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Numbers 26:51

Numbers 26:51 in Multiple Translations

These men of Israel numbered 601,730 in all.

These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.

These are they that were numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.

Those who were numbered of the children of Israel were six hundred and one thousand, seven hundred and thirty.

The total of all those counted was 601,730.

These are the nombers of the children of Israel: sixe hundreth and one thousand, seuen hundreth and thirtie.

These [are] numbered ones of the sons of Israel, six hundred thousand, and a thousand, seven hundred and thirty.

These are those who were counted of the children of Israel, six hundred one thousand seven hundred thirty.

These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.

This is the sum of the children of Israel, that were reckoned up, six hundred and one thousand seven hundred and thirty.

The total of the Israeli men whom the leaders counted was 601,730.

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Berean Amplified Bible — Numbers 26:51

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 26:51 Interlinear (Deep Study)

BIB
HEB אֵ֗לֶּה פְּקוּדֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל שֵׁשׁ מֵא֥וֹת אֶ֖לֶף וָ/אָ֑לֶף שְׁבַ֥ע מֵא֖וֹת וּ/שְׁלֹשִֽׁים
אֵ֗לֶּה ʼêl-leh H428 these Pron
פְּקוּדֵי֙ pâqad H6485 to reckon V-Qal-Inf-c
בְּנֵ֣י bên H1121 son N-mp
יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel N-proper
שֵׁשׁ shêsh H8337 six Adj
מֵא֥וֹת mêʼâh H3967 hundred Adj
אֶ֖לֶף ʼeleph H505 thousand Adj
וָ/אָ֑לֶף ʼeleph H505 thousand Conj | Adj
שְׁבַ֥ע shebaʻ H7651 seven Adj
מֵא֖וֹת mêʼâh H3967 hundred Adj
וּ/שְׁלֹשִֽׁים shᵉlôwshîym H7970 thirty Conj | Adj
Hebrew Word Study

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Hebrew Word Reference — Numbers 26:51

אֵ֗לֶּה ʼêl-leh H428 "these" Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
פְּקוּדֵי֙ pâqad H6485 "to reckon" V-Qal-Inf-c
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
בְּנֵ֣י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
שֵׁשׁ shêsh H8337 "six" Adj
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
מֵא֥וֹת mêʼâh H3967 "hundred" Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
אֶ֖לֶף ʼeleph H505 "thousand" Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
וָ/אָ֑לֶף ʼeleph H505 "thousand" Conj | Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
שְׁבַ֥ע shebaʻ H7651 "seven" Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
מֵא֖וֹת mêʼâh H3967 "hundred" Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
וּ/שְׁלֹשִֽׁים shᵉlôwshîym H7970 "thirty" Conj | Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.

Study Notes — Numbers 26:51

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 1:46 And all those counted totaled 603,550.
2 Numbers 2:32 These are the Israelites, numbered according to their families. The total of those counted in the camps, by their divisions, was 603,550.
3 Exodus 12:37 The Israelites journeyed from Rameses to Succoth with about 600,000 men on foot, besides women and children.
4 Psalms 77:20 You led Your people like a flock by the hand of Moses and Aaron.
5 Job 12:20–23 He deprives the trusted of speech and takes away the discernment of elders. He pours out contempt on nobles and disarms the mighty. He reveals the deep things of darkness and brings deep shadows into light. He makes nations great and destroys them; He enlarges nations, then disperses them.
6 Exodus 38:26 a beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone twenty years of age or older who had crossed over to be numbered, a total of 603,550 men.
7 Job 12:9–10 Which of all these does not know that the hand of the LORD has done this? The life of every living thing is in His hand, as well as the breath of all mankind.
8 Job 12:14 What He tears down cannot be rebuilt; the man He imprisons cannot be released.
9 Numbers 11:21 But Moses replied, “Here I am among 600,000 men on foot, yet You say, ‘I will give them meat, and they will eat for a month.’
10 Nehemiah 9:23 You multiplied their descendants like the stars of heaven and brought them to the land You had told their fathers to enter and possess.

