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Psalms 14:5

Psalms 14:5 in Multiple Translations

There they are, overwhelmed with dread, for God is in the company of the righteous.

There were they in great fear: for God is in the generation of the righteous.

There were they in great fear; For God is in the generation of the righteous.

Then were they in great fear: for God is in the generation of the upright.

Look, they will become terrified, because God is with those who live right.

There they shall be taken with feare, because God is in the generation of the iust.

There they have feared a fear, For God [is] in the generation of the righteous.

There they were in great fear, for God is in the generation of the righteous.

There were they in great fear: for God is in the generation of the righteous.

He that hath not put out his money to usury, nor taken bribes against the innocent: He that doth these things shall not be moved for ever.

But some day they will become very terrified because God helps those who act righteously and will punish those who reject him.

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Berean Amplified Bible — Psalms 14:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 14:5 Interlinear (Deep Study)

BIB
HEB שָׁ֤ם פָּ֣חֲדוּ פָ֑חַד כִּֽי אֱ֝לֹהִ֗ים בְּ/ד֣וֹר צַדִּֽיק
שָׁ֤ם shâm H8033 there Adv
פָּ֣חֲדוּ pâchad H6342 to dread V-Qal-Perf-3cp
פָ֑חַד pachad H6343 dread N-ms
כִּֽי kîy H3588 for Conj
אֱ֝לֹהִ֗ים ʼĕlôhîym H430 God N-mp
בְּ/ד֣וֹר dôwr H1755 generation Prep | N-ms
צַדִּֽיק tsaddîyq H6662 righteous Adj
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Psalms 14:5

שָׁ֤ם shâm H8033 "there" Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
פָּ֣חֲדוּ pâchad H6342 "to dread" V-Qal-Perf-3cp
This Hebrew word means to feel fear or dread, like being startled by a sudden alarm. It appears in the Bible when people are in awe or fear of God. The book of Proverbs uses it to describe the fear of the Lord.
Definition: 1) to fear, tremble, revere, dread, be in awe or dread 1a) (Qal) 1a1) to be in dread 1a2) to be in awe 1b) (Piel) to be in great dread 1c) (Hiphil) to cause to dread
Usage: Occurs in 25 OT verses. KJV: be afraid, stand in awe, (be in) fear, make to shake. See also: Deuteronomy 28:66; Isaiah 12:2; Psalms 14:5.
פָ֑חַד pachad H6343 "dread" N-ms
This word refers to a feeling of terror or dread, often caused by something sudden or frightening. In the Bible, it describes the fear of God or the dread of His judgment. The prophet Isaiah used it to describe the terror of God's wrath.
Definition: 1) terror, dread 1a) dread 1b) object of dread
Usage: Occurs in 48 OT verses. KJV: dread(-ful), fear, (thing) great (fear, -ly feared), terror. See also: Genesis 31:42; Job 39:22; Psalms 14:5.
כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֱ֝לֹהִ֗ים ʼĕlôhîym H430 "God" N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
בְּ/ד֣וֹר dôwr H1755 "generation" Prep | N-ms
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Definition: 1) period, generation, habitation, dwelling 1a) period, age, generation (period of time) 1b) generation (those living during a period) 1c) generation (characterised by quality, condition, class of men) 1d) dwelling-place, habitation Aramaic equivalent: dar (דָּר "generation" H1859)
Usage: Occurs in 127 OT verses. KJV: age, [idiom] evermore, generation, (n-) ever, posterity. See also: Genesis 6:9; Esther 9:28; Psalms 10:6.
צַדִּֽיק tsaddîyq H6662 "righteous" Adj
Means being just or righteous, as seen in government, personal conduct, or character, often describing someone made right with God. It appears in descriptions of King David and other biblical leaders. The concept is central to the Bible's teachings on morality and ethics.
Definition: 1) just, lawful, righteous 1a) just, righteous (in government) 1b) just, right (in one's cause) 1c) just, righteous (in conduct and character) 1d) righteous (as justified and vindicated by God) 1e) right, correct, lawful
Usage: Occurs in 197 OT verses. KJV: just, lawful, righteous (man). See also: Genesis 6:9; Proverbs 10:31; Psalms 1:5.

Study Notes — Psalms 14:5

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Cross References

ReferenceText (BSB)
1 Psalms 112:2 His descendants will be mighty in the land; the generation of the upright will be blessed.
2 Psalms 73:15 If I had said, “I will speak this way,” then I would have betrayed Your children.
3 Psalms 24:6 Such is the generation of those who seek Him, who seek Your face, O God of Jacob. Selah
4 Psalms 53:5 There they are, overwhelmed with dread, where there was nothing to fear. For God has scattered the bones of those who besieged you. You put them to shame, for God has despised them.
5 Isaiah 8:10 Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us. ”
6 Isaiah 41:10 Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness.
7 1 Peter 2:9 But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
8 Psalms 22:30 Posterity will serve Him; they will declare the Lord to a new generation.
9 Psalms 46:7 The LORD of Hosts is with us; the God of Jacob is our fortress. Selah
10 Esther 8:7 So King Xerxes said to Esther the Queen and Mordecai the Jew, “Behold, I have given Haman’s estate to Esther, and he was hanged on the gallows because he attacked the Jews.

