Hebrew Word Reference — Psalms 11:6
This verb means to send rain or cause it to rain, often used to describe God's power over the weather. It appears in the Bible to describe rain, hail, or other forms of precipitation. This word is used in various contexts, including the story of Noah's flood.
Definition: 1) to rain 1a) (Niphal) to be rained on or upon 1b) (Hiphil) 1b1) to rain, send rain 1b2) to rain hail, send hail
Usage: Occurs in 14 OT verses. KJV: (cause to) rain (upon). See also: Genesis 2:5; Job 38:26; Psalms 11:6.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Definition: 1) wicked, criminal 1a) guilty one, one guilty of crime (subst) 1b) wicked (hostile to God) 1c) wicked, guilty of sin (against God or man)
Usage: Occurs in 248 OT verses. KJV: [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. See also: Genesis 18:23; Psalms 101:8; Psalms 1:1.
This word refers to a thin, flat piece of metal, like a plate. It can also describe a net used for catching animals, spread out like a thin sheet of metal.
Definition: 1) bird trap, trap, snare 1a) bird trap (literal) 1b) of calamities, plots, source or agent of calamity (fig.)
Usage: Occurs in 25 OT verses. KJV: gin, (thin) plate, snare. See also: Exodus 39:3; Psalms 142:4; Psalms 11:6.
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
Brimstone, or cypress-resin, is a highly flammable substance, often used to symbolize God's judgment or wrath in the Bible. It is associated with fire and destruction.
Definition: 1) brimstone 1a) of judgment (fig.) 1b) of Jehovah's breath (fig.)
Usage: Occurs in 7 OT verses. KJV: brimstone. See also: Genesis 19:24; Psalms 11:6; Isaiah 30:33.
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
This Hebrew word means a scorching heat or a strong wind, and can also describe a severe famine. It is used to convey a sense of horror or something terrible. In the Bible, it is used to describe God's anger and judgment.
Definition: burning heat, raging heat
Usage: Occurs in 3 OT verses. KJV: horrible, horror, terrible. See also: Psalms 11:6; Psalms 119:53; Lamentations 5:10.
A portion refers to an allotment given by God, law, or courtesy. It is a share or part of something, such as land or inheritance, assigned to someone. This concept appears in the Bible as a way of dividing resources.
Definition: portion
Usage: Occurs in 7 OT verses. KJV: portion. See also: 2 Chronicles 31:3; Nehemiah 12:47; Psalms 11:6.
In the Bible, this word can mean a cup or a type of owl, possibly due to the owl's unique eye shape. It's often used figuratively, like in Psalm 16:5, where God is the cup that fills our lives. The KJV translates it as 'cup' or 'owl'.
Definition: cup
Usage: Occurs in 29 OT verses. KJV: cup, (small) owl. Compare H3599 (כִּיס). See also: Genesis 40:11; Proverbs 23:31; Psalms 11:6.
Context — In the LORD I Take Refuge
Cross References
| Reference | Text (BSB) |
| 1 |
Ezekiel 38:22 |
I will execute judgment upon him with plague and bloodshed. I will pour out torrents of rain, hailstones, fire, and sulfur on him and on his troops and on the many nations with him. |
| 2 |
Genesis 19:24 |
Then the LORD rained down sulfur and fire on Sodom and Gomorrah—from the LORD out of the heavens. |
| 3 |
Ezekiel 13:13 |
Therefore this is what the Lord GOD says: In My wrath I will release a windstorm, and in My anger torrents of rain and hail will fall with destructive fury. |
| 4 |
Psalms 75:8 |
For a cup is in the hand of the LORD, full of foaming wine mixed with spices. He pours from His cup, and all the wicked of the earth drink it down to the dregs. |
| 5 |
Luke 17:29 |
But on the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. |
| 6 |
Job 18:15 |
Fire resides in his tent; burning sulfur rains down on his dwelling. |
| 7 |
Job 20:23 |
When he has filled his stomach, God will vent His fury upon him, raining it down on him as he eats. |
| 8 |
Habakkuk 2:16 |
You will be filled with shame instead of glory. You too must drink and expose your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter disgrace will cover your glory. |
| 9 |
Jeremiah 25:15–17 |
This is what the LORD, the God of Israel, said to me: “Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink from it. And they will drink and stagger and go out of their minds, because of the sword that I will send among them.” So I took the cup from the LORD’s hand and made all the nations drink from it, each one to whom the LORD had sent me, |
| 10 |
Job 27:13–23 |
This is the wicked man’s portion from God— the heritage the ruthless receive from the Almighty. Though his sons are many, they are destined for the sword; and his offspring will never have enough food. His survivors will be buried by the plague, and their widows will not weep for them. Though he heaps up silver like dust and piles up a wardrobe like clay, what he lays up, the righteous will wear, and his silver will be divided by the innocent. The house he built is like a moth’s cocoon, like a hut set up by a watchman. He lies down wealthy, but will do so no more; when he opens his eyes, all is gone. Terrors overtake him like a flood; a tempest sweeps him away in the night. The east wind carries him away, and he is gone; it sweeps him out of his place. It hurls itself against him without mercy as he flees headlong from its power. It claps its hands at him and hisses him out of his place. |
Psalms 11:6 Summary
This verse is saying that God will punish the wicked people who refuse to follow Him, and they will face a terrible judgment. It's like a big storm with fiery coals and sulfur, and a strong, hot wind that will be their punishment. But God is a fair and loving God, and He wants everyone to come to know Him and be saved, as we see in John 3:16. We can trust in God's goodness and justice, and strive to live righteous lives, knowing that He loves us and wants what's best for us, just like a good father does, as seen in Matthew 7:11.
