Nehemiah 9:22
Nehemiah 9:22 in Multiple Translations
You gave them kingdoms and peoples and allotted to them every corner of the land. So they took the land of Sihon king of Heshbon and of Og king of Bashan.
Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.
Moreover thou gavest them kingdoms and peoples, which thou didst allot after their portions: so they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.
And you gave them kingdoms and peoples, making distribution to them in every part of the land: so they took for their heritage the land of Sihon, even the land of the king of Heshbon, and the land of Og, king of Bashan.
You gave them kingdoms and nations; you assigned their borders. They took control of the land of Sihon, king of Heshbon, and of Og, king of Bashan.
And thou gauest them kingdomes and people, and scatteredst them into corners: so they possessed the land of Sihon and the land of ye King of Heshbon, and the land of Og King of Bashan.
'And Thou givest to them kingdoms, and peoples, and dost apportion them to the corner, and they possess the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.
Moreover you gave them kingdoms and peoples, which you allotted according to their portions. So they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.
Moreover, thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.
And thou gavest them kingdoms, and nations, and didst divide lots for them: and they possessed the land of Sehon, and the land of the king of Hesebon, and the land of Og king of Basan.
“You helped our ancestors to defeat armies of great kings who ruled many people-groups. By doing that, you enabled our ancestors to ◄occupy/live in► even the most distant places in this land. They occupied the land over which King Sihon ruled from Heshbon city and the land over which King Og ruled in the Bashan area.
Berean Amplified Bible — Nehemiah 9:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Nehemiah 9:22 Interlinear (Deep Study)
BIB
HEB
וַ/תִּתֵּ֨ן
לָ/הֶ֤ם
מַמְלָכוֹת֙
וַ/עֲמָמִ֔ים
וַֽ/תַּחְלְקֵ֖/ם
לְ/פֵאָ֑ה
וַ/יִּֽירְשׁ֞וּ
אֶת
אֶ֣רֶץ
סִיח֗וֹן
וְ/אֶת
אֶ֨רֶץ֙
מֶ֣לֶךְ
חֶשְׁבּ֔וֹן
וְ/אֶת
אֶ֖רֶץ
ע֥וֹג
מֶֽלֶךְ
הַ/בָּשָֽׁן
וַ/תִּתֵּ֨ן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-2ms
לָ/הֶ֤ם
Prep | Suff
מַמְלָכוֹת֙
mamlâkâh
H4467
kingdom
N-fp
וַ/עֲמָמִ֔ים
ʻam
H5971
Amaw
Conj | N-mp
וַֽ/תַּחְלְקֵ֖/ם
châlaq
H2505
to divide
Conj | V-Qal-ConsecImperf-2ms | Suff
לְ/פֵאָ֑ה
pêʼâh
H6285
side
Prep | N-fs
וַ/יִּֽירְשׁ֞וּ
yârash
H3423
to possess
Conj | V-Qal-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
אֶ֣רֶץ
ʼerets
H776
land
N-cs
סִיח֗וֹן
Çîychôwn
H5511
Sihon
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
אֶ֨רֶץ֙
ʼerets
H776
land
N-cs
מֶ֣לֶךְ
melek
H4428
King's
N-ms
חֶשְׁבּ֔וֹן
Cheshbôwn
H2809
Heshbon
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
אֶ֖רֶץ
ʼerets
H776
land
N-cs
ע֥וֹג
ʻÔwg
H5747
Og
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
הַ/בָּשָֽׁן
Bâshân
H1316
Bashan
Art | N-proper
Hebrew Word Study
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Hebrew Word Reference — Nehemiah 9:22
וַ/תִּתֵּ֨ן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-2ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לָ/הֶ֤ם
""
Prep | Suff
מַמְלָכוֹת֙
mamlâkâh
H4467
"kingdom"
N-fp
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
וַ/עֲמָמִ֔ים
ʻam
H5971
"Amaw"
Conj | N-mp
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וַֽ/תַּחְלְקֵ֖/ם
châlaq
H2505
"to divide"
Conj | V-Qal-ConsecImperf-2ms | Suff
To smooth means to make something slippery or deceitful, like in Proverbs where it warns against flattery. It can also mean to divide or separate something, like an inheritance.
