Nehemiah 7:63 — Word Study
WLCוּמִן־ הַכֹּ֣הֲנִ֔ים בְּנֵ֥י חֳבַיָּ֖ה בְּנֵ֣י הַקּ֑וֹץ בְּנֵ֣י בַרְזִלַּ֗י אֲשֶׁ֣ר לָ֠קַח מִבְּנ֞וֹת בַּרְזִלַּ֤י הַגִּלְעָדִי֙ אִשָּׁ֔ה וַיִּקָּרֵ֖א עַל־ שְׁמָֽם׃
BSAAnd frommin among the priestskôhên [who served God, spiritual leaders] the descendantsbên [sons, offspring] of HobaiahChăbayâh [a priestly family] the descendantsbên of HakkozQôwts [a priestly lineage] and the descendantsbên of BarzillaiBarzillay [my iron] whoʼăsher had marriedlâqach■ [taken as wife] a daughterbath [female child] of BarzillaiBarzillay the GileaditeGilʻâdîy [from the region of Gilead] and was calledqârâʼ▸ [named, identified] byʻal their nameshêm [family identity, reputation]
| Greek | English | Parsing |
|---|---|---|
| וּמִן־ | and of | Conjunction, preposition |
| הַכֹּ֣הֲנִ֔ים | the priests | Particle, noun common masculine plural absolute |
| בְּנֵ֥י | [the] descendants of | Noun common, masculine plural construct |
| חֳבַיָּ֖ה | Hobaiah | Noun proper masculine |
| בְּנֵ֣י | [the] descendants of | Noun common, masculine plural construct |
| הַקּ֑וֹץ | Hakkoz | Noun proper masculine |
| בְּנֵ֣י | [the] descendants of | Noun common, masculine plural construct |
| בַרְזִלַּ֗י | Barzillai | Noun proper masculine |
| אֲשֶׁ֣ר | who | Particle |
| לָ֠קַח | he had taken | Verb, Qal, perfect third person masculine singular |
| מִבְּנ֞וֹת | one of [the] daughters of | Preposition, noun common feminine plural construct |
| בַּרְזִלַּ֤י | Barzillai | Noun proper masculine |
| הַגִּלְעָדִי֙ | the Gileadite | Particle, noun gentilic masculine singular absolute |
| אִשָּׁ֔ה | wife | Noun common, feminine singular absolute |
| וַיִּקָּרֵ֖א | and he was called | Verb, Niphal, sequential imperfect third person masculine singular |
| עַל־ | on | Preposition |
| שְׁמָֽם׃ | name their | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name). |
| KJV | ¶ And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name. |
| ASV | And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name. |
| YLT | And of the priests: sons of Habaiah sons of Koz, sons of Barzillai, who hath taken from the daughters of Barzillai the Gileadite a wife, and is called by their name. |
| WEB | Of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name. |
| BBE | And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who was married to one of the daughters of Barzillai the Gileadite, and took their name. |
All translations agree on the genealogical details in this verse.
The sentence consists of a main clause followed by several noun phrases and a relative clause, detailing the lineage and connections of the priests.
3 commentators on this verse
Jamieson, Ellicott, Cambridge & more — read them ›
clause
verbלָקַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Nehemiah 7:63
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Genealogy of the Priestsgenerated
Nehemiah 7:63 details the genealogical records of the priests, emphasizing their roles and connections within the community of returning exiles. This verse specifically lists the descendants of Hobaiah, Hakkoz, and Barzillai, connecting them to their ancestral heritage and roles in the priesthood, which was crucial for maintaining the religious practices of the restored community.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 2:61–63 | And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name). |
| 2 | 2 Samuel 17:27 | When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim. |
| 3 | 2 Samuel 19:31–33 | Now Barzillai the Gileadite had come down from Rogelim to cross the Jordan with the king and send him on his way from there. |
| 4 | 1 Kings 2:7 | But show loving devotion to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom. |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — חֳבַיָּ֖ה, choai.Yahgenerated
The name חֳבַיָּ֖ה (*Hobaiah*) refers to a priestly lineage. It is derived from roots meaning 'to hide,' indicating a connection to divine concealment or protection. This name appears in genealogical contexts, showing the importance of family heritage in the priestly roles.
