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Psalms 68:33

Psalms 68:33 in Multiple Translations

to Him who rides upon the highest heavens of old; behold, His mighty voice resounds.

To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.

To him that rideth upon the heaven of heavens, which are of old; Lo, he uttereth his voice, a mighty voice.

To him who goes or the clouds of heaven, the heaven which was from earliest times; he sends out his voice of power.

Sing to the rider of the ancient heavens, his strong voice sounding like thunder!

To him that rideth vpon ye most high heauens, which were from the beginning: beholde, he will send out by his voice a mightie sound.

To him who is riding on the heavens of the heavens of old, Lo, He giveth with His voice a strong voice.

to him who rides on the heaven of heavens, which are of old; behold, he utters his voice, a mighty voice.

To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.

Let the poor see and rejoice: seek ye God, and your soul shall live.

Sing to the God, the one who rides across the sky, the sky that he created long ago. Listen as he shouts with a very powerful voice.

Study Highlights

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Berean Amplified Bible — Psalms 68:33

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 68:33 Interlinear (Deep Study)

BIB
HEB מַמְלְכ֣וֹת הָ֭/אָרֶץ שִׁ֣ירוּ לֵ/אלֹהִ֑ים זַמְּר֖וּ אֲדֹנָ֣/י סֶֽלָה
מַמְלְכ֣וֹת mamlâkâh H4467 kingdom N-fp
הָ֭/אָרֶץ ʼerets H776 land Art | N-cs
שִׁ֣ירוּ shîyr H7891 to sing V-Qal-Impv-2mp
לֵ/אלֹהִ֑ים ʼĕlôhîym H430 God Prep | N-mp
זַמְּר֖וּ zâmar H2167 to sing V-Piel-Impv-2mp
אֲדֹנָ֣/י ʼĂdônây H136 Lord N-mp | Suff
סֶֽלָה çelâh H5542 Selah Part
Hebrew Word Study

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Hebrew Word Reference — Psalms 68:33

מַמְלְכ֣וֹת mamlâkâh H4467 "kingdom" N-fp
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
הָ֭/אָרֶץ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
שִׁ֣ירוּ shîyr H7891 "to sing" V-Qal-Impv-2mp
This Hebrew word means to sing, and it is used in the Bible to describe the act of singing, like when the Israelites sang after crossing the Red Sea in Exodus 15. It can also refer to a singer or songstress. The Bible often mentions singing as a way to praise God.
Definition: 1) to sing 1a) (Qal) 1a1) to sing 1a2) singer, songstresses (participle) 1b) (Polel) 1b1) to sing 1b2) singer, songstress (participle) 1c) (Hophal) to be sung
Usage: Occurs in 79 OT verses. KJV: behold (by mistake for H7789 (שׁוּר)), sing(-er, -ing man, -ing woman). See also: Exodus 15:1; Nehemiah 12:45; Psalms 7:1.
לֵ/אלֹהִ֑ים ʼĕlôhîym H430 "God" Prep | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
זַמְּר֖וּ zâmar H2167 "to sing" V-Piel-Impv-2mp
This word means to sing or make music, often with praise and celebration. In the Psalms, it describes singing with instruments and voice, giving thanks to God. It's about joyful noise and worship.
Definition: 1) to sing, sing praise, make music 1a) (Piel) 1a1) to make music, sing 1a2) to play a musical instrument Aramaic equivalent: ze.mar (זְמָר "music" H2170)
Usage: Occurs in 41 OT verses. KJV: give praise, sing forth praises, psalms. See also: Judges 5:3; Psalms 68:5; Psalms 7:18.
אֲדֹנָ֣/י ʼĂdônây H136 "Lord" N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
סֶֽלָה çelâh H5542 "Selah" Part
Selah is a musical term in the Bible that signals a pause or interruption in the music, like a rest in a song, often used in Psalms. It is a technical term that sets a moment for reflection and contemplation, as seen in Psalm 3:2.
Definition: § 1) to lift up, exalt 1a) Selah 1a1) a technical musical term probably showing accentuation, pause, interruption
Usage: Occurs in 74 OT verses. KJV: Selah. See also: Psalms 3:3; Psalms 62:5; Psalms 3:5.