Definition: 1) to divide, share, plunder, allot, apportion, assign 1a) (Qal) 1a1) to divide, apportion 1a2) to assign, distribute 1a3) to assign, impart 1a4) to share 1a5) to divide up, plunder 1b) (Niphal) 1b1) to divide oneself 1b2) to be divided 1b3) to assign, distribute 1c) (Piel) 1c1) to divide, apportion 1c2) to assign, distribute 1c3) to scatter 1d) (Pual) to be divided 1e) (Hiphil) to receive a portion or part 1f) (Hithpael) to divide among themselves
Usage: Occurs in 64 OT verses. KJV: deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er). See also: Genesis 14:15; Job 27:17; Psalms 5:10.
לְ/פֵאָ֑ה
pêʼâh
H6285
"side"
Prep | N-fs
This word refers to the side or corner of something, like the edge of a room or a region. It is used in the Bible to describe geography or location. In the KJV, it is translated as 'corner' or 'side'.
Definition: 1) corner, edge, side, quarter, extremity 1a) corner 1b) side
Usage: Occurs in 59 OT verses. KJV: corner, end, quarter, side. See also: Exodus 25:26; Jeremiah 25:23; Jeremiah 9:25.
וַ/יִּֽירְשׁ֞וּ
yârash
H3423
"to possess"
Conj | V-Qal-ConsecImperf-3mp
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶ֣רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
סִיח֗וֹן
Çîychôwn
H5511
"Sihon"
N-proper
Sihon was an Amorite king who lived during the time of the Israelites' wilderness journey. He was defeated by Moses in Transjordan, as recorded in Numbers 21:21. His name means warrior.
Definition: A king of Amorites living at the time of Egypt and Wilderness, first mentioned at Num.21.21 § Sihon = "warrior" king of the Amorites at the time of the conquest and defeated by Moses in Transjordan
Usage: Occurs in 34 OT verses. KJV: Sihon. See also: Numbers 21:21; Deuteronomy 29:6; Psalms 135:11.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶ֨רֶץ֙
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
חֶשְׁבּ֔וֹן
Cheshbôwn
H2809
"Heshbon"
N-proper
Heshbon was a city east of the Jordan River, serving as the capital of the Amorites under King Sihon, and later becoming part of the tribes of Reuben and Gad.
Definition: § Heshbon = "stronghold" the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad
Usage: Occurs in 37 OT verses. KJV: Heshbon. See also: Numbers 21:25; Joshua 12:5; Isaiah 15:4.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶ֖רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
ע֥וֹג
ʻÔwg
H5747
"Og"
N-proper
Og was a powerful king of Bashan, mentioned in Numbers 21, and was one of the last giants of the Rephaim. His name means long-necked and he is known for his strength. Og was defeated by the Israelites.
Definition: A man of Bashan living at the time of Egypt and Wilderness, first mentioned at Num.21.33 § Og = "long-necked" the Amorite king of Bashan and one of the last representatives of the giants of Rephaim
Usage: Occurs in 22 OT verses. KJV: Og. See also: Numbers 21:33; Deuteronomy 31:4; Psalms 135:11.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הַ/בָּשָֽׁן
Bâshân
H1316
"Bashan"
Art | N-proper
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.
Study Notes — Nehemiah 9:22
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Context — The People Confess Their Sins
20You gave Your good Spirit to instruct them. You did not withhold Your manna from their mouths, and You gave them water for their thirst.
21For forty years You sustained them in the wilderness, so that they lacked nothing. Their clothes did not wear out and their feet did not swell.
22You gave them kingdoms and peoples and allotted to them every corner of the land. So they took the land of Sihon king of Heshbon and of Og king of Bashan.