Hobaiah is mentioned in the context of the return from exile, signifying the continuity of priestly families and their responsibilities in the restored community. The parsing indicates it is a proper masculine noun, specifically identifying a family line.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree on the identity of the priestly descendants listed in this verse.
Sentence Structuregenerated
The main clause is governed by the verb וַיִּקָּרֵ֖א, and he was called, with several noun phrases detailing the subjects and their relationships. The structure emphasizes the lineage of the priests and their connections to Barzillai.
The sentence is complex, with multiple noun phrases acting as subjects, indicating the descendants and their familial ties, showcasing the importance of lineage in the priestly context.
Septuagint Backgroundgenerated
The Septuagint translates חֳבַיָּ֖ה as εβια, which retains the connection to a priestly lineage but may not carry the same connotations of divine concealment found in the Hebrew. This choice reflects a different emphasis in the Greek tradition.
The consistent word correspondence between the Hebrew and the Septuagint indicates a careful translation process, maintaining the integrity of the genealogical details.
In plain words — the whole versegenerated
Nehemiah 7:63 lists the descendants of three priests: Hobaiah, Hakkoz, and Barzillai. It notes that Barzillai had married a daughter of another Barzillai from Gilead, emphasizing the importance of family heritage in the priestly community.
Frequently Asked Questionsgenerated
The verse mentions the descendants of Hobaiah, Hakkoz, and Barzillai, highlighting their roles as priests.
Barzillai means 'my iron' and refers to a notable Gileadite leader in the biblical narrative.
Lineage is crucial for priests as it establishes their authority and legitimacy in performing religious duties.
A Gileadite refers to someone from the region of Gilead, which is significant in the context of biblical history and tribal identity.
Reflection Questionsgenerated
- Why do you think lineage was so important for the priests in ancient Israel?
- How does understanding the genealogies enhance your reading of the Bible?
- What can we learn from the emphasis on family identity in this verse?
- How does the concept of priesthood relate to our understanding of spiritual leadership today?
Commentators on this verse — 3 expositors, verse by verse
Each of these wrote on Nehemiah 7:63 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe children of Immer, a thousand fifty and two. No JFB commentary on these verses.
Read Robert Jamieson on Nehemiah 7 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(5-73) The genealogical reckoning of the people, as the first step towards increasing the population of the metropolis, is determined on, not without express Divine suggestion; the allusion to this inspiration from God, is, as in Nehemiah 2:12, very emphatic. The original register of Zerubbabelis found and copied. The express language of both Ezra and Nehemiah makes it plain that this is no other than the list of those who came up with Zerubbabel and Joshua after the decree of Cyrus, in B.C. 538. Nehemiah’s own census follows, in Nehemiah 11. The exposition, especially as compared with Ezra 2, has been given on that chapter.
Read Charles John Ellicott on Nehemiah 7 →CambridgeThe Cambridge Bible for Schools and Colleges63. Habaiah] R.V. Hobaiah.Koz] R.V. Hakkoz.one of the daughters] R.V. a wife of the daughters.
Read Cambridge on Nehemiah 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
Of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.
And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a woman from the daughters of Barzillai the Gileadite and was called by that name).
Tyndale line
¶ And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.
And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.
And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, which took a wife of the daughters of Barzillai the Gileadite, and was called after their name.
And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, who took one of the daughters of Barzillai the Gileadite for a wife, and was called after their name.
And of the Priestes: the sonnes of Habaiah, the sonnes of Hakkoz, the sonnes of Barzillai, which tooke one of the daughters of Barzillai the Gileadite to wife, and was named after their name.
Strictly literal
And of the priests: the children of Hobaiah, the children of Koz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite and was called after their name.
And of the priests: sons of Habaiah sons of Koz, sons of Barzillai, who hath taken from the daughters of Barzillai the Gileadite a wife, and is called by their name.
And of the priests: sons of Habaiah, sons of Koz, sons of Barzillai (who has taken a wife from the daughters of Barzillai the Gileadite, and is called by their name).
And of the priests: The children of Chobayah, the children of Hakkoz, the children of Barzillai who had taken a wife from the daughters of Barzillai the Gil'adite, and was called after their name.
Those who were from the priests: the descendants of Habaiah, Hakkoz, and Barzillai (who took his wife from the daughters of Barzillai of Gilead and was called by their name).
From the Latin
And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.