Frequently Asked Questions
What does it mean for God to rain down fiery coals and sulfur on the wicked?
This is a metaphorical expression of God's judgment and wrath on those who refuse to follow Him, similar to the judgment described in Revelation 20:15, where those whose names are not in the Book of Life are thrown into the lake of fire.
Is God being cruel or unfair by punishing the wicked in such a way?
No, God is a just and righteous God, as stated in Psalms 11:7, and His punishment is a result of the wicked's own actions and rejection of Him, as seen in Romans 6:23, where it says the wages of sin is death.
What is the significance of the scorching wind being the portion of the wicked?
The scorching wind represents the harsh and unrelenting nature of God's judgment on those who reject Him, as also seen in Isaiah 66:24, where the wicked are consumed by an unquenchable fire.
How can we, as believers, respond to the idea of God's judgment on the wicked?
We should respond with humility and gratitude for God's mercy and grace towards us, as seen in Ephesians 2:8-9, and strive to live righteous lives, knowing that God is a just and loving God who desires all people to come to repentance, as stated in 2 Peter 3:9.
Reflection Questions
- What are some ways I can examine my own heart and life to ensure I am not living in wickedness, but rather in righteousness before God?
- How can I trust in God's justice and sovereignty when I see wickedness prevailing in the world around me?
- In what ways can I demonstrate God's love and mercy to those around me, even if they are living in wickedness, and pray for their salvation?
- What are some practical ways I can 'see God's face' and experience His presence in my life, as mentioned in Psalms 11:7?
Gill's Exposition on Psalms 11:6
Upon the wicked,.... The wicked one, the man of sin, antichrist, and upon all that worship the beast and his image, on all persecutors, and upon all wicked men in general: he shall rain snares, fire,
Jamieson-Fausset-Brown on Psalms 11:6
Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
Matthew Poole's Commentary on Psalms 11:6
He shall rain; which notes their original to be extraordinary, and from God’ s hand; and withal, that they should come plentifully, swiftly, and suddenly, violently and unavoidably, as rain commonly doth fall from heaven. Snares, i.e. grievous plagues or judgments, which are called snares here, as also ,10 22:10 24:17,18; partly because wicked men are ofttimes surprised with them when they least expect them, ; and partly because they cannot escape them, nor get out of them, but are held fast and destroyed by them. Fire and brimstone, and a horrible tempest, i.e. dreadful judgments, so called metaphorically, and by allusion to the destruction of Sodom and other places by these means. But this he seems to speak not so much of present and temporal calamities, as of their future and eternal punishments, because he manifestly speaks of those miseries which are peculiar to wicked men; whereas David knew very well, both by his own experience, and by the history of Job, and of Israel’ s bondage in Egypt, that all things here came alike to all men, good or bad, , and that wicked men had many times a greater share of worldly prosperity than God’ s own people; as David acknowledgeth and complaineth of it, Psalms 73$. This shall be the portion of their cup; this is their portion, and as it were the meat and drink appointed to them by God. This shall certainly and unavoidably be their state or condition; which is oft called a man’ s part or portion, as 63:10 75:8 . He alludes to the ancient custom of masters of families, or of feasts, who used to distribute the several portions of meat to their domestics or guests.
