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Psalms 68:32

Psalms 68:32 in Multiple Translations

Sing to God, O kingdoms of the earth; sing praises to the Lord— Selah

Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:

Sing unto God, ye kingdoms of the earth; Oh sing praises unto the Lord; [Selah

Make songs to God, you kingdoms of the earth; O make songs of praise to the Lord; (Selah.)

Sing to God, kingdoms of the earth, sing praises to the Lord. Selah.

Sing vnto God, O yee kingdomes of the earth: sing praise vnto the Lord, (Selah)

Kingdoms of the earth, sing ye to God, Praise ye the Lord. Selah.

Sing to God, you kingdoms of the earth! Sing praises to the Lord—Selah—

Sing to God, ye kingdoms of the earth; O sing praises to the LORD; Selah:

And it shall please God better than a young calf, that bringeth forth horns and hoofs.

You people who are citizens of kingdoms/countries all over the world, sing to God! Sing praises to the Lord! (Think about that!)

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Psalms 68:32

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 68:32 Interlinear (Deep Study)

BIB
HEB יֶאֱתָ֣יוּ חַ֭שְׁמַנִּים מִנִּ֣י מִצְרָ֑יִם כּ֥וּשׁ תָּרִ֥יץ יָ֝דָ֗י/ו לֵ/אלֹהִֽים
יֶאֱתָ֣יוּ ʼâthâh H857 to come V-Qal-Imperf-3mp
חַ֭שְׁמַנִּים chashman H2831 ambassador N-mp
מִנִּ֣י min H4480 from Prep
מִצְרָ֑יִם Mitsrayim H4714 Egypt N-proper
כּ֥וּשׁ Kûwsh H3568 Ethiopia N-proper
תָּרִ֥יץ rûwts H7323 to run V-Hiphil-Imperf-3fs
יָ֝דָ֗י/ו yâd H3027 hand N-cd | Suff
לֵ/אלֹהִֽים ʼĕlôhîym H430 God Prep | N-mp
Hebrew Word Study

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Hebrew Word Reference — Psalms 68:32

יֶאֱתָ֣יוּ ʼâthâh H857 "to come" V-Qal-Imperf-3mp
To arrive or come to a place, it can also mean to bring something. It is used in the Bible to describe the coming of people, events, or things.
Definition: 1) to come, arrive 1a) (Qal) to come (of men, time, beasts, calamity) 1b) (Hiphil) to bring Aramaic equivalent: a.tah (אֲתָה "to come" H0858)
Usage: Occurs in 20 OT verses. KJV: (be-, things to) come (upon), bring. See also: Deuteronomy 33:2; Isaiah 41:5; Psalms 68:32.
חַ֭שְׁמַנִּים chashman H2831 "ambassador" N-mp
Chashman refers to wealthy or high-ranking individuals, possibly ambassadors or princes, and is related to the word for bronze, appearing in the Bible as 'princes' in some translations.
Definition: ambassadors, bronze (meaning uncertain)
Usage: Occurs in 1 OT verses. KJV: princes. See also: Psalms 68:32.
מִנִּ֣י min H4480 "from" Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
מִצְרָ֑יִם Mitsrayim H4714 "Egypt" N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
כּ֥וּשׁ Kûwsh H3568 "Ethiopia" N-proper
Cush refers to Ethiopia or a Benjamite in Psalm 7:1. It means black, referencing the dark skin of its people.
Definition: § Cush = "black" a Benjamite mentioned only in the title of Ps 7:1
Usage: Occurs in 30 OT verses. KJV: Chush, Cush, Ethiopia. See also: Genesis 2:13; Isaiah 18:1; Psalms 7:1.
תָּרִ֥יץ rûwts H7323 "to run" V-Hiphil-Imperf-3fs
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Definition: : run/runner/messenger 1) to run 1a) (Qal) 1a1) to run 1a2) runners (participle as subst) 1b) (Polel) to run swiftly, dart 1c) (Hiphil) 1c1) to bring or move quickly, hurry 1c2) to drive away from, cause to run away
Usage: Occurs in 92 OT verses. KJV: break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. See also: Genesis 18:2; 2 Kings 11:6; Psalms 18:30.
יָ֝דָ֗י/ו yâd H3027 "hand" N-cd | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
לֵ/אלֹהִֽים ʼĕlôhîym H430 "God" Prep | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

Study Notes — Psalms 68:32

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Cross References

ReferenceText (BSB)
1 Psalms 67:2–5 that Your ways may be known on earth, Your salvation among all nations. Let the peoples praise You, O God; let all the peoples praise You. Let the nations be glad and sing for joy, for You judge the peoples justly and lead the nations of the earth. Selah Let the peoples praise You, O God; let all the peoples praise You.
2 Romans 15:10–11 Again, it says: “Rejoice, O Gentiles, with His people.” And again: “Praise the Lord, all you Gentiles, and extol Him, all you peoples.”
3 Psalms 117:1–2 Praise the LORD, all you nations! Extol Him, all you peoples! For great is His loving devotion toward us, and the faithfulness of the LORD endures forever. Hallelujah!
4 Psalms 100:1 Make a joyful noise to the LORD, all the earth.
5 Deuteronomy 32:43 Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people; for He will avenge the blood of His children. He will take vengeance on His adversaries and repay those who hate Him; He will cleanse His land and His people.
6 Psalms 102:22 when peoples and kingdoms assemble to serve the LORD.
7 Revelation 15:4 Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.”

