Numbers 18:28
Numbers 18:28 in Multiple Translations
So you are to present an offering to the LORD from all the tithes you receive from the Israelites, and from these you are to give the LORD’s offering to Aaron the priest.
Thus ye also shall offer an heave offering unto the LORD of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD’s heave offering to Aaron the priest.
Thus ye also shall offer a heave-offering unto Jehovah of all your tithes, which ye receive of the children of Israel; and thereof ye shall give Jehovah’s heave-offering to Aaron the priest.
So you are to make an offering lifted up to the Lord from all the tenths which you get from the children of Israel, giving out of it the Lord's lifted offering to Aaron the priest.
In this way you are to contribute an offering to the Lord from every tithe you receive from the Israelites, giving the Lord's offering to Aaron the priest.
So ye shall also offer an heaue offring vnto the Lord of all your tithes, which ye shall receiue of the children of Israel, and ye shall giue thereof the Lords heaue offring to Aaron the Priest.
so ye do lift up — ye also — the heave-offering of Jehovah from all your tithes which ye receive from the sons of Israel; and ye have given from it the heave-offering of Jehovah to Aaron the priest;
Thus you also shall offer a wave offering to the LORD of all your tithes, which you receive of the children of Israel; and of it you shall give the LORD’s wave offering to Aaron the priest.
Thus ye also shall offer a heave-offering to the LORD of all your tithes which ye receive of the children of Israel; and ye shall give of them the LORD'S heave-offering to Aaron the priest.
And of all the things of which you receive tithes, offer the firstfruits to the Lord, and give them to Aaron the priest.
you must give to me one tenth of all that you receive from them. That will be your sacred offering to me. You must present it to Aaron.
Berean Amplified Bible — Numbers 18:28
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 18:28 Interlinear (Deep Study)
BIB
HEB
כֵּ֣ן
תָּרִ֤ימוּ
גַם
אַתֶּם֙
תְּרוּמַ֣ת
יְהוָ֔ה
מִ/כֹּל֙
מַעְשְׂרֹ֣תֵי/כֶ֔ם
אֲשֶׁ֣ר
תִּקְח֔וּ
מֵ/אֵ֖ת
בְּנֵ֣י
יִשְׂרָאֵ֑ל
וּ/נְתַתֶּ֤ם
מִמֶּ֨/נּוּ֙
אֶת
תְּרוּמַ֣ת
יְהוָ֔ה
לְ/אַהֲרֹ֖ן
הַ/כֹּהֵֽן
כֵּ֣ן
kên
H3651
right
Part
תָּרִ֤ימוּ
rûwm
H7311
to exalt
V-Hiphil-Imperf-2mp
גַם
gam
H1571
also
Adv
אַתֶּם֙
ʼattâh
H859
you(m.s.)
Pron
תְּרוּמַ֣ת
tᵉrûwmâh
H8641
contribution
N-fs
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
מִ/כֹּל֙
kôl
H3605
all
Prep | N-ms
מַעְשְׂרֹ֣תֵי/כֶ֔ם
maʻăsêr
H4643
tithe
N-mp | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
תִּקְח֔וּ
lâqach
H3947
to take
V-Qal-Imperf-2mp
מֵ/אֵ֖ת
ʼêth
H854
with
Prep | Prep
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וּ/נְתַתֶּ֤ם
nâthan
H5414
to give
Conj | V-Qal-2mp
מִמֶּ֨/נּוּ֙
min
H4480
from
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
תְּרוּמַ֣ת
tᵉrûwmâh
H8641
contribution
N-fs
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
לְ/אַהֲרֹ֖ן
ʼAhărôwn
H175
Aaron
Prep | N-proper
הַ/כֹּהֵֽן
kôhên
H3548
priest
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Numbers 18:28
כֵּ֣ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
תָּרִ֤ימוּ
rûwm
H7311
"to exalt"
V-Hiphil-Imperf-2mp
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
גַם
gam
H1571
"also"
Adv
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
אַתֶּם֙
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
תְּרוּמַ֣ת
tᵉrûwmâh
H8641
"contribution"
N-fs
In the Bible, this word refers to a contribution or offering given to God, often as part of a sacrifice or tribute. It appears in Leviticus and Numbers, where it describes the gifts the Israelites gave to God. This word highlights the importance of giving to God.
