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Leviticus 25:28

Leviticus 25:28 in Multiple Translations

But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.

But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

But if he be not able to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession.

But if he is not able to get it back for himself, then it will be kept by him who gave a price for it, till the year of Jubilee; and in that year it will go back to its first owner and he will have his property again.

If they can't raise enough to pay the person back for the land, the buyer will remain its owner until the Jubilee Year. But in the Jubilee Year the land will be returned so that the original owners can go back to their property.

But if he can not get sufficient to restore to him, then that which is solde, shall remaine in the hande of him that hath bought it, vntill the yere of the Iubile: and in the Iubile it shall come out, and he shall returne vnto his possession.

'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession.

But if he isn’t able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee. In the Jubilee it shall be released, and he shall return to his property.

But if he shall not be able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession.

But if his hands find not the means to repay the price, the buyer shall have what he bought, until the year of the jubilee. For in that year all that is sold shall return to the owner, and to the ancient possessor.

But if the original owner does not have any money to buy the land that he sold, it will continue to belong to the man who bought it, until the next Year of Celebration. In that year it must be returned to its original owner, and he will be able to live on it again.

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Berean Amplified Bible — Leviticus 25:28

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 25:28 Interlinear (Deep Study)

BIB
HEB וְ/אִ֨ם לֹֽא מָֽצְאָ֜ה יָד֗/וֹ דֵּי֮ הָשִׁ֣יב ל/וֹ֒ וְ/הָיָ֣ה מִמְכָּר֗/וֹ בְּ/יַד֙ הַ/קֹּנֶ֣ה אֹת֔/וֹ עַ֖ד שְׁנַ֣ת הַ/יּוֹבֵ֑ל וְ/יָצָא֙ בַּ/יֹּבֵ֔ל וְ/שָׁ֖ב לַ/אֲחֻזָּתֽ/וֹ
וְ/אִ֨ם ʼim H518 if Conj | Conj
לֹֽא lôʼ H3808 not Part
מָֽצְאָ֜ה mâtsâʼ H4672 to find V-Qal-Perf-3fs
יָד֗/וֹ yâd H3027 hand N-cs | Suff
דֵּי֮ day H1767 sufficiency N-ms
הָשִׁ֣יב shûwb H7725 to return V-Hiphil-Inf-a
ל/וֹ֒ Prep | Suff
וְ/הָיָ֣ה hâyâh H1961 to be Conj | V-Qal-3ms
מִמְכָּר֗/וֹ mimkâr H4465 sale N-ms | Suff
בְּ/יַד֙ yâd H3027 hand Prep | N-cs
הַ/קֹּנֶ֣ה qânâh H7069 to buy Art | V-Qal
אֹת֔/וֹ ʼêth H853 Obj. DirObjM | Suff
עַ֖ד ʻad H5704 till Prep
שְׁנַ֣ת shâneh H8141 year N-fs
הַ/יּוֹבֵ֑ל yôwbêl H3104 jubilee/horn Art | N-ms
וְ/יָצָא֙ yâtsâʼ H3318 to come out Conj | V-Qal-3ms
בַּ/יֹּבֵ֔ל yôwbêl H3104 jubilee/horn Prep | N-ms
וְ/שָׁ֖ב shûwb H7725 to return Conj | V-Qal-3ms
לַ/אֲחֻזָּתֽ/וֹ ʼăchuzzâh H272 possession Prep | N-fs | Suff
Hebrew Word Study

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Hebrew Word Reference — Leviticus 25:28

