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Proverbs 6:14

Proverbs 6:14 in Multiple Translations

With deceit in his heart he devises evil; he continually sows discord.

Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

In whose heart is perverseness, Who deviseth evil continually, Who soweth discord.

His mind is ever designing evil: he lets loose violent acts.

Their warped minds plot evil schemes; they're always causing trouble.

Lewde things are in his heart: he imagineth euill at all times, and raiseth vp contentions.

Frowardness [is] in his heart, devising evil at all times, Contentions he sendeth forth.

in whose heart is perverseness, who devises evil continually, who always sows discord.

Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

With a wicked heart he deviseth evil, and at all times he soweth discord.

They plan to do evil things. They constantly cause strife/trouble.

Study Highlights

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Berean Amplified Bible — Proverbs 6:14

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Proverbs 6:14 Interlinear (Deep Study)

BIB
HEB תַּֽהְפֻּכ֨וֹת בְּ/לִבּ֗/וֹ חֹרֵ֣שׁ רָ֣ע בְּ/כָל עֵ֑ת מדנים מִדְיָנִ֥ים יְשַׁלֵּֽחַ
תַּֽהְפֻּכ֨וֹת tahpukâh H8419 perversity N-fp
בְּ/לִבּ֗/וֹ lêb H3820 heart Prep | N-ms | Suff
חֹרֵ֣שׁ chârash H2790 to plow/plot V-Qal
רָ֣ע raʻ H7451 bad Adj
בְּ/כָל kôl H3605 all Prep | N-ms
עֵ֑ת ʻêth H6256 time N-cs
מדנים mᵉdân H4090 strife N-mp
מִדְיָנִ֥ים mâdôwn H4066 strife N-mp
יְשַׁלֵּֽחַ shâlach H7971 to send V-Piel-Imperf-3ms
Hebrew Word Study

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Hebrew Word Reference — Proverbs 6:14

תַּֽהְפֻּכ֨וֹת tahpukâh H8419 "perversity" N-fp
This word means being stubborn or disobedient, often in a harmful way. It describes actions that go against God's will, like in Deuteronomy where it warns against turning away from God. In Proverbs, it talks about the dangers of a perverse heart.
Definition: perversity, perverse thing
Usage: Occurs in 10 OT verses. KJV: (very) froward(-ness, thing), perverse thing. See also: Deuteronomy 32:20; Proverbs 10:31; Proverbs 2:12.
בְּ/לִבּ֗/וֹ lêb H3820 "heart" Prep | N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
חֹרֵ֣שׁ chârash H2790 "to plow/plot" V-Qal
This verb can mean to be quiet or silent, but also to scratch or engrave, like a farmer plowing a field. It is used in various contexts, including being silent or deaf. The KJV translates it in different ways, including 'cease' or 'hold peace'.
Definition: 1) to cut in, plough, engrave, devise 1a) (Qal) 1a1) to cut in, engrave 1a2) to plough 1a3) to devise 1b) (Niphal) to be ploughed 1c) (Hiphil) to plot evil
Usage: Occurs in 65 OT verses. KJV: [idiom] altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker. See also: Genesis 24:21; Psalms 28:1; Psalms 32:3.
רָ֣ע raʻ H7451 "bad" Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
בְּ/כָל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֵ֑ת ʻêth H6256 "time" N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
מדנים mᵉdân H4090 "strife" N-mp
Medan refers to strife or contention, describing a quarrel or conflict between people. It is a Hebrew word used in the Bible to describe disagreements.
Definition: strife, contention
Usage: Occurs in 3 OT verses. KJV: discord, strife. See also: Proverbs 6:14; Proverbs 6:19; Proverbs 10:12.
מִדְיָנִ֥ים mâdôwn H4066 "strife" N-mp
This word signifies strife or contention, describing a state of conflict or argument, as seen in KJV translations like brawling or discord. It is often used to describe disagreements or quarrels between people.
Definition: 1) strife, contention 1a) strife, contention 1b) object of contention
Usage: Occurs in 17 OT verses. KJV: brawling, contention(-ous), discord, strife. Compare H4079 (מִדְיָן), H4090 (מְדָן). See also: Psalms 80:7; Proverbs 23:29; Proverbs 6:14.
יְשַׁלֵּֽחַ shâlach H7971 "to send" V-Piel-Imperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.

