Numbers 9:7
Numbers 9:7 in Multiple Translations
and said to Moses, “We are unclean because of a dead body, but why should we be excluded from presenting the LORD’s offering with the other Israelites at the appointed time?”
And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?
and those men said unto him, We are unclean by reason of the dead body of a man: wherefore are we kept back, that we may not offer the oblation of Jehovah in its appointed season among the children of Israel?
And these men said to him, We have been made unclean by the dead body of a man; why may we not make the offering of the Lord at the regular time among the children of Israel?
and explained to Moses, “We are unclean because of a dead body, but why should that mean we're prevented from giving our offering to the Lord with the other Israelites at the appropriate time?”
And those men said vnto him, We are defiled by a dead man: wherefore are wee kept backe that we may not offer an offering vnto the Lord in the time thereunto appointed among the children of Israel?
and those men say unto him, 'We are defiled by the body of a man; why are we withheld so as not to bring near the offering of Jehovah in its appointed season, in the midst of the sons of Israel?'
Those men said to him, “We are unclean because of the dead body of a man. Why are we kept back, that we may not offer the offering of the LORD in its appointed season among the children of Israel?”
And those men said to him, We are defiled by the dead body of a man: why are we kept back, that we may not offer an offering of the LORD in its appointed season among the children of Israel?
Said to them: We are unclean by occasion of the soul of a man. Why are we kept back that we may not offer in its season the offering to the Lord among the children of Israel?
“It is true that we have touched a corpse. But why should that prevent us from celebrating the Passover Festival and offering sacrifices to Yahweh like everyone else [RHQ]?”
Berean Amplified Bible — Numbers 9:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 9:7 Interlinear (Deep Study)
BIB
HEB
וַ֠/יֹּאמְרוּ
הָ/אֲנָשִׁ֤ים
הָ/הֵ֨מָּה֙
אֵלָ֔י/ו
אֲנַ֥חְנוּ
טְמֵאִ֖ים
לְ/נֶ֣פֶשׁ
אָדָ֑ם
לָ֣/מָּה
נִגָּרַ֗ע
לְ/בִלְתִּ֨י
הַקְרִ֜ב
אֶת
קָרְבַּ֤ן
יְהוָה֙
בְּ/מֹ֣עֲד֔/וֹ
בְּ/ת֖וֹךְ
בְּנֵ֥י
יִשְׂרָאֵֽל
וַ֠/יֹּאמְרוּ
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3mp
הָ/אֲנָשִׁ֤ים
ʼîysh
H376
man
Art | N-mp
הָ/הֵ֨מָּה֙
hêm
H1992
they(masc.)
Art | Pron
אֵלָ֔י/ו
ʼêl
H413
to(wards)
Prep | Suff
אֲנַ֥חְנוּ
ʼănachnûw
H587
we
Pron
טְמֵאִ֖ים
ṭâmêʼ
H2931
unclean
Adj
לְ/נֶ֣פֶשׁ
nephesh
H5315
soul
Prep | N-cs
אָדָ֑ם
ʼâdâm
H120
the man (Adam)
N-ms
לָ֣/מָּה
mâh
H4100
what?
Prep | Part
נִגָּרַ֗ע
gâraʻ
H1639
to dimish
V-Niphal-Imperf-1cp
לְ/בִלְתִּ֨י
biltîy
H1115
lest
Prep | Conj
הַקְרִ֜ב
qârab
H7126
to present
V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
קָרְבַּ֤ן
qorbân
H7133
offering
N-ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
בְּ/מֹ֣עֲד֔/וֹ
môwʻêd
H4150
meeting
Prep | N-ms | Suff
בְּ/ת֖וֹךְ
tâvek
H8432
midst
Prep | N-ms
בְּנֵ֥י
bên
H1121
son
N-mp
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — Numbers 9:7
וַ֠/יֹּאמְרוּ
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הָ/אֲנָשִׁ֤ים
ʼîysh
H376
"man"
Art | N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הָ/הֵ֨מָּה֙
hêm
H1992
"they(masc.)"
Art | Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
אֵלָ֔י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֲנַ֥חְנוּ
ʼănachnûw
H587
"we"
Pron
A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.
Definition: we (first pers. pl. -usually used for emphasis)
Usage: Occurs in 115 OT verses. KJV: ourselves, us, we. See also: Genesis 13:8; 1 Chronicles 11:1; Psalms 20:8.
טְמֵאִ֖ים
ṭâmêʼ
H2931
"unclean"
Adj
In the Bible, this Hebrew word means to be unclean in a spiritual sense, often due to sin or impurity, as seen in Leviticus. It can refer to people, places, or things. The concept is key to understanding biblical purity laws.
Definition: 1) unclean, impure 1a) ethically and religiously 1b) ritually 1c) of places
Usage: Occurs in 78 OT verses. KJV: defiled, [phrase] infamous, polluted(-tion), unclean. See also: Leviticus 5:2; Numbers 9:6; Isaiah 6:5.
