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Micah 6:10

Micah 6:10 in Multiple Translations

Can I forget any longer, O house of the wicked, the treasures of wickedness and the short ephah, which is accursed?

¶ Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

Are there yet treasures of wickedness in the house of the wicked, and a scant measure that is abominable?

Am I to let the stores of the evil-doer go out of my memory, and the short measure, which is cursed?

Are there still ill-gotten gains in the houses of the wicked? Are they still using dishonest measures in selling grain?

Are yet the treasures of wickednes in the house of the wicked, and the scant measure, that is abominable?

Are there yet [in] the house of the wicked Treasures of wickedness, And the abhorred scanty ephah?

Are there yet treasures of wickedness in the house of the wicked, and a short ephah that is accursed?

Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

As yet there is a fire in the house of the wicked, the treasures of iniquity, and a scant measure full of wrath.

Do you think that [RHQ] I should forget that you wicked people filled your homes with valuable things that you acquired by cheating others? Do you think that [RHQ] I should forget that you used false measures when you bought and sold things? Those are things that I hate.

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Berean Amplified Bible — Micah 6:10

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Micah 6:10 Interlinear (Deep Study)

BIB
HEB ע֗וֹד הַ/אִשׁ֙ בֵּ֣ית רָשָׁ֔ע אֹצְר֖וֹת רֶ֑שַׁע וְ/אֵיפַ֥ת רָז֖וֹן זְעוּמָֽה
ע֗וֹד ʻôwd H5750 still Adv
הַ/אִשׁ֙ ʼish H786 there is Part | DirObjM
בֵּ֣ית bayith H1004 place N-ms
רָשָׁ֔ע râshâʻ H7563 wicked Adj
אֹצְר֖וֹת ʼôwtsâr H214 treasure N-mp
רֶ֑שַׁע reshaʻ H7562 wickedness N-ms
וְ/אֵיפַ֥ת ʼêyphâh H374 ephah Conj | N-fs
רָז֖וֹן râzôwn H7332 leanness N-ms
זְעוּמָֽה zâʻam H2194 be indignant V-Qal-Inf-c
Hebrew Word Study

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Hebrew Word Reference — Micah 6:10

ע֗וֹד ʻôwd H5750 "still" Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
הַ/אִשׁ֙ ʼish H786 "there is" Part | DirObjM
This Hebrew word means 'there is' or 'there are', used to indicate existence or presence. It appears in various forms throughout the Old Testament, including in Genesis and Psalms. It's often translated as 'are there' or 'none can'.
Definition: there is, there are
Usage: Occurs in 2 OT verses. KJV: are there, none can. Compare H3426 (יֵשׁ). See also: 2 Samuel 14:19; Micah 6:10.
בֵּ֣ית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
רָשָׁ֔ע râshâʻ H7563 "wicked" Adj
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Definition: 1) wicked, criminal 1a) guilty one, one guilty of crime (subst) 1b) wicked (hostile to God) 1c) wicked, guilty of sin (against God or man)
Usage: Occurs in 248 OT verses. KJV: [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. See also: Genesis 18:23; Psalms 101:8; Psalms 1:1.
אֹצְר֖וֹת ʼôwtsâr H214 "treasure" N-mp
The Hebrew word for treasure refers to a storehouse or depository, like a treasure house or armory, as seen in 1 Kings 7:51.
Definition: 1) treasure, storehouse 1a) treasure (gold, silver, etc) 1b) store, supplies of food or drink 1c) treasure-house, treasury 1c1) treasure-house 1c2) storehouse, magazine 1c3) treasury 1c4) magazine of weapons (fig. of God's armoury) 1c5) storehouses (of God for rain, snow, hail, wind, sea)
Usage: Occurs in 70 OT verses. KJV: armory, cellar, garner, store(-house), treasure(-house) (-y). See also: Deuteronomy 28:12; Nehemiah 10:39; Psalms 33:7.
רֶ֑שַׁע reshaʻ H7562 "wickedness" N-ms
The Hebrew word for wickedness, describing wrong or immoral actions, as seen in the wickedness of enemies or those hostile to God. It appears in various forms, such as iniquity or wickedness. This concept is discussed in biblical books like Psalms and Proverbs.
Definition: 1) wrong, wickedness, guilt 1a) wickedness (as violence and crime against civil law) 1b) wickedness (of enemies) 1c) wickedness (in ethical relations)
Usage: Occurs in 29 OT verses. KJV: iniquity, wicked(-ness). See also: Deuteronomy 9:27; Proverbs 12:3; Psalms 5:5.
וְ/אֵיפַ֥ת ʼêyphâh H374 "ephah" Conj | N-fs
An ephah was a unit of measurement in the Old Testament, equivalent to about 9 gallons, used to quantify dry goods like grain, as mentioned in the books of Leviticus and Ruth.
Definition: 1) ephah 1a) a dry measure of quantity, equal to 3 seahs, 10 omers; the same as the liquid measure bath; (about 9 imperial gallons (40 l), rabbinical writings give sizes of one-half this amount) 1b) the receptacle for measuring or holding that amount
Usage: Occurs in 29 OT verses. KJV: ephah, (divers) measure(-s). See also: Exodus 16:36; Ezekiel 45:10; Proverbs 20:10.
רָז֖וֹן râzôwn H7332 "leanness" N-ms
This Hebrew word means being very thin or weak, often from illness or not having enough food. It is used to describe a lack or scarcity of something. In the Bible, it can refer to physical or spiritual emptiness.
Definition: 1) leanness, scantness, wasting 1a) leanness 1b) wasting (of disease) 1c) scantness (of measure)
Usage: Occurs in 3 OT verses. KJV: leanness, [idiom] scant. See also: Psalms 106:15; Isaiah 10:16; Micah 6:10.
זְעוּמָֽה zâʻam H2194 "be indignant" V-Qal-Inf-c
This Hebrew word describes being very angry or upset, often to the point of foaming at the mouth. In Numbers 23:8, it is used to describe God's indignation towards those who disobey Him. It can also mean to denounce or curse someone.
Definition: 1) to denounce, express indignation, be indignant 1a) (Qal) 1a1) to have indignation, be indignant, be angrily indignant, be defiant 1a2) to be abhorrent 1a3) to express indignation in speech, denounce, curse 1b) (Niphal) to show indignation, show anger
Usage: Occurs in 11 OT verses. KJV: abhor, abominable, (be) angry, defy, (have) indignation. See also: Numbers 23:7; Proverbs 25:23; Psalms 7:12.