Study Notes — Proverbs 6:14

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Romans 16:17 Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.
2 Micah 2:1 Woe to those who devise iniquity and plot evil on their beds! At morning’s light they accomplish it because the power is in their hands.
3 Hosea 8:7 For they sow the wind, and they shall reap the whirlwind. There is no standing grain; what sprouts fails to yield flour. Even if it should produce, the foreigners would swallow it up.
4 Proverbs 6:18–19 a heart that devises wicked schemes, feet that run swiftly to evil, a false witness who gives false testimony, and one who stirs up discord among brothers.
5 Psalms 36:4 Even on his bed he plots wickedness; he sets himself on a path that is not good; he fails to reject evil.
6 Proverbs 26:17–22 Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own. Like a madman shooting firebrands and deadly arrows, so is the man who deceives his neighbor and says, “I was only joking!” Without wood, a fire goes out; without gossip, a conflict ceases. Like charcoal for embers and wood for fire, so is a quarrelsome man for kindling strife. The words of a gossip are like choice morsels that go down into the inmost being.
7 Proverbs 2:14 from those who enjoy doing evil and rejoice in the twistedness of evil,
8 Proverbs 21:8 The way of a guilty man is crooked, but the conduct of the innocent is upright.
9 Proverbs 16:28–30 A perverse man spreads dissension, and a gossip divides close friends. A violent man entices his neighbor and leads him down a path that is not good. He who winks his eye devises perversity; he who purses his lips is bent on evil.
10 Galatians 6:7–8 Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return. The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.

Proverbs 6:14 Summary

This verse, Proverbs 6:14, warns us about the dangers of having deceit in our hearts and sowing discord among others. When we intentionally try to deceive or manipulate others, we can cause a lot of harm and damage to our relationships, as seen in Proverbs 12:17. Instead, we should strive to live a life of honesty and integrity, as encouraged in Ephesians 4:25, and seek to promote peace and understanding, as mentioned in Matthew 5:9. By doing so, we can build strong, healthy relationships and live a life that pleases God.

Frequently Asked Questions

What does it mean to have deceit in one's heart?

Having deceit in one's heart means to have a deliberate intention to deceive or manipulate others, as seen in Proverbs 6:14, and this can lead to a life of sin and opposition to God, as warned in Proverbs 12:17 and Jeremiah 17:9.

How does one continually sow discord?

One continually sows discord by spreading gossip, lies, or half-truths, and by stirring up strife and conflict among others, as seen in Proverbs 6:14 and 16:28, which can have devastating consequences, as mentioned in Proverbs 26:20 and James 3:5-6.

Can a person change from being deceitful and sowing discord?

Yes, a person can change from being deceitful and sowing discord through repentance and a genuine commitment to following God, as seen in 2 Corinthians 5:17 and 1 Thessalonians 4:7, and by seeking to live a life of honesty, integrity, and love, as encouraged in Ephesians 4:25 and Colossians 3:9-10.

What is the ultimate consequence of a life of deceit and discord?

The ultimate consequence of a life of deceit and discord is calamity, destruction, and separation from God, as mentioned in Proverbs 6:15 and Romans 6:23, but God offers forgiveness and restoration to those who repent and turn to Him, as seen in Luke 15:11-24 and 1 John 1:9.

Reflection Questions

  1. What are some ways I may be deceiving myself or others, and how can I change this?
  2. How do I recognize when someone is sowing discord, and what can I do to stop it?
  3. In what ways can I cultivate a heart of honesty and integrity, and how can I encourage this in others?
  4. What are some practical steps I can take to resolve conflicts and promote peace in my relationships?

Gill's Exposition on Proverbs 6:14

Frowardness [is] in his heart,.... Or perverse things; evil habits and principles of sin; all manner of wickedness, errors and heresies; things contrary to right reason, repugnant to the will and law

Jamieson-Fausset-Brown on Proverbs 6:14

Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

Matthew Poole's Commentary on Proverbs 6:14

Frowardness; perverse or wicked thoughts and desires. He soweth discord; either out of malice against others, or out of a base design of improving it to his own advantage.

