Leviticus 27:3
Leviticus 27:3 in Multiple Translations
if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel.
And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
And you will put the value of a male from twenty years to sixty years old at fifty shekels of silver, by the scale of the holy place.
The value of a man aged twenty to sixty is fifty shekels of silver (using the sanctuary shekel standard).
Then thy estimation shall bee thus: a male from twentie yeere olde vnto sixty yeere olde shalbe by thy estimation euen fifty shekels of siluer, after the shekel of the Sanctuarie.
When thy valuation hath been of the male from a son of twenty years even unto a son of sixty years, then hath been thy valuation fifty shekels of silver by the shekel of the sanctuary.
your valuation of a male from twenty years old to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary.
And thy estimation shall be, of the male from twenty years old even to sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
If it be a man from twenty years old unto sixty years old, he shall give fifty sides of silver, after the weight of the sanctuary:
These are the amounts that must be paid: 50 pieces of silver for men who are between 20 and 60 years old,
Berean Amplified Bible — Leviticus 27:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 27:3 Interlinear (Deep Study)
BIB
HEB
וְ/הָיָ֤ה
עֶרְכְּ/ךָ֙
הַ/זָּכָ֔ר
מִ/בֶּן֙
עֶשְׂרִ֣ים
שָׁנָ֔ה
וְ/עַ֖ד
בֶּן
שִׁשִּׁ֣ים
שָׁנָ֑ה
וְ/הָיָ֣ה
עֶרְכְּ/ךָ֗
חֲמִשִּׁ֛ים
שֶׁ֥קֶל
כֶּ֖סֶף
בְּ/שֶׁ֥קֶל
הַ/קֹּֽדֶשׁ
וְ/הָיָ֤ה
hâyâh
H1961
to be
Conj | V-Qal-3ms
עֶרְכְּ/ךָ֙
ʻêrek
H6187
valuation
N-ms | Suff
הַ/זָּכָ֔ר
zâkâr
H2145
male
Art | N-ms
מִ/בֶּן֙
bên
H1121
son
Prep | N-ms
עֶשְׂרִ֣ים
ʻesrîym
H6242
twenty
Adj
שָׁנָ֔ה
shâneh
H8141
year
N-fs
וְ/עַ֖ד
ʻad
H5704
till
Conj | Prep
בֶּן
bên
H1121
son
N-ms
שִׁשִּׁ֣ים
shishshîym
H8346
sixty
Adj
שָׁנָ֑ה
shâneh
H8141
year
N-fs
וְ/הָיָ֣ה
hâyâh
H1961
to be
Conj | V-Qal-3ms
עֶרְכְּ/ךָ֗
ʻêrek
H6187
valuation
N-ms | Suff
חֲמִשִּׁ֛ים
chămishshîym
H2572
fifty
Adj
שֶׁ֥קֶל
sheqel
H8255
shekel
N-ms
כֶּ֖סֶף
keçeph
H3701
silver
N-ms
בְּ/שֶׁ֥קֶל
sheqel
H8255
shekel
Prep | N-ms
הַ/קֹּֽדֶשׁ
qôdesh
H6944
Holy Place
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Leviticus 27:3
וְ/הָיָ֤ה
hâyâh
H1961
"to be"
Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עֶרְכְּ/ךָ֙
ʻêrek
H6187
"valuation"
N-ms | Suff
This word refers to a valuation or estimate of something's worth. It is used to describe the price or proportion of something, like the valuation of goods in Ezekiel 40.
Definition: 1) order, row, estimate, things that are set in order, layer, pile 1a) order, row 1b) estimate, valuation Aramaic equivalent: ar.ka (אַרְכָֿא "lengthening" H0754)
Usage: Occurs in 29 OT verses. KJV: equal, estimation, (things that are set in) order, price, proportion, [idiom] set at, suit, taxation, [idiom] valuest. See also: Exodus 40:4; Leviticus 27:15; Psalms 55:14.
הַ/זָּכָ֔ר
zâkâr
H2145
"male"
Art | N-ms
This word means male, referring to men or male animals, emphasizing their importance. It is used in the Bible to distinguish between males and females. The word is often translated as 'him' or 'male' in English.
Definition: 1) male (of humans and animals) adj 2) male (of humans)
Usage: Occurs in 80 OT verses. KJV: [idiom] him, male, man(child, -kind). See also: Genesis 1:27; Numbers 3:22; Isaiah 66:7.
מִ/בֶּן֙
bên
H1121
"son"
Prep | N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עֶשְׂרִ֣ים
ʻesrîym
H6242
"twenty"
Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
שָׁנָ֔ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וְ/עַ֖ד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שִׁשִּׁ֣ים
shishshîym
H8346
"sixty"
Adj
This Hebrew word represents the number sixty, often used to describe large quantities, like the sixty warriors who guarded King Solomon. It is also translated as three score, as seen in Psalm 90:10.
Definition: sixty, three score Aramaic equivalent: shit.tin (שִׁתִּין "sixty" H8361)
Usage: Occurs in 56 OT verses. KJV: sixty, three score. See also: Genesis 5:15; 1 Chronicles 2:21; Isaiah 7:8.
