Numbers 27:18
Numbers 27:18 in Multiple Translations
And the LORD replied to Moses, “Take Joshua son of Nun, a man with the Spirit in him, and lay your hands on him.
¶ And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
And Jehovah said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him;
And the Lord said to Moses, Take Joshua, the son of Nun, a man in whom is the spirit, and put your hand on him;
The Lord told Moses, “Call for Joshua, son of Nun, a man who has the Spirit in him, and place your hands on him.
And the Lord said vnto Moses, Take thee Ioshua the sonne of Nun, in whom is the Spirite, and put thine handes vpon him,
And Jehovah saith unto Moses, 'Take to thee Joshua son of Nun, a man in whom [is] the Spirit, and thou hast laid thine hand upon him,
The LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him.
And the LORD said to Moses, Take to thee Joshua the son of Nun, a man in whom is the spirit, and lay thy hand upon him;
And the Lord said to him: Take Josue the son of Nun, a man in whom is the Spirit, and put thy hand upon him.
Yahweh replied, “Get Joshua, the son of Nun, who has my Spirit within him. Lay your hands on him to appoint him.
Berean Amplified Bible — Numbers 27:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 27:18 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר
יְהוָ֜ה
אֶל
מֹשֶׁ֗ה
קַח
לְ/ךָ֙
אֶת
יְהוֹשֻׁ֣עַ
בִּן
נ֔וּן
אִ֖ישׁ
אֲשֶׁר
ר֣וּחַ
בּ֑/וֹ
וְ/סָמַכְתָּ֥
אֶת
יָדְ/ךָ֖
עָלָֽי/ו
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוָ֜ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
מֹשֶׁ֗ה
Môsheh
H4872
Moses
N-proper
קַח
lâqach
H3947
to take
V-Qal-Impv-2ms
לְ/ךָ֙
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוֹשֻׁ֣עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
בִּן
bên
H1121
son
N-ms
נ֔וּן
Nûwn
H5126
Nun
N-proper
אִ֖ישׁ
ʼîysh
H376
man
N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
ר֣וּחַ
rûwach
H7307
spirit
N-cs
בּ֑/וֹ
Prep | Suff
וְ/סָמַכְתָּ֥
çâmak
H5564
to support
Conj | V-Qal-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
יָדְ/ךָ֖
yâd
H3027
hand
N-cs | Suff
עָלָֽי/ו
ʻal
H5921
upon
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Numbers 27:18
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֜ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֗ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
קַח
lâqach
H3947
"to take"
V-Qal-Impv-2ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
לְ/ךָ֙
""
Prep | Suff
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוֹשֻׁ֣עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
בִּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נ֔וּן
Nûwn
H5126
"Nun"
N-proper
Nun was the father of Joshua, a leader of the Israelites who succeeded Moses. His name means fish or posterity in Hebrew. The KJV translates his name as Non or Nun.
Definition: A man of the tribe of Ephraim living at the time of Egypt and Wilderness, first mentioned at Exo.33.11; son of: Elishama (H0476); father of: Joshua (H3091) § Nun = "fish" or "posterity" father of Joshua the successor of Moses
Usage: Occurs in 30 OT verses. KJV: Non, Nun. See also: Exodus 33:11; Deuteronomy 34:9; Nehemiah 8:17.
אִ֖ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
ר֣וּחַ
rûwach
H7307
"spirit"
N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
בּ֑/וֹ
""
Prep | Suff
וְ/סָמַכְתָּ֥
çâmak
H5564
"to support"
Conj | V-Qal-2ms
To support or lean on something, like a person or object, as seen in the Bible where God upholds his people. It means to hold something up or stand firm. This concept appears in various forms throughout the Old Testament.
Definition: 1) to lean, lay, rest, support, put, uphold, lean upon 1a) (Qal) 1a1) to lean or lay upon, rest upon, lean against 1a2) to support, uphold, sustain 1b) (Niphal) to support or brace oneself 1c) (Piel) to sustain, refresh, revive
Usage: Occurs in 47 OT verses. KJV: bear up, establish, (up-) hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain. See also: Genesis 27:37; Judges 16:29; Psalms 3:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יָדְ/ךָ֖
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
עָלָֽי/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
Study Notes — Numbers 27:18
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 27:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 27:18
- Jamieson-Fausset-Brown on Numbers 27:18
- Matthew Poole's Commentary on Numbers 27:18
- Ellicott's Commentary on Numbers 27:18
- Adam Clarke's Commentary on Numbers 27:18
- Cambridge Bible on Numbers 27:18
- Barnes' Notes on Numbers 27:18
- Whedon's Commentary on Numbers 27:18
- Sermons on Numbers 27:18
Context — Joshua to Succeed Moses
16“May the LORD, the God of the spirits of all flesh, appoint a man over the congregation
17who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep without a shepherd.”