Simplified
In addition there were three priestly families, sons of Hobaiah, Hakkoz, and Barzillai. (Barzillai had married a woman descended from Barzillai of Gilead, and he was called by that name.)
And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who was married to one of the daughters of Barzillai the Gileadite, and took their name.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in the content of this verse, with all words matching in their respective translations. This suggests a strong preservation of the genealogical records across these textual traditions.
וּמִן־ הַכֹּ֣הֲנִ֔ים בְּנֵ֥י חֳבַיָּ֖ה בְּנֵ֣י הַקּ֑וֹץ בְּנֵ֣י בַרְזִלַּ֗י אֲשֶׁ֣ר לָ֠קַח מִבְּנ֞וֹת בַּרְזִלַּ֤י הַגִּלְעָדִי֙ אִשָּׁ֔ה וַיִּקָּרֵ֖א עַל־ שְׁמָֽם׃
17 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Nehemiah 7:63
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Conj | Prep — Conjunction · prepositionHC/R
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.
כֹּהֵן 750 n.m. priest
base
H3548 כֹּהֵן priest
3548 kohen ko-hane'
active participle of 3547; literally, one officiating, a
priest; also (by courtesy) an acting priest (although a
layman):--chief ruler, X own, priest, prince, principal
officer.
see HEBREW for 03547
כֹּהֵן (ko.hen) — priest.
1) priest, principal officer or chief ruler
1a) priest-king (Melchizedek, Messiah)
1b) pagan priests
1c) priests of Jehovah
1d) Levitical priests
1e) Zadokite priests
1f) Aaronic priests
1g) the high priest
Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
חֲבַיָה (Chabayah) refers to a male name meaning 'Jah has hidden.' It denotes a head of a priestly family mentioned during the Exile and Return, specifically in
חֲבַיָה n.pr.m. head of a priestly family
base
H2252 חֲבַיָה, חֲבַיָּה, חֲבַיה
2252 Chabayah khab-ah-yaw'
or Chabayah {khab-aw-yaw'}; from 2247 and 3050; Jah has
hidden; Chabajah, an Israelite:--Habaiah.
see HEBREW for 02247
see HEBREW for 03050
חֲבַיָה (cha.vay.yah) — Habaiah.
A man living at the time of Exile and Return, first mentioned at Ezr.2.61; also called Hobaiah at Neh.7.63;
§ Habaiah = "Jehovah has hidden"
head of a priestly family who returned from exile with Zerubbabel
N-proper — Noun proper masculineHNpm
ho-ba'-ya (chobhayah, "whom Yahweh hides," i.e. "protects"): The head of a priestly family that returned from Babylon with Zerubbabel. Because they could not trace their genealogy, they were not permitted to serve in the priestly office (Ne 7:63 f). In the Qere of this passage and in the parallel list of Ezr 2:61, this name appears in the form "Habaiah" (chabhayyah). "Obdia" is the form of the word in 1 Esdras 5:38.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
קוֹץ (qots) refers to two individuals from the tribe of Judah: Koz, a descendant mentioned in 1 Chronicles 4:8, and Hakkoz, a priest noted during the Exile and Return, mentioned in Ezra 2:61 and Nehemiah 3:4. The name Koz is associated with the meaning 'thorn.' The entries indicate that both figures played roles in the lineage and priesthood of Judah.
קוֹץ n.pr.m.
name in Judah
priest
base
H6976 קוֹץ
6976 Qowts kotse
the same as 6975; Kots, the name of two Israelites:--Koz,
Hakkoz (including the article).
see HEBREW for 06975
קוֹץ (qots) — Koz.
A man of the tribe of Judah living at the time of Egypt and Wilderness, only mentioned at 1Ch.4.8;
son of: Ashhur (H0806) and Helah (H2458);
brother of: Haahashtari (H0326), Zereth (H6889), Izhar (H3328) and Ethnan (H0869);
half-brother of: Ahuzzam (H0275), Hepher (H2660) and Temeni (H8488);
father of: Anub (H6036), Zobebah (H6637), Harum (H2037) and Jabez (H3258H)(?)
§ Koz = "thorn"
1) a descendant of Judah
2) a priest who returned from exile with Zerubbabel
הַקוֹץ (qots) — Hakkoz.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.24.10
§ Koz = "thorn"
1) a descendant of Judah
2) a priest who returned from exile with Zerubbabel
הַקוֹץ (qots) — Hakkoz.
