Luke 15:15

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Luke 15:15 in Multiple Translations

Berean Standard Bible BSB

So he went and hired himself out to a citizen of that country, who sent him into his fields to feed the pigs.

King James Version KJV

And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

American Standard Version ASV

And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.

Bible in Basic English BBE

And he went and put himself into the hands of one of the people of that country, and he sent him into his fields to give the pigs their food.

Free Bible Version FBV

So he went and took a job with one of the farmers there who sent him to his fields to feed pigs.

Geneva Bible 1599 GNV

Then hee went and claue to a citizen of that conntrey, and hee sent him to his farme, to feede swine.

Young's Literal Translation YLT

and having gone on, he joined himself to one of the citizens of that country, and he sent him to the fields to feed swine,

World English Bible WEB

He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.

Noah Webster Bible WBS

And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

Douay-Rheims 1899 DRV

And he went and cleaved to one of the citizens of that country. And he sent him into his farm to feed swine.

Translation for Translators T4T

So he went to one of the landowners in that area and asked for work. The man sent him to work taking care of the pigs in his field.

Plain English Version PEV

So he got a job with a man in that place. He had to look after that man’s pigs.

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Berean Amplified Bible — Luke 15:15

BAB

Word Study

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Luke 15:15 Interlinear (Deep Study)

BIB

GRK και πορευθεις εκολληθη ενι των πολιτων της χωρας εκεινης και επεμψεν αυτον εις τους αγρους αυτου βοσκειν χοιρους

και kai G2532 and Conj

πορευθεις poreuō G4198 to travel Verb-AOP-NSM

εκολληθη kollaō G2853 to join Verb-API-3S

ενι ehis G1520 one Adj-DSM

των ho G3588 the/this/who Art-GPM

πολιτων politēs G4177 citizen Noun-GPM

της ho G3588 the/this/who Art-GSF

χωρας chōra G5561 country Noun-GSF

εκεινης ekeinos G1565 that Dem-GSF

και kai G2532 and Conj

επεμψεν pempō G3992 to send Verb-AAI-3S

αυτον autos G846 it/s/he Pron-ASM

εις eis G1519 toward Prep

τους ho G3588 the/this/who Art-APM

αγρους agros G68 field Noun-APM

αυτου autos G846 it/s/he Pron-GSM

βοσκειν boskō G1006 to feed Verb-PAN

χοιρους choiros G5519 pig Noun-APM

Greek Word Study

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Greek Word Reference — Luke 15:15

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

πορευθεις poreuō G4198 "to travel" Verb-AOP-NSM

To travel means to go from one place to another, as in Matthew 2:20, or to journey through life, as in Luke 13:31.

Definition: πορεύω, (πόρος, a ford, a passage), [in LXX chiefly for הלךְ ;] in cl. (the act. becomes obsolete in late Gk.; see M, Pr., 162), to cause to go over, carry, convey. Mid. (always in LXX and NT), ־ομαι, to go, proceed, go on one's way: with accusative, ὁδόν, Act.8:39; before ἐκεῖθεν, Mat.19:15; ἐντεῦθεν, Luk.13:31; ἀπό, Mat.25:41, Luk.4:42; εἰς, Mat.2:20, Mrk.16:12, Luk.1:39, Jhn.7:35, al; εἰς εἰρήνην (cf. 1Ki.1:17). Luk.7:50; ἐν εἰρήνῃ, Act.16:36; ἐπί, with accusative, Mat.22:9, Act.25:12, al; ἕως, Act.23:23; οὗ, Luk.24:28, 1Co.16:6; πρός, with accusative of person(s), Mat.25:9, Luk.11:5, al.; κατὰ τ. ὁδόν, Act.8:36; διά, with genitive, Mat.12:1, Mrk.9:30; with inf., Luk.2:3, Jhn.14:2; σύν, Luk.7:6, al.; ἵνα, Jhn.11:11; absol., Mat.2:9, Luk.7:8, Jhn.4:50, Act.5:20, al.; ptcp., πορευθείς (on the pass. form of the aor., see M, Pr., 161f.), redundant (as in Heb. and Aram.; V. M, Pr., 231; Dalman, Words, 21), Mat.2:8, Luk.7:22, al. Metaphorical (cf. Soph., O.T., 884; Xen., Cyr., 2, 2, 24, al), __(a) like οἴχομαι in cl., as euphemism for θνήσκω (so הלךְ in Gen.15:2); Luk.22:22 and perh. also 13:33 (see Field, Notes, 66); __(b) in ethical sense (Deu.19:9, Psa.14:2, al; cf. M, Pr., 11.2; Kennedy, Sources, 107): before ἐν, Luk.1:6, 1Pe.4:3, 2Pe.2:19; κατά, with accusative, 2Pe.3:3, Ju 16, 18; with dative (Bl, §38, 3), Act.9:31 14:16, Ju 11; __(with) of disciples or partisans ( Jdg.2:12, 3Ki.11:10, Sir.46:10): before ὀπίσω, with genitive of person(s), Luk.21:8 (cf. δια-, εἰς-, (-μαι), ἐκ- (-μαι), ἐν- (-μαι), ἐπι- (-μαι), παρα- (-μαι), προ-, προσ- (-μαι), συν- (-μαι)). (AS)