18And the LORD replied to Moses, “Take Joshua son of Nun, a man with the Spirit in him, and lay your hands on him.
19Have him stand before Eleazar the priest and the whole congregation, and commission him in their sight. 20Confer on him some of your authority, so that the whole congregation of Israel will obey him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 34:9 | Now Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. So the Israelites obeyed him and did as the LORD had commanded Moses. |
| 2 | Numbers 27:23 | and laid his hands on him and commissioned him, as the LORD had instructed through Moses. |
| 3 | Genesis 41:38 | So Pharaoh asked them, “Can we find anyone like this man, in whom the Spirit of God abides?” |
| 4 | Deuteronomy 31:7–8 | Then Moses called for Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you will go with this people into the land that the LORD swore to their fathers to give them, and you shall give it to them as an inheritance. The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.” |
| 5 | Deuteronomy 31:23 | Then the LORD commissioned Joshua son of Nun and said, “Be strong and courageous, for you will bring the Israelites into the land that I swore to give them, and I will be with you.” |
| 6 | Deuteronomy 3:28 | But commission Joshua, encourage him, and strengthen him, for he will cross over ahead of the people and enable them to inherit the land that you will see.” |
| 7 | Acts 19:6 | And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied. |
| 8 | Judges 3:10 | The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against him. |
| 9 | Daniel 5:14 | I have heard that the spirit of the gods is in you, and that you have insight, intelligence, and extraordinary wisdom. |
| 10 | John 3:34 | For the One whom God has sent speaks the words of God, for God gives the Spirit without limit. |
Numbers 27:18 Summary
[This verse shows how God chose Joshua to be the new leader of the Israelites, because he had the Holy Spirit in him, which means he was guided and empowered by God, just like we can be when we ask for the Holy Spirit to fill us, as mentioned in Ephesians 5:18. God instructed Moses to lay his hands on Joshua, which was a way of passing on his authority and blessing. This is an important reminder that leadership is not just about human ability, but about being filled with the Spirit and guided by God. As we seek to follow God's will for our lives, we can ask for the Holy Spirit to fill us, just like Joshua, and trust that God will guide and empower us to fulfill our calling.]
Frequently Asked Questions
What does it mean for someone to have the Spirit in them, as it is said of Joshua in Numbers 27:18?
Having the Spirit in them means that the person has been filled with the Holy Spirit, as seen in Acts 2:4, and is being guided and empowered by God to fulfill their calling and responsibilities, as mentioned in Micah 3:8.
Why did God instruct Moses to lay his hands on Joshua?
Laying hands on someone is a biblical practice that symbolizes the transfer of authority, blessing, or commission, as seen in Numbers 27:23 and Acts 13:3, and in this case, it signified the passing of leadership from Moses to Joshua.
What qualities made Joshua a suitable replacement for Moses as leader of the Israelites?
Joshua was a man with the Spirit in him, as mentioned in Numbers 27:18, and had previously shown bravery and faithfulness, as seen in Exodus 17:9-13 and Numbers 14:6-9, making him a suitable candidate to lead the congregation of the Lord.
How does this verse relate to the concept of spiritual leadership in the church today?
This verse highlights the importance of recognizing and empowering spiritual leaders who are filled with the Holy Spirit, as seen in Ephesians 4:11-12, and demonstrates the need for a clear transfer of authority and responsibility in leadership transition, as mentioned in 2 Timothy 2:2.
Reflection Questions
- What does it mean to be a person 'with the Spirit in them', and how can I cultivate this quality in my own life?
- In what ways can I, like Joshua, demonstrate faithfulness and bravery in my own walk with God, even in the face of uncertainty or challenge?
- How can I recognize and support spiritual leaders in my own community, and what role can I play in empowering them to fulfill their calling?
- What are some ways that I can, like Moses, intentionally pass on my faith and spiritual authority to the next generation, as seen in Psalm 78:4 and 2 Timothy 2:2?