Definition: 1) contribution, offering 1a) a heave offering 1b) any offering 1c) an offering to God 1d) an offering (of grain, money, etc) 1e) contribution
Usage: Occurs in 63 OT verses. KJV: gift, heave offering (shoulder), oblation, offered(-ing). See also: Exodus 25:2; Numbers 31:29; Proverbs 29:4.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
מִ/כֹּל֙
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מַעְשְׂרֹ֣תֵי/כֶ֔ם
maʻăsêr
H4643
"tithe"
N-mp | Suff
Maaser means a tithe, or a tenth part, often referring to a payment of a tenth of one's income. It is mentioned in the Bible as a way to support the Levites and the poor.
Definition: 1) tithe, tenth part 1a) tenth part 1b) tithe, payment of a tenth part
Usage: Occurs in 27 OT verses. KJV: tenth (part), tithe(-ing). See also: Genesis 14:20; Deuteronomy 26:12; Malachi 3:10.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תִּקְח֔וּ
lâqach
H3947
"to take"
V-Qal-Imperf-2mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
מֵ/אֵ֖ת
ʼêth
H854
"with"
Prep | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וּ/נְתַתֶּ֤ם
nâthan
H5414
"to give"
Conj | V-Qal-2mp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
מִמֶּ֨/נּוּ֙
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
תְּרוּמַ֣ת
tᵉrûwmâh
H8641
"contribution"
N-fs
In the Bible, this word refers to a contribution or offering given to God, often as part of a sacrifice or tribute. It appears in Leviticus and Numbers, where it describes the gifts the Israelites gave to God. This word highlights the importance of giving to God.
Definition: 1) contribution, offering 1a) a heave offering 1b) any offering 1c) an offering to God 1d) an offering (of grain, money, etc) 1e) contribution
Usage: Occurs in 63 OT verses. KJV: gift, heave offering (shoulder), oblation, offered(-ing). See also: Exodus 25:2; Numbers 31:29; Proverbs 29:4.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/אַהֲרֹ֖ן
ʼAhărôwn
H175
"Aaron"
Prep | N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
הַ/כֹּהֵֽן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
Study Notes — Numbers 18:28
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- Numbers 18:28 Summary
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- Gill's Exposition on Numbers 18:28
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- Matthew Poole's Commentary on Numbers 18:28
- Adam Clarke's Commentary on Numbers 18:28
- Cambridge Bible on Numbers 18:28
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Context — Offerings for Priests and Levites
26“Speak to the Levites and tell them: ‘When you receive from the Israelites the tithe that I have given you as your inheritance, you must present part of it as an offering to the LORD—a tithe of the tithe.
27Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress.
28So you are to present an offering to the LORD from all the tithes you receive from the Israelites, and from these you are to give the LORD’s offering to Aaron the priest.
29You must present the offering due the LORD from all the best of every gift, the holiest part of it.’ 30Therefore say to the Levites, ‘When you have presented the best part, it will be reckoned to you as the produce of the threshing floor or winepress.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 6:20–10 | — |
| 2 | Genesis 14:18 | Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High — |
Numbers 18:28 Summary
[This verse is talking about how the Levites, who were the priests and helpers in the temple, had to give a special offering to God from the tithes they received from the Israelites, as a way of showing their gratitude and devotion to Him, similar to what we see in 2 Corinthians 9:6-7. The Levites were required to give a tenth of what they received to Aaron the priest, who represented God. This reminds us that everything we have belongs to God, and we should be willing to give back to Him as an act of worship, just like in Genesis 14:20 where Abraham gave a tenth of his spoils to Melchizedek. By giving to God, we show that we trust Him to provide for us and that we are committed to using our resources for His glory.]
Frequently Asked Questions
What is the purpose of the tithe in Numbers 18:28?
The tithe is given to support the Levites and priests who serve the Lord, as seen in Numbers 18:28, and is a way for the Israelites to acknowledge God's provision in their lives, as stated in Deuteronomy 14:22-23.