23You multiplied their descendants like the stars of heaven and brought them to the land You had told their fathers to enter and possess. 24So their descendants went in and possessed the land; You subdued before them the Canaanites dwelling in the land. You delivered into their hands the kings and peoples of the land, to do with them as they wished.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 21:21–35 | Then Israel sent messengers to Sihon king of the Amorites, saying, “Let us pass through your land. We will not cut through any field or vineyard, or drink water from any well. We will stay on the King’s Highway until we have passed through your territory.” But Sihon would not let Israel pass through his territory. Instead, he gathered his whole army and went out to confront Israel in the wilderness. When he came to Jahaz, he fought against Israel. And Israel put him to the sword and took possession of his land, from the Arnon to the Jabbok—but only up to the border of the Ammonites, because it was fortified. Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its villages. Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land as far as the Arnon. That is why the poets say: “Come to Heshbon, let it be rebuilt; let the city of Sihon be restored. For a fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the rulers of Arnon’s heights. Woe to you, O Moab! You are destroyed, O people of Chemosh! He gave up his sons as refugees, and his daughters into captivity to Sihon king of the Amorites. But we have overthrown them; Heshbon is destroyed as far as Dibon. We demolished them as far as Nophah, which reaches to Medeba. ” So Israel lived in the land of the Amorites. After Moses had sent spies to Jazer, Israel captured its villages and drove out the Amorites who were there. Then they turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet them in battle at Edrei. But the LORD said to Moses, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.” So they struck down Og, along with his sons and his whole army, until no remnant was left. And they took possession of his land. |
| 2 | Deuteronomy 3:1–17 | Then we turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet us in battle at Edrei. But the LORD said to me, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.” So the LORD our God also delivered Og king of Bashan and his whole army into our hands. We struck them down until no survivor was left. At that time we captured all sixty of his cities. There was not a single city we failed to take—the entire region of Argob, the kingdom of Og in Bashan. All these cities were fortified with high walls and gates and bars, and there were many more unwalled villages. We devoted them to destruction, as we had done to Sihon king of Heshbon, utterly destroying the men, women, and children of every city. But all the livestock and plunder of the cities we carried off for ourselves. At that time we took from the two kings of the Amorites the land across the Jordan, from the Arnon Valley as far as Mount Hermon— which the Sidonians call Sirion but the Amorites call Senir— all the cities of the plateau, all of Gilead, and all of Bashan as far as the cities of Salecah and Edrei in the kingdom of Og. (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.) So at that time we took possession of this land. To the Reubenites and Gadites I gave the land beyond Aroer along the Arnon Valley, and half the hill country of Gilead, along with its cities. To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.) Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day. To Machir I gave Gilead, and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea ) with the slopes of Pisgah to the east. |
| 3 | Deuteronomy 2:26–36 | So from the Wilderness of Kedemoth I sent messengers with an offer of peace to Sihon king of Heshbon, saying, “Let us pass through your land; we will stay on the main road. We will not turn to the right or to the left. You can sell us food to eat and water to drink in exchange for silver. Only let us pass through on foot, just as the descendants of Esau who live in Seir and the Moabites who live in Ar did for us, until we cross the Jordan into the land that the LORD our God is giving us.” But Sihon king of Heshbon would not let us pass through, for the LORD your God had made his spirit stubborn and his heart obstinate, that He might deliver him into your hand, as is the case this day. Then the LORD said to me, “See, I have begun to deliver Sihon and his land over to you. Now begin to conquer and possess his land.” So Sihon and his whole army came out for battle against us at Jahaz. And the LORD our God delivered him over to us, and we defeated him and his sons and his whole army. At that time we captured all his cities and devoted to destruction the people of every city, including women and children. We left no survivors. We carried off for ourselves only the livestock and the plunder from the cities we captured. From Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead, not one city had walls too high for us. The LORD our God gave us all of them. |
| 4 | Psalms 136:17–22 | He struck down great kings His loving devotion endures forever. and slaughtered mighty kings— His loving devotion endures forever. Sihon king of the Amorites His loving devotion endures forever. and Og king of Bashan— His loving devotion endures forever. and He gave their land as an inheritance, His loving devotion endures forever. a heritage to His servant Israel. His loving devotion endures forever. |
| 5 | Deuteronomy 32:26 | I would have said that I would cut them to pieces and blot out their memory from mankind, |
| 6 | Joshua 11:23 | So Joshua took the entire land, in keeping with all that the LORD had spoken to Moses. And Joshua gave it as an inheritance to Israel according to the allotments to their tribes. Then the land had rest from war. |
| 7 | Joshua 10:11 | As they fled before Israel along the descent from Beth-horon to Azekah, the LORD cast down on them large hailstones from the sky, and more of them were killed by the hailstones than by the swords of the Israelites. |
| 8 | Psalms 135:10–12 | He struck down many nations and slaughtered mighty kings: Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan. He gave their land as an inheritance, as a heritage to His people Israel. |
| 9 | Psalms 78:65 | Then the Lord awoke as from sleep, like a mighty warrior overcome by wine. |
| 10 | Psalms 105:44 | He gave them the lands of the nations, that they might inherit the fruit of others’ labor, |
Nehemiah 9:22 Summary
This verse is saying that God gave the Israelites the power to defeat other kingdoms and take their land, just like He promised. He gave them the land of Sihon and Og, which was a big victory for them, as seen in Numbers 21:21-35. This shows that God is faithful to His promises and will provide for His people, just as He did for the Israelites in the wilderness (as seen in Exodus 16:4) and in the conquest of Canaan. It's a reminder that God is powerful and will help us overcome any challenges we face, just as He did for the Israelites.
