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Numbers 5:14

Numbers 5:14 in Multiple Translations

and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—

And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause:

But if her husband becomes jealous and suspicious of his wife, whether she's guilty or not,

If he be moued with a ielous minde, so that he is ielous ouer his wife, which is defiled, or if he haue a ielous minde, so that he is ielous ouer his wife, which is not defiled,

and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; — or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled —

and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;

And the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be not defiled:

If the spirit of jealousy stir up the husband against his wife, who either is defiled, or is charged with false suspicion,

But if the woman’s husband is jealous, and if he suspects that she has committed adultery, and he wants to know whether that is true or not,

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Berean Amplified Bible — Numbers 5:14

BAB
Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 5:14 Interlinear (Deep Study)

BIB
HEB וְ/עָבַ֨ר עָלָ֧י/ו רֽוּחַ קִנְאָ֛ה וְ/קִנֵּ֥א אֶת אִשְׁתּ֖/וֹ וְ/הִ֣וא נִטְמָ֑אָה אוֹ עָבַ֨ר עָלָ֤י/ו רֽוּחַ קִנְאָה֙ וְ/קִנֵּ֣א אֶת אִשְׁתּ֔/וֹ וְ/הִ֖יא לֹ֥א נִטְמָֽאָה
וְ/עָבַ֨ר ʻâbar H5674 to pass Conj | V-Qal-Perf-3ms
עָלָ֧י/ו ʻal H5921 upon Prep | Suff
רֽוּחַ rûwach H7307 spirit N-cs
קִנְאָ֛ה qinʼâh H7068 jealousy N-fs
וְ/קִנֵּ֥א qânâʼ H7065 be jealous Conj | V-Piel-Perf-3ms
אֶת ʼêth H853 Obj. DirObjM
אִשְׁתּ֖/וֹ ʼishshâh H802 woman N-fs | Suff
וְ/הִ֣וא hûwʼ H1931 he/she/it Conj | Pron
נִטְמָ֑אָה ṭâmêʼ H2930 to defile V-Niphal-Perf-3fs
אוֹ ʼôw H176 or Conj
עָבַ֨ר ʻâbar H5674 to pass V-Qal-Perf-3ms
עָלָ֤י/ו ʻal H5921 upon Prep | Suff
רֽוּחַ rûwach H7307 spirit N-cs
קִנְאָה֙ qinʼâh H7068 jealousy N-fs
וְ/קִנֵּ֣א qânâʼ H7065 be jealous Conj | V-Piel-Perf-3ms
אֶת ʼêth H853 Obj. DirObjM
אִשְׁתּ֔/וֹ ʼishshâh H802 woman N-fs | Suff
וְ/הִ֖יא hûwʼ H1931 he/she/it Conj | Pron
לֹ֥א lôʼ H3808 not Part
נִטְמָֽאָה ṭâmêʼ H2930 to defile V-Niphal-Perf-3fs
Hebrew Word Study

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Hebrew Word Reference — Numbers 5:14

