Leviticus 6:15
Leviticus 6:15 in Multiple Translations
The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
And he shall take up therefrom his handful, of the fine flour of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, and shall burn it upon the altar for a sweet savor, as the memorial thereof, unto Jehovah.
The priest is to take in his hand some of the meal of the meal offering and of the oil of it, and all the perfume on it, burning it on the altar as a sign, for a sweet smell to the Lord.
The priest shall remove a handful of the best flour mixed with olive oil, as well as all the frankincense from the grain offering, and burn the ‘reminder part’ on the altar to be to be accepted by the Lord.
He shall euen take thence his handfull of fine flowre of the meate offring and of the oyle, and all the incense which is vpon the meat offring, and shall burne it vpon the altar for a sweete sauour, as a memoriall therefore vnto the Lord:
and [one] hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and hath made perfume on the altar, sweet fragrance — its memorial to Jehovah.
He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial portion, to the LORD.
And he shall take of it his handful, of the flour of the meat-offering, and of the oil thereof, and all the frankincense which is upon the meat-offering, and shall burn it upon the altar for a sweet savor, even the memorial of it, to the LORD.
The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn it on the altar for a memorial of most sweet odour to the Lord:
The priest must take a handful of fine flour mixed with olive oil and incense and burn that on the altar. That handful will signify that the whole offering truly belongs to me. And the aroma while it burns will be pleasing to me.
Berean Amplified Bible — Leviticus 6:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 6:15 Interlinear (Deep Study)
BIB
HEB
וְ/הַ/כֹּהֵ֨ן
הַ/מָּשִׁ֧יחַ
תַּחְתָּ֛י/ו
מִ/בָּנָ֖י/ו
יַעֲשֶׂ֣ה
אֹתָ֑/הּ
חָק
עוֹלָ֕ם
לַ/יהוָ֖ה
כָּלִ֥יל
תָּקְטָֽר
וְ/הַ/כֹּהֵ֨ן
kôhên
H3548
priest
Conj | Art | N-ms
הַ/מָּשִׁ֧יחַ
mâshîyach
H4899
anointed
Art | N-ms
תַּחְתָּ֛י/ו
tachath
H8478
underneath
Prep | Suff
מִ/בָּנָ֖י/ו
bên
H1121
son
Prep | N-mp | Suff
יַעֲשֶׂ֣ה
ʻâsâh
H6213
to make
V-Qal-Imperf-3ms
אֹתָ֑/הּ
ʼêth
H853
Obj.
DirObjM | Suff
חָק
chôq
H2706
statute
N-ms
עוֹלָ֕ם
ʻôwlâm
H5769
forever
N-ms
לַ/יהוָ֖ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
כָּלִ֥יל
kâlîyl
H3632
entire
Adj
תָּקְטָֽר
qâṭar
H6999
to offer
V-Hophal-Imperf-3fs
Hebrew Word Study
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Hebrew Word Reference — Leviticus 6:15
וְ/הַ/כֹּהֵ֨ן
kôhên
H3548
"priest"
Conj | Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
הַ/מָּשִׁ֧יחַ
mâshîyach
H4899
"anointed"
Art | N-ms
Messiah means anointed one, referring to a king, priest, or the Messiah in the Bible. It describes someone set apart for a special purpose. The term is used in the Old Testament to describe kings and priests, and in the New Testament to describe Jesus.
Definition: 1) anointed, anointed one 1a) of the Messiah, Messianic prince 1b) of the king of Israel 1c) of the high priest of Israel 1d) of Cyrus 1e) of the patriarchs as anointed kings
Usage: Occurs in 38 OT verses. KJV: anointed, Messiah. See also: Leviticus 4:3; 2 Samuel 22:51; Psalms 2:2.
תַּחְתָּ֛י/ו
tachath
H8478
"underneath"
Prep | Suff
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
מִ/בָּנָ֖י/ו
bên
H1121
"son"
Prep | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יַעֲשֶׂ֣ה
ʻâsâh
H6213
"to make"
V-Qal-Imperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֹתָ֑/הּ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חָק
chôq
H2706
"statute"
N-ms
In the Bible, this Hebrew word means a decree or law given by God, like the Ten Commandments. It appears in books like Exodus and Deuteronomy, guiding the Israelites' actions. This concept is essential to understanding God's expectations.
Definition: : decree 1) statute, ordinance, limit, something prescribed, due 1a) prescribed task 1b) prescribed portion 1c) action prescribed (for oneself), resolve 1d) prescribed due 1e) prescribed limit, boundary 1f) enactment, decree, ordinance 1f1) specific decree 1f2) law in general 1g) enactments, statutes 1g1) conditions 1g2) enactments 1g3) decrees 1g4) civil enactments prescribed by God
Usage: Occurs in 124 OT verses. KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task. See also: Genesis 47:22; Nehemiah 1:7; Psalms 2:7.
עוֹלָ֕ם
ʻôwlâm
H5769
"forever"
N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
לַ/יהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כָּלִ֥יל
kâlîyl
H3632
"entire"
Adj
In the Bible, this word means something that is complete or entire, like a whole burnt offering to God. It is used in passages like Leviticus 6:23 and 22:17, and symbolizes perfection or entirety, often in the context of sacrifices and worship.
