Psalms 46:7
Psalms 46:7 in Multiple Translations
The LORD of Hosts is with us; the God of Jacob is our fortress. Selah
The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
Jehovah of hosts is with us; The God of Jacob is our refuge. [Selah
The Lord of armies is with us; the God of Jacob is our high tower. (Selah.)
The Lord Almighty is with us; the God of Jacob protects us. Selah.
The Lord of hostes is with vs: the God of Iaakob is our refuge. Selah.
Jehovah of Hosts [is] with us, A tower for us [is] the God of Jacob. Selah.
The LORD of Armies is with us. The God of Jacob is our refuge. Selah.
The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
Sing praises to our God, sing ye: sing praises to our king, sing ye.
But Yahweh, the commander of the armies of heaven, is with us; the God whom Jacob worshiped (OR, we Israeli people worship) is our refuge. (Think about that!)
God is the boss of everything, and he is with us and helps us. He is the God of us Israel people, and he will stop anyone from hurting us.
Berean Amplified Bible — Psalms 46:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 46:7 Interlinear (Deep Study)
BIB
HEB
הָמ֣וּ
ג֭וֹיִם
מָ֣טוּ
מַמְלָכ֑וֹת
נָתַ֥ן
בְּ֝/קוֹל֗/וֹ
תָּמ֥וּג
אָֽרֶץ
הָמ֣וּ
hâmâh
H1993
to roar
V-Qal-Perf-3cp
ג֭וֹיִם
gôwy
H1471
Gentile
N-mp
מָ֣טוּ
môwṭ
H4131
to shake
V-Qal-Perf-3cp
מַמְלָכ֑וֹת
mamlâkâh
H4467
kingdom
N-fp
נָתַ֥ן
nâthan
H5414
to give
V-Qal-Perf-3ms
בְּ֝/קוֹל֗/וֹ
qôwl
H6963
voice
Prep | N-ms | Suff
תָּמ֥וּג
mûwg
H4127
to melt
V-Qal-Imperf-3fs
אָֽרֶץ
ʼerets
H776
land
N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 46:7
הָמ֣וּ
hâmâh
H1993
"to roar"
V-Qal-Perf-3cp
To make a loud noise, like roaring or moaning, is what this Hebrew word means. It can also imply a state of turmoil or commotion, like in the book of Jeremiah where it describes a city in uproar.
Definition: 1) to murmur, growl, roar, cry aloud, mourn, rage, sound, make noise, tumult, be clamorous, be disquieted, be loud, be moved, be troubled, be in an uproar 1a) (Qal) 1a1) to growl 1a2) to murmur (fig. of a soul in prayer) 1a3) to roar 1a4) to be in a stir, be in a commotion 1a5) to be boisterous, be turbulent
Usage: Occurs in 32 OT verses. KJV: clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a noise, rage, roar, sound, be troubled, make in tumult, tumultuous, be in an uproar. See also: 1 Kings 1:41; Song of Solomon 5:4; Psalms 39:7.
ג֭וֹיִם
gôwy
H1471
"Gentile"
N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
מָ֣טוּ
môwṭ
H4131
"to shake"
V-Qal-Perf-3cp
This Hebrew word means to shake or waver, like something that's unstable. It appears in books like Psalms and Proverbs, to describe things that are falling apart or unstable. The KJV translates it as 'be carried' or 'fall'.
Definition: 1) to totter, shake, slip 1a) (Qal) to totter, shake, slip 1b) (Niphal) to be shaken, be moved, be overthrown 1c) (Hiphil) to dislodge, let fall, drop 1d) (Hithpael) to be greatly shaken
Usage: Occurs in 36 OT verses. KJV: be carried, cast, be out of course, be fallen in decay, [idiom] exceedingly, fall(-ing down), be (re-) moved, be ready, shake, slide, slip. See also: Leviticus 25:35; Psalms 62:3; Psalms 10:6.
מַמְלָכ֑וֹת
mamlâkâh
H4467
"kingdom"
N-fp
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
נָתַ֥ן
nâthan
H5414
"to give"
V-Qal-Perf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
בְּ֝/קוֹל֗/וֹ
qôwl
H6963
"voice"
Prep | N-ms | Suff
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
תָּמ֥וּג
mûwg
H4127
"to melt"
V-Qal-Imperf-3fs
To melt means to soften or dissolve, and can also describe feeling faint or fearful. In the Bible, it is used to describe times when people are overwhelmed or weakened, such as in the book of Psalms.
