Numbers 11:20

Numbers 11:20 in Multiple Translations

Berean Standard Bible BSB

but for a whole month—until it comes out of your nostrils and makes you nauseous—because you have rejected the LORD, who is among you, and have cried out before Him, saying, ‘Why did we ever leave Egypt?’”

King James Version KJV

But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?

American Standard Version ASV

but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?

Bible in Basic English BBE

But every day for a month, till you are tired of it, turning from it in disgust: because you have gone against the Lord who is with you, and have been weeping before him saying, Why did we come out of Egypt?

Free Bible Version FBV

You're going to eat it for a whole month until it makes you vomit and it comes out through your nostrils, because you have rejected the Lord who is right here with you, complaining to him by saying, ‘Why on earth did we ever leave Egypt?’”

Geneva Bible 1599 GNV

But a whole moneth, vntill it come out at your nostrels, and bee lothesome vnto you, because ye haue contemned the Lord, which is among you, and haue wept before him, saying, Why came we hither out of Egypt?

Young's Literal Translation YLT

unto a month of days, till that it come out from your nostrils, and it hath become to you an abomination; because that ye have loathed Jehovah, who [is] in your midst, and weep before Him, saying, Why is this? — we have come out of Egypt!'

World English Bible WEB

but a whole month, until it comes out at your nostrils, and it is loathsome to you; because you have rejected the LORD who is among you, and have wept before him, saying, “Why did we come out of Egypt?”’”

Noah Webster Bible WBS

But even a whole month, until it shall come out at your nostrils, and it be lothsome to you; because ye have despised the LORD who is among you, and have wept before him, saying, Why came we forth out of Egypt?

Douay-Rheims 1899 DRV

But even for a month of days, till it come out at your nostrils, and become loathsome to you, because you have cast off the Lord, who is in the midst of you, and have wept before him, saying: Why came we out of Egypt?

Translation for Translators T4T

You will eat meat every day for one month, and then you will loathe/despise it, and it will cause you to want to vomit. This will happen because you have rejected Yahweh who is here among you, and you have wailed in his presence, saying “We would have had better food to eat if we had not left Egypt [RHQ].”’”

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Berean Amplified Bible — Numbers 11:20

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 11:20 Interlinear (Deep Study)

BIB

HEB עַ֣ד חֹ֣דֶשׁ יָמִ֗ים עַ֤ד אֲשֶׁר יֵצֵא֙ מֵֽ/אַפְּ/כֶ֔ם וְ/הָיָ֥ה לָ/כֶ֖ם לְ/זָרָ֑א יַ֗עַן כִּֽי מְאַסְתֶּ֤ם אֶת יְהוָה֙ אֲשֶׁ֣ר בְּ/קִרְבְּ/כֶ֔ם וַ/תִּבְכּ֤וּ לְ/פָנָי/ו֙ לֵ/אמֹ֔ר לָ֥/מָּה זֶּ֖ה יָצָ֥אנוּ מִ/מִּצְרָֽיִם

