Hebrew Word Reference — Exodus 12:37
In the Bible, this word means to set out or start a journey, like the Israelites departing from Egypt, or to remove something, as in pulling up tent pins.
Definition: 1) to pull out, pull up, set out, journey, remove, set forward, depart 1a) (Qal) 1a1) to pull out or up 1a2) to set out, depart 1a3) to journey, march 1a4) to set forth (of wind) 1b) (Niphal) to be pulled up, be removed, be plucked up 1c) (Hiphil) 1c1) to cause to set out, lead out, cause to spring up 1c2) to remove, quarry
Usage: Occurs in 140 OT verses. KJV: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way. See also: Genesis 11:2; Numbers 33:9; Psalms 78:26.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Raamses was a city in Egypt built by Hebrew slaves, probably in Goshen. It means child of the sun. The city is mentioned in the book of Exodus.
Definition: § Raamses or Rameses = "child of the sun" a city in lower Egypt built by Hebrew slaves; probably in Goshen
Usage: Occurs in 5 OT verses. KJV: Raamses, Rameses. See also: Genesis 47:11; Exodus 12:37; Numbers 33:5.
Succoth means booths, the first stop for Israelites leaving Egypt. It appears in the Bible as a place in Egypt and Palestine.
Definition: § Succoth = "booths" the first stopping place of the Israelites when they left Egypt
Usage: Occurs in 16 OT verses. KJV: Succoth. See also: Genesis 33:17; Judges 8:8; Psalms 60:8.
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
This word means on foot or a foot soldier, like when David fought Goliath in 1 Samuel 17:51. It describes someone who travels or fights without a horse or vehicle.
Definition: 1) on foot 1a) man on foot, footman, foot soldier
Usage: Occurs in 12 OT verses. KJV: (on) foot(-man). See also: Exodus 12:37; 2 Samuel 10:6; Jeremiah 12:5.
The Hebrew word for a great man or warrior, emphasizing strength or ability to fight, used to describe a person of valor. It is translated as 'man' or 'mighty' in the KJV. In the Bible, it appears in various contexts, including descriptions of strong leaders.
Definition: man, strong man, warrior (emphasising strength or ability to fight)
Usage: Occurs in 64 OT verses. KJV: every one, man, [idiom] mighty. See also: Exodus 10:11; Psalms 88:5; Psalms 34:9.
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
In the Bible, this Hebrew word refers to a child or a group of children, often used to describe little ones or families. It appears in passages like Matthew 18:10 and Mark 10:13-16, where Jesus teaches about children. Jesus loves them.
Definition: children, little children, little ones
Usage: Occurs in 42 OT verses. KJV: (little) children (ones), families. See also: Genesis 34:29; Deuteronomy 1:39; Jeremiah 40:7.
Context — The Exodus Begins
Cross References
| Reference | Text (BSB) |
| 1 |
Numbers 1:46 |
And all those counted totaled 603,550. |
| 2 |
Exodus 38:26 |
a beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone twenty years of age or older who had crossed over to be numbered, a total of 603,550 men. |
| 3 |
Numbers 33:3 |
On the fifteenth day of the first month, on the day after the Passover, the Israelites set out from Rameses. They marched out defiantly in full view of all the Egyptians, |
| 4 |
Numbers 11:21 |
But Moses replied, “Here I am among 600,000 men on foot, yet You say, ‘I will give them meat, and they will eat for a month.’ |
| 5 |
Numbers 33:5 |
The Israelites set out from Rameses and camped at Succoth. |
| 6 |
Genesis 47:11 |
So Joseph settled his father and brothers in the land of Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh had commanded. |
| 7 |
Exodus 1:11 |
So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh. |
| 8 |
Genesis 12:2 |
I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. |
| 9 |
Numbers 2:32 |
These are the Israelites, numbered according to their families. The total of those counted in the camps, by their divisions, was 603,550. |
| 10 |
Genesis 46:3 |
“I am God,” He said, “the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there. |
Exodus 12:37 Summary
[The Israelites, with about 600,000 men on foot, plus women and children, left the city of Rameses in Egypt and headed to Succoth, marking the beginning of their journey to the Promised Land, as promised by God in Exodus 3:8 and Exodus 6:6. This massive departure shows God's power and faithfulness to His people. As we reflect on this verse, we can see how God provides for and guides His people, just as He did for the Israelites, and trust in His goodness and care for us, as seen in Psalm 23:4 and Jeremiah 29:11.]
Frequently Asked Questions
What is the significance of the Israelites journeying from Rameses to Succoth?
The journey from Rameses to Succoth marks the beginning of the Israelites' exodus from Egypt, a fulfillment of God's promise to deliver them from slavery, as seen in Exodus 3:10 and Exodus 6:6.