שָׁנָ֑ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וְ/הָיָ֣ה
hâyâh
H1961
"to be"
Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עֶרְכְּ/ךָ֗
ʻêrek
H6187
"valuation"
N-ms | Suff
This word refers to a valuation or estimate of something's worth. It is used to describe the price or proportion of something, like the valuation of goods in Ezekiel 40.
Definition: 1) order, row, estimate, things that are set in order, layer, pile 1a) order, row 1b) estimate, valuation Aramaic equivalent: ar.ka (אַרְכָֿא "lengthening" H0754)
Usage: Occurs in 29 OT verses. KJV: equal, estimation, (things that are set in) order, price, proportion, [idiom] set at, suit, taxation, [idiom] valuest. See also: Exodus 40:4; Leviticus 27:15; Psalms 55:14.
חֲמִשִּׁ֛ים
chămishshîym
H2572
"fifty"
Adj
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Definition: 1) fifty 1a) fifty (cardinal number) 1b) a multiple of fifty (with other numbers) 1c) fiftieth (ordinal number)
Usage: Occurs in 141 OT verses. KJV: fifty. See also: Genesis 6:15; 1 Kings 7:2; Isaiah 3:3.
שֶׁ֥קֶל
sheqel
H8255
"shekel"
N-ms
A shekel was a unit of weight or money in ancient Israel, like a coin or a measure of gold, silver, or copper. It was used for trade and commerce, as seen in the book of Exodus. The value varied depending on the material.
Definition: 1) shekel 1a) the chief unit of weight or measure 1a1) gold-1/10000 of a talent and equal to 220 grains 1a2) silver-1/3000 of a talent and equal to 132 grains 1a3) copper-1/1500 of a talent and equal to 528 grains Aramaic equivalent: te.qel (תְּקֵל "shekel" H8625B)
Usage: Occurs in 54 OT verses. KJV: shekel. See also: Genesis 23:15; Numbers 7:55; Jeremiah 32:9.
כֶּ֖סֶף
keçeph
H3701
"silver"
N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
בְּ/שֶׁ֥קֶל
sheqel
H8255
"shekel"
Prep | N-ms
A shekel was a unit of weight or money in ancient Israel, like a coin or a measure of gold, silver, or copper. It was used for trade and commerce, as seen in the book of Exodus. The value varied depending on the material.
Definition: 1) shekel 1a) the chief unit of weight or measure 1a1) gold-1/10000 of a talent and equal to 220 grains 1a2) silver-1/3000 of a talent and equal to 132 grains 1a3) copper-1/1500 of a talent and equal to 528 grains Aramaic equivalent: te.qel (תְּקֵל "shekel" H8625B)
Usage: Occurs in 54 OT verses. KJV: shekel. See also: Genesis 23:15; Numbers 7:55; Jeremiah 32:9.
הַ/קֹּֽדֶשׁ
qôdesh
H6944
"Holy Place"
Art | N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
Study Notes — Leviticus 27:3
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 27:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 27:3
- Jamieson-Fausset-Brown on Leviticus 27:3
- Matthew Poole's Commentary on Leviticus 27:3
- Trapp's Commentary on Leviticus 27:3
- Ellicott's Commentary on Leviticus 27:3
- Adam Clarke's Commentary on Leviticus 27:3
- Cambridge Bible on Leviticus 27:3
- Whedon's Commentary on Leviticus 27:3
- Sermons on Leviticus 27:3
Context — Rules about Valuations
1Then the LORD said to Moses,
2“Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons,
3if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel.
4Or if it is a female, then your valuation shall be thirty shekels. 5And if the person is from five to twenty years of age, then your valuation for the male shall be twenty shekels, and for the female ten shekels.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 30:13 | Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD. |
| 2 | Leviticus 27:25 | Every valuation will be according to the sanctuary shekel, twenty gerahs to the shekel. |
| 3 | Numbers 18:16 | You are to pay the redemption price for a month-old male according to your valuation: five shekels of silver, according to the sanctuary shekel, which is twenty gerahs. |
| 4 | Leviticus 6:6 | Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock. |
| 5 | Numbers 3:47 | you are to collect five shekels for each one, according to the sanctuary shekel of twenty gerahs. |
| 6 | 2 Kings 12:4 | Then Joash said to the priests, “Collect all the money brought as sacred gifts into the house of the LORD—the census money, the money from vows, and the money brought voluntarily into the house of the LORD. |
| 7 | Leviticus 5:15 | “If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering. |
| 8 | Leviticus 27:14 | Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it. |
Leviticus 27:3 Summary
[This verse is talking about how much a person's life is worth if they make a special promise to God. If the person is a man between twenty and sixty years old, their life is valued at fifty shekels of silver, which is a lot of money. This shows that God values people highly and wants us to keep our promises to Him, just like we see in Psalm 15:4 and Matthew 5:33. By valuing people in this way, God is teaching us to respect and care for one another, as we are all made in His image, as stated in Genesis 1:27.]