לְ/נֶ֣פֶשׁ
nephesh
H5315
"soul"
Prep | N-cs
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
אָדָ֑ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
לָ֣/מָּה
mâh
H4100
"what?"
Prep | Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
נִגָּרַ֗ע
gâraʻ
H1639
"to dimish"
V-Niphal-Imperf-1cp
To diminish or reduce something means to make it smaller, like in the book of Genesis. This word can also mean to shave, remove, or withhold something. The KJV Bible translates it as diminish or restrain.
Definition: 1) to diminish, restrain, withdraw, abate, keep back, do away, take from, clip 1a) (Qal) 1a1) to diminish 1a2) to restrain 1a3) to withdraw 1b) (Niphal) 1b1) to be withdrawn 1b2) to be restrained 1c) (Piel) to withdraw, draw up
Usage: Occurs in 21 OT verses. KJV: abate, clip, (di-) minish, do (take) away, keep back, restrain, make small, withdraw. See also: Exodus 5:8; Deuteronomy 13:1; Isaiah 15:2.
לְ/בִלְתִּ֨י
biltîy
H1115
"lest"
Prep | Conj
This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.
Definition: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not
Usage: Occurs in 107 OT verses. KJV: because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. See also: Genesis 3:11; 2 Kings 12:9; Isaiah 10:4.
הַקְרִ֜ב
qârab
H7126
"to present"
V-Hiphil-Inf-a
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
קָרְבַּ֤ן
qorbân
H7133
"offering"
N-ms
This Hebrew word refers to an offering or sacrifice brought near to the altar, and is used in the Bible to describe the sacrifices made by the Israelites. In Leviticus 1:2, it describes the burnt offering presented to God.
Definition: offering, oblation Also means: qur.ban (קֻרְבָּן "offering" H7133B)
Usage: Occurs in 78 OT verses. KJV: oblation, that is offered, offering. See also: Leviticus 1:2; Numbers 7:3; Ezekiel 40:43.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/מֹ֣עֲד֔/וֹ
môwʻêd
H4150
"meeting"
Prep | N-ms | Suff
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
בְּ/ת֖וֹךְ
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Numbers 9:7
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 9:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 9:7
- Jamieson-Fausset-Brown on Numbers 9:7
- Matthew Poole's Commentary on Numbers 9:7
- Trapp's Commentary on Numbers 9:7
- Ellicott's Commentary on Numbers 9:7
- Adam Clarke's Commentary on Numbers 9:7
- Whedon's Commentary on Numbers 9:7
- Sermons on Numbers 9:7
Context — The Second Passover
5and they did so in the Wilderness of Sinai, at twilight on the fourteenth day of the first month. The Israelites did everything just as the LORD had commanded Moses.
6But there were some men who were unclean due to a dead body, so they could not observe the Passover on that day. And they came before Moses and Aaron that same day
7and said to Moses, “We are unclean because of a dead body, but why should we be excluded from presenting the LORD’s offering with the other Israelites at the appointed time?”
8“Wait here until I find out what the LORD commands concerning you,” Moses replied. 9Then the LORD said to Moses,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 16:2 | You are to offer to the LORD your God the Passover sacrifice from the herd or flock in the place the LORD will choose as a dwelling for His Name. |
| 2 | 1 Corinthians 5:7–8 | Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth. |
| 3 | Exodus 12:27 | you are to reply, ‘It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt when He struck down the Egyptians and spared our homes.’” Then the people bowed down and worshiped. |
| 4 | 2 Chronicles 30:17–19 | Since there were many in the assembly who had not consecrated themselves, the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the LORD. A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, “May the LORD, who is good, provide atonement for everyone who sets his heart on seeking God—the LORD, the God of his fathers—even if he is not cleansed according to the purification rules of the sanctuary.” |
| 5 | Numbers 9:2 | “The Israelites are to observe the Passover at its appointed time. |
Numbers 9:7 Summary
This verse shows us that some men were unable to celebrate the Passover because they had come into contact with a dead body, making them unclean. They wanted to worship God with the rest of the Israelites, but they felt excluded because of their unclean state, as mentioned in Leviticus 15:31. This story teaches us that God wants us to come to Him with a pure heart, as seen in Psalm 51:10-12, and that we should seek His guidance and wisdom when we are unsure about what to do, just like Moses did in Exodus 33:12-23. By seeking God's guidance, we can find a way to worship and obey Him, even when we feel imperfect or limited.
Frequently Asked Questions
What does it mean to be unclean because of a dead body in Numbers 9:7?
In the biblical context, touching or being near a dead body made someone ceremonially unclean, as seen in Numbers 19:11-22, and they were not allowed to participate in certain rituals until they had been purified, as mentioned in Leviticus 21:1-3.
Why did the men in Numbers 9:7 want to present the LORD's offering with the other Israelites?
The men wanted to participate in the Passover, which was a significant event in the Israelites' calendar, as commanded in Exodus 12:1-28, and they felt excluded because of their unclean state, which is why they asked Moses for guidance.
What is the significance of the appointed time in Numbers 9:7?