Usage: Occurs in 147 NT verses. KJV: --depart, go (away, forth, one's way, up), (make a, take a) journey, walk See also: 1 Corinthians 10:27; Luke 7:6; 1 Peter 3:19.

εκολληθη kollaō G2853 "to join" Verb-API-3S

The Greek word for joining or sticking together, as used in Matthew 19:5 and 1 Corinthians 6:17. It can describe a strong emotional or physical bond between people, and is also used to describe our relationship with God.

Definition: κολλάω, -ῶ (κόλλα, glue), [in LXX chiefly for דָּבַק ;] __1. to glue or cement together. __2. Generally, to unite, to join firmly. Pass., to cleave to, join (oneself to): with dative of person(s), Mat.19:5(LXX), Luk.10:11 15:15, Act.5:13 (but see Field, Notes, 118) Act.9:26 10:28 (see Field, l.with) Act.17:34; τ. πόρνῃ, 1Co.6:16; τ. Κυρίῳ, 1Co.6:17; with dative of thing(s), ἅρματι, Act.8:29; τ. ἀγαθῴ, Rom.12:9; of sins joining together, ἄχρι τ. οὐρανοῦ, Rev.18:5, of dust, Luk.10:11 (cf. τροσ-κολλάω).† (AS)

Usage: Occurs in 11 NT verses. KJV: cleave, join (self), keep company See also: 1 Corinthians 6:16; Acts 10:28; Revelation 18:5.

ενι ehis G1520 "one" Adj-DSM

The Greek word for one, used to describe unity or agreement, as seen in John 10:30 and Romans 12:4-5. It emphasizes oneness and togetherness. This concept is key in Christian teachings.

