Numbers 16:30
Numbers 16:30 in Multiple Translations
But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.”
But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
But if Jehovah make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into Sheol; then ye shall understand that these men have despised Jehovah.
But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men.
But if the Lord does something totally different, and the earth opens up and swallows them down along with everything that belongs to them so that they go down alive into Sheol, then you will know that these men have acted with contempt to the Lord.”
But if the Lord make a newe thing, and the earth open her mouth, and swallowe them vp with all that they haue, and they goe downe quicke into ye pit, then ye shall vnderstand that these men haue prouoked the Lord.
and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol — then ye have known that these men have despised Jehovah.'
But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol, then you shall understand that these men have despised the LORD.”
But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that appertain to them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.
But if Yahweh does something that has never happened before, if he causes the ground that is under their feet to open up and swallow these men and their families and all their possessions, and they fall into the opening and are buried while they are still alive, then you will know that these men have insulted Yahweh.”
Berean Amplified Bible — Numbers 16:30
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 16:30 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
בְּרִיאָ֞ה
יִבְרָ֣א
יְהוָ֗ה
וּ/פָצְתָ֨ה
הָ/אֲדָמָ֤ה
אֶת
פִּ֨י/הָ֙
וּ/בָלְעָ֤ה
אֹתָ/ם֙
וְ/אֶת
כָּל
אֲשֶׁ֣ר
לָ/הֶ֔ם
וְ/יָרְד֥וּ
חַיִּ֖ים
שְׁאֹ֑לָ/ה
וִֽ/ידַעְתֶּ֕ם
כִּ֧י
נִֽאֲצ֛וּ
הָ/אֲנָשִׁ֥ים
הָ/אֵ֖לֶּה
אֶת
יְהוָֽה
וְ/אִם
ʼim
H518
if
Conj | Conj
בְּרִיאָ֞ה
bᵉrîyʼâh
H1278
creation
N-fs
יִבְרָ֣א
bârâʼ
H1254
to create
V-Qal-Imperf-3ms
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
וּ/פָצְתָ֨ה
pâtsâh
H6475
to open
Conj | V-Qal-3fs
הָ/אֲדָמָ֤ה
ʼădâmâh
H127
land
Art | N-fs
אֶת
ʼêth
H853
Obj.
DirObjM
פִּ֨י/הָ֙
peh
H6310
lip
N-ms | Suff
וּ/בָלְעָ֤ה
bâlaʻ
H1104
to swallow up
Conj | V-Qal-3fs
אֹתָ/ם֙
ʼêth
H853
Obj.
DirObjM | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
לָ/הֶ֔ם
Prep | Suff
וְ/יָרְד֥וּ
yârad
H3381
to go down
Conj | V-Qal-3cp
חַיִּ֖ים
chay
H2416
alive
Adj
שְׁאֹ֑לָ/ה
shᵉʼôwl
H7585
hell
N-proper | Suff
וִֽ/ידַעְתֶּ֕ם
yâdaʻ
H3045
to know
Conj | V-Qal-2mp
כִּ֧י
kîy
H3588
for
Conj
נִֽאֲצ֛וּ
nâʼats
H5006
to spurn
V-Piel-Perf-3cp
הָ/אֲנָשִׁ֥ים
ʼîysh
H376
man
Art | N-mp
הָ/אֵ֖לֶּה
ʼêl-leh
H428
these
Art | Pron
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Numbers 16:30
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
בְּרִיאָ֞ה
bᵉrîyʼâh
H1278
"creation"
N-fs
This word refers to something new or a creation, like a novelty or a marvel. It is used to describe God's creative power, as seen in Psalm 51:10 where David asks God to create a clean heart within him.
Definition: a creation, created thing, new thing, marvel
Usage: Occurs in 1 OT verses. KJV: new thing. See also: Numbers 16:30.
יִבְרָ֣א
bârâʼ
H1254
"to create"
V-Qal-Imperf-3ms
This verb means to create or make something, often used to describe God's creative power. It can also mean to choose or select something. The Bible uses it to describe God's creation of the world.
