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Psalms 13:1

Psalms 13:1 in Multiple Translations

How long, O LORD? Will You forget me forever? How long will You hide Your face from me?

How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?

How long, O Jehovah? wilt thou forget me for ever? How long wilt thou hide thy face from me?

Will you for ever put me out of your memory, O Lord? will your face for ever be turned away from me?

How long, Lord, are you going to forget me? Forever? How long will you turn away from me?

To him that excelleth. A Psalme of Dauid. Howe long wilt thou forget me, O Lord, for euer? howe long wilt thou hide thy face from me?

To the Overseer. — A Psalm of David. Till when, O Jehovah, Dost Thou forget me? — for ever? Till when dost Thou hide Thy face from me?

How long, LORD? Will you forget me forever? How long will you hide your face from me?

To the chief Musician, A Psalm of David. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?

Unto the end, a psalm for David. The fool hath said in his heart: There is no God, They are corrupt, and are become abominable in their ways: there is none that doth good, no not one.

Yahweh, how long will you continue to forget about me [RHQ]? Will you hide yourself [SYN] from me forever?

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Psalms 13:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 13:1 Interlinear (Deep Study)

BIB
HEB לַ/מְנַצֵּ֗חַ מִזְמ֥וֹר לְ/דָוִֽד
לַ/מְנַצֵּ֗חַ nâtsach H5329 to conduct Prep | V-Piel
מִזְמ֥וֹר mizmôwr H4210 melody N-ms
לְ/דָוִֽד Dâvid H1732 David Prep | N-proper
Hebrew Word Study

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Hebrew Word Reference — Psalms 13:1

לַ/מְנַצֵּ֗חַ nâtsach H5329 "to conduct" Prep | V-Piel
To conduct or oversee, this word describes a leader or chief musician. In the Bible, it is used in the book of Psalms to describe the role of a music director. The word implies a sense of leadership and guidance.
Definition: 1) to excel, be bright, be preeminent, be perpetual, be overseer, be enduring 1a) (Niphal) enduring (participle) 1b) (Piel) to act as overseer or superintendent or director or chief Aramaic equivalent: ne.tsach (נְצַח "to distinguish oneself" H5330)
Usage: Occurs in 65 OT verses. KJV: excel, chief musician (singer), oversee(-r), set forward. See also: 1 Chronicles 15:21; Psalms 49:1; Psalms 4:1.
מִזְמ֥וֹר mizmôwr H4210 "melody" N-ms
This word refers to a melody or song, often with instrumental music. In the Bible, it is used to describe a psalm or poem set to notes. The KJV translates it as psalm.
Definition: melody, psalm
Usage: Occurs in 57 OT verses. KJV: psalm. See also: Psalms 3:1; Psalms 63:1; Psalms 4:1.
לְ/דָוִֽד Dâvid H1732 "David" Prep | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

Study Notes — Psalms 13:1

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Cross References

ReferenceText (BSB)
1 Job 13:24 Why do You hide Your face and consider me as Your enemy?
2 Psalms 89:46 How long, O LORD? Will You hide Yourself forever? Will Your wrath keep burning like fire?
3 Lamentations 5:20 Why have You forgotten us forever? Why have You forsaken us for so long?
4 Psalms 94:3–4 How long will the wicked, O LORD, how long will the wicked exult? They pour out arrogant words; all workers of iniquity boast.
5 Psalms 22:1–2 My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning? I cry out by day, O my God, but You do not answer, and by night, but I have no rest.
6 Psalms 80:4 O LORD God of Hosts, how long will Your anger smolder against the prayers of Your people?
7 Psalms 44:24 Why do You hide Your face and forget our affliction and oppression?
8 Psalms 6:3 My soul is deeply distressed. How long, O LORD, how long?
9 Psalms 35:17 How long, O Lord, will You look on? Rescue my soul from their ravages, my precious life from these lions.
10 Psalms 74:1 Why have You rejected us forever, O God? Why does Your anger smolder against the sheep of Your pasture?