Definition: εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; __1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with genitive partit., Mat.5:19, al.; before ἐκ (ἐξ), Mrk.14:18, Jhn.6:8, al.; metaphorically, of union and concord, Jhn.10:30 17:11, Rom.12:4-5, Php.1:27; ἀπὸ μιᾶς (B1., § 44, 1), Luk.14:18; with neg., εἷς. . . οὐ (μή), more emphatic than οὐδείς, no one, none (cl.), Mat.5:18 10:29, Luk.11:46 12:6. __2. Emphatically, to the exclusion of others; __(a) a single (one): Mat.21:24, Mrk.8:14; absol., 1Co.9:24, al.; οὐδὲ εἷς, Mat.27:14, Jhn.1:3, Rom.3:10, al.; __(b) one, alone: Mrk.2:7 10:18, Luk.18:19; __(with) one and the same: Rom.3:30, 1Co.3:8 11:5 12:11, 1Jn.5:8. __3. In late Gk., with weakened force, = τις or indef. art. (of. Heb. אֶחָד, Gen.22:13, al.; see B1., § 45, 2; M, Pr., 96 f.): Mat.8:19 19:6, Rev.8:13, al.; εἷς τις (Bl., l.with), Luk.22:50, Jhn.11:49 __4. Distributively: εἷς καστος (cl.), Luk.4:40, Act.2:6, al.; εἷς . . . καὶ εἷς (cl., εἷς μὲν . . . εἷς δέ), Mat.17:4, Mrk.9:5, Jhn.20:12, al. (cf. LXX and use of Heb. אֶחָד, Exo.17:12, al); ὁ εἷς . . . ὁ ἕτερος (ἄλλος) = cl. ὁ μὲν (ἕτερος) . . . ὁ δέ (ἕτερος), Mat.6:24, Luk.7:41, Rev.17:10; καθ᾽ εἷς, εἷς κ. είς (in which καθ᾽ is adverbial, or the expression formed from the analogy of ἕν καθ᾽ ἔν; M, Pr., 105), one by one, severally: Mrk.14:19, Rom.12:5, al.; εἷς τὸν ἕνα = ἀλλήλους (B1., 45, 2; M, Pr., 246), 1Th.5:11. __5. As ordinal = πρῶτος (like Heb. אֶחָד; Bl., § 45, 1; M, Pr., 95 f.), first: Mat.28:1, Mrk.16:2, al (AS)

Usage: Occurs in 291 NT verses. KJV: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some See also: 1 Corinthians 3:8; John 12:4; Hebrews 2:11.

των ho G3588 "the/this/who" Art-GPM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

πολιτων politēs G4177 "citizen" Noun-GPM

A citizen refers to a person living in a town or city, as seen in Luke 15:15 and Acts 21:39. This term is used to describe a resident of a particular place. In the Bible, it is often used to refer to a person's connection to a community.

Definition: πολίτης, -ου, ὁ (πόλις), [in LXX chiefly for רֵעַ ;] __1. a citizen: with genitive loc., Luk.15:15, Act.21:39. __2. a fellow-citizen: with genitive of person(s), Luk.19:14, Heb.8:11" (LXX) .† (AS)

Usage: Occurs in 4 NT verses. KJV: citizen See also: Acts 21:39; Luke 15:15; Hebrews 8:11.

της ho G3588 "the/this/who" Art-GSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

χωρας chōra G5561 "country" Noun-GSF

The Greek word for a region or country, used in Matthew 12:2 to describe a place where Jesus and his disciples were walking.

Definition: χώρα, -ας, ἡ [in LXX for אֶרֶץ, מְדִינָה, etc. ;] __1. most frequently in cl., a space, place. __2. land, i.e. __(a) a land, country, region: Mat.12:2, Mrk.5:10 6:55, Luk.2:8 15:13-15 19:12, Jhn.11:54, Act.13:49 27:27; χ. Γαλατική, Act.16:6 18:23; Τραχωνίτιδος, Luk.3:1; τ. Ἰουδαίας, Act.26:20; τ. Ἰουδαίων, Act.10:39; pl., τῆς Ἰουδαίας κ. Σαμαρείας, Act.8:1; Γεργεσηνῶν (Γερασηνῶν, Γαδαρηνῶν) Mat.8:28, Mrk.5:1, Luk.8:26; ἐν χ. καὶ σκιᾷ θανάτου, Mat.4:16; __(b) land, property: Luk.12:16; __(with) the country, opposite to the town; so in pl., Luk.21:21, Jhn.4:35, Jas.5:4.† SYN.: ἄγρος, τόπος (cf. DCG, i, 591a; LS, see word χώρα, ad init.). (AS)

Usage: Occurs in 27 NT verses. KJV: coast, county, fields, ground, land, region See also: Acts 8:1; Luke 3:1; James 5:4.

εκεινης ekeinos G1565 "that" Dem-GSF

This word means 'that one' or 'that thing', as in Luke 18:14. It's used to point out a specific person or object. In the Bible, it helps distinguish between different things or people.