Why do the Levites have to give an offering to Aaron the priest?
The Levites are required to give an offering to Aaron the priest as a way of acknowledging God's sovereignty and the priest's role as a mediator between God and the people, as seen in Numbers 18:28 and Exodus 30:13.
How does this verse relate to the concept of stewardship?
This verse emphasizes the importance of recognizing that all we have belongs to God, and that we are stewards of His resources, as seen in Numbers 18:28 and 1 Corinthians 4:2, where we are called to be faithful managers of what God has entrusted to us.
What is the significance of presenting the 'best part' as an offering to the Lord?
Presenting the best part as an offering to the Lord, as mentioned in Numbers 18:29, demonstrates our gratitude and devotion to Him, and is a reflection of the principle seen in Malachi 1:6-14, where God rejects offerings that are not the best.
Reflection Questions
- What does it mean for me to 'present an offering to the Lord' in my own life, and how can I apply this principle in my daily decisions?
- How can I cultivate a heart of gratitude and recognition of God's provision in my life, as seen in Numbers 18:28?
- In what ways can I be a faithful steward of the resources God has entrusted to me, and what steps can I take to prioritize giving to the Lord's work?
- What are some ways I can practically demonstrate my devotion to God, and how can I ensure that my actions are a reflection of my love for Him?
Gill's Exposition on Numbers 18:28
Thus you also shall offer an heave offering unto the Lord,.... As the Israelites did when they paid tithes to them, Numbers 18:24; of all your tithes which ye receive of the children of Israel; which
Jamieson-Fausset-Brown on Numbers 18:28
And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress. No JFB commentary on these verses.
Matthew Poole's Commentary on Numbers 18:28
And to his children, which were one with him, and were all to have their share herein.
Adam Clarke's Commentary on Numbers 18:28
Verse 28. Thus ye also shall offer a heave-offering] As the Levites had the tithe of the whole land, they themselves were obliged to give the tithe of this tithe to the priests, so that this considerably lessened their revenue. And this tithe or tenth they were obliged to select from the best part of the substance they had received, Numbers 18:29, &c. A portion of all must be given to God, as an evidence of his goodness, and their dependence on him. See Clarke on Numbers 20:28
Cambridge Bible on Numbers 18:28
25–32. A further payment to the priests. The tithe of the crops belongs so entirely to the Levites that it is considered a source of property from which they in turn must pay a tithe to the priests.
Whedon's Commentary on Numbers 18:28
28. To Aaron the priest — To the high priest as the representative of the priesthood.
Sermons on Numbers 18:28
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(Hebrews) ch.1:1-3:8 by Zac Poonen | In this sermon, the speaker emphasizes the importance of looking to Jesus as the ultimate example and source of God's final message to mankind. The book of Hebrews repeatedly urges |
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(Hebrews) ch.5:7-6:15 by Zac Poonen | In this sermon, the preacher focuses on Jesus as a man who experienced temptation and fear of falling into sin. He emphasizes that Jesus, as our high priest, was tempted in every w |
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Calvary Chapel Cosa Mesa - Session 1 by K.P. Yohannan | In this sermon, the speaker emphasizes the urgency of the harvest and the importance of sharing the love of God with those who are lost. He shares a story of Jesus encountering a w |
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Are You Following Jesus or Admiring Him? by Zac Poonen | This sermon emphasizes the importance of not just admiring Jesus, but also following Him. It discusses the need for balance in our Christian life, transitioning from admiration and |
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Calvary Chapel Cosa Mesa - Session 4 by K.P. Yohannan | In this sermon, the speaker emphasizes the urgency of the harvest and the importance of sharing the love of God with those who are lost. He shares a story of Jesus encountering a w |
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(The Life of Jesus) His Exultation by Earle Maxwell | In this sermon, the speaker emphasizes the importance of Christ in our lives. He highlights three key aspects of Christ: Christ as our leader, Christ as the truth, and Christ as th |
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The Priesthood of Melchizedek by Zac Poonen | This sermon emphasizes the importance of understanding the spiritual application of Old Testament events to grasp New Testament truths better. It delves into the significance of Je |