Frequently Asked Questions
What is the significance of the age range of twenty to sixty years in Leviticus 27:3?
The age range of twenty to sixty years in Leviticus 27:3 likely refers to the prime working years of a person's life, as seen in Numbers 1:3, where men of this age range were counted for military service and other responsibilities.
Why is the valuation of a male higher than that of a female in Leviticus 27:3-4?
The difference in valuation between males and females in Leviticus 27:3-4 may be related to the cultural and economic context of the time, but it is essential to remember that all people, regardless of gender or age, are equally valued in God's eyes, as stated in Galatians 3:28 and Psalm 139:13-14.
What is the purpose of the sanctuary shekel in Leviticus 27:3?
The sanctuary shekel was a standard unit of measurement for silver, used to ensure fairness and consistency in transactions related to the tabernacle and its services, as mentioned in Exodus 30:13 and Leviticus 5:15.
How does this verse relate to the concept of redemption in the Bible?
Leviticus 27:3 is part of a larger discussion on vows and redemption, highlighting the importance of fulfilling promises made to God, as seen in Psalm 76:11 and Ecclesiastes 5:4-5, and ultimately pointing to the redeeming work of Jesus Christ, as described in 1 Peter 1:18-19.
Reflection Questions
- What does this verse reveal about God's attention to detail and concern for fairness in our lives?
- How can I apply the principle of valuing people according to their potential for service to God, rather than their worldly value?
- In what ways can I use my 'prime years' to serve God and fulfill my vows to Him?
- What does this verse teach me about the importance of integrity and follow-through in my commitments to God and others?
Gill's Exposition on Leviticus 27:3
And thy estimation shall be,.... The estimation of the man himself that vowed, or of the priest for him, was not left to be made by either of them at their pleasure, but was to be made according to
Jamieson-Fausset-Brown on Leviticus 27:3
Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.
Matthew Poole's Commentary on Leviticus 27:3
From twenty years old to sixty years old is the best time for strength and service, and therefore is prized at the highest rate.
Trapp's Commentary on Leviticus 27:3
Leviticus 27:3 And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.Ver. 3. Fifty shekels of silver.] This was the greatest rate, because people are then in their prime; and yet no very great one, lest they should think much to vow, or perform to the Lord their God.
Ellicott's Commentary on Leviticus 27:3
(3) And thy estimation shall be of the male.—Better, Then thy estimation of the male shall be (as follows).From twenty years old even unto sixty years old.—The estimation not only begins with the male, who is the most important person, but takes special notice of his age. The years here specified represent the prime of his life, and he is to be rated not according to his rank or position, but according to the value of his services. Fifty shekels of silver, after the shekel of the sanctuary.—Whether the person who makes this vow makes it with regard to himself, or whether he dedicates by it any other member of the community, he is to pay fifty silver shekels, which in our currency would be £6 9s. 2d., if the man thus consecrated is between twenty and sixty years of age. This sum he is to pay, whether rich or poor. For this sum he was liable, during the second Temple, if he said “My value be upon me,” or “This man’s value be upon me,” or “Such a man’s value be upon me.”
Adam Clarke's Commentary on Leviticus 27:3
Verse 3. From twenty years old even unto sixty-fifty shekels] A man from twenty to sixty years of age, if consecrated to the Lord by a vow, might be redeemed for fifty shekels, which, at 3s. each, amounted to 7£. 10s. sterling.
Cambridge Bible on Leviticus 27:3
3. the shekel of the sanctuary] See on Leviticus 5:15.
Whedon's Commentary on Leviticus 27:3
3. Thy estimation shall be — The following is the scale of valuation according to age and sex:A. 1. A male from one month to five years old, 5 shekels $3.03 2. From 5 years to 20 years, 20 shekels $12.12 3.
Sermons on Leviticus 27:3
| Sermon | Description | |
|---|---|---|
|
(Exodus) Exodus 38:18 by J. Vernon McGee | In this sermon, the speaker discusses the significance of the colors used in the hanging for the gate of the court. The blue represents Christ's deity, as he came from heaven. The |
|
Four Types of Backsliders by Zac Poonen | Zac Poonen discusses the four types of backsliders as illustrated in Luke 15: the lost sheep, lost coin, lost younger son, and lost elder son. He emphasizes that backsliding often |
|
The Money That Cometh Into Any Man's Heart To by F.B. Meyer | F.B. Meyer emphasizes the importance of allowing the thought of giving to God to dominate our hearts, as it leads to obedience and blessings. He contrasts the obligatory tribute mo |
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Joash Repairs the Temple by C.I. Scofield | C.I. Scofield preaches on the failure of the priests to use temple funds for repairs and the subsequent restoration of the temple under Jehoiada's wise leadership. The sermon empha |
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(Through the Bible) Leviticus 1-10 by Chuck Smith | In this sermon, the speaker discusses the meal offering as a form of worship to God. The meal offering consists of fine flour mixed with oil and frankincense, symbolizing the work |
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Atonement by G.W. North | G.W. North emphasizes the distinction between redemption and atonement in his sermon, explaining that while redemption is foundational to both the Old and New Testaments, atonement |