Nehemiah 7:63
Nehemiah 7:63 in Multiple Translations
And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
¶ And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.
And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.
And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who was married to one of the daughters of Barzillai the Gileadite, and took their name.
In addition there were three priestly families, sons of Hobaiah, Hakkoz, and Barzillai. (Barzillai had married a woman descended from Barzillai of Gilead, and he was called by that name.)
And of the Priestes: the sonnes of Habaiah, the sonnes of Hakkoz, the sonnes of Barzillai, which tooke one of the daughters of Barzillai the Gileadite to wife, and was named after their name.
And of the priests: sons of Habaiah sons of Koz, sons of Barzillai, who hath taken from the daughters of Barzillai the Gileadite a wife, and is called by their name.
Of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.
And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, who took one of the daughters of Barzillai the Gileadite for a wife, and was called after their name.
And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.
Priests from the clans of Hobaiah, Hakkoz, and Barzillai also returned. Barzillai had married a woman who is a descendant of a man named Barzillai from the Gilead region, and he had taken his wife’s family name.
Berean Amplified Bible — Nehemiah 7:63
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Nehemiah 7:63 Interlinear (Deep Study)
BIB
HEB
וּ/מִן
הַ/כֹּ֣הֲנִ֔ים
בְּנֵ֥י
חֳבַיָּ֖ה
בְּנֵ֣י
הַקּ֑וֹץ
בְּנֵ֣י
בַרְזִלַּ֗י
אֲשֶׁ֣ר
לָ֠קַח
מִ/בְּנ֞וֹת
בַּרְזִלַּ֤י
הַ/גִּלְעָדִי֙
אִשָּׁ֔ה
וַ/יִּקָּרֵ֖א
עַל
שְׁמָֽ/ם
וּ/מִן
min
H4480
from
Conj | Prep
הַ/כֹּ֣הֲנִ֔ים
kôhên
H3548
priest
Art | N-mp
בְּנֵ֥י
bên
H1121
son
N-mp
חֳבַיָּ֖ה
Chăbayâh
H2252
Habaiah
N-proper
בְּנֵ֣י
bên
H1121
son
N-mp
הַקּ֑וֹץ
Qôwts
H6976
Hakkoz
N-proper
בְּנֵ֣י
bên
H1121
son
N-mp
בַרְזִלַּ֗י
Barzillay
H1271
Barzillai
N-proper
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
לָ֠קַח
lâqach
H3947
to take
V-Qal-Perf-3ms
מִ/בְּנ֞וֹת
bath
H1323
Bath (Shua)
Prep | N-fp
בַּרְזִלַּ֤י
Barzillay
H1271
Barzillai
N-proper
הַ/גִּלְעָדִי֙
Gilʻâdîy
H1569
Gileadite
Art | Ngmsa
אִשָּׁ֔ה
ʼishshâh
H802
woman
N-fs
וַ/יִּקָּרֵ֖א
qârâʼ
H7121
to call
Conj | V-Niphal-ConsecImperf-3ms
עַל
ʻal
H5921
upon
Prep
שְׁמָֽ/ם
shêm
H8034
name
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Nehemiah 7:63
וּ/מִן
min
H4480
"from"
Conj | Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/כֹּ֣הֲנִ֔ים
kôhên
H3548
"priest"
Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
חֳבַיָּ֖ה
Chăbayâh
H2252
"Habaiah"
N-proper
Habaiah was an Israelite who lived during the time of exile and return, mentioned in Ezra and Nehemiah. His name means 'Jehovah has hidden' and he was a head of a priestly family. He returned from exile with Zerubbabel.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.61; also called Hobaiah at Neh.7.63; § Habaiah = "Jehovah has hidden" head of a priestly family who returned from exile with Zerubbabel
Usage: Occurs in 2 OT verses. KJV: Habaiah. See also: Ezra 2:61; Nehemiah 7:63.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַקּ֑וֹץ
Qôwts
H6976
"Hakkoz"
N-proper
Hakkoz was an Israelite who lived during the time of exile and return, as mentioned in Nehemiah 3:4. His name means 'thorn' and he was the father of Uriah, a priest who returned from exile with Zerubbabel.