Numbers 26:51 Summary

The verse Numbers 26:51 tells us that there were 601,730 men in Israel who were counted in the second census. This number is important because it shows that God is aware of every individual and has a plan for each one (as seen in Psalm 139:1-6). The census was also a necessary step in preparing the Israelites to enter the Promised Land, which God had promised to give them as an inheritance (Numbers 26:53 and Genesis 12:7). By being counted, each person was reminded that they were part of a larger community and that God had a purpose for them.

Frequently Asked Questions

What is the significance of the number 601,730 in Numbers 26:51?

The number 601,730 represents the total number of men in Israel who were eligible to serve in the army, as recorded in the second census taken by Moses in the wilderness, as seen in Numbers 26:51 and also referenced in Numbers 1:46 for the first census.

Why did God instruct Moses to take a census of the Israelites?

God instructed Moses to take a census of the Israelites to determine the number of men who were eligible to serve in the army and to divide the land of Canaan among the tribes, as seen in Numbers 26:52-53 and also in Deuteronomy 10:8-9.

How does the census in Numbers 26 relate to the Promised Land?

The census in Numbers 26 was a necessary step in preparing the Israelites to enter the Promised Land, as God had promised to give them the land as an inheritance, as seen in Genesis 12:7 and also in Numbers 26:53.

What can we learn about God's sovereignty from the census in Numbers 26?

The census in Numbers 26 demonstrates God's sovereignty and attention to detail, as He knows the number of every individual and has a plan for each one, as seen in Psalm 139:1-6 and also in Matthew 10:30.

Reflection Questions

  1. What does the precision of God's counting in Numbers 26:51 reveal about His character?
  2. How does the idea of being counted and known by God impact my sense of identity and purpose?
  3. In what ways does the concept of a census remind me of God's promise to give us an inheritance, as seen in Numbers 26:53?
  4. How can I apply the principle of God's attention to detail in my own life, trusting that He is aware of every aspect of my existence?

Gill's Exposition on Numbers 26:51

These were the numbered of the children of Israel,.... The twelve tribes, consisting of so many families, as above named; and the sum total of persons in them of twenty years old and upwards, and fit

Jamieson-Fausset-Brown on Numbers 26:51

These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty. These were the numbered of the children of Israel.

Matthew Poole's Commentary on Numbers 26:51

Very nigh as many as there were before, . So wisely and marvellously did God at the same time manifest his justice in cutting off so vast a number, and his mercy in giving such a speedy and numerous supply, and his truth in both.

Ellicott's Commentary on Numbers 26:51

(51) Six hundred thousand and a thousand seven hundred and thirty.—The sum total exhibits a decrease of 1,820, as compared with the census taken at Sinai thirty-eight years previously. On this decrease Bishop Wordsworth observes as follows:—“When the Israelites were suffering persecution in Egypt they ‘multiplied exceedingly’ (Exodus 1:7; Exodus 1:20); but after their deliverance from Egypt they rebelled against God, and ‘He consumed their days in vanity, and their years in trouble’ (Psalms 78:33). . . . Here there is comfort and warning to the Church and every soul in it—comfort in time of affliction, and warning in days of prosperity.”