Psalms 13:1 Summary

[This verse is a cry from the heart of someone who feels like God has forgotten them, and they're asking how long this will last. The Psalmist is expressing a deep emotional pain and sense of disconnection from God. This feeling is not uncommon, as we see in other Bible verses like Psalm 22:1-2, where Jesus Himself felt forsaken by God. We can learn from the Psalmist's example to be honest with God about our feelings, even when they are hard or painful, and trust in His love and faithfulness, as described in Romans 8:28.]

Frequently Asked Questions

What does it mean for God to 'hide His face' from someone?

When the Psalmist asks how long God will 'hide His face' from him, he is expressing a sense of feeling abandoned or disconnected from God's presence, similar to what is described in Deuteronomy 31:17 and Psalm 104:29.

Is it wrong to ask God 'how long' in times of struggle?

No, it's not wrong to ask God 'how long' when we're struggling, as the Psalmist does here; in fact, this kind of honest questioning is a common theme in the Psalms, such as in Psalm 35:17 and Psalm 74:10.

Does God ever truly 'forget' His people?

No, God does not forget His people, as He promises in Isaiah 49:15 and Jeremiah 31:20; the Psalmist's question is an expression of his emotional distress, rather than a statement of fact.

How can I apply this verse to my own life when I'm feeling forsaken by God?

When you're feeling like God has forgotten you, remember that your feelings don't necessarily reflect reality, as the Psalmist's emotions do not align with God's promises in Psalm 13:1; instead, cry out to God honestly, as the Psalmist does, and trust in His faithfulness, as described in Lamentations 3:22-23.

Reflection Questions

  1. What are some times in my life when I have felt like God was 'hiding His face' from me, and how did I respond?
  2. How do I typically react when I feel like God is not answering my prayers or responding to my needs?
  3. In what ways can I, like the Psalmist, express my honest emotions to God, even when they are feelings of doubt or frustration?
  4. What are some Bible verses or promises that I can cling to when I'm feeling forsaken or abandoned by God?

Gill's Exposition on Psalms 13:1

How long wilt thou forget me, O Lord? for ever?.... When God does not immediately deliver his people from their enemies, or help them out of an affliction; when he does not discover his love,

Jamieson-Fausset-Brown on Psalms 13:1

How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?

Matthew Poole's Commentary on Psalms 13:1

Psalms 13 The occasion of this Psalm was David’ s deep and long-continued distresses, from which he prays for deliverance. David complaineth to God of his delay to help, , and the enemies’ triumph, . He, praying for preventing grace, ,4 professeth his trust in God, , and boasteth of Divine mercy, . How long wilt thou forget, i.e. neglect or disregard, me? for ever I how long wilt thou withdraw thy favour and assistance?

Trapp's Commentary on Psalms 13:1

Psalms 13:1 « To the chief Musician, A Psalm of David. » How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?Ver. 1. How long wilt thou forget me, O Lord? for ever?] It appeareth that when David penned this psalm (which some think was about the end of Saul’ s persecution, when he was forced to flee into the land of the Philistines, 1 Samuel 27:1) he was under a dreadful desertion, and that for a long while together; hence his many "How longs," and "for ever?" Christ, saith Greenham, was forsaken for a few hours, David for a few months, and Job for a few years. Luther confesseth of himself that after his conversion he lay three days in desperation; and the like is reported of Mr Robert Bolton, who felt himself for the time in the suburbs of hell, as it were. So did Heman, Psalms 88:5; so did David here and elsewhere. The final absence of God is hell itself. "Depart from me, ye cursed," is worse than "into everlasting fire." To be punished from the presence of the Lord is the hell of hells, 2 Thessalonians 1:9. God seemeth to forget his dearest children sometimes for a season, to the end that they may remember themselves, and become every way better; as the lion leaves her whelps till they have almost killed themselves with roaring, that they may become the more courageous. But, to speak properly, God cannot forget his people, Isaiah 44:16; Isaiah 49:14-16. Non deserit Deus, etiamsi deserere videatur; non deserit etiamsi deserat, saith Austin, If he leave us for a time, yet he forsaketh us not at all. If he hide his face (as in the next words), which is a further trial, and a greater misery (for it importeth indignation, contempt, and hatred), yet it is but for a moment, though it should be during life; and he, therefore, taketh liberty to do it, saith one, because he hath an eternity of time to reveal his kindness in; time enough for kisses and embraces: meanwhile, as when the sun is eclipsed, though the earth wants the light thereof, yet not the influence thereof; so God’ s supporting grace is ever with his deserted.