A man living at the time of Exile and Return, first mentioned at Ezr.2.61
§ Koz = "thorn"
1) a descendant of Judah
2) a priest who returned from exile with Zerubbabel
N-proper — Noun proper masculineHNpm
hak'-oz (haqqots, or ha-qots, "the nimble"):
(1) A priest and chief of the 7th course of Aaron's sons selected by David (1Ch 24:10). According to Ezr 2:61; Ne 3:4,21; 7:63, his descendants returned with Zerubbabel from the captivity. But the King James Version considers the name in Ezra and Nehemiah as having the article prefixed, hence renders "Koz."
(2) One of Judah's descendants (1Ch 4:8).
Hakkoz
The thorn, the head of one of the courses of the priests (1 Chr. 24:10).
(thorn), a priest, the chief of the seventh course in the service of the sanctuary, as appointed by David. (1 Chronicles 24:10) In (Ezra 2:61) and Nehe 3:4,21 The name occurs again as Koz in the Authorized Version.
a thorn; summer; an end
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בַּרְזִלַּי (Barzillai) means 'my iron' and refers to three different Israelites mentioned in the Old Testament. The first is a Gileadite leader who aided David during Absalom's rebellion, the second is a priest related to him, and the third is from Mahalath, whose son married Michal, Saul's daughter. The name is derived from the root for 'iron' and is associated with strength.
בַּרְזִלַּי n.pr.m. (man of iron)
a Gileadite
a priest
a Meholathite
base
H1271 בַּרְזִלַּי
1271 Barzillay bar-zil-lah'-ee
from 1270; iron-hearted; Barzillai, the name of three
Israelites:--Barzillai.
see HEBREW for 01270
בַּרְזִלַּי (bar.zil.lay) — Barzillai.
A man living at the time of United Monarchy, first mentioned at 2Sa.17.27
§ Barzillai = "my iron"
1) a Gileadite leader who helped David defeat Absalom's rebellion
2) a priest, son-in-law to Barzillai the Gileadite
3) an Israelite from Mahalath whose son Adriel married Michal, Saul's daughter
בַּרְזִלַּי (bar.zil.lay) — Barzillai.
A man living at the time of United Monarchy, only mentioned at 2Sa.21.8;
father of: Adriel (H5741)
§ Barzillai = "my iron"
1) a Gileadite leader who helped David defeat Absalom's rebellion
2) a priest, son-in-law to Barzillai the Gileadite
3) an Israelite from Mahalath whose son Adriel married Michal, Saul's daughter
בַּרְזִלַּי (bar.zil.lay) — Barzillai.
A man living at the time of Exile and Return, first mentioned at Ezr.2.61
§ Barzillai = "my iron"
N-proper — Noun proper masculineHNpm
bar-zil'-a-i, bar-zil'-i (barzillay; Berzelli, "man of iron" (BDB, but compare Cheyne, Encyclopedia Biblica)):
(1) A Gileadite of Rogelim who brought provisions to David and his army to Mahanaim, in their flight from Absalom (2Sa 17:27-29). When David was returning to Jerusalem after Absalom's defeat, Barzillai conducted him over Jordan, but being an old man of 80 years of age, he declined David's invitation to come to live in the capital, and sent instead his son Chimham (2Sa 19:31-39). David before his death charged Solomon to "show kindness unto the sons of Barzillai." (1Ki 2:7). Cheyne in Encyclopedia Biblica, without giving any reason, differentiates this Barzillai from Barzillai the Gileadite (
Barzillai
Of iron. (1.) A Meholathite, the father of Adriel (2 Sam. 21:8).
(2.) A Gileadite of Rogelim who was distinguished for his loyalty to David. He liberally provided for the king’s followers (2 Sam. 17:27). David on his death-bed, remembering his kindness, commended Barzillai’s children to the care of Solomon (1 Kings 2:7).
(3.) A priest who married a daughter of the preceding (Ezra 2:61).
(iron, i.e., strong). A wealthy Gileadite who showed hospitality to David when he fled form Absalom. (2 Samuel 17:27) (B.C. 1023.) He declined the king’s offer of ending his days at court. (2 Samuel 19:32-39) A Meholathite, whose son Adriel married Michal, Saul’s daughter. (2 Samuel 21:8) (B.C. before 1062.) Son-in-law to Barzillai the Gileadite. (Ezra 2:61; Nehemiah 7:63,64) (B.C. before 536.)
