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Nehemiah 5:17

Nehemiah 5:17 in Multiple Translations

There were 150 Jews and officials at my table, besides the guests from the surrounding nations.

Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.

Moreover there were at my table, of the Jews and the rulers, a hundred and fifty men, besides those that came unto us from among the nations that were round about us.

And more than this, a hundred and fifty of the Jews and the rulers were guests at my table, in addition to those who came to us from the nations round about us.

I had 150 Jews and officials eating at my table, as well as visitors from nearby countries.

Moreouer there were at my table an hundreth and fiftie of the Iewes, and rulers, which came vnto vs from among the heathen that are about vs.

and of the Jews, and of the prefects, a hundred and fifty men, and those coming in unto us of the nations that [are] round about us, [are] at my table;

Moreover there were at my table, of the Jews and the rulers, one hundred fifty men, in addition to those who came to us from among the nations that were around us.

Moreover, there were at my table a hundred and fifty of the Jews and rulers, besides those that came to us from among the heathen that were about us.

The Jews also and the magistrates to the number of one hundred and fifty men, were at my table, besides them that came to us from among the nations that were round about us.

Also, every day I was responsible to feed 150 Jewish officials, and also official visitors who came from nearby countries.

Study Highlights

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Berean Amplified Bible — Nehemiah 5:17

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Nehemiah 5:17 Interlinear (Deep Study)

BIB
HEB וְ/הַ/יְּהוּדִ֨ים וְ/הַ/סְּגָנִ֜ים מֵאָ֧ה וַ/חֲמִשִּׁ֣ים אִ֗ישׁ וְ/הַ/בָּאִ֥ים אֵלֵ֛י/נוּ מִן הַ/גּוֹיִ֥ם אֲשֶׁר סְבִיבֹתֵ֖י/נוּ עַל שֻׁלְחָנִֽ/י
וְ/הַ/יְּהוּדִ֨ים Yᵉhûwdîy H3064 of Judah Conj | Art | Ngmpa
וְ/הַ/סְּגָנִ֜ים çâgân H5461 ruler Conj | Art | N-mp
מֵאָ֧ה mêʼâh H3967 hundred Adj
וַ/חֲמִשִּׁ֣ים chămishshîym H2572 fifty Conj | Adj
אִ֗ישׁ ʼîysh H376 man N-ms
וְ/הַ/בָּאִ֥ים bôwʼ H935 Lebo Conj | Art | V-Qal
אֵלֵ֛י/נוּ ʼêl H413 to(wards) Prep | Suff
מִן min H4480 from Prep
הַ/גּוֹיִ֥ם gôwy H1471 Gentile Art | N-mp
אֲשֶׁר ʼăsher H834 which Rel
סְבִיבֹתֵ֖י/נוּ çâbîyb H5439 around N-cp | Suff
עַל ʻal H5921 upon Prep
שֻׁלְחָנִֽ/י shulchân H7979 table N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Nehemiah 5:17

וְ/הַ/יְּהוּדִ֨ים Yᵉhûwdîy H3064 "of Judah" Conj | Art | Ngmpa
This term refers to people from the tribe of Judah, including Judah himself, who was the son of Israel and Leah. It is used to describe the descendants of Judah, who are also known as Jews.
Definition: People descended from Judah, living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559); father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I) Group of ye.hu.dah (יְהוּדָה "Judah" H3063) § Jew
Usage: Occurs in 69 OT verses. KJV: Jew. See also: 2 Kings 16:6; Esther 8:17; Jeremiah 32:12.
וְ/הַ/סְּגָנִ֜ים çâgân H5461 "ruler" Conj | Art | N-mp
A ruler is a person with authority and power, like a prince or governor. In the Bible, this word is used to describe leaders in Assyria and Babylon, who had control over provinces and people.
Definition: 1) ruler, prefect, governor, a subordinate ruler 1a) prefects (of Assyria and Babylon) 1b) petty rulers or officials Aramaic equivalent: se.gan (סְגַן "prefect" H5460)
Usage: Occurs in 16 OT verses. KJV: prince, ruler. See also: Ezra 9:2; Nehemiah 13:11; Isaiah 41:25.
מֵאָ֧ה mêʼâh H3967 "hundred" Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
וַ/חֲמִשִּׁ֣ים chămishshîym H2572 "fifty" Conj | Adj
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Definition: 1) fifty 1a) fifty (cardinal number) 1b) a multiple of fifty (with other numbers) 1c) fiftieth (ordinal number)
Usage: Occurs in 141 OT verses. KJV: fifty. See also: Genesis 6:15; 1 Kings 7:2; Isaiah 3:3.
אִ֗ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וְ/הַ/בָּאִ֥ים bôwʼ H935 "Lebo" Conj | Art | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֵלֵ֛י/נוּ ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מִן min H4480 "from" Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/גּוֹיִ֥ם gôwy H1471 "Gentile" Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
סְבִיבֹתֵ֖י/נוּ çâbîyb H5439 "around" N-cp | Suff
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שֻׁלְחָנִֽ/י shulchân H7979 "table" N-ms | Suff
A shulchan refers to a table, often used for meals or sacred purposes, like a king's table. It symbolizes a place of community and sharing.
Definition: 1) table 1a) table 1a1) of king's table, private use, sacred uses
Usage: Occurs in 62 OT verses. KJV: table. See also: Exodus 25:23; 1 Kings 13:20; Psalms 23:5.