Definition: 1) to melt, cause to melt 1a) (Qal) 1a1) to melt, faint 1a2) to cause to melt 1b) (Niphal) to melt away 1c) (Polel) to soften, dissolve, dissipate 1d) (Hithpolel) to melt, flow
Usage: Occurs in 17 OT verses. KJV: consume, dissolve, (be) faint(-hearted), melt (away), make soft. See also: Exodus 15:15; Psalms 107:26; Psalms 46:7.
אָֽרֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Study Notes — Psalms 46:7
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 46:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 46:7
- Jamieson-Fausset-Brown on Psalms 46:7
- Trapp's Commentary on Psalms 46:7
- Ellicott's Commentary on Psalms 46:7
- Adam Clarke's Commentary on Psalms 46:7
- Cambridge Bible on Psalms 46:7
- Barnes' Notes on Psalms 46:7
- Whedon's Commentary on Psalms 46:7
- Sermons on Psalms 46:7
Context — God Is Our Refuge and Strength
5God is within her; she will not be moved. God will help her when morning dawns.
6Nations rage, kingdoms crumble; the earth melts when He lifts His voice.
7The LORD of Hosts is with us; the God of Jacob is our fortress. Selah
8Come, see the works of the LORD, who brings devastation upon the earth. 9He makes wars to cease throughout the earth; He breaks the bow and shatters the spear; He burns the shields in the fire.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 9:9 | The LORD is a refuge for the oppressed, a stronghold in times of trouble. |
| 2 | Romans 8:31 | What then shall we say in response to these things? If God is for us, who can be against us? |
| 3 | Numbers 14:9 | Only do not rebel against the LORD, and do not be afraid of the people of the land, for they will be like bread for us. Their protection has been removed, and the LORD is with us. Do not be afraid of them!” |
| 4 | 2 Chronicles 13:12 | Now behold, God Himself is with us as our head, and His priests with their trumpets sound the battle call against you. O children of Israel, do not fight against the LORD, the God of your fathers, for you will not succeed.” |
| 5 | Matthew 28:20 | and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” |
| 6 | Isaiah 8:10 | Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us. ” |
| 7 | 2 Timothy 4:22 | The Lord be with your spirit. Grace be with you all. |
| 8 | Psalms 46:11 | The LORD of Hosts is with us; the God of Jacob is our fortress. Selah |
Psalms 46:7 Summary
[This verse reminds us that God is always with us and is our protector and defender, just like a strong fortress that keeps us safe. We can trust in His power and presence, just as the Psalmist does, and remember that He is our refuge and strength, as seen in Psalms 46:1. This truth can give us courage to face any challenge or uncertainty that comes our way, knowing that God is on our side, as seen in Romans 8:31. By trusting in God's presence and power, we can have peace and confidence, even in the midst of turmoil, just as it says in Isaiah 26:3.]
Frequently Asked Questions
What does it mean that the LORD of Hosts is with us?
This phrase reminds us that God is our protector and defender, just as He was for the nation of Israel in the Old Testament, as seen in Psalms 84:12 and Isaiah 8:10.
Who is the God of Jacob?
The God of Jacob refers to the God of the Bible, who is the same God that covenantally promised to be with Abraham, Isaac, and Jacob, as seen in Genesis 28:13-15 and Exodus 3:15.
What is the significance of the word 'Selah' at the end of this verse?
The word 'Selah' is a musical term that indicates a pause or a time for reflection, inviting the reader to stop and ponder the significance of the preceding statement, much like in Psalms 3:2 and Psalms 24:10.
How can we apply this verse to our everyday lives?
We can apply this verse by trusting in God's presence and power, just as the Psalmist does, and remembering that He is our refuge and strength, as seen in Psalms 46:1 and Proverbs 18:10.
Reflection Questions
- What are some ways that I can practically remember that the LORD of Hosts is with me throughout my day?
- How does knowing that God is my fortress give me courage to face challenges and uncertainties?
- In what ways can I trust God to be my protector and defender, just as He was for Jacob and the nation of Israel?
- What are some things that I can do to 'pause' and reflect on God's presence in my life, like the word 'Selah' suggests?
- How can I share this truth with others who may be struggling to trust in God's presence and power?
Gill's Exposition on Psalms 46:7
The Lord of hosts [is] with us,.... The Targum is, "the Word of the Lord of hosts".
Jamieson-Fausset-Brown on Psalms 46:7
The LORD of hosts is with us; the God of Jacob is our refuge. Selah. The Lord of hosts is with us; the God of Jacob is our refuge. So Isaiah 7:14; Isaiah 8:10.