Frequently Asked Questions
What does it mean that God gave them kingdoms and peoples?
This refers to how God provided for the Israelites by giving them victory over the kingdoms of Sihon and Og, as seen in Numbers 21:21-35, and later the kingdoms of the Canaanites, allowing them to possess the land as promised in Deuteronomy 1:7-8
Who were Sihon and Og?
Sihon and Og were kings of the Amorites and Bashan respectively, whom the Israelites defeated with God's help, as recorded in Numbers 21:21-35 and Deuteronomy 3:1-11
Why is it significant that God allotted them every corner of the land?
This signifies God's faithfulness to His promise to Abraham in Genesis 15:18-21, where He promised to give the land to Abraham's descendants, and it shows God's sovereignty over all the earth, as stated in Psalm 24:1
How does this verse relate to the rest of the chapter?
This verse is part of a larger prayer of confession and remembrance of God's faithfulness, highlighting how God provided for and guided the Israelites throughout their history, as seen in the preceding verses Nehemiah 9:20-21 and the following verses Nehemiah 9:23-24
Reflection Questions
- What are some ways that God has provided for me, just as He provided for the Israelites in the wilderness and in the conquest of Canaan?
- How can I trust God to guide me and provide for me, even in uncertain or challenging circumstances, just as He did for the Israelites?
- What are some promises that God has made to me, and how can I trust Him to fulfill them, just as He fulfilled His promises to the Israelites?
- In what ways can I remember and celebrate God's faithfulness in my life, just as the Israelites did in this prayer of confession?
Gill's Exposition on Nehemiah 9:22
Moreover, thou gavest them kingdoms and nations,.... The two kingdoms of Sihon and Og, and the seven nations of Canaan: and didst divide them into corners; or "corner"; into every corner of the land
Jamieson-Fausset-Brown on Nehemiah 9:22
Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.
Matthew Poole's Commentary on Nehemiah 9:22
Into corners, or, into a corner. But the singular number is very commonly put for the plural. This is understood, either, 1. Of the Israelites, to whom God divided by lot the kingdoms and nations last mentioned, and gave them all the corners, or sides, or quarters (for all these the word signifies) of their land. Or rather, 2. Of the heathen nations, whom God in a great measure destroyed, and the remainders of them he dispersed into corners; that whereas before the Israelites came they had large habitations and dominions, now they were cooped up into corners, some of them into one town or city, and some into another, in the several corners of their land, as indeed we find them afterward; whilst thee Israelites dwelt in a large place, and had the possession of their whole land, some few and small parcels excepted. Compare , where the like phrase is used in the same sense.
Trapp's Commentary on Nehemiah 9:22
Nehemiah 9:22 Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.Ver. 22. Moreover thou gavest them kingdoms and nations] God gave them all; for he is the true proprietary, he pulleth down one, and setteth up another. This Nebuchadnezzar acknowledged (after he had been turned a grazing), and Charles V, emperor of Germany, who in twenty-eight battles in America, waged by Cortez and Pizarro, won twenty-eight kingdoms. And what a world of nations are swallowed up in the greatness of the Turkish empire! America hath the happiness to be out of their reach. So they possessed the land of Sihon] God’ s favours must not be mentioned in the lump only, and by wholesale; but particularly enumerated and celebrated.
Ellicott's Commentary on Nehemiah 9:22
(22) Divide them into corners.—Strict usage of the term would require: Thou didst divide unto them [these nations] in their boundaries.And the land.—There is a double reference to Sihon, king of Heshbon. This and Bashan were taken as the earnest of the possession of Canaan.