How many people were actually part of the Israelites' departure from Egypt?
In addition to the 600,000 men on foot mentioned in Exodus 12:37, there were also women, children, and a mixed multitude, making the total number significantly larger, as noted in Exodus 12:38.
What can we learn from the large number of Israelites who left Egypt?
The large number of Israelites who departed from Egypt demonstrates God's faithfulness to His promise to make the Israelites a numerous people, as stated in Genesis 17:2 and Genesis 28:3.
How does this verse relate to the broader narrative of the Bible?
The Israelites' journey from Rameses to Succoth is a pivotal event in the biblical narrative, setting the stage for the wilderness wanderings and ultimately the conquest of Canaan, as described in the book of Joshua.
Reflection Questions
- What does the massive departure of the Israelites from Egypt reveal about God's power and provision?
- How can I apply the faith and obedience of the Israelites in this verse to my own life and circumstances?
- What role does community and collective faith play in the Israelites' journey, and how can I learn from this in my own spiritual walk?
- In what ways does this verse demonstrate God's care and provision for His people, and how can I trust in His goodness in my own life?
Gill's Exposition on Exodus 12:37
And the children of Israel journeyed from Rameses to Succoth,.... Rameses was a place in Goshen, or rather the land of Goshen, from whence the country was so called; [See comments on Genesis 47:11].
Jamieson-Fausset-Brown on Exodus 12:37
And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children. The children of Israel journeyed from Rameses.
Matthew Poole's Commentary on Exodus 12:37
Succoth; a place so called, either because there the Israelites first lodged in booths or tents, whereas before they dwelt in houses; or because there God first spread his cloud of fire over them for a covering. . Six hundred thousand, to wit, grown and strong men, and fit for war, among whom there was none feeble or sick, . Thus the heathen writer Chaeremon, mentioned by Josephus, speaking of this matter, reckons up first two hundred and fifty thousand, and then three hundred and eighty thousand more. That were men: the Hebrew word properly signifies strong and able men, fit to go on foot in battle-array; so decrepit or weak old men are not comprehended in this number. Beside children, and women, whose presence and assistance is necessary to them. See . Some say the Hebrew word taph signifies their households or families, which consist principally of women and children.
Trapp's Commentary on Exodus 12:37
Exodus 12:37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot [that were] men, beside children.Ver. 37. About six hundred thousand.] So that promise to Abraham was fulfilled, in Genesis 15:14; and that to Jacob, in Genesis 46:3.
Ellicott's Commentary on Exodus 12:37
THE OF ISRAEL, THEIR NUMBERS, AND THE TIME OF THE SOJOURN.(37-41) The two principal statements of this passage are—(1) that the sojourn of the Israelites in Egypt lasted four hundred and thirty years; and (2) that at the time of the departure the number of the “men” (gëbârim) was six hundred thousand. This latter statement is evidently a rough one, but it is confirmed, and even enlarged, by the more accurate estimate of Numbers 1, 2, which goes into particulars with respect to the several tribes, and makes the exact amount of the adult male population, exclusive of the Levites, to be 625,540 (Numbers 2:32). It would follow that the nation, at the time of its departure, was one of above two millions of souls. Two difficulties are raised with respect to this estimate:—(1) Could the Israelites possibly have increased during their sojourn in Egypt from the “seventy souls” who went down with Jacob to two millions? (2) Is it conceivable that such a multitude, with their flocks and herds, could have quitted Egypt on one day, and marched in a body through the narrow wadys of the Sinaitic region to the plain in front of Sinai? Could even that plain have contained them? With regard to the first point, before it can be decided we must ascertain what are the exact data. What is to be taken as the original number of those who “went down into Egypt?” what as the duration of the sojourn? It has been already shown (see the comment on Exodus 1:5) that the descendants of Jacob who entered Egypt were probably a hundred and thirty-two rather than seventy; that they were accompanied by their wives and husbands; that they took with them also their “households,” which were very numerous (see Note on Genesis 17:13); and that the entire number is fairly estimated at “several thousands.” Let us then place it at 3,000. The duration of the sojourn in Egypt, stated in the Hebrew text at 430 years, is reduced by the LXX. and Samaritan Versions to half the time: i.e., to 215 years.
If we accept Mr. Malthus’s statement, that in the absence of artificial checks population will double itself every twenty years, we shall find that 3,000 persons might, in the space of two centuries, increase to above 3,000,000; so that even the 215 years of the Greek and Samaritan Versions would admit of such a multiplication as that required. But as there is no sufficient reason for preferring the Versions to the Original, or the period of 215 to that of 430 years, we are entitled to regard the latter term as the real duration of the sojourn, in which case a doubling of the population every forty-five years would have produced the result indicated. Such a result under the circumstances, in the rich soil of Egypt, in the extensive territory granted to the Israelites, and with God’s special blessing on the people, is in no way surprising.