Definition: ἐκεῖνος, -η, -ο (ἐκεῖ), [in LXX chiefly for הַהוּא ,הוּא, and cogn. forms ;] demonstr. pron., that person or thing (ille), implying remoteness as compared with οὗτος (hic); __1. absol., emphatic he, she, it: opposite to οὗτος, Luk.18:14, Jas.4:15; ἡμεῖς, Heb.12:25; ὑμεῖς, Mrk.4:11; ἄλλοι, Jhn.9:9; ἐγώ, Jhn.3:30; to persons named, Mk 16:[10, 13, 20], Jhn.2:21; of one (absent) who is not named, contemptuously (Abbott, JG, §§2385, 2732), Jhn.7:11 9:28; with respect, of Christ, 1Jo.2:6 3:3, al.; referring to a preceding noun, Mrk.16:[10], Jhn.7:45; resumption of a participial subject, Jhn.1:33 9:37 10:1, Rom.14:14, al. (on its reference in Jhn.19:35, see Westc, in l.; Moffatt, Intr., 568; Sanday, Fourth Gospel, 77ff.). __2. As adj., joined, like οὗτος, to a noun with the article: Mat.7:25, Mrk.3:24, Jhn.18:15, al.; esp. of time, past or future: ἐν τ. ἡμέραις ἐ., Mat.3:1, Mrk.1:9, Act.2:18" (LXX), al.; ἐν ἐ. τ. ἡμέρᾳ, esp of the Parousia, Mat.7:22, Luk.6:23, 2Th.1:10, 2Ti.1:12; adverbially, ἐκεινής (sc. ὁδοῦ) = cl. ἐκεινῇ (Bl., §36, 13), that way, Luk.19:4. (AS)

Usage: Occurs in 247 NT verses. KJV: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those See also: 1 Corinthians 9:25; John 11:53; Hebrews 3:10.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

επεμψεν pempō G3992 "to send" Verb-AAI-3S

To send someone or something from one place to another, used in Matthew 22:7 to describe sending an invitation. It can also mean to dispatch someone on a mission or task.

Definition: πέμπω [in LXX chiefly for שָׁלַח ;] to send; __(a) of persons: with accusative, absol., Mat.22:7, Luk.7:19, Jhn.1:22, 2Co.9:3, al.; ptcp. before verb., Mat.14:10, Act.19:31, al.; ptcp. before διά (= Heb. יָד;, 1Ki.16:20, al.), Mat.11:2 (cf. Rev.1:1); of teachers sent by God, Jhn.1:33 4:34, Rom.8:3, al.; with accusative and dative, 1Co.4:17, Php.2:19; before πρός, with accusative, Luk.4:26, Jhn.16:7, al.; before λέγων (cf. Heb. אָמַר שָׁלַח Gen.38:25, al.), Luk.7:6, 19; before εἰς, with accusative loc., Mat.2:8, Luk.15:15, al.; before εἰς (of purpose), Eph.6:22, Col.4:8, 1Pe.2:14; with inf., Jhn.1:33, 1Co.16:3, Rev.22:16; __(b) of things : Rev.11:10; before εἰς, Rev.1:11; id., of purpose, Act.11:29, Php.4:16; with dative of person(s), 2Th.2:11; π. τ. δρέπανον σου (cf. εξαποστείλατε δρέπανα = מַגָּל שָׁלַח, Jol.3:13), Rev.14:15, 18 (cf. ἀνα-, ἐκ-, μετα-, προ-, συν-πέμπω) SYN.: ἀποστέλλω, q.v (AS)

Usage: Occurs in 79 NT verses. KJV: send, thrust in See also: 1 Corinthians 4:17; John 8:29; 1 Peter 2:14.

αυτον autos G846 "it/s/he" Pron-ASM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

εις eis G1519 "toward" Prep

This word means toward or into, indicating direction or purpose, as seen in Matthew 8:23 and Mark 1:45. It can also imply a sense of movement or action. The KJV translates it in various ways.