Definition: A man living at the time of Exile and Return, first mentioned at Neh.3.4; father of: Uriah (H0223H) § Koz = "thorn" 1) a descendant of Judah 2) a priest who returned from exile with Zerubbabel
Usage: Occurs in 6 OT verses. KJV: Koz, Hakkoz (including the article). See also: 1 Chronicles 4:8; Nehemiah 3:4; Nehemiah 7:63.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
בַרְזִלַּ֗י
Barzillay
H1271
"Barzillai"
N-proper
Barzillai means 'my iron' and was the name of three Israelites, including a Gileadite leader who helped David defeat Absalom's rebellion.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.61 § Barzillai = "my iron" 1) a Gileadite leader who helped David defeat Absalom's rebellion 2) a priest, son-in-law to Barzillai the Gileadite 3) an Israelite from Mahalath whose son Adriel married Michal, Saul's daughter
Usage: Occurs in 10 OT verses. KJV: Barzillai. See also: 2 Samuel 17:27; 2 Samuel 19:40; Nehemiah 7:63.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לָ֠קַח
lâqach
H3947
"to take"
V-Qal-Perf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
מִ/בְּנ֞וֹת
bath
H1323
"Bath (Shua)"
Prep | N-fp
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
בַּרְזִלַּ֤י
Barzillay
H1271
"Barzillai"
N-proper
Barzillai means 'my iron' and was the name of three Israelites, including a Gileadite leader who helped David defeat Absalom's rebellion.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.61 § Barzillai = "my iron" 1) a Gileadite leader who helped David defeat Absalom's rebellion 2) a priest, son-in-law to Barzillai the Gileadite 3) an Israelite from Mahalath whose son Adriel married Michal, Saul's daughter
Usage: Occurs in 10 OT verses. KJV: Barzillai. See also: 2 Samuel 17:27; 2 Samuel 19:40; Nehemiah 7:63.
הַ/גִּלְעָדִי֙
Gilʻâdîy
H1569
"Gileadite"
Art | Ngmsa
A Gileadite is someone from Gilead, a descendant of the region or the tribe of Manasseh. They are inhabitants of the 'rocky region' of Gilead.
Definition: Someone from Gilead Group of gil.ad (גִּלְעָד "Gilead" H1568) § Gileadite = "rocky region" 1) an inhabitant of Gilead - 2) a branch of the tribe of Manasseh, descended of Gilead
Usage: Occurs in 11 OT verses. KJV: Gileadite. See also: Numbers 26:29; 2 Samuel 17:27; Nehemiah 7:63.
אִשָּׁ֔ה
ʼishshâh
H802
"woman"
N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
וַ/יִּקָּרֵ֖א
qârâʼ
H7121
"to call"
Conj | V-Niphal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שְׁמָֽ/ם
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
Study Notes — Nehemiah 7:63
Show Verse Quote Highlights
Context — The List of Returning Exiles
61The following came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove that their families were descended from Israel:
62the descendants of Delaiah, the descendants of Tobiah, and the descendants of Nekoda, 642 in all.
63And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
64These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. 65The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 2:61–63 | And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name). These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim. |
| 2 | 1 Kings 2:7 | But show loving devotion to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom. |
| 3 | 2 Samuel 17:27 | When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim. |
| 4 | 2 Samuel 19:31–33 | Now Barzillai the Gileadite had come down from Rogelim to cross the Jordan with the king and send him on his way from there. Barzillai was quite old, eighty years of age, and since he was a very wealthy man, he had provided for the king while he stayed in Mahanaim. The king said to Barzillai, “Cross over with me, and I will provide for you at my side in Jerusalem.” |
Nehemiah 7:63 Summary
Nehemiah 7:63 talks about some priests who couldn't prove that they were really priests because they didn't have the right family records. This was a big deal because, in the Bible, being a priest was not just a job, but a special calling from God, as seen in Exodus 28:1 and 1 Samuel 2:28. These priests were excluded from serving as priests because they couldn't prove their lineage, which shows how important it is to follow God's rules and instructions, as seen in Leviticus 21:1-24 and Ezekiel 44:1-31. This verse reminds us that our identity and purpose come from God, not from our family or accomplishments, and that we should strive to live with integrity and humility, as seen in Proverbs 10:9 and 2 Corinthians 1:12.