Study Notes — Psalms 68:33

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Cross References

ReferenceText (BSB)
1 Psalms 104:3 laying the beams of His chambers in the waters above, making the clouds His chariot, walking on the wings of the wind.
2 Psalms 18:10 He mounted a cherub and flew; He soared on the wings of the wind.
3 Psalms 68:4 Sing to God! Sing praises to His name. Exalt Him who rides on the clouds — His name is the LORD— and rejoice before Him.
4 1 Kings 8:27 But will God indeed dwell upon the earth? Even heaven, the highest heaven, cannot contain You, much less this temple I have built.
5 Psalms 93:2 Your throne was established long ago; You are from all eternity.
6 Revelation 11:12 And the witnesses heard a loud voice from heaven saying, “Come up here.” And they went up to heaven in a cloud as their enemies watched them.
7 Psalms 29:3–9 The voice of the LORD is over the waters; the God of glory thunders; the LORD is heard over many waters. The voice of the LORD is powerful; the voice of the LORD is majestic. The voice of the LORD breaks the cedars; the LORD shatters the cedars of Lebanon. He makes Lebanon skip like a calf, and Sirion like a young wild ox. The voice of the LORD strikes with flames of fire. The voice of the LORD shakes the wilderness; the LORD shakes the Wilderness of Kadesh. The voice of the LORD twists the oaks and strips the forests bare. And in His temple all cry, “Glory!”
8 Revelation 11:19 Then the temple of God in heaven was opened, and the ark of His covenant appeared in His temple. And there were flashes of lightning, and rumblings, and peals of thunder, and an earthquake, and a great hailstorm.
9 Revelation 11:15 Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”
10 Psalms 102:25 In the beginning You laid the foundations of the earth, and the heavens are the work of Your hands.

Psalms 68:33 Summary

This verse is talking about God's amazing power and control over the whole universe. It says that He 'rides upon the highest heavens of old', which means He is in charge of everything and has been since the beginning of time (Psalms 103:19). When God speaks, His voice is like thunder that can shake the earth and bring about great changes (Psalm 29:3-5). We should be in awe of God's power and majesty, and worship Him with reverence and gratitude, as we are reminded in Psalm 96:9.

Frequently Asked Questions

What does it mean for God to 'ride upon the highest heavens of old' in Psalms 68:33?

This phrase is a metaphor for God's power and control over all of creation, as seen in Psalms 103:19, where it says 'The Lord has established His throne in heaven, and His kingdom rules over all.'

How does God's 'mighty voice' resound, and what does it accomplish?

God's voice is a symbol of His authority and power, and it can bring about great changes, as seen in Psalm 29:3-5, where His voice is described as thunder that shakes the earth and breaks the cedars.

What is the significance of the phrase 'of old' in this verse?

The phrase 'of old' refers to God's eternal nature and His existence before the beginning of time, as seen in Isaiah 40:28, which says 'Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth.'

How should we respond to the fact that God rides upon the highest heavens and has a mighty voice?

We should respond with reverence, awe, and worship, as seen in Psalm 96:9, which says 'Worship the Lord in the splendor of His holiness; tremble before Him, all the earth.'

Reflection Questions

  1. What are some ways that I have experienced God's power and authority in my life, and how can I express my gratitude for these experiences?
  2. How can I cultivate a deeper sense of reverence and awe for God's majesty and power, as described in this verse?
  3. What are some areas of my life where I need to surrender to God's authority and control, and how can I take steps to do so?
  4. How can I use my voice to proclaim God's greatness and to bring glory to His name, as described in Psalm 68:33?

Gill's Exposition on Psalms 68:33

To him that rideth upon the heaven of heavens, [which were] of old,.... Or "eastward" (q); the first, second, and third heavens, which were created from the beginning of time by Christ himself,

Jamieson-Fausset-Brown on Psalms 68:33

Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah: -All the kingdoms of the earth are exhorted to praise the God of Israel (Psalms 66:1). Verse 32,33.