Trapp's Commentary on Psalms 11:6
Psalms 11:6 Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: [this shall be] the portion of their cup.Ver. 6. Upon the wicked he shall rain snares] His soul hateth them; and as revenge is the next effect of hatred, he will exercise horrible judgmeuts upon them. Go on they may in their wicked ways for a time, and happily think to outrun wrath, but it shall easily overtake them, and inevitably: for the first thing that God shall rain upon them is snares, to catch and hold them fast, that they may surely suffer the rest that follow. "Take him, and lead him away safely," saith Judas concernmg Jesus to the soldiers, Mark 14:44. And the same in effect saith God to his judgments concerning the wicked, on whom for that purpose he raineth snares, i.e. he suddenly surpriseth them; as by unexpected foul weather. Fire and brimstone] Hell from heaven, as once upon Sodom and her sisters, figuring the vengeance of eternal fire, Judges 1:7 Revelation 20:10, where the sacrifice is salted with fire, Mark 9:49, that is, burneth, but consumeth not, fire being of a burning, but salt of a preserving nature, Perdit sed non disperdit, et cruciat ita ut nunquam perimat (Camero.). Tophet is of the most tormenting temper, the fuel thereof is fire, and much wood; the breath of the Lord, like a stream of fire, doth kindle it, Isaiah 30:33. Utinam ubique, de Gehenna dissereretur, saith a Father, Oh that men would think and talk much of hell! Oh that they would take a turn in it; and, taking a view of that formidable fire fed with a river of brimstone, and blown by the breath of the Almighty, they would hasten out of their natural condition, as Lot did out of Sodom; since there is the smell of the fire and brimstone already upon them! And an horrible tempest] Ventus procellosissimus, a most terrible blasting whirlwind, such as the Greeks call Prester; whereof see Plin. lib. 2, c. 48, and the Evangelist calleth Euroclydon, Acts 27:14, the mariner’ s mischief.
This shall be the portion of their cup] Vel, portio partis eorum, id est, ipsissima eorum portio; duplicatur idem sensus duobus verbis, saith R. David. He seemeth to allude to the custom at feasts, where each had his cup, his demensum, or measure of meat and drink. Wicked ones shall drink up the cup of God’ s wrath (worse than that cup of boiling lead poured down the drunken Turk’ s throat by the command of the bashaw), though it be brimful, and have eternity to the bottom, Psalms 75:8.
Ellicott's Commentary on Psalms 11:6
(6) Rain snares.—Or nooses. (Comp. 1 Corinthians 7:35.) This is certainly an extraordinary figure, and various emendations have been suggested. Ewald’s “coals of fire” (pecham for pachîm) is the best (comp. Psalms 18:13, where the Hebrew word, however, is gechalîm, “live, or red coals”; while pecham is used in Proverbs 26:21 as fuel for fire, in contrast with live coals: but in Isaiah 44:12; Isaiah 54:16 it is itself plainly burning coal.) He arranges the clauses thus: “Causeth to rain upon wicked men coals of fire with brimstone; a glowing blast is the portion of their cup.” “Put we our quarrel to the will of Heaven, Who, when he sees the hours ripe on earth, Will rain hot vengeance on offenders’ heads.” —: Rich. II., i. 2. Horrible tempest.—Literally, wind of heats; “Vulg., spiritus procellarum; Targum, storm and whirlwind; as in Latin, aestus combines the ideas of heat and violent motion; so the Hebrew word here. Probably, therefore, we must think of a hot, poisonous wind—the simoom.Or may we see one more reminiscence of the fate of Sodom and Gomorrha stamped indelibly on the Hebrew mind?
Adam Clarke's Commentary on Psalms 11:6
Verse 6. Upon the wicked he shall rain] This is a manifest allusion to the destruction of Sodom and Gomorrah. Snares] Judgments shall fall upon them suddenly and unawares. Fire] Such as shall come immediately from God, and be inextinguishable. Brimstone] Melted by the fire, for their drink! This shall be the portion of their cup. A horrible tempest] רוח זלעפות ruach zilaphoth, "the spirit of terrors." Suffering much, and being threatened with more, they shall be filled with confusion and dismay. My old MS. has gost of stormis. See at the end. See Clarke on Psalms 11:7.