Frequently Asked Questions
Why were some priests unable to prove their lineage in Nehemiah 7:63?
These priests, including the descendants of Hobaiah, Hakkoz, and Barzillai, were unable to prove their lineage because they lacked the necessary family records, as seen in Nehemiah 7:64, which led to their exclusion from the priesthood as unclean, highlighting the importance of genealogical records in the Bible, such as in 1 Chronicles 9:1-44.
What is the significance of the descendants of Barzillai being called by their wife's family name?
The descendants of Barzillai being called by their wife's family name indicates the strong influence of the wife's family and possibly the lack of a clear male lineage, which is also seen in the case of Moses' wife, Zipporah, in Exodus 2:16-22 and 18:1-6, where her father, Jethro, played a significant role in Moses' life.
How does this verse relate to the concept of priesthood in the Bible?
This verse highlights the importance of lineage and purity in the priesthood, as seen in Leviticus 21:1-24, where God instructs the priests to be holy and separate from the rest of the Israelites, and in Ezekiel 44:1-31, where the priests are instructed to follow specific rules to maintain their purity and holiness.
What can we learn from the example of these priests in Nehemiah 7:63?
We can learn the importance of integrity, honesty, and humility, as seen in Proverbs 10:9, where it is written that 'whoever walks in integrity walks securely', and in 2 Corinthians 1:12, where Paul boasts in the simplicity and sincerity of his devotion to God, demonstrating that our identity and purpose come from God, not from our family lineage or earthly accomplishments, as seen in Galatians 3:26-29.
Reflection Questions
- What are some areas in my life where I may be trying to prove my own worth or identity, and how can I surrender those to God's sovereignty?
- How can I apply the principles of purity and holiness in my own life, as seen in the example of the priests in Nehemiah 7:63?
- What are some ways that I can demonstrate humility and integrity in my relationships with others, as seen in the example of the descendants of Barzillai?
- How can I trust in God's plan and purpose for my life, even when I face uncertainty or doubt, as seen in Jeremiah 29:11 and Romans 8:28?
Gill's Exposition on Nehemiah 7:63
[See comments on Ne 7:6].
Jamieson-Fausset-Brown on Nehemiah 7:63
The children of Immer, a thousand fifty and two. No JFB commentary on these verses.
Ellicott's Commentary on Nehemiah 7:63
(5-73) The genealogical reckoning of the people, as the first step towards increasing the population of the metropolis, is determined on, not without express Divine suggestion; the allusion to this inspiration from God, is, as in Nehemiah 2:12, very emphatic. The original register of Zerubbabelis found and copied. The express language of both Ezra and Nehemiah makes it plain that this is no other than the list of those who came up with Zerubbabel and Joshua after the decree of Cyrus, in B.C. 538. Nehemiah’s own census follows, in Nehemiah 11. The exposition, especially as compared with Ezra 2, has been given on that chapter.
Cambridge Bible on Nehemiah 7:63
63. Habaiah] R.V. Hobaiah.Koz] R.V. Hakkoz.one of the daughters] R.V. a wife of the daughters.
Sermons on Nehemiah 7:63
| Sermon | Description | |
|---|---|---|
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(Through the Bible) Ezra by Chuck Smith | In this sermon, the speaker talks about a man who had been bragging to the king about the power and greatness of God. As a result, the king gave him a lot of gold and silver, but n |