1. Of Meholah in Simeon; father of Adriel, who married Merab, the daughter of Saul, 1Sa 18:19 2Sa 21:8
2. An aged and wealthy Gileadite, a friend of David when he was in exile during Absalom’s rebellion. He sent a liberal supply of provisions, beds, and other conveniences for the use of the king’s followers, 2Sa 17:27 19:32. On David’s return, Barzillai accompanied him as far as Jordan, but declined, in consequence of his great age, to proceed to Jerusalem, and receive the favors the king had intended for him. David, in his final charge to Solomon, enjoined upon him to show kindness to Barzillai’s family, and to make them members of the royal household, 1Ki 2:7
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
Rel — ParticleHTr
The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.
לָקַח 965 vb. take
Qal
take, take in hand
take and carry along with oneself
take from, or out of
take, carry away
take away from, so as to deprive of
esp. take away life
take to or for a person
take up, upon = put upon
= fetch
take = lead, conduct (with or without contact)
take = capture, seize
take = carry off
in phr. take vengeance
Niph.
be captured, of ark
be taken away, removed
be taken, brought unto
Pu.
be taken from, out of
= be stolen from
be taken captive
be taken away, removed
Hoph.
be taken, brought unto
be taken out of
be taken away from
Hithp. lit. fire taking hold of itself, of lightning
base
H3947 לָקַח take .. take, take in hand
. take and carry along with oneself
. . take from, or out of
. take, carry away
. take away from, so as to deprive of
. esp. take away life
. take to or for a person
. take up, upon = put upon
. = fetch
. take = lead, conduct (with or without contact)
. take = capture, seize
. take = carry off
. in phr. take vengeance
. . be captured, of ark
. be taken away, removed
. be taken, brought unto
. . be taken from, out of
. = be stolen from
. be taken captive
. be taken away, removed
. . be taken, brought unto
. be taken out of
. be taken away from
. lit. fire taking hold of itself, of lightning
3947 laqach law-kakh'
a primitive root; to take (in the widest variety of
applications):--accept, bring, buy, carry away, drawn, fetch,
get, infold, X many, mingle, place, receive(-ing), reserve,
seize, send for, take (away, -ing, up), use, win.
לָקַח (la.qach) — to take: take.
: take
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
1a) (Qal)
1a1) to take, take in the hand
1a2) to take and carry along
1a3) to take from, take out of, take, carry away, take away
1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
1a5) to take up or upon, put upon
1a6) to fetch
1a7) to take, lead, conduct
1a8) to take, capture, seize
1a9) to take, carry off 1a10) to take (vengeance)
1b) (Niphal)
1b1) to be captured
1b2) to be taken away, be removed
1b3) to be taken, brought unto
1c) (Pual)
1c1) to be taken from or out of
1c2) to be stolen from
1c3) to be taken captive
1c4) to be taken away, be removed
1d) (Hophal)
1d1) to be taken unto, be brought unto
1d2) to be taken out of
1d3) to be taken away
1e) (Hithpael)
1e1) to take hold of oneself
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'
בַּת 587 n.f. daughter
daughter, female child
young women, women
with name of city, land, or people, poet. personif. of that city or inhabitants
pl. = villages, after name of city
in phrases denoting character, quality, etc.
ostrich
fig.
of vine = branch
as n. relat.
base
H1323 בַּת daughter . daughter, female child
. young women, women
. with name of city, land, or people, poet. personif. of that city or inhabitants
. pl. = villages, after name of city
. in phrases denoting character, quality, etc.
. ostrich
. fig.
. of vine = branch
. as n. relat.
1323 bath bath
from 1129 (as feminine of 1121); a daughter (used in the same
wide sense as other terms of relationship, literally and
figuratively):--apple (of the eye), branch, company, daughter,
X first, X old, + owl, town, village.
see HEBREW for 01129
see HEBREW for 01121
בַּת (bat) — daughter.
: daughter
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
Also means: bat (בַּת ": village" H1323H)
בַּת (bat) — daughter: village.
: village
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
בַּת (bat) — Bath (Shua).