Adam Clarke's Commentary on Exodus 12:37
Verse 37. From Rameses to Succoth] Rameses appears to have been another name for Goshen, though it is probable that there might have been a chief city or village in that land, where the children of Israel rendezvoused previously to their departure, called Rameses. As the term Succoth signifies booths or tents, it is probable that this place was so named from its being the place of the first encampment of the Israelites. Six hundred thousand] That is, There was this number of effective men, twenty years old and upwards, who were able to go out to war. But this was not the whole number, and therefore the sacred writer says they were about 600,000; for when the numbers were taken about thirteen months after this they were found to be six hundred and three thousand five hundred and fifty, without reckoning those under twenty years of age, or any of the tribe of Levi; see Numbers 1:45-46. But besides those on foot, or footmen, there were no doubt many old and comparatively infirm persons, who rode on camels, horses, or asses, besides the immense number of women and children, which must have been at least three to one of the others; and the mixed multitude, Exodus 12:38, probably of refugees in Egypt, who came to sojourn there, because of the dearth which had obliged them to emigrate from their own countries; and who now, seeing that the hand of Jehovah was against the Egyptians and with the Israelites, availed themselves of the general consternation, and took their leave of Egypt, choosing Israel's God for their portion, and his people for their companions. Such a company moving at once, and emigrating from their own country, the world never before nor since witnessed; no doubt upwards of two millions of souls, besides their flocks and herds, even very much cattle; and what but the mere providence of God could support such a multitude, and in the wilderness, too, where to this day the necessaries of life are not to be found? Suppose we take them at a rough calculation thus, two millions will be found too small a number. Effective men, 20 years old and upward...600,000 Two-thirds of whom we may suppose were married, in which case their wives would amount to..................400,000 These, on an average, might have 5 children under 20 years of age, an estimate which falls considerably short of the number of children each family must have averaged in order to produce from 75 persons, in A. M. 2298, upwards of 600,000 effective men in A.
M. 2494, a period of only 196 years.............2,000,000 The Levites, who probably were not included among the effective men........45,000 Their wives..............................33,000 Their children..........................165,000 The mixed multitude probably not less than...........................20,000 _________ Total 3,263,000 Besides a multitude of old and infirm persons who would be obliged to ride on camels and asses, c., and who must, from the proportion that such bear to the young and healthy, amount to many thousands more!
Cambridge Bible on Exodus 12:37
37–42. The departure from Egypt.
Barnes' Notes on Exodus 12:37
Rameses - See Exodus 1:11 note. Rameses was evidently the place of general rendezvous, well adapted for that purpose as the principal city of Goshen. The Israelites were probably settled in considerable numbers in and about it.
Whedon's Commentary on Exodus 12:37
THE EXODE, Exodus 12:37-42. 37. From Rameses to Succoth — Probably not the treasure-city Rameses, or Raamses, mentioned Exodus 1:11, but the district or province spoken of Gen 47:11, which is the
Sermons on Exodus 12:37
| Sermon | Description |
|
(Genesis) Genesis 47:15-26
by J. Vernon McGee
|
In this sermon, the preacher discusses the story of Joseph and the famine in Egypt. He explains that Jacob and his family had to move to Egypt because Canaan was suffering from the |
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(Genesis) Genesis 47:1-6
by J. Vernon McGee
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In this sermon, the speaker focuses on the story of Joseph and his family's arrival in Egypt during a time of famine. Joseph strategically places his family in the land of Goshen, |
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From the Death of Isaac to the Exodus Out of Egypt
by Flavius Josephus
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Flavius Josephus recounts the reunion of Joseph with his brothers and father Jacob in Egypt, highlighting the forgiveness, reconciliation, and generosity displayed by Joseph toward |
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Healing - Part 2
by Derek Prince
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In this sermon, the speaker emphasizes the importance of using the gift that God has given us. He shares his personal experience of receiving more of God's gifts by choosing to use |
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A Man on the Go
by Warren Wiersbe
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In this sermon, the speaker discusses the criticisms that the Apostle Paul faced in his ministry. Paul was criticized for constantly moving around, changing his plans, and preachin |
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(Godly Home) Part 7 - More Pictures of Promise
by Denny Kenaston
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In this sermon, the preacher emphasizes the importance of having a vision for our lives and for our families. He explains that when we have a clear vision, it creates a desire in o |
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(A Heavenly Church) 6. Contentment
by Zac Poonen
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In this sermon, the speaker emphasizes the importance of having a father in heaven who provides for our needs. He encourages the audience to be faithful and righteous with money, a |