Adam Clarke's Commentary on Numbers 26:51

Verse 51. These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.] The following comparative statement will show how much some of the tribes had increased, and others had diminished, since the enumeration in Numbers 1:2, c. Now Before Reuben 43,730 46,500 2,770 decrease Simeon 22,200 59,300 37,100 Gad 40,500 45,650 5,150 Judah 76,500 74,600 1,900 increase Issachar 64,300 54,400 9,900 Zebulun 60,500 57,400 3,100 Manasseh 52,700 32,200 20,500 Ephraim 32,500 8,000 Benjamin 45,600 35,400 10,200 Daniel 64,400 62,700 1,700 Asher 53,400 41,500 11,900 Naphtali 45,400 Total 601,730 603,550 1,820 decrease on the whole, in 38 years. Decrease in all, 61,020. Increase in all, 59,200. Let it be observed, 1. That among these there was not a man of the former census, save Joshua and Caleb, see Numbers 26:64-65. 2. That though there was an increase in seven tribes of not less than 74,800 men, yet so great was the decrease in the other five tribes, that the balance against the present census Isaiah 1,820, as appears above: thus we find that there was an in crease of 601,728 from 603,550 in the space of thirty-eight years. Notwithstanding the amazing increase in some and decrease in other tribes, the same sort of proportion is preserved in the east, west, north, and south divisions, as before so as to keep the division of Judah, which was always in the front or van, the largest; and the division of Dan, which was always in the rear, the next in number. But it is worthy of remark that as they are now, properly speaking, to commence their grand military operations, so their front, or advanced division, is increased from 186,400 to 201,300; and their rear from 157,600 to 163,200. The first division is strengthened 14,900 men, and the last division 5,600 men. The reasons for this are sufficiently obvious. Mr. Ainsworth has a curious remark on the number of families in the 12 tribes. "Here are families 1. Of Manasseh 8 7. Of Reuben 4 2. Of Benjamin 7 8. Of Issachar 3. Of Gad 9. Of Ephraim 4. Of Simeon 5 10. Of Naphtali 5. Of Judah 11. Of Zebulun 3 6. Of Asher 12. Of Daniel 1 "In all 57; to whom if we add the 12 patriarchs, and Jacob their father, the whole number Isaiah 70, the exact number of the souls in Jacob's house that went down to Egypt, Genesis 46:27." In a variety of things in this ancient economy there is a most surprising proportion kept up, which never could have been a fortuitous effect of general causes. But proportion, harmony, and order distinguish all the works of God, both in the natural and moral world.

Cambridge Bible on Numbers 26:51

5–51. The twelve secular tribes are numbered, the sacred tribe of Levi being omitted. The names are based upon Genesis 46:8-27, but with the addition of Ephraim and Manasseh, who, having been born in Egypt, could not be reckoned in Gen. among those who went down into Egypt. The total number at the first census, thirty-eight years before (ch. 1) was 603,550; now it Isaiah 601,730. The order of the tribes is the same, except that Manasseh (Numbers 26:29-34) precedes Ephraim (Numbers 26:35-37). Reuben, Simeon, Gad, Ephraim and Naphtali have decreased in numbers, while the other seven have increased. The impossibility of the figures is shewn in note on Numbers 1:46.

Barnes' Notes on Numbers 26:51

This shows a decrease of 1,820 from the number at Sinai; a decrease due to the recent plague.

Whedon's Commentary on Numbers 26:51

51. These were the numbered — The results of the two enumerations are tabulated by tribes and in their totals in chap. Numbers 1:21, note.

Sermons on Numbers 26:51

SermonDescription
T. Austin-Sparks The Heavenly Calling - Part 11 by T. Austin-Sparks In this sermon, the preacher discusses the concept of God as the good shepherd and his relationship with his people. He references various passages from the Bible, including Psalms
T. Austin-Sparks The Shepherd of Israel by T. Austin-Sparks T. Austin-Sparks emphasizes the profound relationship between the Shepherd and His sheep, illustrating how Jesus, as the good Shepherd, cares for His flock and offers them eternal
Don Currin The Plight of Man and the Power of God by Don Currin In this sermon, the preacher discusses the doom of the people and the judgment that God is meting out against them. He emphasizes the need for true conversion and the recognition o
Charles E. Cowman Diamond in the Rough by Charles E. Cowman Charles E. Cowman preaches about how God, like a skilled lapidary, knows how to deal with His most priceless jewels, even when allowing stinging blows in our lives. Just as a preci

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