Definition: 1) to create, shape, form 1a) (Qal) to shape, fashion, create (always with God as subject) 1a1) of heaven and earth 1a2) of individual man 1a3) of new conditions and circumstances 1a4) of transformations 1b) (Niphal) to be created 1b1) of heaven and earth 1b2) of birth 1b3) of something new 1b4) of miracles 1c) (Piel) 1c1) to cut down 1c2) to cut out
Usage: Occurs in 46 OT verses. KJV: choose, create (creator), cut down, dispatch, do, make (fat). See also: Genesis 1:1; Isaiah 40:28; Psalms 51:12.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וּ/פָצְתָ֨ה
pâtsâh
H6475
"to open"
Conj | V-Qal-3fs
This Hebrew word means to open or set free, often used to describe speaking or uttering something. It can also mean to deliver or rescue someone, and is used in various ways in the Bible.
Definition: 1) to part, open, separate, set free 1a) (Qal) 1a1) to open (mouth), utter 1a2) to snatch away, set free
Usage: Occurs in 15 OT verses. KJV: deliver, gape, open, rid, utter. See also: Genesis 4:11; Psalms 66:14; Psalms 22:14.
הָ/אֲדָמָ֤ה
ʼădâmâh
H127
"land"
Art | N-fs
This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.
Definition: : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali
Usage: Occurs in 211 OT verses. KJV: country, earth, ground, husband(-man) (-ry), land. See also: Genesis 1:25; 1 Kings 8:40; Psalms 49:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פִּ֨י/הָ֙
peh
H6310
"lip"
N-ms | Suff
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
וּ/בָלְעָ֤ה
bâlaʻ
H1104
"to swallow up"
Conj | V-Qal-3fs
This word means to swallow or destroy something completely. It can be used to describe something being eaten up or destroyed, like in a natural disaster or a strong storm. The Bible uses it to convey total destruction.
Definition: 1) to swallow down, swallow up, engulf, eat up 1a) (Qal) 1a1) to swallow down 1a2) to swallow up, engulf 1b) (Niphal) to be swallowed up 1c) (Piel) 1c1) to swallow 1c2) to swallow up, engulf 1c3) squandering (fig.) 1d) (Pual) to be swallowed up 1e) (Hithpael) to be ended
Usage: Occurs in 48 OT verses. KJV: cover, destroy, devour, eat up, be at end, spend up, swallow down (up). See also: Genesis 41:7; Psalms 106:17; Psalms 21:10.
אֹתָ/ם֙
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לָ/הֶ֔ם
""
Prep | Suff
וְ/יָרְד֥וּ
yârad
H3381
"to go down"
Conj | V-Qal-3cp
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
חַיִּ֖ים
chay
H2416
"alive"
Adj
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
שְׁאֹ֑לָ/ה
shᵉʼôwl
H7585
"hell"
N-proper | Suff
Sheol refers to the underworld or grave, a place of no return where the dead reside, as seen in the Old Testament. It is often translated as hell or pit in the KJV. This concept is mentioned in various books, including Psalms and Isaiah.
Definition: Sheol, underworld, grave, hell, pit 1a) the underworld 1b) Sheol-the OT designation for the abode of the dead 1b1) place of no return 1b2) without praise of God 1b3) wicked sent there for punishment 1b4) righteous not abandoned to it 1b5) of the place of exile (fig) 1b6) of extreme degradation in sin
Usage: Occurs in 64 OT verses. KJV: grave, hell, pit. See also: Genesis 37:35; Psalms 139:8; Psalms 6:6.
וִֽ/ידַעְתֶּ֕ם
yâdaʻ
H3045
"to know"
Conj | V-Qal-2mp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
כִּ֧י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נִֽאֲצ֛וּ
nâʼats
H5006
"to spurn"
V-Piel-Perf-3cp
To spurn or scorn means to show contempt or hatred, often used in the Bible to describe rejection of God or his people. This word appears in Proverbs and Psalms, warning against despising others. It can also mean to provoke or blaspheme.