עַ֣ד ʻad H5704 till Prep

חֹ֣דֶשׁ chôdesh H2320 month N-ms

יָמִ֗ים yôwm H3117 day N-mp

עַ֤ד ʻad H5704 till Prep

אֲשֶׁר ʼăsher H834 which Rel

יֵצֵא֙ yâtsâʼ H3318 to come out V-Qal-Imperf-3ms

מֵֽ/אַפְּ/כֶ֔ם ʼaph H639 face Prep | N-ms | Suff

וְ/הָיָ֥ה hâyâh H1961 to be Conj | V-Qal-3ms

לָ/כֶ֖ם Prep | Suff

לְ/זָרָ֑א zârâʼ H2214 loathsome Prep | N-ms

יַ֗עַן yaʻan H3282 because Conj

כִּֽי kîy H3588 for Conj

מְאַסְתֶּ֤ם mâʼaç H3988 to reject V-Qal-Perf-2mp

אֶת ʼêth H853 Obj. DirObjM

יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper

אֲשֶׁ֣ר ʼăsher H834 which Rel

בְּ/קִרְבְּ/כֶ֔ם qereb H7130 entrails Prep | N-ms | Suff

וַ/תִּבְכּ֤וּ bâkâh H1058 to weep Conj | V-Qal-ConsecImperf-2mp

לְ/פָנָי/ו֙ pânîym H6440 face Prep | N-cp | Suff

לֵ/אמֹ֔ר ʼâmar H559 to say Prep | V-Qal-Inf-a

לָ֥/מָּה mâh H4100 what? Prep | Part

זֶּ֖ה zeh H2088 this Pron

יָצָ֥אנוּ yâtsâʼ H3318 to come out V-Qal-Perf-1cp

מִ/מִּצְרָֽיִם Mitsrayim H4714 Egypt Prep | N-proper

Hebrew Word Study

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Hebrew Word Reference — Numbers 11:20

עַ֣ד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

חֹ֣דֶשׁ chôdesh H2320 "month" N-ms

The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.

Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month

Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.

יָמִ֗ים yôwm H3117 "day" N-mp

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

עַ֤ד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

יֵצֵא֙ yâtsâʼ H3318 "to come out" V-Qal-Imperf-3ms

In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.

Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth

Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.

מֵֽ/אַפְּ/כֶ֔ם ʼaph H639 "face" Prep | N-ms | Suff

This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.

Definition: : face 1) nostril, nose, face 2) anger

Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.

וְ/הָיָ֥ה hâyâh H1961 "to be" Conj | V-Qal-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

לָ/כֶ֖ם "" Prep | Suff

לְ/זָרָ֑א zârâʼ H2214 "loathsome" Prep | N-ms

This word means something that is disgusting or loathsome, like rotten food or a vile act, as described in the book of Leviticus where certain foods are considered unclean. The KJV translates it as 'loathsome'.

Definition: nausea, loathing, loathsome thing

Usage: Occurs in 1 OT verses. KJV: loathsome. See also: Numbers 11:20.

יַ֗עַן yaʻan H3282 "because" Conj

This Hebrew word means because or therefore, and is used to show the reason or cause of something, like in a sentence explaining why something happened. It is often translated as because or for in the KJV Bible. This word helps us understand the motivations behind actions.

Definition: conj 1) because, therefore, because that, on account of prep 2) because of, on account of 3) why (with interrogative pron)

Usage: Occurs in 94 OT verses. KJV: because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. See also: Genesis 22:16; Jeremiah 25:8; Psalms 109:16.

כִּֽי kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

מְאַסְתֶּ֤ם mâʼaç H3988 "to reject" V-Qal-Perf-2mp

To spurn or reject something is what this Hebrew word means. In Genesis 37:35, it is used to describe how Jacob felt when his sons told him Joseph had died.

Definition: 1) to reject, despise, refuse 1a) (Qal) 1a1) to reject, refuse 1a2) to despise 1b) (Niphal) to be rejected

Usage: Occurs in 69 OT verses. KJV: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person. See also: Leviticus 26:15; Psalms 106:24; Psalms 15:4.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

בְּ/קִרְבְּ/כֶ֔ם qereb H7130 "entrails" Prep | N-ms | Suff

This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.

Definition: : among/within 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)

Usage: Occurs in 220 OT verses. KJV: [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. See also: Genesis 18:12; Joshua 7:12; Psalms 5:10.

וַ/תִּבְכּ֤וּ bâkâh H1058 "to weep" Conj | V-Qal-ConsecImperf-2mp

To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.

Definition: 1) to weep, bewail, cry, shed tears 1a) (Qal) 1a1) to weep (in grief, humiliation, or joy) 1a2) to weep bitterly (with cognate acc.) 1a3) to weep upon (embrace and weep) 1a4) to bewail 1b) (Piel) participle 1b1) lamenting 1b2) bewailing

Usage: Occurs in 100 OT verses. KJV: [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep. See also: Genesis 21:16; 2 Samuel 12:21; Psalms 69:11.

