Micah 2:7
Micah 2:7 in Multiple Translations
Should it be said, O house of Jacob, “Is the Spirit of the LORD impatient? Are these the things He does?” Do not My words bring good to him who walks uprightly?
¶ O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
Shall it be said, O house of Jacob, Is the Spirit of Jehovah straitened? are these his doings? Do not my words do good to him that walketh uprightly?
Is the Lord quickly made angry? are these his doings? do not his words do good to his people Israel?
Should you talk like that, descendants of Jacob? You ask, “Can the Lord run out of patience? Is this what he does?” Are not my words good to those who do what is right? asks the Lord.
O thou that art named of the house of Iaakob, is the Spirite of the Lord shortened? are these his workes? are not my wordes good vnto him that walketh vprightly?
Doth the house of Jacob say, 'Hath the Spirit of Jehovah been shortened? Are these His doings?' Do not My words benefit the people that is walking uprightly?
Shall it be said, O house of Jacob, “Is the LORD’s Spirit angry? Are these his doings? Don’t my words do good to him who walks blamelessly?”
O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
The house of Jacob saith: Is the spirit of the Lord straitened, or are these his thoughts? Are not my words good to him that walketh uprightly?
But you people [MTY] of Israel should not [RHQ] talk like that! The Spirit of Yahweh will certainly not [RHQ] be patient with people who say such things! People who continually do things that are righteous will certainly [RHQ] like/appreciate what I say.
Berean Amplified Bible — Micah 2:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Micah 2:7 Interlinear (Deep Study)
BIB
HEB
הֶ/אָמ֣וּר
בֵּֽית
יַעֲקֹ֗ב
הֲ/קָצַר֙
ר֣וּחַ
יְהוָ֔ה
אִם
אֵ֖לֶּה
מַעֲלָלָ֑י/ו
הֲ/ל֤וֹא
דְבָרַ֨/י
יֵיטִ֔יבוּ
עִ֖ם
הַ/יָּשָׁ֥ר
הוֹלֵֽךְ
הֶ/אָמ֣וּר
ʼâmar
H559
to say
Part | V-Qal-Inf-c
בֵּֽית
bayith
H1004
place
N-ms
יַעֲקֹ֗ב
Yaʻăqôb
H3290
Jacob
N-proper
הֲ/קָצַר֙
qâtsar
H7114
be short
Part | V-Qal-Perf-3ms
ר֣וּחַ
rûwach
H7307
spirit
N-cs
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
אִם
ʼim
H518
if
Conj
אֵ֖לֶּה
ʼêl-leh
H428
these
Pron
מַעֲלָלָ֑י/ו
maʻălâl
H4611
deed
N-mp | Suff
הֲ/ל֤וֹא
lôʼ
H3808
not
Part | Part
דְבָרַ֨/י
dâbâr
H1697
Chronicles
N-mp | Suff
יֵיטִ֔יבוּ
yâṭab
H3190
be good
V-Hiphil-Imperf-3mp
עִ֖ם
ʻim
H5973
with
Prep
הַ/יָּשָׁ֥ר
yâshâr
H3477
Jashar
Art | Adj
הוֹלֵֽךְ
hâlak
H1980
to go
V-Qal
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Micah 2:7
הֶ/אָמ֣וּר
ʼâmar
H559
"to say"
Part | V-Qal-Inf-c
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בֵּֽית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יַעֲקֹ֗ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
הֲ/קָצַר֙
qâtsar
H7114
"be short"
Part | V-Qal-Perf-3ms
This Hebrew word means to reap or harvest, like cutting down grain or grass. It is used in the Bible to describe the act of harvesting, and also to describe being discouraged or grieved.
Definition: 1) to be short, be impatient, be vexed, be grieved 1a) (Qal) to be short 1b) (Piel) to shorten 1c) (Hiphil) to shorten
Usage: Occurs in 46 OT verses. KJV: [idiom] at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex. See also: Leviticus 19:9; Job 24:6; Psalms 89:46.
ר֣וּחַ
rûwach
H7307
"spirit"
N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
אֵ֖לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
מַעֲלָלָ֑י/ו
maʻălâl
H4611
"deed"
N-mp | Suff
Maalal means a deed or act, which can be good or bad, such as a practice or invention. It is used in the Bible to describe human actions and their consequences. This term is found in various biblical contexts.
Definition: 1) deed, practice 1a) practice (usually bad) 1b) deeds 1c) acts
Usage: Occurs in 41 OT verses. KJV: doing, endeavour, invention, work. See also: Deuteronomy 28:20; Jeremiah 21:12; Psalms 28:4.