Study Notes — Micah 6:10

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Cross References

ReferenceText (BSB)
1 Amos 3:10 “For they know not how to do right,” declares the LORD. “They store up violence and destruction in their citadels.”
2 Amos 8:5–6 asking, “When will the New Moon be over, that we may sell grain? When will the Sabbath end, that we may market wheat? Let us reduce the ephah and increase the shekel; let us cheat with dishonest scales. Let us buy the poor with silver and the needy for a pair of sandals, selling even the chaff with the wheat!”
3 Jeremiah 5:26–27 For among My people are wicked men; they watch like fowlers lying in wait; they set a trap to catch men. Like cages full of birds, so their houses are full of deceit. Therefore they have become powerful and rich.
4 Proverbs 20:10 Differing weights and unequal measures — both are detestable to the LORD.
5 Habakkuk 2:5–11 and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own. Will not all of these take up a taunt against him, speaking with mockery and derision: ‘Woe to him who amasses what is not his and makes himself rich with many loans! How long will this go on?’ Will not your creditors suddenly arise and those who disturb you awaken? Then you will become their prey. Because you have plundered many nations, the remnant of the people will plunder you— because of your bloodshed against man and your violence against the land, the city, and all their dwellers. Woe to him who builds his house by unjust gain, to place his nest on high and escape the hand of disaster! You have plotted shame for your house by cutting off many peoples and forfeiting your life. For the stones will cry out from the wall, and the rafters will echo it from the woodwork.
6 Leviticus 19:35–36 You must not use dishonest measures of length, weight, or volume. You shall maintain honest scales and weights, an honest ephah, and an honest hin. I am the LORD your God, who brought you out of the land of Egypt.
7 2 Kings 5:23–24 But Naaman insisted, “Please, take two talents.” And he urged Gehazi to accept them. Then he tied up two talents of silver in two bags along with two sets of clothing and gave them to two of his servants, who carried them ahead of Gehazi. When Gehazi came to the hill, he took the gifts from the servants and stored them in the house. Then he dismissed the men, and they departed.
8 Joshua 7:1 The Israelites, however, acted unfaithfully regarding the things devoted to destruction. Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set apart. So the anger of the LORD burned against the Israelites.
9 Zechariah 5:3–4 Then he told me, “This is the curse that is going out over the face of all the land, for according to one side of the scroll, every thief will be removed; and according to the other side, every perjurer will be removed. I will send it out, declares the LORD of Hosts, and it will enter the house of the thief and the house of him who swears falsely by My name. It will remain inside his house and destroy it, down to its timbers and stones.”
10 Proverbs 20:23 Unequal weights are detestable to the LORD, and dishonest scales are no good.

