Hebrew Word Reference — Numbers 28:13
This word means a tenth part, like a tithe, which is 10% of something, as described in Leviticus 27:32. It refers to a small portion of a larger whole.
Definition: tenth part, tithe
Usage: Occurs in 22 OT verses. KJV: tenth deal. See also: Exodus 29:40; Numbers 28:13; Numbers 29:15.
This word means a tenth part, like a tithe, which is 10% of something, as described in Leviticus 27:32. It refers to a small portion of a larger whole.
Definition: tenth part, tithe
Usage: Occurs in 22 OT verses. KJV: tenth deal. See also: Exodus 29:40; Numbers 28:13; Numbers 29:15.
This Hebrew word refers to fine flour, often used in baking and as an offering. It is translated as 'fine flour' or 'meal' in the KJV Bible, and is mentioned in various books, including Leviticus.
Definition: fine flour
Usage: Occurs in 52 OT verses. KJV: (fine) flour, meal. See also: Genesis 18:6; Numbers 7:61; Ezekiel 46:14.
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.
To feed or anoint, this verb means to give provender to animals or to mix something, like oil. It is used to describe caring for animals or preparing something.
Definition: 1) to mix, mingle, confuse, confound 1a) (Qal) 1a1) to mingle, confuse 1a2) to mix 1b) (Hithpoel) to mix oneself (among others) 1c) (Hiphil) to fade away
Usage: Occurs in 41 OT verses. KJV: anoint, confound, [idiom] fade, mingle, mix (self), give provender, temper. See also: Genesis 11:7; Numbers 7:55; Psalms 92:11.
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Definition: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph)
Usage: Occurs in 176 OT verses. KJV: anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine. See also: Genesis 28:18; Deuteronomy 8:8; Psalms 23:5.
This word refers to a young ram or lamb, old enough to butt or fight. In the Bible, it is used to describe the animals used for sacrifice or as a symbol of innocence.
Definition: lamb, sheep, young ram
Usage: Occurs in 100 OT verses. KJV: lamb, sheep. See also: Exodus 12:5; Numbers 28:7; Proverbs 27:26.
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
In the Bible, this Hebrew word refers to a pleasant aroma or fragrance, often associated with sacrifices to God. It is used in books like Leviticus and Numbers to describe the soothing smell of offerings, and appears in various forms throughout the Old Testament.
Definition: 1) scent, fragrance, aroma, odour 1a) scent, odour 1b) odour of soothing (technical term for sacrifice to God) Aramaic equivalent: re.ach (רֵיחַ "smell" H7382)
Usage: Occurs in 55 OT verses. KJV: savour, scent, smell. See also: Genesis 8:21; Numbers 15:14; Jeremiah 48:11.
A soothing or pleasant feeling, like the peace that comes from trusting in God. In the Bible, it is used to describe the sweet smell of incense or the delight of being in God's presence.
Definition: soothing, quieting, tranquillising Aramaic equivalent: ni.cho.ach (נִיחוֹחַ "soothing" H5208)
Usage: Occurs in 43 OT verses. KJV: sweet (odour). See also: Genesis 8:21; Numbers 15:3; Ezekiel 20:41.
An ishshah is a food offering or sacrifice given to God, often by fire or eaten by priests, as seen in various Bible translations.
Definition: food offering, offering given to God by fire or eaten by priests, sacrificial offering
Usage: Occurs in 64 OT verses. KJV: (offering, sacrifice), (made) by fire. See also: Exodus 29:18; Leviticus 21:6; 1 Samuel 2:28.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Context — The Monthly Offerings
11At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished,
12along with three-tenths of an ephah of fine flour mixed with oil as a grain offering with each bull, two-tenths of an ephah of fine flour mixed with oil as a grain offering with the ram,
13and a tenth of an ephah of fine flour mixed with oil as a grain offering with each lamb. This is a burnt offering, a pleasing aroma, a food offering to the LORD.
14Their drink offerings shall be half a hin of wine with each bull, a third of a hin with the ram, and a quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year.
15In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering.
Numbers 28:13 Summary
[Numbers 28:13 is talking about a special offering to God, where the people would give their best flour mixed with oil, along with a lamb, to show their love and worship to Him, similar to the sacrifices described in Deuteronomy 33:10. This was a way for them to say thank you to God and to remember His goodness, as seen in Psalm 107:22. By giving their best, they were showing that they valued their relationship with God above everything else, just like we are called to do in Matthew 22:37. This reminds us that our worship and devotion to God should be our top priority, and that we should strive to give Him our best in all that we do.]