Definition: εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). __I. Of place. __1. After verbs of motion; __(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; __(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; __(with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; __(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; __(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. __2. Of direction; __(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.; __(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. __3. After verbs of rest; __(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.; __(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. __II. Of time, for, unto; __1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. __2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. __III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23. __IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. __V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. __VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)

Usage: Occurs in 1512 NT verses. KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with See also: 1 Corinthians 1:9; 1 Timothy 1:16; 1 Peter 1:2.

τους ho G3588 "the/this/who" Art-APM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

αγρους agros G68 "field" Noun-APM

This word refers to a field or countryside, as mentioned in Matthew 6:28 and Mark 15:21. It can also mean a farm or a piece of land, like in Mark 10:29 and Acts 4:27.

Definition: ἀγρός, -οῦ, ὁ, [in LXX chiefly for שָׂדֶה ]; __1. a field: Mat.6:28, al. __2. the country: Mrk.15:21, al.; pl., country places, farms: Mrk.5:14 6:36 56, Luk.8:34 9:12. __3. = χωρίον a piece of ground: Mrk.10:29, Act.4:27, al. (On the occurrence of this word as compared with χώρα, χωρίον see MM, VGT, see word) (AS)

Usage: Occurs in 33 NT verses. KJV: country, farm, piece of ground, land See also: Acts 4:37; Mark 15:21; Matthew 27:10.

αυτου autos G846 "it/s/he" Pron-GSM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

βοσκειν boskō G1006 "to feed" Verb-PAN

To feed or pasture animals is the meaning of this word, as seen in Matthew 8:33 and John 21:15. It also refers to spiritual care, like a shepherd feeding his flock.

Definition: βόσκω, [in LXX for רעה ;] prop., of a herdsman, to feed: Mat.8:33, Mrk.5:14, Luk.8:34 15:15; metaphorically, of Christian pastoral care, Jhn.21:15, 17. Pass., of cattle, to feed, graze: Mat.8:30, Mrk.5:11, Luk.8:32.† SYN.: ποιμαίνειν, to tend, shepherd, a wider term, including oversight as well as feeding (see Tr., Syn., §xxv). (AS)

Usage: Occurs in 9 NT verses. KJV: feed, keep See also: John 21:15; Luke 15:15; Matthew 8:33.

χοιρους choiros G5519 "pig" Noun-APM

A hog or pig, mentioned in the Bible as unclean animals, appears in stories like Matthew 7:6 and Luke 15:15-16.

Definition: χοῖρος, -ου, ὁ [in Sm.: Isa.65:4 66:3 ;] a swine: pl., Mat.7:6 8:30-32, Mrk.5:11-13, 16, Luk.8:32-33 15:15-16 † (AS)

Usage: Occurs in 13 NT verses. KJV: swine See also: Luke 8:32; Mark 5:13; Matthew 8:32.

Study Notes — Luke 15:15

Show Verse Quote Highlights

Context
Cross References
Luke 15:15 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Luke 15:15
Jamieson-Fausset-Brown on Luke 15:15
Matthew Poole's Commentary on Luke 15:15
Trapp's Commentary on Luke 15:15
Ellicott's Commentary on Luke 15:15
Adam Clarke's Commentary on Luke 15:15
Cambridge Bible on Luke 15:15
Barnes' Notes on Luke 15:15
Whedon's Commentary on Luke 15:15
Sermons on Luke 15:15

Context — The Parable of the Prodigal Son

13After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living. 14After he had spent all he had, a severe famine swept through that country, and he began to be in need.

15So he went and hired himself out to a citizen of that country, who sent him into his fields to feed the pigs.

16He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing. 17Finally he came to his senses and said, ‘How many of my father’s hired servants have plenty of food, but here I am, starving to death!

Cross References

	Reference	Text (BSB)
1	Titus 3:3	For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.
2	2 Timothy 2:25–26	He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth. Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.
3	Isaiah 1:5	Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted.
4	2 Chronicles 28:22	In the time of his distress, King Ahaz became even more unfaithful to the LORD.
5	Jeremiah 5:3	O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than stone and refused to repent.
6	Malachi 2:9	“So I in turn have made you despised and humiliated before all the people, because you have not kept My ways, but have shown partiality in matters of the law.”
7	Ephesians 2:2–3	in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
8	Ezekiel 16:63	so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD.”
9	Nahum 3:6	I will pelt you with filth and treat you with contempt; I will make a spectacle of you.
10	Ephesians 4:17–19	So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.