Psalms 14:5 Summary

This verse tells us that even when things seem scary or uncertain, God is with those who are trying to live a good life. The people who are not following God are filled with dread because they know God is with the righteous, and this makes them afraid of being judged. We can trust that God is always with us, just like He promises in Joshua 1:9 and Matthew 28:20, and this gives us courage and peace, even in difficult times.

Frequently Asked Questions

What does it mean that God is in the company of the righteous?

This phrase means that God is present with and protecting those who are righteous, as seen in Psalms 23:4 and Proverbs 2:7-8, where God guides and shields the upright.

Why are the wicked overwhelmed with dread in this verse?

The wicked are overwhelmed with dread because they know God is with the righteous, and this realization fills them with fear of judgment, as mentioned in Romans 2:5, where God's wrath is stored up for the disobedient.

Is this verse talking about a specific event or time period?

This verse is not limited to a specific event or time period, but rather speaks to the general principle that God is always with the righteous, as seen in Psalms 37:39, which states that the salvation of the righteous comes from the Lord.

How can I, as a believer, experience God's presence in my life?

As a believer, you can experience God's presence in your life by seeking to live a righteous life, as encouraged in 2 Timothy 2:22, and by trusting in God's promise to never leave or forsake you, as stated in Hebrews 13:5-6.

Reflection Questions

  1. What are some ways I can cultivate a deeper sense of God's presence in my life, especially in times of uncertainty or fear?
  2. How can I, as a righteous believer, be a source of comfort and strength to those around me who may be experiencing dread or fear?
  3. What are some practical ways I can demonstrate my trust in God's presence and protection in my daily life, as encouraged in Psalms 56:3-4?
  4. How can I use this verse to encourage and reassure others who may be struggling with feelings of fear or dread, as seen in Isaiah 41:10?

Gill's Exposition on Psalms 14:5

There were they in great fear,.... This, shows that they had some knowledge of God, and consciousness of guilt, which they endeavoured to banish out of their minds by their fears of punishment; and

Jamieson-Fausset-Brown on Psalms 14:5

There were they in great fear: for God is in the generation of the righteous. There - in the very place of their sin, their punishment overtakes them. He points to them as though present.

Matthew Poole's Commentary on Psalms 14:5

There, i.e. in the place, or upon the spot, where they practised these insolences, God struck them with a panic fear. Or, then, i.e. in the height of their tyranny and prosperous impiety, when they seemed to have no cause for it. An adverb of place for an adverb of time, of which there want not examples in Scripture and other authors, as hath been noted before. Or, thence, as this particle is rendered, 49:24 ; i.e. from that time; or for that cause, as some take it, and it may be taken, , i.e. for this their contempt of God and manifest injury to men. In great fear, from their own guilty consciences, and the just expectation of Divine vengeance. Heb. they feared with fear, i.e. vehemently, where there was no cause of fear, as is here implied, (for they are now supposed to be in a state of power and tyranny,) as is expressed in the parallel place, . Or, they shall be greatly afraid, the past tense being put for the future prophetically. For; for they remembered what a potent adversary they had, and therefore had cause enough to fear. Or, but, as this particle is taken, 6:2. So he describes the contrary and safe condition of the righteous. Or, when, as it oft signifies, and so it answers to the then in the beginning of the verse, when God shall once appear for his people, a dreadful horror shall seize upon their wicked enemies. In the generation of the righteous, i.e. among them, with his gracious and powerful presence to defend them, and to fight against their enemies. Or, God is for, &c., as the Hebrew beth oft signifies, that is, God is on their side, and therefore their enemies have great cause to tremble.

Trapp's Commentary on Psalms 14:5

Psalms 14:5 There were they in great fear: for God [is] in the generation of the righteous.Ver. 5. There were they in great fear] There? and they? and in great fear? where? and who? and what kind of fear was it they were in? For answer: There, that is, in the generation of the righteous, in the assemblies of the saints, according to that, Psalms 76:3, "There brake he the arrows of the bow, the shield, and the sword, and battle. Selah." There, that is, in Salem, where is God’ s tabernacle; and in Zion, where is his dwelling place, Psalms 14:2, in the congregation, where the saints were praying. Or, there, that is, in the very place where they oppressed and devoured the poor, they were surprised with a sudden horror, In loco ubi opprimunt (R. David), even there where they had said, Peace and safety, &c., and where no fear was, Psalms 53:5, no apparent cause of such an amazement, Isaiah 13:8. A panic terror fell upon them; they feared a fear, as the Hebrew hath it, but could not tell why; the hornet within stings them, and they have many a secret twinge that the world is never aware off Saul was afraid of David, and Catiline trembled upon the least noise made. For God is in the generation of the righteous] And natural conscience cannot but do homage to the image of God, stamped upon the natures and works of the godly. See it in the carriage of Nebuchadnezzar and Darius toward Daniel, sticking stoutly to his principles. The piety, patience, mercy, goodness, expressed by the righteous when oppressed, makes the hearts of wicked men ache within them; and they are sore afraid of the name of God called upon by them, Deuteronomy 28:10. Or, God is in the generation of the righteous, sc. Ad iuvandum eum, saith Aben Ezra, to support and succour them; and that strangely many times, the enemies themselves being judges, to their great astonishment.