Ellicott's Commentary on Psalms 13:1

(1) How long? . . . for ever?—Comp. Psalms 74:10; Psalms 79:5; Psalms 89:46. The double question in the Authorised Version is unnecessary, though, as M. Renan (Les Langues Sémitiques, 2 § 4) explains, it shows how ill writing the poet has begun on one plan, and finished on another. (Comp. Psalms 9:3.) Translate, “How long wilt thou continue to forget me?”

Adam Clarke's Commentary on Psalms 13:1

PSALM XIII This Psalm contains the sentiments of an afflicted soul that earnestly desires succour from the Lord. The psalmist complains of delay, 1-3; prays for light and comfort, because he finds himself on the brink of death, 3; dreads the revilings of his enemies, 4; anticipates a favourable answer, and promises thanksgiving, 5, 6. NOTES ON PSALM XIII There is nothing particular in the inscription. The Psalm is supposed to have been written during the captivity, and to contain the prayers and supplications of the distressed Israelites, worn out with their long and oppressive bondage. Verse 1. How long wilt thou forget me] The words עד אנה ad anah, to what length, to what time, translated here how long? are four times repeated in the two first verses, and point out at once great dejection and extreme earnestness of soul. Hide thy face from me?] How long shall I be destitute of a clear sense of thy approbation?

Cambridge Bible on Psalms 13:1

1, 2. A reproachful expostulation in the hour of despair.

Barnes' Notes on Psalms 13:1

How long wilt thou forget me, O Lord? - literally, “until when.” The psalmist breaks out into this cry “in the midst” of his troubles. He had apparently borne them as long as he could.

Whedon's Commentary on Psalms 13:1

1. How long—Literally, Until when? A most natural outgushing of the heart under long continued sorrow and unrelieved oppression. Psalms 94:3; Zechariah 1:12; Revelation 6:10.

Sermons on Psalms 13:1

SermonDescription
Michael Flowers Introducing Lament in Psalm 13 by Michael Flowers Michael Flowers introduces the concept of lament as expressed in Psalm 13, emphasizing its significance in the Psalter as a heartfelt response to grief and sorrow. He explains that
Michael Flowers The Final Victory - Matter Matters by Michael Flowers In this sermon, Paul emphasizes that victory is a gift from God and not something that can be achieved through our own efforts. He highlights the importance of recognizing the grac
Warren Wiersbe How Long Can You Wait? by Warren Wiersbe Warren Wiersbe emphasizes the danger of impatience with God, using examples of everyday frustrations to illustrate the impatience we often feel. He delves into Psalm 13:1-6, where
Andrew Bonar Psalm 13 by Andrew Bonar Andrew Bonar reflects on Psalm 13, expressing David's deep anguish and longing for God's presence during times of despair. He emphasizes the feelings of abandonment and sorrow that
Horatius Bonar Rev. 6:10. How Long? by Horatius Bonar Horatius Bonar explores the profound question 'How long?' as expressed in Revelation 6:10, emphasizing its significance in human experience and divine communication. He categorizes
David Wilkerson The Love of God for His People Never Fails by David Wilkerson David Wilkerson emphasizes the unwavering love of God for His people, drawing from Psalm 13 where David expresses feelings of abandonment and despair. Despite his struggles and the
F.B. Meyer The Hidings of God by F.B. Meyer F.B. Meyer explores the theme of God's hiddenness in his sermon 'The Hidings of God,' reflecting on Isaiah 45:15. He discusses how God's presence is often felt yet unseen in nature

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