וְ/אִ֨ם ʼim H518 "if" Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לֹֽא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
מָֽצְאָ֜ה mâtsâʼ H4672 "to find" V-Qal-Perf-3fs
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
יָד֗/וֹ yâd H3027 "hand" N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
דֵּי֮ day H1767 "sufficiency" N-ms
This word means enough or sufficiency, like having enough food or water. It is used in phrases like 'according to the abundance of' in 2 Corinthians. The KJV translates it as 'enough' or 'sufficient'.
Definition: 1) sufficiency, enough 1a) enough 1b) for, according to the abundance of, out of the abundance of, as often as
Usage: Occurs in 35 OT verses. KJV: able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when. See also: Exodus 36:5; Nehemiah 5:8; Proverbs 25:16.
הָשִׁ֣יב shûwb H7725 "to return" V-Hiphil-Inf-a
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
ל/וֹ֒ "" Prep | Suff
וְ/הָיָ֣ה hâyâh H1961 "to be" Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
מִמְכָּר֗/וֹ mimkâr H4465 "sale" N-ms | Suff
This word means something that is for sale, like merchandise or a product. It is used in the Bible to describe buying and selling, as seen in Matthew and Revelation, and can also refer to the act of selling something, like a business transaction.
Definition: sale, ware, thing sold
Usage: Occurs in 10 OT verses. KJV: [idiom] ought, (that which cometh of) sale, that which...sold, ware. See also: Leviticus 25:14; Leviticus 25:33; Ezekiel 7:13.
בְּ/יַד֙ yâd H3027 "hand" Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
הַ/קֹּנֶ֣ה qânâh H7069 "to buy" Art | V-Qal
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Definition: 1) to get, acquire, create, buy, possess 1a) (Qal) 1a1) to get, acquire, obtain 1a1a) of God originating, creating, redeeming His people 1a1a1) possessor 1a1b) of Eve acquiring 1a1c) of acquiring knowledge, wisdom 1a2) to buy 1b) (Niphal) to be bought 1c) (Hiphil) to cause to possess Aramaic equivalent: qe.na (קְנָא "to buy" H7066)
Usage: Occurs in 76 OT verses. KJV: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, [idiom] surely, [idiom] verily. See also: Genesis 4:1; 2 Chronicles 34:11; Psalms 74:2.
אֹת֔/וֹ ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַ֖ד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
שְׁנַ֣ת shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
הַ/יּוֹבֵ֑ל yôwbêl H3104 "jubilee/horn" Art | N-ms
Jubilee, or yobel, refers to the blast of a horn, a trumpet, or a cornet, and also the festival or year marked by its blowing, as described in Leviticus.
Definition: 1) ram, ram's horn, trumpet, cornet 1a) ram (only in combination) 1a1) ram's horn, trumpet 1b) jubilee year (marked by the blowing of cornets) (meton)
Usage: Occurs in 25 OT verses. KJV: jubile, ram's horn, trumpet. See also: Exodus 19:13; Leviticus 25:52; Joshua 6:13.
וְ/יָצָא֙ yâtsâʼ H3318 "to come out" Conj | V-Qal-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
בַּ/יֹּבֵ֔ל yôwbêl H3104 "jubilee/horn" Prep | N-ms
Jubilee, or yobel, refers to the blast of a horn, a trumpet, or a cornet, and also the festival or year marked by its blowing, as described in Leviticus.
Definition: 1) ram, ram's horn, trumpet, cornet 1a) ram (only in combination) 1a1) ram's horn, trumpet 1b) jubilee year (marked by the blowing of cornets) (meton)
Usage: Occurs in 25 OT verses. KJV: jubile, ram's horn, trumpet. See also: Exodus 19:13; Leviticus 25:52; Joshua 6:13.
וְ/שָׁ֖ב shûwb H7725 "to return" Conj | V-Qal-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
לַ/אֲחֻזָּתֽ/וֹ ʼăchuzzâh H272 "possession" Prep | N-fs | Suff
In the Bible, this Hebrew word refers to something owned or possessed, often land inherited from family. It appears in various books, including Genesis and Leviticus. This concept of possession is important in biblical times.
Definition: 1) possession, property 1a) land 1b) possession by inheritance
Usage: Occurs in 58 OT verses. KJV: possession. See also: Genesis 17:8; Numbers 32:5; Psalms 2:8.

Study Notes — Leviticus 25:28

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Cross References

ReferenceText (BSB)
1 Isaiah 35:9–10 No lion will be there, and no vicious beast will go up on it. Such will not be found there, but the redeemed will walk upon it. So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.
2 Leviticus 25:10 So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.
3 1 Peter 1:4–5 and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you, who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.
4 Jeremiah 32:15 For this is what the LORD of Hosts, the God of Israel, says: Houses, fields, and vineyards will again be bought in this land.”
5 1 Thessalonians 4:13–18 Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope. For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen asleep in Him. By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep. For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise. After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord. Therefore encourage one another with these words.
6 1 Corinthians 15:52–54 in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must be clothed with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
7 Leviticus 25:13 In this Year of Jubilee, each of you shall return to his own property.

Leviticus 25:28 Summary

This verse, Leviticus 25:28, explains that if someone sells their property but cannot afford to buy it back, it will remain with the buyer until the Year of Jubilee, at which point it will be returned to the original owner. This is a reminder that God is a God of redemption and restoration, as seen in Jeremiah 32:7-15, and that He desires to restore and redeem His people. In simple terms, this means that God wants to give us a second chance and bring us back to a place of wholeness and freedom, just as He does with the Israelites in the Year of Jubilee. This concept is also reflected in the life of Jesus, who came to proclaim the year of the Lord's favor, as seen in Luke 4:18-21.

Frequently Asked Questions

What happens to the property if the seller cannot repay the buyer by the Year of Jubilee?

According to Leviticus 25:28, the property remains with the buyer until the Year of Jubilee, at which point it is released and returned to the original owner, as a reflection of God's heart of redemption and restoration, seen also in Jeremiah 32:7-15.

How does the Year of Jubilee relate to the concept of redemption in the Bible?