לְ/פָנָי/ו֙ pânîym H6440 "face" Prep | N-cp | Suff

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

לֵ/אמֹ֔ר ʼâmar H559 "to say" Prep | V-Qal-Inf-a

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

לָ֥/מָּה mâh H4100 "what?" Prep | Part

This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.

Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may

Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.

זֶּ֖ה zeh H2088 "this" Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

יָצָ֥אנוּ yâtsâʼ H3318 "to come out" V-Qal-Perf-1cp

In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.

מִ/מִּצְרָֽיִם Mitsrayim H4714 "Egypt" Prep | N-proper

This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.

Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt

Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.

Study Notes — Numbers 11:20

Show Verse Quote Highlights

Context
Cross References
Numbers 11:20 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Numbers 11:20
Jamieson-Fausset-Brown on Numbers 11:20
Matthew Poole's Commentary on Numbers 11:20
Trapp's Commentary on Numbers 11:20
Cambridge Bible on Numbers 11:20
Whedon's Commentary on Numbers 11:20
Sermons on Numbers 11:20

Context — Seventy Elders Anointed

18And say to the people: Consecrate yourselves for tomorrow, and you will eat meat, because you have cried out in the hearing of the LORD, saying: ‘Who will feed us meat? For we were better off in Egypt!’ Therefore the LORD will give you meat, and you will eat. 19You will eat it not for one or two days, nor for five or ten or twenty days,

20but for a whole month—until it comes out of your nostrils and makes you nauseous—because you have rejected the LORD, who is among you, and have cried out before Him, saying, ‘Why did we ever leave Egypt?’”

21But Moses replied, “Here I am among 600,000 men on foot, yet You say, ‘I will give them meat, and they will eat for a month.’ 22If all our flocks and herds were slaughtered for them, would they have enough? Or if all the fish in the sea were caught for them, would they have enough?”

Cross References

	Reference	Text (BSB)
1	Psalms 106:15	So He granted their request, but sent a wasting disease upon them.
2	Numbers 21:5	and spoke against God and against Moses: “Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!”
3	Psalms 78:27–30	He rained meat on them like dust, and winged birds like the sand of the sea. He felled them in the midst of their camp, all around their dwellings. So they ate and were well filled, for He gave them what they craved. Yet before they had filled their desire, with the food still in their mouths,
4	1 Samuel 10:19	But today you have rejected your God, who saves you from all your troubles and afflictions, and you have said to Him, ‘No, set a king over us.’ Now therefore present yourselves before the LORD by your tribes and clans.”
5	Proverbs 27:7	The soul that is full loathes honey, but to a hungry soul, any bitter thing is sweet.
6	1 Samuel 2:30	Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained.
7	Exodus 16:8	And Moses added, “The LORD will give you meat to eat this evening and bread to fill you in the morning, for He has heard your grumbling against Him. Who are we? Your grumblings are not against us but against the LORD.”
8	Acts 13:41	‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’ ”
9	2 Samuel 12:10	Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’
10	Joshua 24:27	And Joshua said to all the people, “You see this stone. It will be a witness against us, for it has heard all the words the LORD has spoken to us, and it will be a witness against you if you ever deny your God.”

Numbers 11:20 Summary

[Numbers 11:20 means that the Israelites will have so much meat that they will get tired of it, because they did not trust in the Lord's plan for them. This shows that even good things can become bad if we take them for granted or do not appreciate them, as seen in Ecclesiastes 3:13. The Lord wants us to trust in Him and be content with what He gives us, as seen in Philippians 4:11-13. By trusting in the Lord, we can avoid the consequences of disobedience and find true satisfaction in His provision.]

Frequently Asked Questions

What is the significance of the Israelites rejecting the Lord in Numbers 11:20?

The Israelites' rejection of the Lord in Numbers 11:20 shows their lack of faith and trust in His provision, similar to their behavior in Exodus 16:2-3 when they grumbled about food, and in Exodus 17:1-7 when they complained about water, demonstrating a pattern of disobedience and distrust.