וְ/עָבַ֨ר ʻâbar H5674 "to pass" Conj | V-Qal-Perf-3ms
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
עָלָ֧י/ו ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רֽוּחַ rûwach H7307 "spirit" N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
קִנְאָ֛ה qinʼâh H7068 "jealousy" N-fs
This word refers to strong feelings of jealousy or envy, often related to romantic or spiritual passion. It can describe human emotions or God's zeal for His people, as seen in the Bible.
Definition: 1) ardour, zeal, jealousy 1a) ardour, jealousy, jealous disposition (of husband) 1a1) sexual passion 1b) ardour of zeal (of religious zeal) 1b1) of men for God 1b2) of men for the house of God 1b3) of God for his people 1c) ardour of anger 1c1) of men against adversaries 1c2) of God against men 1d) envy (of man) 1e) jealousy (resulting in the wrath of God)
Usage: Occurs in 41 OT verses. KJV: envy(-ied), jealousy, [idiom] sake, zeal. See also: Numbers 5:14; Isaiah 9:6; Psalms 69:10.
וְ/קִנֵּ֥א qânâʼ H7065 "be jealous" Conj | V-Piel-Perf-3ms
To be jealous means to feel envious or resentful of someone or something, often because of a perceived threat or rivalry. In the Bible, jealousy is sometimes portrayed as a negative emotion, as in the story of Cain and Abel in the book of Genesis.
Definition: 1) to envy, be jealous, be envious, be zealous 1a) (Piel) 1a1) to be jealous of 1a2) to be envious of 1a3) to be zealous for 1a4) to excite to jealous anger 1b) (Hiphil) to provoke to jealous anger, cause jealousy
Usage: Occurs in 28 OT verses. KJV: (be) envy(-ious), be (move to, provoke to) jealous(-y), [idiom] very, (be) zeal(-ous). See also: Genesis 26:14; Psalms 37:1; Psalms 73:3.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אִשְׁתּ֖/וֹ ʼishshâh H802 "woman" N-fs | Suff
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
וְ/הִ֣וא hûwʼ H1931 "he/she/it" Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
נִטְמָ֑אָה ṭâmêʼ H2930 "to defile" V-Niphal-Perf-3fs
This Hebrew word means to be foul or contaminated, often in a moral or ceremonial sense. It is used in the Bible to describe something that is unclean or polluted. In the book of Leviticus, it talks about being unclean and how to become clean again.
Definition: 1) to be unclean, become unclean, become impure 1a) (Qal) to be or become unclean 1a1) sexually 1a2) religiously 1a3) ceremonially 1b) (Niphal) 1b1) to defile oneself, be defiled 1b1a) sexually 1b1b) by idolatry 1b1c) ceremonially 1b2) to be regarded as unclean 1c) (Piel) 1c1) to defile 1c1a) sexually 1c1b) religiously 1c1c) ceremonially 1c2) to pronounce unclean, declare unclean (ceremonially) 1c3) to profane (God's name) 1d) (Pual) to be defiled 1e) (Hithpael) to be unclean 1f) (Hothpael) to be defiled
Usage: Occurs in 142 OT verses. KJV: defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly. See also: Genesis 34:5; Leviticus 22:5; Psalms 79:1.
אוֹ ʼôw H176 "or" Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
עָבַ֨ר ʻâbar H5674 "to pass" V-Qal-Perf-3ms
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
עָלָ֤י/ו ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רֽוּחַ rûwach H7307 "spirit" N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
קִנְאָה֙ qinʼâh H7068 "jealousy" N-fs
This word refers to strong feelings of jealousy or envy, often related to romantic or spiritual passion. It can describe human emotions or God's zeal for His people, as seen in the Bible.
Definition: 1) ardour, zeal, jealousy 1a) ardour, jealousy, jealous disposition (of husband) 1a1) sexual passion 1b) ardour of zeal (of religious zeal) 1b1) of men for God 1b2) of men for the house of God 1b3) of God for his people 1c) ardour of anger 1c1) of men against adversaries 1c2) of God against men 1d) envy (of man) 1e) jealousy (resulting in the wrath of God)
Usage: Occurs in 41 OT verses. KJV: envy(-ied), jealousy, [idiom] sake, zeal. See also: Numbers 5:14; Isaiah 9:6; Psalms 69:10.
וְ/קִנֵּ֣א qânâʼ H7065 "be jealous" Conj | V-Piel-Perf-3ms
To be jealous means to feel envious or resentful of someone or something, often because of a perceived threat or rivalry. In the Bible, jealousy is sometimes portrayed as a negative emotion, as in the story of Cain and Abel in the book of Genesis.
Definition: 1) to envy, be jealous, be envious, be zealous 1a) (Piel) 1a1) to be jealous of 1a2) to be envious of 1a3) to be zealous for 1a4) to excite to jealous anger 1b) (Hiphil) to provoke to jealous anger, cause jealousy
Usage: Occurs in 28 OT verses. KJV: (be) envy(-ious), be (move to, provoke to) jealous(-y), [idiom] very, (be) zeal(-ous). See also: Genesis 26:14; Psalms 37:1; Psalms 73:3.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אִשְׁתּ֔/וֹ ʼishshâh H802 "woman" N-fs | Suff
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
וְ/הִ֖יא hûwʼ H1931 "he/she/it" Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לֹ֥א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נִטְמָֽאָה ṭâmêʼ H2930 "to defile" V-Niphal-Perf-3fs
This Hebrew word means to be foul or contaminated, often in a moral or ceremonial sense. It is used in the Bible to describe something that is unclean or polluted. In the book of Leviticus, it talks about being unclean and how to become clean again.
Definition: 1) to be unclean, become unclean, become impure 1a) (Qal) to be or become unclean 1a1) sexually 1a2) religiously 1a3) ceremonially 1b) (Niphal) 1b1) to defile oneself, be defiled 1b1a) sexually 1b1b) by idolatry 1b1c) ceremonially 1b2) to be regarded as unclean 1c) (Piel) 1c1) to defile 1c1a) sexually 1c1b) religiously 1c1c) ceremonially 1c2) to pronounce unclean, declare unclean (ceremonially) 1c3) to profane (God's name) 1d) (Pual) to be defiled 1e) (Hithpael) to be unclean 1f) (Hothpael) to be defiled
Usage: Occurs in 142 OT verses. KJV: defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly. See also: Genesis 34:5; Leviticus 22:5; Psalms 79:1.