Definition: adj 1) entire, all, perfect adv 2) entirety subst 3) whole, whole burnt offering, holocaust, entirety
Usage: Occurs in 15 OT verses. KJV: all, every whit, flame, perfect(-ion), utterly, whole burnt offering (sacrifice), wholly. See also: Exodus 28:31; Judges 20:40; Psalms 51:21.
תָּקְטָֽר
qâṭar
H6999
"to offer"
V-Hophal-Imperf-3fs
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
Study Notes — Leviticus 6:15
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 6:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 6:15
- Jamieson-Fausset-Brown on Leviticus 6:15
- Trapp's Commentary on Leviticus 6:15
- Ellicott's Commentary on Leviticus 6:15
- Adam Clarke's Commentary on Leviticus 6:15
- Cambridge Bible on Leviticus 6:15
- Whedon's Commentary on Leviticus 6:15
Context — The Grain Offering
13The fire shall be kept burning on the altar continually; it must not be extinguished.
14Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.
15The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
16Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting. 17It must not be baked with leaven; I have assigned it as their portion of My food offerings. It is most holy, like the sin offering and the guilt offering.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 2:2 | and bring it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the frankincense, and burn this as a memorial portion on the altar, an offering made by fire, a pleasing aroma to the LORD. |
| 2 | Leviticus 2:9 | The priest is to remove the memorial portion from the grain offering and burn it on the altar as an offering made by fire, a pleasing aroma to the LORD. |
Leviticus 6:15 Summary
This verse, Leviticus 6:15, talks about a special part of the grain offering where the priest takes a handful of fine flour, olive oil, and frankincense and burns it on the altar as a sweet smell to the Lord. This act represents giving God our best and trusting that He will accept our offering, just like in Malachi 3:10 where God promises to bless those who give their best to Him. It reminds us that our worship and devotion to God should come from the heart and be a pleasing sacrifice to Him, as seen in Hebrews 13:15-16 where we are encouraged to continually offer up a sacrifice of praise to God. By doing so, we can experience the joy and peace that comes from a deep and meaningful relationship with God.
Frequently Asked Questions
What is the purpose of the memorial portion in the grain offering?
The memorial portion is burned on the altar as a pleasing aroma to the Lord, symbolizing the offering of the people's work and livelihood to God, just as the Lord instructed in Leviticus 6:15, and as seen in other offerings like the peace offering in Leviticus 3:1-17.
Why is fine flour used in the grain offering?
Fine flour represents the best of the people's labor and resources, and its use in the grain offering signifies the people's commitment to giving their best to God, as also seen in the tithe offerings in Deuteronomy 14:22-23.
What is the significance of burning the memorial portion on the altar?
Burning the memorial portion on the altar signifies the people's dedication of their work and livelihood to God, and the pleasing aroma that rises to God represents the people's prayers and worship, as also seen in Psalm 141:2 where prayer is likened to incense before God.
How does this verse relate to the concept of worship in the Bible?
This verse highlights the importance of worship as an act of sacrifice and devotion to God, as seen in Romans 12:1, where believers are called to offer their bodies as living sacrifices, holy and pleasing to God.
Reflection Questions
- What does it mean to offer a 'pleasing aroma' to the Lord in my daily life?
- How can I, like the priest, present my best to God in worship and service?
- In what ways can I make my work and daily activities an act of worship to God?
- What are some 'memorial portions' in my life that I can offer to God as a symbol of my devotion?
Gill's Exposition on Leviticus 6:15
And he shall take of it his handful,.... [See comments on Leviticus 2:2].
Jamieson-Fausset-Brown on Leviticus 6:15
And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet
Trapp's Commentary on Leviticus 6:15
Leviticus 6:15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which [is] upon the meat offering, and shall burn [it] upon the altar [for] a sweet savour, [even] the memorial of it, unto the LORD.Ver. 15. Even the memorial.]
Ellicott's Commentary on Leviticus 6:15
(15) And he shall take of it.—That is, one of the sons of Aaron mentioned in the preceding verse, whose rotation it is to serve at the altar. For an explanation of these directions see Leviticus 2:2.
Adam Clarke's Commentary on Leviticus 6:15
Verse 15. His handful of the flour] An omer of flour, which was the tenth part of an ephah, and equal to about three quarts of our measure, was the least quantity that could be offered even by the poorest sort, and this was generally accompanied with a log of oil, which was a little more than half a pint. This quantity both of flour and oil might be increased at pleasure, but no less could be offered.
Cambridge Bible on Leviticus 6:15
(2) The Meal-Offering (14–18) The injunctions of Lev 2:2-3 are repeated, almost in the same words in Leviticus 6:15-16 (as far as ‘his sons eat’): in what follows, the place of eating is fixed—the court of the tent of meeting. In Leviticus 6:17 note the use of the first person, and the reference to the Sin-Offering and Guilt-Offering. The Meal-Offering was ‘most holy,’ and could be eaten only by the male descendants of Aaron.
Whedon's Commentary on Leviticus 6:15
TO THE PRIESTS, Leviticus 6:8-30.We now come to what might be appropriately styled the priest’s rubric of sacrifice, or altar-book, in which his duties are minutely specified, in order that the