The appointed time refers to the specific date and time when the Passover was to be observed, as commanded in Exodus 12:1-14, and the men wanted to participate in it with the rest of the Israelites, highlighting the importance of communal worship and obedience to God's commands, as seen in Deuteronomy 16:1-8.
How does Numbers 9:7 relate to the concept of ritual purity in the Bible?
Numbers 9:7 illustrates the importance of ritual purity in the biblical context, where being unclean could prevent someone from participating in worship and sacrifices, as seen in Leviticus 7:19-21, and the need for purification and atonement, as mentioned in Hebrews 9:13-14.
Reflection Questions
- What are some areas in my life where I feel excluded or unable to participate in worship or service to God, and how can I seek guidance and purification?
- How can I, like the men in Numbers 9:7, express my desire to worship and obey God despite my limitations or imperfections?
- What does Numbers 9:7 teach me about the importance of communal worship and the need to prioritize my relationship with God and His people?
- In what ways can I, like Moses, seek God's guidance and wisdom when faced with uncertain or difficult situations, as seen in Exodus 18:13-27?
Gill's Exposition on Numbers 9:7
And those men said unto him,.... To Moses, who was the chief magistrate, though Aaron was the high priest.
Jamieson-Fausset-Brown on Numbers 9:7
And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?
Matthew Poole's Commentary on Numbers 9:7
Which if we neglect, we must be cut off; and if we keep it in these circumstances, we must also be cut off. What shall we do? The passover is called an offering of the Lord, because it was both killed and eaten in obedience to God’ s command, and to God’ s honour, and as a thank-offering to God for his great mercies.
Trapp's Commentary on Numbers 9:7
Numbers 9:7 And those men said unto him, We [are] defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?Ver. 7. And those men said unto him.] Moses they knew was a meet man to resolve this case of conscience. He was a messenger, an interpreter, "one among a thousand, to show unto man his uprightness," a merchant to sell oil and balm from Gilead, to cure consciences. Others may write cases, that is, covers of conscience; but resolve none. Conscience is a diamond, and will be wrought on by nothing but dust of diamond, such as contrition hath ground it to.
Ellicott's Commentary on Numbers 9:7
(7) An offering.—Better, the offering, or oblation.
Adam Clarke's Commentary on Numbers 9:7
Verse 7. We are defiled by the dead body of a man] It is probable that the defilement mentioned here was occasioned by assisting at the burial of some person - a work both of necessity and mercy. This circumstance however gave rise to the ordinance delivered in Numbers 9:10-14, so that on particular occasions the passover might be twice celebrated: 1. At its regular time, the 14th of the first month; 2. An extra time, the 14th of the second month. But the man who had no legal hinderance, and did not celebrate it on one or other of these times, was to be cut off from the people of God; and the reason given for this cutting off is, that he brought not the offering of God in his appointed season-therefore that man shall bear his sin, Numbers 9:13. We have already seen, from the authority of St. Paul, that Christ, our Passover, is sacrificed for us; and that it was his sacrifice that was pointed out by the paschal lamb: on this, therefore, we may observe, that those who do not sooner or later eat the true Passover, and get the salvation procured by the sprinkling of his blood, shall be cut off from among those that shall enter into the rest prepared for the people of God; and for the same reason too; they bring not the offering of God in its appointed season, and therefore they shall bear their sin.
Whedon's Commentary on Numbers 9:7
7. Kept back — Greek, fall short or fail; Vulgate, defrauded.
Sermons on Numbers 9:7
| Sermon | Description | |
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If Any Man Be in Christ - Part 3 (Cd Quality) by Leonard Ravenhill | In this sermon, the preacher shares a story about a marriage hall where people were dancing and having a good time. Suddenly, the Queen of the Underworld enters and starts dancing |
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(Exodus) Exodus 12:5-8 by J. Vernon McGee | In this sermon, the preacher shares his experiences as a young preacher in Middle Tennessee. He talks about how he used to hold meetings in country churches during the summer and h |
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Grain Offering - Leviticus 2 by Jacob Prasch | In this sermon, the speaker discusses his visit to the Airport Vineyard Church in Toronto and expresses his shock at the extreme and unscriptural practices he witnessed there. He e |
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The Glorying of Leaven by Carter Conlon | In this sermon, the preacher begins by recounting the story of Belshazzar and how he was blind to the truth and hardened to the gospel. The preacher then paraphrases Matthew chapte |
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Celebrate the Feast by Jim Cymbala | In this sermon, Pastor Symbola emphasizes the importance of living a life that is true to one's identity as a Christian. He highlights the destructive nature of sin and how it can |
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Chapter 2 - How to Obtain Fulness of Power in Christian Life & Service by R.A. Torrey | In this sermon, the preacher emphasizes the power of the blood of Jesus in atoning for sin and justifying believers before God. The speaker highlights how Martin Luther spent many |
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Purge Out the Old Leaven by Erlo Stegen | In this sermon, the preacher emphasizes the importance of sharing the message of Jesus with others, drawing inspiration from the example of Dale Moody. The preacher also highlights |