Why did the Lord give the Israelites meat for a whole month as mentioned in Numbers 11:20?

The Lord gave the Israelites meat for a whole month as a judgment, because they had rejected Him and cried out to go back to Egypt, as seen in Numbers 11:18-20, and also as a test of their obedience, similar to Deuteronomy 8:2-3 where the Lord tested the Israelites in the wilderness.

What does it mean that the meat will come out of their nostrils and make them nauseous in Numbers 11:20?

The meat coming out of their nostrils and making them nauseous in Numbers 11:20 is a figure of speech that means they will have too much of it, to the point of disgust, similar to Proverbs 27:7, which says that one who is full loathes honey, showing that even good things can become bad if taken to excess.

How does Numbers 11:20 relate to the overall theme of the book of Numbers?

Numbers 11:20 relates to the overall theme of the book of Numbers, which is the journey of the Israelites through the wilderness, by highlighting their disobedience and lack of trust in the Lord, as seen in Numbers 11:20, and foreshadowing the consequences of their actions, such as the 40-year wilderness wandering in Numbers 14:26-35.

Reflection Questions

What are some ways that I, like the Israelites, may be rejecting the Lord's plan for my life, and what are the consequences of such actions?
How can I, like Moses in Numbers 11:21-22, learn to trust in the Lord's provision, even when it seems impossible or unreasonable?
What are some areas in my life where I may be taking good things to excess, and how can I learn to be content with what the Lord has given me, as seen in 1 Timothy 6:6-10?
In what ways can I apply the lesson of Numbers 11:20 to my own life, by being mindful of my attitude towards the Lord's provision and trusting in His goodness?

Gill's Exposition on Numbers 11:20

[But] even a whole month,.... So long the Israelites continued at Taberah or Kibrothhattaavah, as the Jews (o) conclude from this clause: until it come out at your nostrils; being vomited up, through

Jamieson-Fausset-Brown on Numbers 11:20

And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat?

Matthew Poole's Commentary on Numbers 11:20

Till it come out at your nostrils; which meat loathed and violently vomited up frequently doth; and it be loathsome unto you, being glutted with the abundance of it. Thus God destroys them by granting their desires, and turns even their blessings into curses; whilst he deals much more favourably with Moses, though he also fell into the same sin with the people, i.e. impatience and murmuring. But God will make a great difference between persons and persons, and between Moses’ s sins of infirmity and the people’ s presumptuous and oft-repeated provocations. Ye have despised the Lord, i.e. you have lightly esteemed his bounty and manifold blessings in manna and other things, and have preferred the leeks, onions, &c. of Egypt before them all; you have slighted and distrusted his promises and providence after so long and large experience of it. Which is among you; who is present and resident with you to observe all your carriages, and to punish your offences. This is added as a great aggravation of the crime, to sin in the presence of the Judge. Why came we forth out of Egypt? Why did God do us such an injury? Why did we so foolishly follow and obey him in coming forth?

Trapp's Commentary on Numbers 11:20

Numbers 11:20 [But] even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which [is] among you, and have wept before him, saying, Why came we forth out of Egypt?Ver. 20. But even a whole month.] Deus saepe dat iratus quod negat propitius. Patientia Dei quo diuturnior, eo minacior - “ Poena venit gravior quo magis sera venit. ” God’ s forbearance is no quittance: fatted beasts are but fitted for the slaughter: wicked men are killed with kindnesses: "Ease slayeth the fool."