Micah 6:10 Summary

[Micah 6:10 is a warning from God to those who are cheating and deceiving others, reminding them that He will not forget their wicked actions. God hates dishonesty and injustice, and He will judge those who persist in these sins (see Proverbs 11:1, Isaiah 59:1-15). We are all called to live with integrity and honesty, and to treat others with fairness and kindness. By living in accordance with God's standards, we can avoid His judgment and experience His blessing and favor (see Psalm 37:3-7, Matthew 5:3-12).]

Frequently Asked Questions

What does the 'short ephah' refer to in Micah 6:10?

The 'short ephah' is likely a reference to a fraudulent business practice, where merchants would use a measuring container that was smaller than the standard size, cheating their customers (see Proverbs 11:1, Proverbs 20:10).

Why does God say 'Can I forget any longer' in Micah 6:10?

God is expressing His frustration and disappointment with the ongoing wickedness of His people, and He is announcing that He will no longer tolerate their sinful behavior (see Jeremiah 5:1, Ezekiel 22:2).

What does it mean for something to be 'accursed' in Micah 6:10?

To be 'accursed' means to be under God's judgment and condemnation, and it refers to the treasures of wickedness and the short ephah, which are contrary to God's will and standards (see Deuteronomy 27:15-26, Galatians 3:10).

How does Micah 6:10 relate to our lives today?

This verse reminds us that God is a just and righteous Judge who will not tolerate sinful behavior, and it calls us to examine our own lives and actions to ensure that we are living in accordance with God's standards (see Psalm 119:97-104, 1 Corinthians 10:31).

Reflection Questions

  1. What are some ways in which I may be cheating or deceiving others in my own life, and how can I repent and make things right?
  2. How can I ensure that my business and financial dealings are honest and fair, and that I am not taking advantage of others?
  3. In what ways am I storing up 'treasures of wickedness' in my own life, and how can I rid myself of these things and seek God's forgiveness?
  4. How can I cultivate a heart of justice, mercy, and humility, as described in Micah 6:8, and live a life that is pleasing to God?

Gill's Exposition on Micah 6:10

Are there yet the treasures of wickedness the house of the wicked?.... There are; they continue there.

Jamieson-Fausset-Brown on Micah 6:10

Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable? Are there yet - notwithstanding all my warnings.

Matthew Poole's Commentary on Micah 6:10

Are there yet? after so many express laws peremptorily forbidding, so many examples of punishments on such, after so many reproofs, menaces, and exhortations by so many prophets, dare you still do so unjustly? Treasures of wickedness; gotten by injurious, oppressive courses, ill-gotten wealth; the wickedness wherewith they raked their wealth together is laid up with their wealth, as the like is said, . In the house of the wicked: none have thought of restoring their ill-gotten goods; the wicked fathers, who heaped them together, laid them up in their houses, and the children retain them; the house, i.e. family, of these do as their fathers, store up violence, and so do directly contrary to the first rule, , to do justly. The scant measure, which is less than standard; see ; by which these unrighteous ones did both offend against God, and cozen their chapmen. That is abominable; God abhors such injustice, 20:10,23 Deu 25:13-16. It is most hateful in his sight. Are there yet? after so many express laws peremptorily forbidding, so many examples of punishments on such, after so many reproofs, menaces, and exhortations by so many prophets, dare you still do so unjustly? That is abominable; God abhors such injustice, 20:10,23 Deu 25:13-16. It is most hateful in his sight.