Luke 15:15 Summary

In this verse, the younger son has hit rock bottom and is forced to take a humble job feeding pigs, which is a lowly and undesirable task. This experience ultimately leads him to realize his need for his father's love and provision, as seen in Luke 15:17. We can learn from the younger son's experience that our sinful choices can lead to difficult consequences, but God is always ready to receive us back when we come to our senses and repent, as supported by Romans 2:4. By humbling ourselves and recognizing our need for God, we can experience His redemption and restoration, just like the prodigal son in Luke 15:20-24.

Frequently Asked Questions

Why did the younger son have to hire himself out to a citizen of the country?

The younger son had to hire himself out because he had spent all his wealth in wild living, as mentioned in Luke 15:13, and a severe famine had swept through the country, leaving him in need, as seen in Luke 15:14.

What does it mean that the citizen sent him into his fields to feed the pigs?

Feeding pigs was a lowly and undesirable job, especially for a Jewish person, as pigs were considered unclean animals according to Leviticus 11:7 and Deuteronomy 14:8.

How does this verse relate to the prodigal son's spiritual journey?

This verse marks a low point in the prodigal son's journey, where he has hit rock bottom and is forced to take a humble job, which ultimately leads him to come to his senses and consider returning to his father, as seen in Luke 15:17.

What can we learn from the younger son's experience in this verse?

We can learn that our sinful choices can lead to difficult consequences, but God is always ready to receive us back when we come to our senses and repent, as seen in Luke 15:20-24 and supported by Romans 2:4, which speaks of God's kindness leading us to repentance.

Reflection Questions

What are some ways I have tried to find fulfillment or satisfaction in things that are not of God, and how have those pursuits ultimately left me feeling empty or unfulfilled?
How can I, like the prodigal son, come to my senses and recognize my need for God's love and provision in my life?
In what ways can I humble myself and take a lower position, as the prodigal son did when he hired himself out to feed pigs, in order to experience God's redemption and restoration?
What are some 'pigs' in my life that I am feeding or prioritizing over my relationship with God, and how can I begin to let go of those things and seek God's will instead?

Gill's Exposition on Luke 15:15

And he went and joined himself to a citizen of that country,.... Not to any one of the saints, for they are not citizens of the far country, but of the church of God below, and of heaven above;

Jamieson-Fausset-Brown on Luke 15:15

And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

Matthew Poole's Commentary on Luke 15:15

See Poole on ""

Trapp's Commentary on Luke 15:15

15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. Ver. 15. To feed swine] Which to a Jew, that held swine an abomination, must needs be grievous.

Ellicott's Commentary on Luke 15:15

(15) Joined himself.—Literally clave to, or, attached himself to. The verb is the same as that used of the husband cleaving to his wife in Matthew 19:5, and thus expresses the absolute dependence of the famished man upon one who was ready to help him. To a citizen.—Literally, to one of the citizens. In the outer story of the parable, this would emphasise the misery into which the man had fallen. The son of Abraham had to depend upon the bounty of an alien. In the two lines of interpretation, the “citizen” is one who all along has been of the world, worldly, living for no higher end than gain or pleasure. The prodigal is as one who, called to a higher life, has forfeited its blessedness, and now depends for such joy as he is capable of on those who are more completely identified with evil. It is, perhaps, natural that as we diverge more widely from the primary scope of the parable, its application in detail should become more difficult; and looking at the parable, as giving an outline of the history of the human race, one fails to see who answers to the “citizen.” Not the Tempter, the great author of the world’s evil, for the citizen is one of many. Nor is it the part of the citizen here to tempt to evil, but rather to be half-unconsciously God’s instrument in punishing it—half-unconsciously, again, the means of preserving the evil-doer from perishing, and so of making a subsequent deliverance possible. It is truer to facts, therefore, to see in the “citizen” the representative of the wisdom and knowledge, maxims of worldly prudence or principles of ethics without religion, which for a time sustain the soul, and “still the hungry edge of appetite,” and keep it from sinking utterly, while yet they leave it in its wretchedness and do not satisfy its cravings. To feed swine.—We feel at once the shudder that would pass through the hearers of the parable as they listened to these words. Could there be for an Israelite a greater depth of debasement? In the inner teaching of the parable, this perhaps implies a state in which the man’s will and energies have but the one work of ministering to his baser appetites. Such, in the long-run, is the outcome of the wisdom described in the previous note as answering to the “citizen.”