A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;
daughter of: Shua (H7770); married to Judah (H3063);
mother of: Er (H6147), Onan (H0209) and Shelah (H7956)
Prep | N-fp — Preposition · noun common feminine plural constructHR/Ncfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בַּרְזִלַּי (Barzillai) means 'my iron' and refers to three different Israelites mentioned in the Old Testament. The first is a Gileadite leader who aided David during Absalom's rebellion, the second is a priest related to him, and the third is from Mahalath, whose son married Michal, Saul's daughter. The name is derived from the root for 'iron' and is associated with strength.
בַּרְזִלַּי n.pr.m. (man of iron)
a Gileadite
a priest
a Meholathite
base
H1271 בַּרְזִלַּי
1271 Barzillay bar-zil-lah'-ee
from 1270; iron-hearted; Barzillai, the name of three
Israelites:--Barzillai.
see HEBREW for 01270
בַּרְזִלַּי (bar.zil.lay) — Barzillai.
A man living at the time of United Monarchy, first mentioned at 2Sa.17.27
§ Barzillai = "my iron"
1) a Gileadite leader who helped David defeat Absalom's rebellion
2) a priest, son-in-law to Barzillai the Gileadite
3) an Israelite from Mahalath whose son Adriel married Michal, Saul's daughter
בַּרְזִלַּי (bar.zil.lay) — Barzillai.
A man living at the time of United Monarchy, only mentioned at 2Sa.21.8;
father of: Adriel (H5741)
§ Barzillai = "my iron"
1) a Gileadite leader who helped David defeat Absalom's rebellion
2) a priest, son-in-law to Barzillai the Gileadite
3) an Israelite from Mahalath whose son Adriel married Michal, Saul's daughter
בַּרְזִלַּי (bar.zil.lay) — Barzillai.
A man living at the time of Exile and Return, first mentioned at Ezr.2.61
§ Barzillai = "my iron"
N-proper — Noun proper masculineHNpm
bar-zil'-a-i, bar-zil'-i (barzillay; Berzelli, "man of iron" (BDB, but compare Cheyne, Encyclopedia Biblica)):
(1) A Gileadite of Rogelim who brought provisions to David and his army to Mahanaim, in their flight from Absalom (2Sa 17:27-29). When David was returning to Jerusalem after Absalom's defeat, Barzillai conducted him over Jordan, but being an old man of 80 years of age, he declined David's invitation to come to live in the capital, and sent instead his son Chimham (2Sa 19:31-39). David before his death charged Solomon to "show kindness unto the sons of Barzillai." (1Ki 2:7). Cheyne in Encyclopedia Biblica, without giving any reason, differentiates this Barzillai from Barzillai the Gileadite (
Barzillai
Of iron. (1.) A Meholathite, the father of Adriel (2 Sam. 21:8).
(2.) A Gileadite of Rogelim who was distinguished for his loyalty to David. He liberally provided for the king’s followers (2 Sam. 17:27). David on his death-bed, remembering his kindness, commended Barzillai’s children to the care of Solomon (1 Kings 2:7).
(3.) A priest who married a daughter of the preceding (Ezra 2:61).
(iron, i.e., strong). A wealthy Gileadite who showed hospitality to David when he fled form Absalom. (2 Samuel 17:27) (B.C. 1023.) He declined the king’s offer of ending his days at court. (2 Samuel 19:32-39) A Meholathite, whose son Adriel married Michal, Saul’s daughter. (2 Samuel 21:8) (B.C. before 1062.) Son-in-law to Barzillai the Gileadite. (Ezra 2:61; Nehemiah 7:63,64) (B.C. before 536.)
1. Of Meholah in Simeon; father of Adriel, who married Merab, the daughter of Saul, 1Sa 18:19 2Sa 21:8
2. An aged and wealthy Gileadite, a friend of David when he was in exile during Absalom’s rebellion. He sent a liberal supply of provisions, beds, and other conveniences for the use of the king’s followers, 2Sa 17:27 19:32. On David’s return, Barzillai accompanied him as far as Jordan, but declined, in consequence of his great age, to proceed to Jerusalem, and receive the favors the king had intended for him. David, in his final charge to Solomon, enjoined upon him to show kindness to Barzillai’s family, and to make them members of the royal household, 1Ki 2:7
גִּלְעָדִי (Gil`adiy) refers to a Gileadite, someone from the region of Gilead. It is derived from the word for Gilead (גִּלְעָד, H1568), which means 'rocky region.' The term encompasses inhabitants of Gilead and a branch of the tribe of Manasseh descended from Gilead.