Definition: 1) to spurn, contemn, despise, abhor 1a) (Qal) to spurn, contemn 1b) (Piel) 1b1) to spurn 1b2) to cause to contemn 1c) (Hiphil) to spurn 1d) (Hithpolel) to be contemned
Usage: Occurs in 24 OT verses. KJV: abhor, (give occasion to) blaspheme, contemn, despise, flourish, [idiom] great, provoke. See also: Numbers 14:11; Proverbs 1:30; Psalms 10:3.
הָ/אֲנָשִׁ֥ים
ʼîysh
H376
"man"
Art | N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הָ/אֵ֖לֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Numbers 16:30
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- Adam Clarke's Commentary on Numbers 16:30
- Cambridge Bible on Numbers 16:30
- Whedon's Commentary on Numbers 16:30
- Sermons on Numbers 16:30
Context — The Earth Swallows Korah
28Then Moses said, “This is how you will know that the LORD has sent me to do all these things, for it was not my own doing:
29If these men die a natural death, or if they suffer the fate of all men, then the LORD has not sent me.
30But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.”
31As soon as Moses had finished saying all this, the ground beneath them split open, 32and the earth opened its mouth and swallowed them and their households—all Korah’s men and all their possessions.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 55:15 | Let death seize them by surprise; let them go down to Sheol alive, for evil is with them in their homes. |
| 2 | Numbers 16:33 | They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly. |
| 3 | Job 31:3 | Does not disaster come to the unjust and calamity to the workers of iniquity? |
| 4 | Jeremiah 31:22 | How long will you wander, O faithless daughter? For the LORD has created a new thing in the land— a woman will shelter a man.” |
| 5 | Isaiah 45:12 | It is I who made the earth and created man upon it. It was My hands that stretched out the heavens, and I ordained all their host. |
| 6 | Isaiah 28:21 | For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the Valley of Gibeon, to do His work, His strange work, and to perform His task, His disturbing task. |
| 7 | Isaiah 43:19 | Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert. |
| 8 | Isaiah 45:7 | I form the light and create the darkness; I bring prosperity and create calamity. I, the LORD, do all these things. |
Numbers 16:30 Summary
[In Numbers 16:30, God promises to do something amazing and unique if the people are rebelling against Him, by swallowing them up alive, which shows His power and authority, much like the parting of the Red Sea in Exodus 14:13-14. This event is a reminder that God takes disobedience seriously and will judge those who rebel against Him, as seen in Romans 6:23. By looking at this verse, we can learn about the importance of respecting and obeying God's authority in our own lives, and trusting in His goodness and love, as expressed in Psalm 103:8.]
Frequently Asked Questions
What is the significance of the earth swallowing Korah and his followers in Numbers 16:30?
This event is a miraculous judgment from God, demonstrating His displeasure with their rebellion against Moses and Aaron, as seen in Numbers 16:1-3, and is reminiscent of the judgment of Jonah 2:6, where God's power is displayed through the natural world.
What does it mean to 'treat the LORD with contempt' in this verse?
To treat the LORD with contempt means to show disrespect or disregard for God's authority and power, as seen in the actions of Korah and his followers, who challenged the leadership appointed by God, much like the disobedience of Adam and Eve in Genesis 3:6.
How does this verse relate to the concept of Sheol in the Bible?
In Numbers 16:30, Sheol refers to the place of the dead, where Korah and his followers will go down alive, as a result of God's judgment, similar to the description of Sheol in Psalm 55:15 and Proverbs 15:24, emphasizing the consequences of rebellion against God.
What can we learn from God's judgment on Korah and his followers in this verse?
This event teaches us about the importance of respecting God's authority and leadership, as well as the consequences of rebellion and disobedience, as warned in Deuteronomy 28:1-2 and Romans 13:1-2, highlighting the need for humility and obedience to God's will.
Reflection Questions
- What are some ways I may be treating God with contempt in my own life, and how can I change my actions to show greater respect and obedience?