הֲ/ל֤וֹא
lôʼ
H3808
"not"
Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
דְבָרַ֨/י
dâbâr
H1697
"Chronicles"
N-mp | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יֵיטִ֔יבוּ
yâṭab
H3190
"be good"
V-Hiphil-Imperf-3mp
To be good means to be pleasing or joyful, making something or someone sound, beautiful, or happy. It is used in various forms, including being glad, doing well, or being content. It appears in many books, including Psalms and Proverbs.
Definition: 1) to be good, be pleasing, be well, be glad 1a) (Qal) 1a1) to be glad, be joyful 1a2) to be well placed 1a3) to be well for, be well with, go well with 1a4) to be pleasing, be pleasing to 1b) (Hiphil) 1b1) to make glad, rejoice 1b2) to do good to, deal well with 1b3) to do well, do thoroughly 1b4) to make a thing good or right or beautiful 1b5) to do well, do right
Usage: Occurs in 105 OT verses. KJV: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen). See also: Genesis 4:7; 2 Samuel 3:36; Psalms 33:3.
עִ֖ם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
הַ/יָּשָׁ֥ר
yâshâr
H3477
"Jashar"
Art | Adj
Jashar refers to being straight or just, like doing what is convenient and right. A man named Jashar lived before Israel's monarchy, as mentioned in Joshua 10:13. He wrote a book of poetry and songs, now lost.
Definition: A man living before Israel's Monarchy, first mentioned at Jos.10.13
Usage: Occurs in 119 OT verses. KJV: convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness). See also: Exodus 15:26; Psalms 32:11; Psalms 7:11.
הוֹלֵֽךְ
hâlak
H1980
"to go"
V-Qal
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
Study Notes — Micah 2:7
Show Verse Quote Highlights
- Context
- Cross References
- Micah 2:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Micah 2:7
- Jamieson-Fausset-Brown on Micah 2:7
- Matthew Poole's Commentary on Micah 2:7
- Trapp's Commentary on Micah 2:7
- Ellicott's Commentary on Micah 2:7
- Adam Clarke's Commentary on Micah 2:7
- Cambridge Bible on Micah 2:7
- Barnes' Notes on Micah 2:7
- Whedon's Commentary on Micah 2:7
- Sermons on Micah 2:7
Context — Reproof of False Prophets
5Therefore, you will have no one in the assembly of the LORD to divide the land by lot.
6“Do not preach,” they preach. “Do not preach these things; disgrace will not overtake us.”
7Should it be said, O house of Jacob, “Is the Spirit of the LORD impatient? Are these the things He does?” Do not My words bring good to him who walks uprightly?
8But of late My people have risen up like an enemy: You strip off the splendid robe from unsuspecting passersby like men returning from battle. 9You drive the women of My people from their pleasant homes. You take away My blessing from their children forever.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 84:11 | For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity. |
| 2 | Psalms 15:2 | He who walks with integrity and practices righteousness, who speaks the truth from his heart, |
| 3 | Jeremiah 15:16 | Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts. |
| 4 | Proverbs 10:29 | The way of the LORD is a refuge to the upright, but destruction awaits those who do evil. |
| 5 | Isaiah 50:2 | Why was no one there when I arrived? Why did no one answer when I called? Is My hand too short to redeem you? Or do I lack the strength to deliver you? Behold, My rebuke dries up the sea; I turn the rivers into a desert; the fish rot for lack of water and die of thirst. |
| 6 | Psalms 119:99–103 | I have more insight than all my teachers, for Your testimonies are my meditation. I discern more than the elders, for I obey Your precepts. I have kept my feet from every evil path, that I may keep Your word. I have not departed from Your ordinances, for You Yourself have taught me. How sweet are Your words to my taste— sweeter than honey in my mouth! |
| 7 | Proverbs 10:9 | He who walks in integrity walks securely, but he who perverts his ways will be found out. |
| 8 | Psalms 19:7–11 | The Law of the LORD is perfect, reviving the soul; the testimony of the LORD is trustworthy, making wise the simple. The precepts of the LORD are right, bringing joy to the heart; the commandments of the LORD are radiant, giving light to the eyes. The fear of the LORD is pure, enduring forever; the judgments of the LORD are true, being altogether righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb. By them indeed Your servant is warned; in keeping them is great reward. |
| 9 | Proverbs 28:18 | He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall. |
| 10 | Hosea 14:9 | Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of the LORD are right, and the righteous walk in them but the rebellious stumble in them. |
Micah 2:7 Summary
This verse is asking if the people of Israel really think that God is impatient or unfair, and it reminds us that God's words are always good for those who follow Him. When we walk uprightly, meaning we try to live according to God's will, His words bring us life and joy, as seen in Psalm 16:11 which says that in His presence is fullness of joy. Just like in Matthew 5:6, which says that those who hunger and thirst for righteousness will be filled, we can trust that God's words will bring good into our lives when we follow Him. By trusting in God's goodness and sovereignty, we can have peace and confidence, even in difficult times.