גִּלְעָדִי adj.gent.
of 6 a.
of 5.
of n.pr.loc.
base
H1569 גִּלְעָדִי
1569 Gil`adiy ghil-aw-dee'
patronymically from 1568; a Giladite or descendant of
Gilad:--Gileadite.
see HEBREW for 01568
גִּלְעָדִי (gil.a.di) — Gileadite.
Someone from Gilead
Group of gil.ad (גִּלְעָד "Gilead" H1568)
§ Gileadite = "rocky region"
1) an inhabitant of Gilead -
2) a branch of the tribe of Manasseh, descended of Gilead
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
אִשָּׁה (ishshah) means 'woman,' 'wife,' or 'female.' It can refer to a woman in general, a wife in relation to a man, or the female of animals. The term also has distributive and reciprocal uses, indicating 'each woman' from her neighbor. The word is derived from the masculine forms אִישׁ (ish) and אִישָׁה (ishah), indicating a broad range of meanings.
אִשָּׁה 773 n.f. woman, wife, female
woman
Wife (woman belonging to a man, usually cstr. or sf.)
Female of animals
With distrib. & recipr. sense, each woman from her neighbor; each one
base
H802 אִשָּׁה woman, wife, female . woman
. Wife (woman belonging to a man, usually cstr. or sf.)
. Female of animals
. With distrib. & recipr. sense, each woman from her neighbor; each one
802 'ishshah ish-shaw'
feminine of 376 or 582; irregular plural, nashiym
{naw-sheem'}; a woman (used in the same wide sense as
582):--(adulter)ess, each, every, female, X many, + none,
one, + together, wife, woman. Often unexpressed in English.
see HEBREW for 0376
see HEBREW for 0582
see HEBREW for 0582
אִשָּׁה (ish.shah) — woman.
: woman
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: wife.
: wife/widow
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
אִשָּׁה (ish.shah) — woman: another.
: another
1) woman, wife, female
1a) woman (opposite of man)
1b) wife (woman married to a man)
1c) female (of animals)
1d) each, every (pronoun)
HNcfsa — Noun common · feminine singular absoluteHNcfsa
wif.
See MARRIAGE; RELATIONSHIPS, FAMILY.
Wife
The ordinance of marriage was sanctioned in Paradise (Gen. 2:24; Matt. 19:4-6). Monogamy was the original law under which man lived, but polygamy early commenced (Gen. 4:19), and continued to prevail all down through Jewish history. The law of Moses regulated but did not prohibit polygamy. A man might have a plurality of wives, but a wife could have only one husband. A wife’s legal rights (Ex. 21:10) and her duties (Prov. 31:10-31; 1 Tim. 5:14) are specified. She could be divorced in special cases (Deut.…
[MARRIAGE]
The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.
קָרָא 724 vb. call, proclaim, read
Qal
call, cry, utter a loud sound
call, cry
call unto some one
cry for help
proclaim
read aloud
read to oneself
summon
call = name
Niph.
reflex.
pass. be called
Pu. be called
base
H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound
. call, cry
. . call unto some one
. cry for help
. proclaim
. . read aloud
. read to oneself
. summon
. call = name
. . reflex.
. pass. be called
. be called
7121 qara' kaw-raw'
a primitive root (rather identical with 7122 through the idea
of accosting a person met); to call out to (i.e. properly,
address by name, but used in a wide variety of
applications):--bewray (self), that are bidden, call (for,
forth, self, upon), cry (unto), (be) famous, guest, invite,
mention, (give) name, preach, (make) proclaim(- ation),
pronounce, publish, read, renowned, say.
see HEBREW for 07122
קָרָא (qa.ra) — to call: call to.
: call_to/invite/entreat
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
1a5) to summon, invite, call for, call and commission, appoint, call and endow
1a6) to call, name, give name to, call by
1b) (Niphal)
1b1) to call oneself
1b2) to be called, be proclaimed, be read aloud, be summoned, be named
1c) (Pual) to be called, be named, be called out, be chosen
קָרָא (qa.ra) — to call: call by.
: call_by/name
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
Conj | V-Niphal-ConsecImperf-3ms — Verb · Niphal · sequential imperfect third person masculine singularHc/VNw3ms
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3mp