Adam Clarke's Commentary on Nehemiah 9:22
Verse 22. The land of Og king of Bashan.] It is most evident that Sihon was king of Heshbon. How then can it be said that they possessed the land of Sihon, and the land of the king of Heshbon? The words the land of the king of Heshbon are wanting in two of De Rossi's MSS. In another MS. the words and the land of are wanting; so that the clause is read, They possessed the land of Sihon, king of Heshbon. The Septuagint has the same reading; the Arabic nearly the same, viz., the land of Sihon, the land of the king of Heshbon. The Syriac has, They possessed the land of Sihon, the land of the KINGS of Heshbon. The reading of the text is undoubtedly wrong; that supported by the MSS. and by the Septuagint is most likely to be the true one. Those of the Arabic and Syriac contain at least no contradictory sense. The and in the Hebrew and our version, distinguishes two lands and two kings; the land of Sihon and the land of the king of Heshbon: when it is most certain that only one land and one king can be meant: but the vau may be translated here as it often is, even: EVEN the land of the king of Heshbon.
Cambridge Bible on Nehemiah 9:22
22–25. The Conquest of Palestine: Victory22. The Conquest of the Transjordanic territory. nations] R.V. peoples. and didst divide them into corners] R.V. which thou didst allot after their portions. Marg. ‘Or, And didst distribute them into every corner’. The difficulty of rendering arises from the word ‘pκah’ = ‘a corner,’ or ‘edge,’ which the LXX. and Vulg. do not attempt to translate. Used of ‘a corner’ in such passages as Leviticus 19:9; Leviticus 19:27; Amos 3:12; it is found with a territorial signification, in Numbers 24:17 ‘the corners of Moab,’ Joshua 15:5; Joshua 18:14-15, ‘the north quarter,’ ‘the west quarter,’ ‘the south quarter,’ Jeremiah 48:45 ‘the corner of Moab.’ It does not seem to occur anywhere in a technical sense for ‘a lot’ or ‘an appointed portion.’ ‘To allot according to corner,’ in the sense of ‘after their portions’ (as the R.V.), may give the meaning of the obscure phrase; but no satisfactory parallel to this use of ‘pκah’ occurs in the O. T. This being the case, it is probable that preference should be given to the R.V. marg. ‘into every corner,’ a translation which renders ‘pκah’ literally, and explains the Hebrew idiom by the insertion of the word ‘every.’ Sihon … Og] The victory over these kings at the battles of Jahaz and Edrei is described in Numbers 21:21-35. It made the children of Israel masters of the E. bank of the Jordan. Reference to the conquest of these two kings is frequent, e.g.
Numbers 32:33; Deuteronomy 1:4; Deuteronomy 3:1, &c.; Joshua 2:10; Psalms 135:11; Psalms 136:19-20. The territory of the two Amorite kings stretched from the river Jabbok in the S. to the Hauran Mts. in the N., and included the district of Argob. In later days it was divided into Iturea, Gaulanitis, Batanea, Trachonitis and Auranitis. and the land of the king of Heshbon] R.V. even the land, &c. The ‘copula’ is used to define the previous words, cf. Nehemiah 9:16 ‘they and our fathers.’ Nehemiah 8:7. The LXX. omit ‘and the land’ (ΣηὼνβασιλέωςἘσεβών).
Barnes' Notes on Nehemiah 9:22
Thou didst divide them into corners - i. e., parts of the holy land; or as some prefer “thou didst distribute them on all sides.”
Whedon's Commentary on Nehemiah 9:22
22. Thou gavest them kingdoms and nations — Namely, the kingdoms and peoples of the land of Canaan. Divide them into corners — Or, divide them according to borders.
Sermons on Nehemiah 9:22
| Sermon | Description | |
|---|---|---|
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Fellowship With God by James Smith | James Smith preaches on the importance of fellowship with God, emphasizing the need for a deep knowledge of God through the gospel and the Holy Spirit's teaching. This knowledge le |
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Testimonies From Asia Harvest 05 by Paul Hattaway | In the video, the eyewitnesses describe the arrival of Major Thomas to the village of Sendinu. The villagers were instructed to greet him by shaking his hand and singing hymns as t |
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Joshua Leading the People in God's Victory by Bob Hoekstra | Bob Hoekstra preaches on the importance of fully yielding to the Lord as the divine Commander in our battles, just as Joshua did before the first battle at Jericho. Joshua's encoun |