Ellicott's Commentary on Psalms 14:5

(5) There were they.—Literally, there they feared a fear, i.e., terror overtook them. Psalms 53 adds, “which was no fear.” The local “there” brings the scene before us as in a picture. We see them there before us, these wicked men; there in the midst of their intrigues, or their exactions, or their pleasures, the hand of God seizes them, and lo! they are struck with fear. We evidently have not here any indication by which to fasten on a particular event. Whether the addition in Psalms 53 gives any is discussed there. For God is.—For the singular variation in Psalms 53 consult Note on Psalms 14:5 of that psalm. The uneasy sense that, after all, the good have God on their side—this general truth is implied in the phrase “generations of the righteous,” even if first employed of faithful Israel—is always a cause of fear to the wicked.

Adam Clarke's Commentary on Psalms 14:5

Verse 5. There were they in great fear] This is a manifest allusion to the history of the Canaanitish nations; they were struck with terror at the sight of the Israelites, and by this allusion the psalmist shows that a destruction similar to that which fell upon them, should fall on the Babylonians. Several of the versions add, from Psalms 53:5, "Where no fear was." They were struck with terror, where no real cause of terror existed. Their fears had magnified their danger. For God is in the generation] They feared the Israelites, because they knew that the Almighty God was among them.

Cambridge Bible on Psalms 14:5

5. This verse is commonly explained to refer to the future, the perfect tense expressing the certain assurance of the Psalmist that judgement will be executed. Cp. Psalms 36:12. But it is more natural to refer it to the past. ‘There’ points emphatically to some signal instance in which panic terror and overwhelming calamity overtook ‘the workers of iniquity.’ If Psalms 14:4 may be understood of the oppression of Israel in Egypt, Psalms 14:5 will refer to the overthrow of the Egyptians in the Red Sea (Exodus 14:24-25). Psalms 53:5 adds where no fear was, no natural cause for alarm. for God &c.] Present among them to defend them. ‘The generation’ (see on Psalms 12:7) ‘of the righteous’ is synonymous with ‘my people;’ either the nation, which might be so described in respect of its calling, and in contrast to its oppressors: or the godly part of it. Cp. Psalms 118:15.

Barnes' Notes on Psalms 14:5

There were they in great fear - Margin, as in Hebrew, “they feared a fear.” The idea is, that they were in great terror or consternation. They were not calm in their belief that there was no God. They endeavored to be.

Whedon's Commentary on Psalms 14:5

5. There were they in great fear—Literally, afraid with fear. The form is intensive.

Sermons on Psalms 14:5

SermonDescription
Tom Allen Revival in the Home by Tom Allen In this sermon, the preacher emphasizes the need for a revival of spiritual genetics. He highlights the importance of parents and partners in the revival of love, and the role of g
Charles Stanley The Fear of the Lord by Charles Stanley Charles Stanley preaches on the importance of fearing the Lord, emphasizing that it involves appropriate awe and reverence for who God is, rather than terror. He highlights how the
Alexander Whyte Alexander Gordon by Alexander Whyte Alexander Whyte preaches about the life of grace that has been passed down through generations in the Gordon family, focusing on the great spirit and inward exercise of Alexander G
Art Katz Ascending the Holy Hill by Art Katz In this sermon, the speaker describes a personal experience of feeling disoriented and lost in a cloud of smoke. He relates this to the story of Moses receiving the Ten Commandment
Darrell Champlin Death and Disobedience by Darrell Champlin In this sermon, Dr. Darrell Champlin addresses the pursuit of the American dream and the neglect of spreading the gospel. He emphasizes the need for a spiritual awakening and a shi
Jonathan Edwards The Higher They Are Raised, the More Is a Longing of Soul After Spiritual Attainments Increased. by Jonathan Edwards Jonathan Edwards preaches about the distinguishing difference between gracious affections and false affections, emphasizing that true saints, as they grow in love for God and hatre
St. John Chrysostom Homily 12 on Ephesians by St. John Chrysostom John Chrysostom emphasizes the importance of living a life separate from the ways of the world, urging believers to walk in the path of God and not in the vanity of their minds lik

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