Study Notes — Numbers 5:14

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Cross References

ReferenceText (BSB)
1 Song of Solomon 8:6 Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as unrelenting as Sheol. Its sparks are fiery flames, the fiercest blaze of all.
2 Proverbs 6:34 For jealousy enrages a husband, and he will show no mercy in the day of vengeance.
3 Zephaniah 3:8 Therefore wait for Me,” declares the LORD, “until the day I rise to testify. For My decision is to gather nations, to assemble kingdoms, to pour out upon them My indignation— all My burning anger. For all the earth will be consumed by the fire of My jealousy.
4 1 Corinthians 10:22 Are we trying to provoke the Lord to jealousy? Are we stronger than He?
5 Numbers 5:30 or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.

Numbers 5:14 Summary

[Numbers 5:14 is talking about a situation where a husband suspects his wife of being unfaithful, and he becomes jealous. This verse shows that even if the wife hasn't actually done anything wrong, the husband's feelings of jealousy can still be a big deal, as seen in other Bible verses like Proverbs 6:34-35, where jealousy is described as a powerful and potentially destructive emotion. The Bible encourages us to trust in God and have faith in our relationships, rather than relying on our own feelings or suspicions, as encouraged in Ephesians 5:25-33, where husbands are called to love their wives as Christ loves the church.]

Frequently Asked Questions

What is the significance of the husband's feeling of jealousy in Numbers 5:14?

The husband's feeling of jealousy in Numbers 5:14 is a natural response to suspected infidelity, and it is what prompts him to take action and bring his wife to the priest for judgment, as seen in Deuteronomy 22:22, where jealousy is also a motivator for action.

Can a husband's suspicion of his wife be unfounded, according to Numbers 5:14?

Yes, according to Numbers 5:14, a husband's suspicion of his wife can be unfounded, as it says 'or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself', highlighting the importance of trusting in God's sovereignty, as seen in Proverbs 3:5-6.

How does Numbers 5:14 relate to the concept of trust in marriage?

Numbers 5:14 shows that trust is essential in marriage, and when that trust is broken, it can lead to feelings of jealousy and suspicion, as seen in Malachi 2:14-15, where God hates divorce and emphasizes the importance of faithfulness in marriage.

What role does faith play in the situation described in Numbers 5:14?

Faith plays a crucial role in the situation described in Numbers 5:14, as the husband and wife are to trust in God's provision and judgment, rather than relying solely on their own feelings or suspicions, as encouraged in Psalms 37:3-7, where we are called to trust in the Lord and do good.

Reflection Questions

  1. How can I cultivate a deeper trust in my relationships, especially in my marriage, and what role does faith play in that trust?
  2. What are some ways that feelings of jealousy can be both justified and unjustified, and how can I discern between the two in my own life?
  3. In what ways can I apply the principles of Numbers 5:14 to my own relationships, and what does it mean to trust in God's sovereignty in those situations?
  4. How can I balance the need for trust and faith in my relationships with the need for accountability and action when faced with suspected wrongdoing, as seen in Numbers 5:14?

Gill's Exposition on Numbers 5:14

And the spirit of jealousy come upon him,.... A thought rises up in his mind, a strong suspicion works in him, which he cannot resist and throw off, but it remains with him, and makes him very

Jamieson-Fausset-Brown on Numbers 5:14

And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner; No JFB commentary on these verses.

Matthew Poole's Commentary on Numbers 5:14

The spirit of jealousy, i.e. a strong opinion or suggestion or inward motion of that kind, whether from a good or evil spirit. Thus we read of the spirit of wisdom, , of perverseness, , of fornication, , of fear, , of slumber, .