Frequently Asked Questions
What does it mean when it says 'Is the Spirit of the LORD impatient?'
This question is being asked in a way that implies the people are wondering if God is too quick to judge or act, but in reality, the Lord is patient and longsuffering, as seen in 2 Peter 3:9, which says He is not willing that any should perish.
Are God's words really good for those who walk uprightly?
Yes, according to Psalm 119:103, God's words are sweet and bring life to those who follow Him, and as stated in this verse, His words do bring good to him who walks uprightly, just like in Proverbs 10:9 which says that the upright will dwell in the land.
Why would the house of Jacob question God's actions?
The house of Jacob, or the Israelites, are questioning God's actions because they are not living according to His will and are therefore perceiving His judgments as unjust, similar to what is seen in Isaiah 29:13-14 where the people honor God with their lips but their hearts are far from Him.
How does this verse relate to our lives today?
This verse reminds us that God's words are always good for those who walk uprightly, and we should trust in His goodness and sovereignty, just like in Romans 8:28 which says that all things work together for good to those who love God and are called according to His purpose.
Reflection Questions
- What are some ways that I have questioned God's actions or timing in my life, and how can I apply the truths of this verse to those situations?
- In what ways can I walk more uprightly and trust in God's goodness, even when I don't understand what He is doing?
- How can I balance the truth of God's patience with the reality of His justice and judgment, as seen in this verse and other scriptures like Hebrews 10:30-31?
- What are some specific ways that God's words have brought good into my life, and how can I share that with others to encourage them in their walk with Him?
Gill's Exposition on Micah 2:7
O [thou that art] named the house of Jacob,.... Called after that great and good man, and reckoned the people of God, and have the character of being religious persons; but, alas!
Jamieson-Fausset-Brown on Micah 2:7
O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
Matthew Poole's Commentary on Micah 2:7
Named; you are in name, not in truth, you call yourselves, and would be called by others, the seed and posterity of Jacob. The house of Jacob; you glory in Jacob, whom God blessed, guided, and preserved, and you think he should so bless you; but you nothing think how Jacob feared, obeyed, and worshipped God, you are not honest, plain-hearted, and upright with God as he. Is the Spirit of the Lord straitened? the power, goodness, wisdom, and kindness of God is not less now than formerly, he is as merciful to design good, as gracious to promise, as great and good to perform his word; but the reason he doth not promise good to you, but threatens punishment upon you by his prophets, is all from yourselves; it is for your sins; you do the things that must be discountenanced, and if you would hear better things by the prophets, you must do better, you must do what God requires by them. Are these his doings? are these severer proceedings against you the doings your God delighteth in? Doth he choose to take this way? Doth not mercy better please him? He would be more pleased to speak comfortably to you: do you as Jacob did, and God will deal with you as he did with him. Do not my words do good? my words promise all good, and my prophets declare good to those that are indeed the house of Jacob. All the ways of God are in an even tenor, mercy and truth to such as keep his covenant and testimonies to do them, as . To him that walketh uprightly; that with honest hearts walk in the ways of God; but froward sinners, and dissembling hypocrites, cannot with reason expect the same usage from God, who will give peace and show mercy to Israel, whilst the workers of iniquity are led out to punishment.
This whole verse is excellently cleared by the prophet Isaiah , &c.
Trapp's Commentary on Micah 2:7
Micah 2:7 O [thou that art] named the house of Jacob, is the spirit of the LORD straitened? [are] these his doings? do not my words do good to him that walketh uprightly?Ver. 7. O thou that art named the house of Jacob] That hast a name to live but art dead, Revelation 3:1; that art called a Jew, and makest thy boast of God, Romans 2:17; thou hast a form of knowledge, Romans 2:20, and a form of godliness, 2 Timothy 3:3; a semblance of sanctimony, Luke 8:18; acting religion, playing devotion, as if it were a name only, or as if it were enough to be named the house of Jacob, or to have his voice, though the hands are the hands of Esau, the practice nothing suitable to the profession. Thus many among us content themselves with the bare name of Christians, as if many a ship hath not been called safeguard or good speed which yet hath fallen into the hands of pirates. The devil will surely sweep and hell swallow all such Nominalists; such shall find that an empty title yields but an empty comfort at the last. What was Dives the better for this, that Abraham called him son, or Judas, that Christ called him friend, or the rebellious Jews,. that God styleth them his people? Doth he not elsewhere disclaim them, and call them a sinful nation, a people laden with iniquity; the people of his wrath and of his curse? May not all formalists fear Jacob’ s fear, Genesis 27:12, "My father peradventure will feel me, and I shall seem to him as a deceiver, and I shall bring a curse upon me, and not a blessing." Our heavenly Father will surely feel us in our addresses, and if he find us but complimenting and contenting ourselves to be called the house of Jacob, he will confute our vain confidences, and cut us out of the roll, as he did Dan and Ephraim, who were named the house of Jacob, and yet, for their wickedness, are passed by in the reckoning up of the twelve tribes, Revelation 7:4-8, as if they were soldiers put out of pay and cashiered. Is the spirit of the Lord straitened?] Or shortened? Is he a penny father? Hath he but one blessing?