Study Notes — Nehemiah 5:17

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Cross References

ReferenceText (BSB)
1 1 Kings 18:19 Now summon all Israel to meet me on Mount Carmel, along with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah who eat at Jezebel’s table.”
2 1 Peter 4:9–10 Show hospitality to one another without complaining. As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
3 2 Samuel 9:7 “Do not be afraid,” said David, “for surely I will show you kindness for the sake of your father Jonathan. I will restore to you all the land of your grandfather Saul, and you will always eat at my table.”
4 Romans 12:13 Share with the saints who are in need. Practice hospitality.
5 2 Samuel 9:13 So Mephibosheth lived in Jerusalem, because he always ate at the king’s table, and he was lame in both feet.
6 Isaiah 32:8 But a noble man makes honorable plans; he stands up for worthy causes.

Nehemiah 5:17 Summary

Nehemiah 5:17 shows us that Nehemiah was a leader who cared about the people and wanted to help them. He had a big table with lots of food and many guests, including 150 Jews and officials, as well as people from other nations. This reminds us of Jesus' teachings on hospitality and generosity, such as in Luke 14:12-14, where he encourages us to invite those who cannot repay us. Nehemiah's example teaches us the importance of being kind and generous to others, just like God is kind and generous to us (Psalm 103:2-5).

Frequently Asked Questions

What does this verse reveal about Nehemiah's lifestyle as a leader?

Nehemiah 5:17 shows that despite being a prominent leader, Nehemiah was generous and hospitable, having many guests at his table, as seen in his daily provision for 150 Jews and officials, as well as guests from surrounding nations, reflecting the example of hospitality seen in Acts 2:46.

How does Nehemiah's table reflect his heart for the people?

The fact that Nehemiah had 150 Jews and officials at his table suggests that he was a leader who cared deeply for his people, much like Jesus who fed the multitudes in Matthew 14:13-21, demonstrating his compassion and kindness.

What can we learn from Nehemiah's example of generosity in this verse?

We can learn that as followers of God, we are called to be generous and hospitable, just like Nehemiah, who followed the example of God's generosity as seen in Psalm 23:5, where God prepares a table before us in the presence of our enemies.

How does this verse relate to the broader theme of leadership in the Bible?

Nehemiah 5:17 highlights the importance of leaders being servant-hearted and generous, as seen in the example of Jesus in Mark 10:45, who did not come to be served but to serve, and gives us a model for leadership that prioritizes the well-being of others.

Reflection Questions

  1. What are some ways I can demonstrate hospitality and generosity in my own life, just like Nehemiah?
  2. How can I use my resources to bless and serve others, rather than just focusing on my own needs and desires?
  3. What are some areas in my life where I can follow Nehemiah's example of selflessness and putting the needs of others first?
  4. How can I cultivate a heart of generosity and kindness, like Nehemiah, in my daily interactions with others?

Gill's Exposition on Nehemiah 5:17

Moreover, there were at my table an hundred and fifty of the Jews and rulers,.... Every day at his own cost, which must be considerable to provide for such a number, and of such rank: besides those

Jamieson-Fausset-Brown on Nehemiah 5:17

Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us. Moreover there were at my table an hundred and fifty of the Jews.

Matthew Poole's Commentary on Nehemiah 5:17

An hundred and fifty of the Jews and rulers; not only Jews of the inferior sort, for whom meaner provisions might suffice, but also their rulers, such as there were in many places, for whom better provision was fit; who resorted to him upon all occasions, either to pour out their complaints, as here they did; or to give him notice of the enemy’ s designs; or to receive his orders and directions.

Trapp's Commentary on Nehemiah 5:17

Nehemiah 5:17 Moreover [there were] at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that [are] about us.Ver. 17. Moreover there were at my table, &c.] He did not eat his morsels alone, as that Pamphagus Nabal; and as many misers today, who, like little children, though they have their hands full and their mouths full, yet will part with none. Ecce Deo similis vir dapsilis, atque benignus - Palingen. Beside those that came unto me from among the heathen] Either as state agents, or upon other occasions. Nehemiah entertained them, that they might not lie upon the public charge. And herein he trod in the footsteps of hospitable Abraham, whom Synesius calleth θεουεστιατορα, God’ s host. The primitive Christians likewise won much upon the heathens by their hospitality towards all, as Julian, the apostate, confessed: all that he could say against them for it was, that they did it all in hypocrisy and vain glory; which was an envious and false charge (πεπλασμενηνκατα Aνδρονικ. Chrysost. in Joan. Epist.).