Cambridge Bible on Numbers 11:20

4–34. (I) The Manna and Quails. J . (II) The burden of the people too heavy for Moses. J . (III) The Spirit of ecstasy upon the elders. E . These verses should be studied in the following order: (I) Numbers 11:4-10; Numbers 11:13; Numbers 11:18-24 a (to ‘the words of the Lord’), 31–34. (II) Numbers 11:11-12; Numbers 11:14-15. (III) Numbers 11:16-17 a, 24b–30. It will be seen that the narratives (II) and (III) have no real connexion with (I). In the process of compilation two sentences were lost. The words ‘And Moses said unto Jehovah’ in Numbers 11:11 a are required for both narratives, and must be added for (I) at the beginning of Num 11:13. Similarly Numbers 11:18 (as Numbers 11:16) must begin ‘And Jehovah said unto Moses, say thou &c.’ If this is done, two distinct narratives emerge, and a fragment of a third: (I) The people being weary of manna murmured for flesh. Jehovah was angry and warned them that they would loathe the flesh when it came. Moses was incredulous that such a miracle could be performed. But a wind brought a mass of quails, and a plague was the result. (II) Moses found the care and guidance of the people a burden too heavy to bear, and prayed that he might die. (III) Jehovah took some of Moses’ spirit and put it upon seventy elders, so that they were filled with prophetic frenzy, including two who were not with the others in front of the Tent. Joshua wished Moses to forbid them, but he refused. (I) Numbers 11:4-10; Numbers 11:13; Numbers 11:18-24 a, 31–34. Manna and Quails. In Exodus 16 there is a more complete narrative of the manna, from P , where Numbers 11:35 (‘they did eat the manna … until they came into the borders of the land of Canaan’) shews that manna was not sent on two distinct occasions, but that the two narratives are parallel accounts. In the present chapter the sending of the manna is not related (see on Numbers 11:6). But it must not be concluded from this that our narrative is the sequel to that in Exodus 16; for (I) a description of the manna is given, as though it were a new phenomenon, in Numbers 11:7-9 as well as in Exodus 16:14; Exodus 16:31, and there are considerable differences in the two accounts; and (2) the laying of the pot of manna ‘before the Testimony’ (Exodus 16:34) shews that that narrative belongs to a time after the Testimony (i.e. the Decalogue) was given at Sinai. Thus both in P and J it is related that manna was sent after the departure from the mountain. Moreover, while P has this very full parallel account of the manna, it also has fragmentary references to the quails embedded in it. See Exodus 16:8 a (‘in the evening flesh to eat’), 12 (‘at even ye shall eat flesh’), 13a (‘at even the quails came up and covered the camp’). (II) Numbers 11:11-12; Numbers 11:14-15.

Whedon's Commentary on Numbers 11:20

20. Until it come out at your nostrils — We cannot agree with Bishop Patrick that this is a prediction of copious vomiting, but rather that so great a quantity would be eaten day after day that the

Sermons on Numbers 11:20

	Sermon	Description
	In the Potters Hands - Part 2 by Jenny Daniel	In this sermon, the speaker shares a story about two boys and a tap to illustrate how we often try to take control of our own lives instead of letting God be the potter. The speake
	(Christ—the Way God Makes Man Righteous) 8. Saving Faith by Denny Kenaston	In this sermon, the preacher emphasizes the importance of believing in and resting in the word of God. He highlights that God's current message to the world is one of mercy, but wa
	Numbers 21:5 by Chuck Smith	Chuck Smith discusses the sin of complaining among the Israelites, emphasizing that while they had valid reasons to complain about their monotonous diet of manna, they also had muc
	The Serpent, the Curse: Jesus Lifted Up by T. Austin-Sparks	T. Austin-Sparks emphasizes the connection between the serpent lifted by Moses in the wilderness and Jesus being lifted up on the cross, illustrating how Christ bore the curse and
	The New Birth as Set Forth in John 3:2-21 by R.A. Torrey	R.A. Torrey emphasizes the critical doctrine of the New Birth as outlined in John 3:2-21, asserting its universal necessity for all individuals, regardless of their moral or religi
	Power With God Exemplified in Samuel by T. Austin-Sparks	T. Austin-Sparks emphasizes the significance of Samuel's ministry as a representation of power with God, particularly in a time when the people of Israel were not aligned with God'
	A New Priesthood Arises by George Warnock	George Warnock emphasizes the transition from the corrupt priesthood of Eli to the rise of Samuel, a faithful servant of God, who was born from Hannah's deep cries for a son. This