| 2 | Hebrews 7:27 | Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. |
| 3 | Hebrews 9:7 | But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. |
| 4 | Leviticus 16:3 | This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering. |
Leviticus 16:11 Summary
[Leviticus 16:11 shows us that even the highest spiritual leaders, like Aaron, need to make atonement for their sins. This means that we all need to acknowledge our sins and seek forgiveness from God, just like Aaron did with the bull as a sin offering. As it says in Psalm 51:17, 'The sacrifices of God are a broken spirit, a broken and contrite heart.' This verse reminds us that we all need to come before God with humility and repentance, recognizing our need for forgiveness and restoration.]
Frequently Asked Questions
Why did Aaron need to make atonement for himself and his household in Leviticus 16:11?
As a high priest, Aaron was not exempt from sin, and he needed to make atonement for himself and his household to be pure before God, just like the rest of the Israelites, as seen in Hebrews 5:3 and Leviticus 4:3.
What is the significance of the bull in Leviticus 16:11?
The bull represented a sin offering, which was a sacrifice to atone for the sins of Aaron and his household, demonstrating the seriousness of sin and the need for forgiveness, as also seen in Romans 3:25 and Leviticus 4:1-12.
How does this verse relate to the concept of atonement in the Bible?
This verse highlights the importance of atonement in the Bible, which is the process of making amends for sin, and it points forward to the ultimate atonement made by Jesus Christ, as seen in Romans 5:11 and Hebrews 9:22.
What can we learn about the role of the high priest from Leviticus 16:11?
From this verse, we can see that the high priest, Aaron, was responsible for making atonement for himself and his household, demonstrating the importance of spiritual leadership and the need for those in positions of authority to model humility and repentance, as also seen in 1 Peter 5:3 and Ezekiel 34:2-4.
Reflection Questions
- What are some areas in my life where I need to make atonement for my sins, and how can I apply the principles of Leviticus 16:11 to my own life?
- How does the concept of atonement in the Old Testament relate to my understanding of the atonement made by Jesus Christ in the New Testament?
- In what ways can I, like Aaron, take responsibility for my own sin and the sin of those around me, and seek forgiveness and restoration from God?
- What are some ways that I can model humility and repentance, like Aaron, in my own relationships and leadership roles?
Gill's Exposition on Leviticus 16:11
And Aaron shall bring the bullock of the sin offering which [is] for himself,.... In the same manner, and is to be understood in the same sense as in Leviticus 16:6; and shall make atonement for
Jamieson-Fausset-Brown on Leviticus 16:11
And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for
Matthew Poole's Commentary on Leviticus 16:11
The bullock, mentioned in general ; the ceremonies whereof are here particularly described. This was a differing bullock or heifer from that Numbers 19, as appears by comparing the places.
Trapp's Commentary on Leviticus 16:11
Leviticus 16:11 And Aaron shall bring the bullock of the sin offering, which [is] for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which [is] for himself:Ver. 11. An atonement for himself.] That having first made his own peace, he may be in case to atone for the people. This was David’ s method.
Ellicott's Commentary on Leviticus 16:11
(11) And Aaron shall bring the bullock.—Having formally dedicated the bullock for his own sin offering (see Leviticus 16:6), and after the two goats which constituted the people’s sin offering had been presented and their lots decided (Leviticus 16:7-10), Aaron comes back to his own sin offering a second time. He again laid both his hands on the victim and repeated the confession for himself, for his house, and for the whole priesthood, as given in Leviticus 16:6. And shall make an atonement for himself.—His own sins had first to be expiated before he could offer the atoning sacrifices for the people. (Comp. Hebrews 5:3; Hebrews 9:7.) And shall kill the bullock.—Being a sacrifice offered up for himself the high priest, like any layman, had to slaughter the victim, and could not delegate this work to anyone else. (See Leviticus 1:5.) He received the blood in the sprinkling bowl, which he handed over to a priest to stir the blood lest it should coagulate while he performed the fumigation.