Gill's Exposition on Numbers 27:18
And the Lord said unto Moses,.... In answer to his request: take thou Joshua the son of Nun, who had been a servant of his near forty years, and of whose humility, diligence, faithfulness and
Jamieson-Fausset-Brown on Numbers 27:18
And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him; Take thee Joshua ... a man in whom is the spirit.
Matthew Poole's Commentary on Numbers 27:18
The spirit; the spirit of government, of wisdom, and of the fear of the Lord, &c. Lay thine hand upon him; by which ceremony Moses did both design the person and confer the power, and by his prayers, which accompanied that rite, obtain from God all the spiritual gifts and graces necessary for his future employment, as appears from . See of this custom .
Ellicott's Commentary on Numbers 27:18
(18) In whom is the spirit . . . —The definite article is not used in the original. The word translated “spirit” appears to denote spiritual endowment and qualifications. And lay thine hand upon him.—It is to be observed that the spiritual qualifications of Joshua did not supersede the necessity of an outward consecration to his office. Nay, more; it seems that special qualifications for the office were bestowed in connection with the imposition of the hands of Moses, for it is written in Deuteronomy 34:9 that “Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him.”
Adam Clarke's Commentary on Numbers 27:18
Verse 18. In whom is the spirit] This must certainly mean the Spirit of God; and because he was endued with this Spirit, therefore he was capable of leading the people. How miserably qualified is that man for the work of God who is not guided and influenced by the Holy Ghost! God never chooses a man to accomplish his designs but that one whom he himself has qualified for the work.
Cambridge Bible on Numbers 27:18
18. a man in whom is (om. ‘the’) spirit] An influence proceeding from God already dwells in him. This was not the frenzied spirit of prophecy (Numbers 11:25 f.) but as in Deuteronomy 34:9 ‘the spirit of wisdom,’ prudence, capacity. and lay thine hand upon him] This action has more than one significance in the O.T. For the meaning in Numbers 8:10 see note there. In Genesis 48:14 it accompanies a solemn blessing; here it symbolizes the handing on of Moses’ office to Joshua. In later Jewish times it was employed in admitting a person to the position of Rabbi. And in the Christian Church it remains to this day as the apostolic rite of ordination (cf. Acts 6:6; Acts 13:3; 1 Timothy 3:14; 2 Timothy 1:6), in which all three meanings—blessing, succession to office, and authority to teach—are combined.
Barnes' Notes on Numbers 27:18
In whom is the spirit Compare Genesis 41:38. Joshua was endowed by God with the requisite spiritual qualifications for the office.
Whedon's Commentary on Numbers 27:18
18. Joshua — Numbers 11:28, note. In whom is the spirit — Not mere “insight and wisdom,” (Knobel,) but the endowment of the divine Spirit requisite for the high office to which he was called.
Sermons on Numbers 27:18
| Sermon | Description | |
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Transmitting God's Power to Others - Part 1 by Derek Prince | This sermon emphasizes the significance of laying on of hands in transmitting God's power and authority for continuity in the body of Christ. It explores the spiritual purposes of |
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The Daily Offerings to the Lord by Chuck Smith | In this sermon, Pastor Chuck Smith focuses on the ordination of Joshua as instructed by the Lord to Moses. He emphasizes that vows are unnecessary and that trusting in one's own fl |
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The Death of Moses by David Ravenhill | David Ravenhill discusses the significance of Moses' death and the transition to Joshua's leadership, emphasizing that God often raises new leaders during times of change. He refle |
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God the Holy Spirit: His Advent by Lewis Sperry Chafer | Lewis Sperry Chafer delves into the Spirit's advent into the world, emphasizing the various dispensations and revealed purposes of God. The Holy Spirit's presence in the world befo |
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Baptism of the Holy Spirit - Part 1 by Kathryn Kuhlman | In this sermon, Miss Coleman shares a powerful testimony of a father who had a revelation that Jesus is the true Messiah. The father struggled with the idea of admitting his previo |
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(Genesis) Genesis 41:33-41 by J. Vernon McGee | In this sermon, the preacher discusses the story of Joseph and his advice to Pharaoh during a time of plenty and famine. Joseph advises Pharaoh to appoint a wise and discreet man t |
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"Overcoming Crises" Part 2 by Joshua Daniel | This sermon emphasizes the importance of facing crises with faith and courage, drawing parallels from historical events and biblical narratives. It highlights the need to stand fir |