Trapp's Commentary on Numbers 5:14

Numbers 5:14 And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:Ver. 14. And the spirit of jealousy come upon him.] In the baths at Upper Baden in Helvetia, cernunt viri uxores tractari, cernunt cum alienis loqui, et quidem solam cum solo, saith Munster, and yet are not jealous. But the Italians are so jealous, that how many husbands, so many jailers. And the Turks as far exceed the Italians herein, as the Italians do us. Therefore their women go muffled, all but the eyes: nor are they suffered to go to church, or so much as look out at their own windows. In Barbary it is death for any man to see one of the Shereef’ s concubines: and for them too, if, when they see a man, though but through a casement, they do not suddenly scream out. Blunt’ s Voyage into Levant.

Adam Clarke's Commentary on Numbers 5:14

Verse 14. The spirit of jealousy] רוח קנאה ruach kinah, either a supernatural diabolic influence, exciting him to jealousy, or the passion or affection of jealousy, for so the words may be understood.

Cambridge Bible on Numbers 5:14

11–31. The Ordeal of Jealousy. Though in its present form a late priestly composition this section is evidently based upon very ancient material. Its contents find no parallel in the other Pentateuchal codes; but the custom of trial by ordeal was a very ancient feature in Israelite life, as it was in the life of many other nations, and it still has a wide prevalence, especially in Africa. The forms of ordeal differ greatly—drinking a potion (as here), being thrown into water (as in the case of suspected witches in the middle ages in Europe), walking upon heated metal, or holding it in the hand, or very frequently invoking upon oneself a curse which will come true in the event of guilt. The latter, as well as the potion, forms part of the ordeal in the present passage1 [Note: References to ordeals in other nations are given in Gray’s Numbers, pp. 44 f.] . Another Biblical instance of an ordeal appears in the story of Korah (Numbers 16:16-18), and the practice perhaps underlies Psalms 109:18, Proverbs 6:27 f. The essential element in all cases is that the accused is subjected to a test, the visible results of which will be a conclusive divine sentence of innocence or guilt. In the present instance a woman is suspected of adultery which cannot be legally proved, and her husband’s jealousy is roused. He brings her to the priest with an accompanying offering of flour. The priest places her ‘before Jehovah,’ and after dictating a curse upon herself which the woman endorses by responding ‘Amen, Amen,’ he causes her to drink a potion, consisting of holy water with two added ingredients—dust from the floor of the Tabernacle, and the written words of the curse which have been washed off into the water. If she is guilty of the charge, the potion will have a harmful effect upon her body which will prevent her being delivered of a child, but if she is innocent it will do her no harm and she will conceive seed.

Whedon's Commentary on Numbers 5:14

THE ORDEAL FOR A WIFE, Numbers 5:11-31.It has been said that the only bliss of paradise that has survived the fall is conjugal love. But even this blessing has not survived without alloys.

Sermons on Numbers 5:14

SermonDescription
Bob Phillips The Law of Jealousy by Bob Phillips In this sermon, the preacher discusses the law of jealousy as described in Numbers 5. He explains that this law was applied to women who were suspected of adultery, causing physica
Zac Poonen (A Heavenly Home) 1. a Heavenly Home on Earth by Zac Poonen Zac Poonen shares a heartfelt message at the wedding of his eldest son Sanjay and Kathy, emphasizing the importance of building a heavenly home on earth through love and God's guid
Samuel Logan Brengle Why I Wanted My Wife to Be My Wife by Samuel Logan Brengle Samuel Logan Brengle shares a heartfelt reflection on the qualities he sought in a wife, inspired by the loving example of his mother and the sacrificial love he witnessed in a Swe
Horatius Bonar Rev. 20:14. Death and the Grave by Horatius Bonar Horatius Bonar preaches on Revelation 20:14, emphasizing God's ultimate victory over death and the grave, which are personified as twin enemies of humanity. He explains that death
J. Vernon McGee (Genesis) Genesis 39:8-10 by J. Vernon McGee In this sermon, the preacher focuses on the story of Joseph from the Bible. He highlights Joseph's commitment to serving God and maintaining a high moral standard, even in a land f
Flavius Josephus From the Death of Antigonus to the Finishing of the Temple by Herod by Flavius Josephus Flavius Josephus recounts the events from the death of Antigonus to the completion of the temple by Herod. Herod seizes Jerusalem, captures Antigonus, and punishes his enemies whil
Lance Lambert Israel Gods Banner to the World by Lance Lambert In this sermon, the speaker begins by praying for the presence of the Holy Spirit and the anointing of God. They emphasize the power of God's word and how everything God has done h

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