Cambridge Bible on Leviticus 16:11
11. According to the Mishna (Tal. Bab. Yoma), the high priest on presenting his bullock (Leviticus 16:6) made a confession of sin to which the people answered ‘Blessed be the Name of the glory of His Kingdom for ever and ever.’ He cast lots upon the goats, and declared which was for the Lord, and they answered ‘Blessed be the Name, etc.’ (fol. 39 a). He put a tongue-shaped piece of scarlet wool upon the head of the goat to be sent away, and came beside his bullock (Leviticus 16:11) the second time and repeated his confession, and they answered ‘Blessed be the Name, etc’ (41b). He killed the bullock, and caught the blood in a bowl; he took the censer and put burning coals from the altar in it (43b). They brought him the cup and the censer; he filled his hands with incense and put it into the cup; he took the censer in his right hand and the cup in his left (47a), and went into the temple, and when he came to the altar, he heaped the incense on the burning coals and the whole house was filled with smoke; he returned, and offered a short prayer in the outer house, but did not prolong it, lest (by a lengthy absence) he should cause terror in Israel (51b, 52b). In the second temple the high priest placed the censer on a stone in the Holy of Holies, called ‘foundation, which was three fingers high. [There was no altar in the second temple.] He took the blood of the bullock and returned within the veil, and sprinkled of it once upwards and seven times downwards; he went out and placed the bowl on a column in the sanctuary. He then killed the goat, and brought the blood within the veil, and sprinkled it as he did with the blood of the bullock; he went out and placed the bowl on a column in the sanctuary [tradition varies as to whether the column was the same as that on which the bowl containing the bullock’s blood had been placed]; he then sprinkled the blood of the bullock on the veil on the outside, and afterwards the blood of the goat, both sprinklings being once upwards and seven times downwards, as he sprinkled the blood within the veil; he then mixed the blood of the bullock with that of the goat (53b), and went out to the altar that is ‘before the Lord,’ the golden altar [but cp. note on Leviticus 16:18], and began cleansing it; he sprinkled on the middle [the clean place] of the altar seven times, and some of the remainder of the blood he poured out on the western base of the outer altar [the altar of Burnt-Offering] and the remainder of the blood he poured out on the southern base of that altar (58b). If the high priest did not perform the work of the Day of Atonement in the prescribed order, it was invalid (60b).
Barnes' Notes on Leviticus 16:11
It is important, in reference to the meaning of the day of atonement, to observe the order of the rites as they are described in these verses. Leviticus 16:12 A censer - See Exodus 25:38 note. The altar before the Lord - i. e.
Whedon's Commentary on Leviticus 16:11
A OF CERTAIN RITES, Leviticus 16:11-28. 11. Bullock for himself — It must be purchased with the money of the high priest. And for his house — The entire priesthood.
Sermons on Leviticus 16:11
| Sermon | Description | |
|---|---|---|
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Hints on the Day of Atonement Levitcus 16 by John Nelson Darby | John Nelson Darby expounds on the Day of Atonement as described in Leviticus 16, emphasizing the dual role of Aaron's sacrifices: the bullock for sin and the scapegoat for transgre |
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The Priest by Henry Law | Henry Law preaches about the significance of Christ as the Great High Priest, emphasizing how He fulfills the Priestly ordinance ordained by God, unlike human priests who are flawe |
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The Lord's Supper in Current Teaching (Ii) by W.H. Griffith Thomas | W.H. Griffith Thomas delves into the controversial topic of the Eucharistic sacrifice, exploring various definitions and perspectives on whether the Eucharist is a true sacrifice o |
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Epistle 304 by George Fox | George Fox expresses joy in the growth of truth among the believers and emphasizes the universal nature of the new covenant, which extends salvation to all nations, both Jews and G |
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Epistle 216 by George Fox | George Fox emphasizes the power of God and the importance of standing firm in faith amidst persecution and trials. He encourages believers to remain united in the gospel, which bri |
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Epistle 368 by George Fox | George Fox preaches to encourage believers who are facing persecution, reminding them that wherever two or three are gathered in Christ's name, there is a church with Christ as the |
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Epistle 370 by George Fox | George Fox preaches to friends in prison and sufferers in the county, reminding them of the eternal power and peace they have in Christ Jesus. He encourages them to remain steadfas |