- How does the concept of God's judgment in this verse impact my understanding of His character and my relationship with Him?
- In what ways can I apply the lesson of Numbers 16:30 to my own life, particularly in regards to submitting to God's authority and leadership?
- What role does humility play in avoiding the kind of rebellion and disobedience seen in Korah and his followers, and how can I cultivate greater humility in my own heart?
Gill's Exposition on Numbers 16:30
But if the Lord make a new thing,.... Or "create a creation", or "creature" (s), what never was before, or put those persons to a death that none ever in the world died of yet; what that is he means
Jamieson-Fausset-Brown on Numbers 16:30
And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind. Hereby ye shall know that the Lord hath sent me.
Matthew Poole's Commentary on Numbers 16:30
Make a new thing, i.e. do such a work as was never heard before. Into the pit, i.e. into the grave which God thereby makes. The Hebrew word scheol sometimes signifies hell, and sometimes the grave, as . Have provoked the Lord by making his words and works to be nothing but my devices and artifices.
Trapp's Commentary on Numbers 16:30
Numbers 16:30 But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.Ver. 30. Quick unto the pit.] Not into hell, as the Papists conclude from this text; for how could their houses and goods go down to hell? and who would not hope that some of them were innocent, some penitent? The punishment they suffered in being buried alive was very miserable; and so accounted by the heathens, who served their vestal virgins in this sort that had been deflowered.
Ellicott's Commentary on Numbers 16:30
(30) Make a new thing.—Literally, create a creation—i.e., do something hitherto unknown. Into the pit.—Literally, into Sheol.
Adam Clarke's Commentary on Numbers 16:30
Verse 30. If the Lord make a new thing] ואם בריאה יברא יהוה veim beriah yibra Yehovah, and if Jehovah should create a creation, i. e., do such a thing as was never done before. And they go down quick into the pit] שאלה sheolah, a proof, among many others, that שאל sheol, signifies here a chasm or pit of the earth, and not the place called hell; for it would be absurd to suppose that their houses had gone to hell; and it would be wicked to imagine that their little innocent children had gone thither, though God was pleased to destroy their lives with those of their iniquitous fathers.
Cambridge Bible on Numbers 16:30
25–34. The destruction of Dathan and Abiram.
Whedon's Commentary on Numbers 16:30
30. Make a new thing — Hebrew, create a creation, that is, do a thing never done before. The crisis was momentous. The expression of Jehovah’s will must be decisive.
Sermons on Numbers 16:30
| Sermon | Description | |
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The Bond of Perfection by K.P. Yohannan | K.P. Yohannan emphasizes the critical importance of unity within the Body of Christ, likening disunity to a boxing match between one's own limbs. He warns that the devil exploits d |
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Separated From Lot by F.B. Meyer | F.B. Meyer emphasizes the necessity of separation from worldly influences, using the story of Abraham and Lot to illustrate how God can transform unworthy materials into vessels of |
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Christ Is All by Bill McLeod | In this sermon, the speaker shares a powerful story about two young men who argued about who would see Jesus first before being shot by communists. The leader of the communist grou |
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(Debate) Did God Create the World in Millions of Years? by Shane Idleman | This sermon delves into the debate between the age of the Earth as perceived by neurologists in Kenya, estimated at 6,000 years, and evolutionists/geologists who suggest a billion |
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God's Everlasting, Unchanging Love by T. Austin-Sparks | T. Austin-Sparks emphasizes God's everlasting and unchanging love, as declared in Jeremiah 31:3, highlighting that this profound love is extended even in the face of human rebellio |
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Trust the Creator by Mary Wilder Tileston | Mary Wilder Tileston, through the words of Hannah Whitall Smith, emphasizes the importance of trusting God completely in all aspects of our lives. Just as God upholds the suns and |
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The Worst Sin by William Blackburn | In this sermon, the preacher emphasizes the importance of making a choice between life and death, heaven and hell. He urges the audience to come to Jesus and let Him pay for their |