Is there not with him "the residue of the spirit," Malachi 2:15; plenteous redemption, an exceeding abundant goodness, even to a super redundancy? υπερεπλεονασε, 1 Timothy 1:14. Where, then, is the fault that you are no more Jacob-like, plain hearted and persuasible; that ye refuse to be reformed, hate to be healed, saying to me, Depart, and to my prophets, Drop not, &c. Neither curse ye nor bless ye, as he said to Balaam.
Ellicott's Commentary on Micah 2:7
(7) Is the spirit of the Lord straitened?—In this verse the prophet expostulates with the people who are the people of the Lord, the house of Jacob, in name only. The Spirit of the Lord, who changeth not, is still the same towards them. They brought their sufferings on themselves; those who put away their shame, and walk uprightly, shall receive benefit from the prophet’s words.
Adam Clarke's Commentary on Micah 2:7
Verse 7. Is the Spirit of the Lord straitened?] This is the complaint of the Israelites, and a part of the lamentation. Doth it not speak by other persons as well as by Micah? Doth it communicate to us such influences as it did formerly? Is it true that these evils are threatened by that Spirit? Are these his doings? To which Jehovah answers, "Do not my words do good to him that walketh uprightly?" No upright man need fear any word spoken by me: my words to such yield instruction and comfort; never dismay. Were ye upright, ye would not complain of the words of my prophets. The last clause may be translated, "Walking with him that is upright." The upright man walks by the word; and the word walks with him who walks by it.
Cambridge Bible on Micah 2:7
7. that art named, &c.] ‘But only as far as the title goes’ (Calvin); comp. on ‘this family’ (Micah 2:3). So Isaiah 48:1. is the spirit of the Lord straitened?] Has Jehovah ceased to be ‘long-suffering’ (Exodus 34:6)? ‘Straitened,’ lit. ‘shortened.’ are these his doings?] Anger is not natural to Jehovah, neither is punishment His chosen work (comp. Isaiah 28:21). As long as His people ‘walk uprightly,’ He responds to them with friendly words and acts.
Barnes' Notes on Micah 2:7
O thou that art named the house of Jacob - As Isaiah says, “Hear ye this, O house of Jacob, which are called by the name of Israel - which make mention of the God of Israel, not in truth, nor in righteousness.
Whedon's Commentary on Micah 2:7
6. Attempts to silence the prophets were not infrequent; undoubtedly Micah’s patience was tried many times by those who resented his teaching.
Sermons on Micah 2:7
| Sermon | Description | |
|---|---|---|
|
History of Revival (1740-1851), 1 by Ian Murray | In this sermon, the preacher discusses the common features observed in revivals. One of these features is a great hunger for the word of God, where people cannot hear it preached e |
|
Micah 2:7 by Chuck Smith | Chuck Smith addresses the irony of the people of Israel, who call themselves the house of Jacob yet live far from God, drawing parallels to modern Christians who bear the name but |
|
Pray and Not Lose Heart by Paul Washer | In this sermon, the speaker reflects on the limitations of a brief encounter with people at a conference and expresses a desire for a conference solely focused on fellowship. The s |
|
Battling Lust by John Piper | In this sermon, the preacher emphasizes the importance of building a strong foundation of knowledge and allegiance to God and Christ. He believes that by immersing oneself in the f |
|
Lost Dimension in Christian Living by Leonard Ravenhill | In this sermon, the preacher challenges the audience to reflect on their personal relationship with God. He emphasizes the importance of worshiping God and the cost it may require, |
|
Self-Sufficiency of God by A.W. Tozer | In this sermon, Dr. Tazer focuses on the profound observation that the Father has life in himself, as stated in John's Gospel, Chapter 5, Verse 26. He emphasizes that Jesus condens |
|
Abiding in Him by Erlo Stegen | In this sermon, the preacher discusses the importance of shining forth as a Christian and being clothed with the sun. He warns against deceiving others into thinking one is a Chris |