Matthew Poole's Commentary on Psalms 68:33

Upon the heavens; upon the highest heavens, as , his truest and best sanctuary; by which expressions he prevents all mean and carnal conceptions of God, as if he were confined to the ark or tabernacle, and lifteth up the minds, both of Jews and Gentiles, to heaven, and representeth God as dwelling there in infinite glory and majesty, and from thence looking down upon all the inhabitants of the earth, and ruling them by his almighty power, and therefore most fit to be owned and received by all kings and kingdoms, as their Lord and Governor. Of old, i.e. from the very beginning of the world; whereas the ark was only some hundred years old. Or, which are everlasting; for this Hebrew word answers to olam, which looks not only backward to time past; but forward to the future, of which this word is by divers understood, . This is also opposed to the condition of the ark, and tabernacle, and temple; all which, as David by the Spirit of prophecy well knew, would be abolished and dissolved. A mighty voice; by which he understands, either, 1. The thunder, called God’ s voice, , and elsewhere. Or rather, 2. His word, to wit, the gospel, published by Christ and by his apostles, assisted by the Holy Spirit sent from heaven; which might well be called God’ s voice, and that a mighty voice, because it produced such great and wonderful effects, as are here above mentioned, in converting all the kings and kingdoms of the earth.

Trapp's Commentary on Psalms 68:33

Psalms 68:33 To him that rideth upon the heavens of heavens, [which were] of old; lo, he doth send out his voice, [and that] a mighty voice.Ver. 33. To him that rideth upon the heavens of heavens] i.e. The highest heaven, Deuteronomy 10:14. Which were of old] And do still remain in the same state. Lo, he doth send out his voice] i.e. Thundereth, as Psalms 29:3; whensoever, therefore, we hear it thunder, Sciamus Deum ipsum loqui, hoc est sensibilem reddi. Let us know that God himself speaks, this is to restore us to our senses.

Adam Clarke's Commentary on Psalms 68:33

Verse 33. Rideth upon the heavens] He who manages the heavens, directing their course and influence, he formed every orb, ascertained its motion, proportioned its solid contents to the orbit in which it was to revolve, and the other bodies which belong to the same system. As an able and skilful rider manages his horse, so does God the sun, moon, planets, and all the hosts of heaven. He doth send out his voice] At his word of command they run, shed, or reflect their light; and without the smallest deviations obey his will. Mighty voice.] He thunders in the heavens, and men tremble before him.

Cambridge Bible on Psalms 68:33

33. To him that rideth &c.] The same God who “rides through the deserts” (Psalms 68:4) when He intervenes in human affairs is supremely exalted in the highest heavens (Deuteronomy 10:14; 1 Kings 8:27; Nehemiah 9:6), which like the mountains (Deuteronomy 33:15) are of primeval antiquity. which were of old] Better, with R.V., which are of old. Cp. Wordsworth’s “the most ancient heavens.” he doth send out his voice] R.V., he uttereth his voice, as Psalms 46:6. Cp. Psalms 29:3 ff.; Isaiah 30:30.

Barnes' Notes on Psalms 68:33

To him that rideth upon the heavens of heavens - The highest heavens. The heaven of heaven would properly mean the heaven above that which is heaven to us; that is, the heaven above the sky.

Whedon's Commentary on Psalms 68:33

33. The heavens of heavens—The highest “heavens.” Of old—That is, the primeval heavens.

Sermons on Psalms 68:33

SermonDescription
St. Augustine Exposition on Psalm 69 by St. Augustine St. Augustine preaches about the importance of humility, poverty, and praise in the Christian life. He emphasizes the need to acknowledge our own sinfulness and need for God's merc
St. Augustine Exposition on Psalm 19 by St. Augustine St. Augustine preaches on the glory of God revealed through the heavens and the works of His hands, as well as the proclamation of His Word day and night. He emphasizes the univers
Ralph Erskine Improve God's Name by Ralph Erskine Ralph Erskine preaches on the significance of God's name in salvation, emphasizing how God's mercy and goodness are displayed for the sake of His name. Believers are encouraged to
Charles E. Cowman God's Wind by Charles E. Cowman Charles E. Cowman preaches about how God's contrary winds and sufferings in life can actually lift us to higher levels and bring us closer to God's heavens, just like birds facing
A.W. Tozer Attributes of God (Series 1): God's Omnipresence and Immanence by A.W. Tozer In this sermon, the speaker reflects on the distance between humanity and God. He shares a personal experience of praying with a friend on a hill, feeling both the darkness and the
Chuck Smith (Through the Bible) 2 Chronicles 1-9 by Chuck Smith In this sermon, the preacher emphasizes the importance of being motivated by the love of Jesus Christ. He references the apostle Paul's statement that the love of Christ constrains
William MacDonald Attributes of God - Wrath, Eternity, Infiity and Foreknowledge by William MacDonald In this sermon, the speaker reflects on the finite nature of human life and the infinite nature of God. They emphasize the privilege of serving God and encourage young people to de

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