Or, the blast of destructions. This may refer to the horribly suffocating Arabian wind, called [Arabic] Smum. Mohammed, in describing his hell, says, "The wicked shall drink nothing there but hot stinking water; breathe nothing but burning winds; and eat nothing but the fruit of the tree zakon, which shall be in their bellies like burning pitch." Hell enough! The portion of their cup.] Cup is sometimes put for plenty, for abundance; but here it seems to be used to express the quantum of sorrow and misery which the wicked shall have on the earth. See Psalms 75:8; Isaiah 51:17, Isaiah 51:21-23; Jeremiah 25:15; Jeremiah 49:12; Lamentations 4:21-22. It is also used in reference to the afflictions of the righteous, Matthew 20:22; Matthew 26:39, Matthew 26:42; John 18:11. We find a similar metaphor among the heathens. The following, from Homer, Il. xxiv., ver. 525, is in point: - Ὡςγαρεπεκλωσαντοθεοιδειλοισιβροτοισι, Ζωειναχνυμενους·αυτοιδετ' ακηδεεςεισι, ΔοιοιγαρτεπιθοικατακειαταιενΔιοςουδει Δωρων, οιαδιδωσι, κακων·ἑτεροςδεεαων· ὩμενκαμμιξαςδῳηΖευςτερπικεραυνος, αλλοτεμεντεκακῳὁγεκυρεται, Αλλοτεδ' εσθλῳ. Such is, alas! the god's severe decree, They, only they are bless'd, and only free. Two urns by Jove's high throne have ever stood, The source of evil one, and one of good.
From thence the CUP of mortal man he fills: Blessings to these; to those distributes ills. To most he mingles both: the wretch decreed To taste the bad unmixed, is curs'd indeed. - POPE.
Cambridge Bible on Psalms 11:6
6. Literally: Let him rain snares upon the wicked! Fire and brimstone and scorching blast be the portion of their cup! A wish takes the place of the simple statement (he shall rain) which might have been expected. Cp. Psalms 12:3. May the wicked meet the fate of Sodom, so often alluded to as the typical example of signal judgment upon gross and defiant sin. The language is borrowed from Genesis 19:24. Cp. Deuteronomy 29:23; Ezekiel 38:22.
The ‘snares’ are to entangle them so that they cannot escape from the fire which consumes, and the fatal simoom which suffocates. But possibly we should follow the version of Symmachus in reading coals of fire for snares. So Cheyne and others. Cp. Psalms 18:12; and Psalms 140:10 (a psalm containing other allusions to this psalm).
Barnes' Notes on Psalms 11:6
Upon the wicked - Upon all the wicked. He shall rain - He shall pour down as in a furious tempest.
Whedon's Commentary on Psalms 11:6
6. Rain snares, fire and brim-stone—A plain allusion to the overthrow of Sodom, Genesis 19:24-25. The overthrow of the wicked shall, like that of Sodom, be sudden, manifestly the judgment of God, and terrible.
Sermons on Psalms 11:6
| Sermon | Description |
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The Cup of Wrath
by Andrew Bonar
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In this sermon, the preacher emphasizes the severity of God's wrath and the consequences of sin. He uses imagery of the seven seals, trumpets, and vials from the book of Revelation |
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The Folly of Looking Back in Fleeing Out of Sodom
by Jonathan Edwards
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Jonathan Edwards preaches about the folly of looking back when fleeing out of Sodom, drawing parallels between the destruction of Jerusalem and the end of the world to the judgment |
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The Vain Securities of the Wicked
by Thomas Vincent
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Thomas Vincent delivers a powerful sermon on the certainty and dreadfulness of the burnings of hell, emphasizing that they are prepared for the wicked and graceless individuals as |
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Fire and Brimstone in Hell, to Burn the Wicked
by Thomas Vincent
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Thomas Vincent preaches a powerful sermon on the horrors of hell, describing the future flames and torments awaiting the wicked in vivid detail. He emphasizes the certainty of hell |
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2 Queries About Hell
by Christopher Love
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Christopher Love preaches about the existence of hell, providing evidence from both the confessions of heathens and the testimony of Scripture. He emphasizes that the nature of sin |
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The Eternal Spirit the Gifts That Came
by Willie Mullan
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In this sermon, the preacher emphasizes the presence of dens of vice in our society, indicating that the Lord's coming is near. He refers to the book, which keeps him on the right |
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Enter Into His Rest
by David Wilkerson
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In this sermon, the preacher begins by leading the congregation in praise and worship, emphasizing the importance of praising and magnifying the name of Jesus. He encourages the be |