Ellicott's Commentary on Nehemiah 5:17

(17) At my table.—The charge on the governor’s free hospitality was heavy: “of the Jews a hundred and fifty rulers, besides those that came” occasionally from the country. Because the bondage.—Rather, because the service of building was heavy. The bondage.—Rather, the service was heavy.

Adam Clarke's Commentary on Nehemiah 5:17

Verse 17. A hundred and fifty of the Jews] He kept open house, entertained all comers; besides having one hundred and fifty Jews who had their food constantly at his table, and at his expense. To be able to bear all these expenses, no doubt Nehemiah had saved money while he was cup-bearer to the Persian king in Susa.

Cambridge Bible on Nehemiah 5:17

17. Moreover] Nehemiah mentions another proof of his generosity as governor. He regularly entertained over 150 officials, and welcomed Jewish strangers to his table. an hundred and fifty of the Jews and rulers, besides those that came unto us, &c.] The English rendering which seems here to distinguish between ‘the Jews’ and ‘rulers’ (or ‘deputies’), and to speak of three classes (1) the Jews, (2) rulers, (3) strangers from outside Judæa, may be supported by the traditional interpretation preserved in the Hebrew accents. From the position here assigned to ‘the Jews,’ the word, if taken to express a distinct class of the community, must be used of ‘the heads of the great Jewish houses or families’ (cf. Ezra 2) as distinct from the administrative officers (see Nehemiah 2:16). According to this explanation the heads of the houses and the rulers together numbered one hundred and fifty. It may be questioned whether the expression ‘the Jews’ would ever be assigned to a section or class of the community. The word is used in Nehemiah 5:1 and Nehemiah 5:8 without any such limitation of meaning. It is perhaps better to take ‘the Jews’ as the subject of the whole verse. ‘Moreover the Jews—I regularly entertained two classes, i.e. the 150 officials and those who had recently left their homes to join their countrymen at Jerusalem.’ This is the rendering of the Vulgate, ‘Judæi quoque et magistratus centum quinquaginta viri et veniebant ad nos de gentibus.’ The repetition of the copula in the Hebrew with ‘Jews,’ ‘rulers,’ and ‘those’ admits of this rendering as in Nehemiah 4:11. The large number of the ‘rulers’ is not an insurmountable objection to this rendering. The central organization of the administration required a great deal of subdivision; and as all the officials were under the governor, he extended his hospitality to all alike. besides those that came unto us, &c.] By this seems to be intended the somewhat numerous class of Jews, who, having resided among the neighbouring nations detached themselves from time to time, and came to join their brethren in or near Jerusalem. These were Jews, whose forefathers had never been carried captive to Babylon, but had settled in foreign lands either for purposes of trade or from fear of the invader. See note on Ezra 6:21. that are about us] R.V. that were round about us. The past tense is required by the narrative style, which Nehemiah employs.

Whedon's Commentary on Nehemiah 5:17

17. At my table — As courtly guests. Here was a great expense, which his official position involved, but which he would not tax the people to bear.

Sermons on Nehemiah 5:17

SermonDescription
Francis Chan A New Attitude Towards People by Francis Chan This sermon emphasizes the transformation believers undergo when they accept Christ, becoming new creations and living differently from the world's patterns. It delves into the imp
Denny Kenaston Others by Denny Kenaston In this sermon, the speaker reflects on his experience of preaching to children on a bus route and how it changed his life. He emphasizes the importance of using simple illustratio
Zac Poonen (The Truth Will Set You Free) Freedom From More Bad Habits by Zac Poonen In this sermon, the speaker emphasizes the importance of discipline in various aspects of life. He encourages listeners to discipline their bodies and their time in order to deepen
Willie Mullan All Things to the Glory of God by Willie Mullan In this sermon, the speaker begins by expressing gratitude for being at Brevin Baptist Church and shares what God has been doing and will continue to do. He reads a few verses from
John Piper Why Christ Became a Servant of the Jews by John Piper John Piper emphasizes that Christ became a servant to the Jews to fulfill God's promises and to demonstrate His truthfulness, urging the church to welcome one another across differ
Paul Hattaway Unreached Peoples: The Tajik People of Central Asia by Paul Hattaway This sermon focuses on the history, culture, and people of the Tajik community in Central Asia, highlighting their resilience, unique heritage, and warm hospitality. It explores th
Paul Hattaway Unreached Peoples: The Sumatran Malay People by Paul Hattaway This sermon reflects on the richness of kindness and character, using the Malayu people of Indonesia as an example. It explores the warmth, hospitality, and diversity of Indonesia,

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