Trapp's Commentary on Psalms 46:7
Psalms 46:7 The LORD of hosts [is] with us; the God of Jacob [is] our refuge. Selah.Ver. 7. The Lord of hosts is with us] Even the Lord, who commandeth far other hosts and armies than the enemy hath any; and this they shall see by our spiritual security. The God of Jacob is our refuge] Heb. our high tower, such as our enemies cannot come at. When he calleth him the God of Jacob he hath respect to the promises, saith Vatablus; God’ s power and goodness are the Church’ s Jachin and Boaz.
Ellicott's Commentary on Psalms 46:7
(7) Lord of hosts.—See Note on Psalms 24:10. Refuge.—Rightly in the margin with idea of height, as giving security.
Adam Clarke's Commentary on Psalms 46:7
Verse 7. The Lord of hosts is with us] We, feeble Jews, were but a handful of men; but the Lord of hosts - the God of armies, was on our side. Him none could attack with hope of success, and his legions could not be over-thrown. The God of Jacob] The God who appeared to Jacob in his distress, and saved him out of all his troubles, appeared also for us his descendants, and has amply proved to us that he has not forgotten his covenant.
Cambridge Bible on Psalms 46:7
7. The refrain corresponds to Isaiah’s watchword Immanuel, ‘God is with us’ (Isaiah 7:14; Isaiah 8:8; Isaiah 8:10). The name Jehovah is retained (or has been restored) here even in the Elohistic collection in the familiar title Jehovah of hosts. This great title Jehovah Tsebβτth or ‘Lord of hosts’ was characteristic of the regal and prophetic period. Originally it may have designated Jehovah as “the God of the armies of Israel” (1 Samuel 17:45), Who went forth with His people’s hosts to battle (Psalms 44:9; Psalms 60:10). But as the phrase “host of heaven” was used for the celestial bodies (Genesis 2:1), and celestial beings (1 Kings 22:19), the meaning of the title was extended to designate Jehovah as the ruler of the heavenly powers, the supreme Sovereign of the universe. Hence one of the renderings of it in the LXX is Κύριοςπαντοκράτωρ, Lord Almighty, or rather, Lord All-Sovereign. See add. note on 1 Sam., p. 235. The title is a favourite one with Isaiah, and its use here is significant. He whose command all the hosts of heaven obey is Israel’s ally.
Cp. 2 Kings 6:16 ff. the God of Jacob] A title suggesting the thought of Jehovah’s providential care for the great ancestor of the nation, a thought upon which Hosea dwells (Psalms 12:2 ff.). our refuge] Or, our high fortress: the same word as that in Psalms 9:9; Psalms 18:2; Psalms 48:3; Isaiah 33:16. Cp. the use of the cognate verb in Psalms 20:1. “The Name of the God of Jacob set thee up on high.”
Barnes' Notes on Psalms 46:7
The Lord of hosts - The God commanding, ordering, marshalling the hosts of heaven - the angels, and the starry worlds. See the notes at Isaiah 1:9. Compare Psalms 24:10.
Whedon's Commentary on Psalms 46:7
7. A refrain, as in Psalms 46:1; Psalms 46:11, which see.
Sermons on Psalms 46:7
| Sermon | Description | |
|---|---|---|
|
Be Still by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of being still and knowing that God is in control. He encourages the audience to develop a deep and loving relationship with |
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(Biographies) Charles Spurgeon by John Piper | In this sermon, the speaker emphasizes the importance of perseverance in preaching, even in the face of adversity and criticism. He encourages preachers to have a long-term perspec |
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Prescription for Anxiety by J. Glyn Owen | In this sermon, the speaker reflects on the devastation in Lebanon and Beirut, expressing the horror of witnessing such tragedy. He also highlights the suffering of children in oth |
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The Beginning of the End - Part 1 by Chuck Smith | In this sermon, Pastor Skip leads a study on Daniel chapters 9 and 10. He emphasizes the importance of understanding these chapters as they contain amazing prophecies that confirm |
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Ger-03 Ist Unser Gott Gewoehnlich by Art Katz | In this sermon, the speaker emphasizes the importance of making the word of God a central part of our lives. He encourages listeners to immerse themselves in the reality of the Bib |
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Standing Firm in Unsettling Times by Skip Heitzig | In this sermon, the speaker reflects on the recent events that have taken place and compares them to a movie trailer, a preview of what is to come. He divides the psalm into three |
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Multitudes in the Valley of Decision by Charles E. Fuller | In this sermon, the preacher emphasizes the importance of accepting Jesus Christ as one's personal Savior. He warns that those who do not believe in the name of the Son of God are |