Trapp's Commentary on Micah 6:10

Micah 6:10 Are there yet the treasures of wickedness in the house of the wicked, and the scant measure [that is] abominable?Ver. 10. Are there yet the treasures of wickedness] What yet? for all that ever I can say or do to the contrary? Though I cry out unto you by my word (and have set it on with my rod, that it might stick the better), Oh do not this abominable thing! is there yet unto every man a house of the wicked and treasures of wickedness (so some read it)? see Micah 2:2. See Trapp on "Micah 2:2" The Vulgate reads it (and Gualther disliketh it not), Is there yet fire in the house of the wicked? sc. the fire of God’ s wrath? and treasures of wickedness, as fuel cast upon it, to consume all? see James 5:1-3. Treasures of wickedness profit not, Proverbs 10:2, since to heap up sin is to heap up wrath, Romans 2:5, and to rake together ill-gotten goods is to carry home a fardel of plaguey clothes, and death with them. Ephraim said, "Yet I am become rich, I have found me out substance," Hosea 12:8. But in so doing, Ephraim fed upon the wind, Micah 6:1, yea, upon pestilential air; he daily increased lies and desolation, that is, such lying vanities as bring desolation and not consolation, desolationem potius quam consolationem (Aug.), as hale hell at the heels of them (as we see in the parable of that wretched rich man, Luke 16:19-31); Animam ipsam incendio gehennae mancipant, the fire that is in them shall feed upon their souls and flesh throughout all eternity. Out of doors, therefore, with these treasures of wickedness, by restoring them to the right owners, as Zaccheus did; and as Justinian the emperor, who would not put the vessels of the temple taken by Titus, and recovered from Gensericus, into the treasury, but restored them. And the scant measure that is abominable?] Heb. the ephah of leanness, so called, both because it lacks its due proportion ( modius macilentus), and makes men lean, full of wrath; q.d. you scant it to those you trade with, but God fills it up with his fierce wrath and indignation. See Amos 8:5.

Ellicott's Commentary on Micah 6:10

(10) The scant measure.—Literally, the hateful ephah of leanness—i.e., less than it should be. The Jews were much addicted to the falsification of weights and measures. They made “the ephah small, and the shekel great, falsifying the balances by deceit” (Amos 8:5).

Adam Clarke's Commentary on Micah 6:10

Verse 10. Are there yet the treasures of wickedness] Such as false balances and deceitful weights. See on Hosea 12:7. This shows that they were not DOING JUSTLY. They did not give to each his due.

Cambridge Bible on Micah 6:10

10. The denunciation is couched in the form of questions, to prick the conscience of the guilty ones. Are there yet the treasures …] i.e. Does the oppressor go on heaping up unjustly acquired spoil? the scant measure] A particular measure is referred to, viz. the ephah (about three pecks, dry measure). The sin specified reminds us forcibly of Deuteronomy, where it is forbidden to have in one’s house ‘divers ephahs, a great and a small,’ and ‘a perfect and right ephah’ is prescribed (Deuteronomy 24:14-15). Amos, too, Micah’s senior, speaks of those who longed for the expiration of the sabbath, ‘that they might set forth wheat, making the ephah small’ (Amos 8:5).

Barnes' Notes on Micah 6:10

Are there yet - Still after all the warnings and long-suffering of God, “the treasures of wickedness in the house of the wicked?” “Treasures of wickedness” are treasures gotten by wickedness; yet it

Sermons on Micah 6:10

SermonDescription
Zac Poonen Three Things God Requires by Zac Poonen In this sermon, the preacher addresses the issue of Christians who live in luxury while neglecting to pay their servants. He criticizes those who prioritize their own desires and p
Carter Conlon When Religion Wants to Be Worshipped by Carter Conlon In this sermon, the speaker discusses the immediate effect of Satan's fallen nature being embraced by humanity and how it influenced religious practices. The story of Cain and Abel
Zac Poonen A Life of Self Acknowlegement by Zac Poonen This sermon emphasizes the importance of discipline in various aspects of life, such as time management, financial stewardship, and controlling bodily desires. It also highlights t
Charles E. Fuller Why Does God Permit Evil in the World? by Charles E. Fuller In this sermon, Dr. Charles E. discusses the book of Habakkuk in the Bible. He begins by referencing the familiar song "Jesus Saves" and asks the audience if they have heard it. He
Jim Cymbala Lessons From Losing by Jim Cymbala In this sermon, the preacher emphasizes the importance of having a strong relationship and fellowship with God. He explains that sin in our lives can hinder our victory and success
David Guzik Confession: Giving Glory to God by David Guzik In this sermon, the speaker discusses the story of Achan and the defeat of the Israelites at the battle of AI. He highlights how Achan's sin not only led to their defeat but also c
Roy Hession Habakkuk - Part 2 by Roy Hession In this sermon, the speaker focuses on the book of Habakkuk and specifically looks at the phrase "revive thy work in the midst of the years." The speaker explains that this phrase

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