The Year of Jubilee, as described in Leviticus 25:28, is a symbol of God's desire to redeem and restore His people, as seen in Isaiah 61:1-4, where Jesus reads from this prophetic passage in the synagogue, declaring the year of the Lord's favor.

Is the concept of the Year of Jubilee still relevant today?

While the specific regulations of the Year of Jubilee may not apply directly to modern society, the principles of redemption, restoration, and God's heart of mercy are still highly relevant, as seen in Luke 4:18-21, where Jesus declares the fulfillment of the Year of Jubilee in His ministry.

How does this verse relate to the concept of stewardship and property ownership?

Leviticus 25:28 highlights the temporary nature of human ownership, as all property ultimately belongs to God, as stated in Psalm 24:1, and our role is to be faithful stewards of the resources He has entrusted to us.

Reflection Questions

  1. What are some areas in my life where I need to trust in God's redemption and restoration, just as the Israelites trusted in the Year of Jubilee?
  2. How can I apply the principles of the Year of Jubilee to my relationships and interactions with others, particularly in regards to forgiveness and mercy?
  3. What does this verse teach me about God's heart of mercy and His desire to restore and redeem His people?
  4. In what ways can I reflect the character of God by showing compassion and kindness to those around me, just as He shows compassion and kindness to us?

Gill's Exposition on Leviticus 25:28

But if he be not able to restore it to him,.... The overplus, or give him what is in proportion to the time he has had it, and yet to come: then that which is sold shall remain in the hand of him

Jamieson-Fausset-Brown on Leviticus 25:28

The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. The land shall not be sold for ever - or, 'be quite cut off,' as the margin better renders it.

Matthew Poole's Commentary on Leviticus 25:28

It shall go out, i.e. out of the buyer’ s hand, without any redemption money.

Trapp's Commentary on Leviticus 25:28

Leviticus 25:28 But if he be not able to restore [it] to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.Ver. 28. And he shall return unto his possession.] So do all God’ s Israel to their heavenly inheritance.

Ellicott's Commentary on Leviticus 25:28

(28) Not able to restore it to him.—That is, if the vendor is unable to return to the purchaser the probable value of the crops between the contemplated redemption and the next jubile year. Then that which is sold.—In that case the land thus sold is to continue with the purchaser till jubile, when it is to revert to the vendor without any repayment whatever. The design of this law was to secure to each family a permanent interest in the soil, and to prevent the accumulation of land on the part of the greedy few who are ever anxious to join field unto field, thus precluding the existence of landless beggars and too extensive landed proprietors. To the same effect were the laws of inheritance (Numbers 27:6-11; Numbers 36:5-13). Similar laws obtained among other nations of antiquity. Laws were enacted that the lots which were distributed among the inhabitants were neither to be sold nor bought. Solon made it a law that no one should acquire as much land as he wished; whilst Plato held that no individual person is to possess more than four times the quantity of land than the lowest owner, who had only a single lot.

Cambridge Bible on Leviticus 25:28

24–28. Law in respect to the redemption of land (H and P mixed)

Barnes' Notes on Leviticus 25:28

It shall go out - i. e. it shall be set free.

Sermons on Leviticus 25:28

SermonDescription
Aeron Morgan (Second Coming of Christ) 13 the Glory of the New Jerusalem by Aeron Morgan In this sermon, the preacher emphasizes the importance of focusing on the eternal purposes of God as the only lasting reality in life. He explains that the realization of eternal g
Zac Poonen 3 Characteristics of God's House by Zac Poonen This sermon emphasizes the importance of God's Word as the foundation of the church, the fire of the Holy Spirit burning in believers' lives, and the need to reach out to others wi
T. Austin-Sparks The Divine Anointing - Part 3 by T. Austin-Sparks In this sermon, the preacher discusses the background of Jesus' first sermon and the significance of the year of Jubilee in Israel. He emphasizes that Jesus came to proclaim the go
Stewart Ruch Preparing the Way of the Lord in Our Church Life by Stewart Ruch In this sermon, the speaker emphasizes the importance of recognizing that our lives are a loan from God. He encourages Christians to take regular breaks from the busyness of life a
David Wilkerson The Joyful Sound of Freedom by David Wilkerson David Wilkerson emphasizes the profound significance of the Year of Jubilee, a time when all debts were forgiven and families were restored, symbolizing true freedom and deliveranc
Robert P. Jr Dugan Changing the Politicians' Thinking by Robert P. Jr Dugan Robert P. Jr Dugan preaches about the importance of evangelicals engaging in politics to influence society positively by being both salt and light. He emphasizes the need for evang
Zac Poonen (The Full Gospel) 15. What a Happy Year It Will Be by Zac Poonen Zac Poonen preaches on the significance of the Sabbath and God's laws, emphasizing that they are meant to benefit humanity and bring happiness. He highlights the importance of star

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