Frequently Asked Questions
What is the significance of the fine flour mixed with oil in Numbers 28:13?
The fine flour mixed with oil represents the best of what the people have to offer to God, symbolizing their devotion and worship, as seen in Leviticus 2:1-2, where it is described as a pleasing aroma to the LORD.
Why are the different animals associated with different amounts of flour in Numbers 28:11-13?
The varying amounts of flour may represent the different levels of sacrifice and worship, with the bulls, ram, and lambs each having its own specific requirements, highlighting the attention to detail in the sacrificial system, similar to the specific instructions in Exodus 29:38-42.
How does the burnt offering in Numbers 28:13 relate to the concept of sacrifice in the New Testament?
The burnt offering, as a symbol of complete surrender to God, foreshadows the ultimate sacrifice of Jesus Christ, who gave Himself as a pleasing aroma to the Father, as described in Ephesians 5:2, demonstrating the continuity of God's plan of redemption.
What is the purpose of the monthly burnt offering described in Numbers 28:11-15?
The monthly burnt offering serves as a regular reminder of the people's covenant with God, providing an opportunity for them to express their gratitude, worship, and commitment to Him, much like the regular sacrifices in Ezekiel 46:4-7, which emphasize the importance of faithful worship.
Reflection Questions
- What does the concept of a 'pleasing aroma' in Numbers 28:13 mean to me, and how can I present my life as a sweet fragrance to God?
- In what ways can I, like the Israelites, offer my best to God, whether through my time, talents, or resources, as an act of worship and devotion?
- How can I balance the idea of sacrifice and worship, as seen in Numbers 28:13, with the concept of grace and forgiveness in the New Testament, as expressed in Romans 12:1?
- What are some areas in my life where I can apply the principle of giving my best to God, as represented by the fine flour mixed with oil, and how can I make this a regular practice in my spiritual journey?
Gill's Exposition on Numbers 28:13
[See comments on Numbers 28:12]
Jamieson-Fausset-Brown on Numbers 28:13
And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram; No JFB commentary on these verses.
Cambridge Bible on Numbers 28:13
Chapters 28, 29. P The amounts of public offerings at the sacred seasons The following are the seasons for which offerings are enjoined:—(1) every morning and evening (Numbers 28:3-8), (2) the Sabbath (Numbers 28:9 f.), (3) the first day of each month (Numbers 28:11-15) [the Passover is mentioned Numbers 28:16), but no offering is commanded], (4) the seven days of Unleavened Cakes (Numbers 28:17-25), (5) the Feast of Weeks (Numbers 28:26-31), (6) the first day of the sacred seventh month, i.e. the Feast of Trumpets (Numbers 29:1-6), (7) the tenth day of the seventh month, i.e. the Day of Atonement (Numbers 29:7-11), (8) the fifteenth to the twenty-first day of the seventh month, i.e. the seven days of the Feast of Booths (Numbers 29:12-31), (9) the additional, eighth, day of the Feast of Booths (Numbers 29:35-38). Nos. (7) and (9) shew that the list is post-exilic, for neither was observed before the time of Ezra. The offerings are of four kinds:—burnt-offerings (the flesh of animals), meal-offerings (meal and oil), drink-offerings or libations (wine), and sin-offerings (one he-goat). Similar lists, not, however, so complete and systematic, are found in the Law of Holiness (Leviticus 23) and Ezekiel 45:18 to Ezekiel 46:15. The amounts of the meal-offerings and libations have already been given in Numbers 15:1-16. The animals to be offered are as follows:—4 lambs for a burnt-offering on the Sabbath, and 2 on each of the other days in the week; on all the holy-days except the Sabbath one he-goat for a sin-offering; and in addition to these the following animals: LambsRamsBullocksst day of each month712Each of the 7 days of Unleavened Cakes712Feast of Weeks712st day of 7th month711th day of 7th month711Each of the 7 days of the Feast of Booths also 13 bullocks on the 1st day, and decreasing by one on each succeeding day.142th day of the Feast of Booths711
Whedon's Commentary on Numbers 28:13
13. A several tenth deal — A tenth of an ephah for each lamb.