Trapp's Commentary on Proverbs 6:14

Proverbs 6:14 Frowardness [is] in his heart, he deviseth mischief continually; he soweth discord.Ver. 14. Frowardness is in his heart.] What marvel then though he solecise with his hand, though he twinkle with his eye, and tinkle with his feet, &c.? "When he speaketh fair, believe him not, for there are seven abominations in his heart." Even those seven next mentioned here, as Aben Ezra conceiveth upon that text. He deviseth mischief continually.] Heb., At all times. Pliny speaks of the scorpion, that there is not one minute wherein it doth not put forth the sting. The soul of a wicked man is "in a sling," restless, and violently tossed about by Satan, who acts and agitates him. He soweth discord.] And so shows himself a true breathing devil, a disciple of Machiavel, whose maxim was, divide et impera, make division and get dominion. In the year 1579, Allen at Rhemes instructed his emissary seducers, sent over into England, to make way for their great project of perdition in 1588, by dividing the people under the terms of Protestant and Puritan, and provoking them thereby to real and mutual both hate and contempt. And what labouring there is now by the Jesuit party to heighten our unhappy differences, that they may make themselves masters of all, who seeth not? Herein they deal, - saith Gregory, of the like factors for the devil in his time, - as the master of the pit, who oft sets two cocks to fight together to the death of both, that after mutual conquest, he may sup with both their carcases. The Jews, before they were banished out of this kingdom, threw bags of poison into the wells and fountains that the people were to drink of, and thereby endeavoured to poison them all: so do our seedsmen of sedition. Oυτοςτηχειρισολοικιζει. Archbishop Abbot’ s answer to Dr HilI’ s Three Reasons.

Adam Clarke's Commentary on Proverbs 6:14

Verse 14. He deviseth mischief] He plots schemes and plans to bring it to pass. He soweth discord.] Between men and their wives, by seducing the latter from their fidelity. See the preceding quotation.

Cambridge Bible on Proverbs 6:14

14. soweth) Vulg. seminat. So R.V. with “Heb. letteth loose”, in marg. Lit. sendeth or casteth forth, as was done in the hand sowing of those days and countries. Comp. ὡςἄνθρωποςβάλῃτὸνσπόρονἐπὶτῆςγῆς, Mark 4:26. The idea of sowing is not contained, however, in the Heb. word, and the phrase “sowing strife” may merely be chosen as the best Eng. equivalent for the Heb. phrase. Comp. Proverbs 6:19 below, and Proverbs 16:28.

Whedon's Commentary on Proverbs 6:14

14. Frowardness — Perversions. Soweth — Casteth forth, or excites.

Sermons on Proverbs 6:14

SermonDescription
George Fox Epistle 349 by George Fox George Fox preaches about the importance of staying in the Lord's power to maintain His kingdom in righteousness, peace, and joy in the Holy Spirit, free from the devil's influence
Major Ian Thomas Adam's Conversion by Major Ian Thomas In this sermon, the preacher describes the human spirit as a royal residence created by God. The human personality, consisting of the mind, emotion, and will, is compared to a musi
Major Ian Thomas Adam's Conversion - the Fall of Man by Major Ian Thomas In this sermon, the preacher describes the human spirit as a royal residence created by God. The human personality, consisting of the mind, emotion, and will, is compared to a musi
Aaron Hurst God's Heart in Church Discipline by Aaron Hurst In this sermon, Brother Denny emphasizes the importance of church discipline without any bias or favoritism. He quotes various Bible verses to support his message, including 1 Cori
Denny Kenaston (Christ—the Way God Makes Man Righteous) 5. Christ, the Atonement by Denny Kenaston In this sermon, Brother Denny emphasizes the importance of having a positive attitude in our study of God's word. He mentions that a brother realized that his attitude plays a sign
Dave Hunt What Love Is This? - Part 4 by Dave Hunt This sermon delves into the influence of Augustine on Calvinism and Reformed theology, highlighting Augustine's impact on Roman Catholic Church doctrines such as infant baptism, sa
Jim Cymbala The Beauty of Unity by Jim Cymbala In this sermon, the preacher begins by sharing that he felt prompted to preach a different message than planned. He then reads from the book of Mark, specifically chapter 3, where

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