Adam Clarke's Commentary on Luke 15:15

Verse 15. To feed swine.] The basest and vilest of all employments; and, to a Jew, peculiarly degrading. Shame, contempt, and distress are wedded to sin, and can never be divorced. No character could be meaner in the sight of a Jew than that of a swineherd: and Herodotus informs us, that in Egypt they were not permitted to mingle with civil society, nor to appear in the worship of the gods, nor would the very dregs of the people have any matrimonial connections with them. HEROD. lib. ii. cap. 47.

Cambridge Bible on Luke 15:15

15. joined himself to a citizen of that country] Rather, one of the citizens. Even in its worst and most willing exile the soul cannot cease to be by right a citizen of God’s kingdom—a fellow-citizen with the saints, Ephesians 2:19. Its true citizenship (πολίτευμα) is still in heaven (Philippians 3:20). By ‘the citizen of the far country’ is indicated either men hopelessly corrupt and worldly; or perhaps the powers of evil. We observe that in this far-off land, the Prodigal, with all his banquets and his lavishness, has not gained a single friend. Sin never forms a real bond of pity and sympathy. The cry of tempters and accomplices ever is, “What is that to us? see thou to that.”he sent him] ‘Freedom’ from righteousness is slavery to sin.to feed swine] The intensity of this climax could only be duly felt by Jews, who had such a loathing and abhorrence for swine that they would not even name them, but spoke of a pig as dabhar acheer, ‘the other thing.’

Barnes' Notes on Luke 15:15

Joined himself - Entered the service of that citizen. Hired himself out to him. It would seem that he engaged to do any kind of work, even of the lowest kind.

Whedon's Commentary on Luke 15:15

15. Joined himself—As yet he prefers the hireling’s lot in the abodes of sin to his filial place in the abodes of home. In his decision thousands persevere, and their souls are starved to eternal death.

Sermons on Luke 15:15

	Sermon	Description
	(Titus - Part 23): Christian Subjection to Government by A.W. Tozer	In this sermon, the preacher emphasizes the importance of Christians actively engaging in doing good works. He encourages believers to be responsive to the needs of others and to b
	Regeneration - Part 1 by Charles Leiter	In this sermon, the preacher focuses on the topic of regeneration, emphasizing its supernatural and miraculous nature. He highlights the contrast between our previous state of fool
	The Saved Jew Blesses His Merciful God by Willie Mullan	In this sermon, the speaker begins by discussing a conversation he had with someone about believers' baptism. He takes his time to explain every text in the New Testament that supp
	Hating, Forgiving, Loving One Another by Roy Hession	In this sermon, the speaker emphasizes the importance of forgiveness and reconciliation in relationships. He shares a story of a boy who had a fight with his brother and encourages
	Salvation Is by Revelation by Erlo Stegen	In this sermon, the preacher emphasizes the need for transformation through the grace and love of God. He highlights the sinful nature of humanity, living in envy, jealousy, and va
	Does Doctrine Matter - Part 7 by Derek Melton	In this sermon, the preacher emphasizes the Christian experience of being dead in sin and feeling the wrath of God. He criticizes the idea of coming to God for personal gain rather
	Jesus-Lord of All by Paul Hershberger	In this sermon, the speaker emphasizes the importance of staying young at heart and setting a standard for life. He believes that what we do in our youth greatly impacts the rest o