Psalms 68:32 Summary

This verse is calling all nations to sing praises to God, recognizing His power and majesty over all the earth. It's like a big invitation to everyone to join in worshiping God, just like we see in Psalms 100:1-5. When we sing to God, we're expressing our love and gratitude for who He is and what He's done for us, as seen in Psalms 103:1-5. By responding to this call, we can join with people all around the world in honoring God and acknowledging His rule over all creation (Psalms 67:2).

Frequently Asked Questions

What does it mean to 'sing to God' in Psalms 68:32?

Singing to God is an expression of worship and praise, as seen in Psalms 100:1-5, where we are called to make a joyful noise to the Lord and come before Him with singing. This is a universal call to all nations to acknowledge and honor God.

Who are the 'kingdoms of the earth' being addressed in this verse?

The 'kingdoms of the earth' refers to all nations and peoples, as mentioned in Psalms 67:2, where God's salvation is to be known among all nations. This is a call to global worship, recognizing God's sovereignty over all the earth.

What is the significance of the word 'Selah' at the end of this verse?

The word 'Selah' is a musical term that indicates a pause or a moment of reflection, as seen in Psalms 3:2 and Psalms 24:6. It invites the reader to stop and ponder the significance of the preceding statement, in this case, the call to sing praises to the Lord.

How does this verse relate to the surrounding context?

This verse is part of a larger section that describes God's power and majesty, as seen in Psalms 68:30-34. The call to sing praises to the Lord is a response to God's mighty works and His rule over all the earth, as described in Psalms 68:33-34.

Reflection Questions

  1. What does it mean for me to 'sing to God' in my daily life, and how can I express my worship and praise to Him?
  2. How can I be a part of calling the 'kingdoms of the earth' to sing praises to the Lord, and what role can I play in global worship?
  3. What are some ways that I can pause and reflect on God's goodness, like the word 'Selah' invites me to do?
  4. How does recognizing God's sovereignty over all the earth impact my daily life and interactions with others?

Gill's Exposition on Psalms 68:32

Sing unto God, ye kingdoms of the earth,.... Not only the Egyptian and Ethiopian kingdoms, but all the kingdoms of the world; which will now be converted to Christ, and become his, even all the

Jamieson-Fausset-Brown on Psalms 68:32

Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah: -All the kingdoms of the earth are exhorted to praise the God of Israel (Psalms 66:1). Verse 32,33.

Matthew Poole's Commentary on Psalms 68:32

Not only Egypt and Ethiopia, but other kingdoms and nations also, who shall partake of the same grace with them.

Trapp's Commentary on Psalms 68:32

Psalms 68:32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:Ver. 32. Siny unto God, ye kingdoms] No such joy as that of the converted; Isaiah 35:10, "The ransomed of the Lord shall return, and come to Zion with songs, and everlasting joy upon their heads," &c. Bernard, for a certain time after his conversion, remained, as it were, deprived of his senses, by the excessive consolations he had from God. The like befell Cyprian, Austin, and others.

Ellicott's Commentary on Psalms 68:32

(32) Sing praises . . .—Better, play and sing. The Selah, as in some other cases, is introduced where to our sense of rhythm it is quite out of place.

Adam Clarke's Commentary on Psalms 68:32

Verse 32. Sing unto God] All the inhabitants of the earth are invited to sing unto God, to acknowledge him as their God, and give him the praise due to his name.

Cambridge Bible on Psalms 68:32

32–35. All nations are summoned to unite in praising Israel’s God.

Barnes' Notes on Psalms 68:32

Sing unto God, ye kingdoms of the earth - That is - that acknowledge the true God - celebrate his praise.

Whedon's Commentary on Psalms 68:32

32. Sing unto God—The call is upon all the kingdoms of the earth. The reign of Messiah is cause of universal joy.

Sermons on Psalms 68:32

SermonDescription
Paul Washer "Too Intense?" "Radical?" by Paul Washer In this sermon, the speaker passionately shares his personal experiences of sacrifice and persecution for his faith in Jesus Christ. He recounts witnessing people dying and a young
Art Katz Jap-01 the Earth Is the Lord's by Art Katz In this sermon, the speaker emphasizes that this message will not be a neat and ordered lecture, but rather a raw and impactful experience. The speaker expresses their overwhelming
Paul Hattaway Unreached Peoples: China's Minority Groups #6 the Jungles of Southern Yunnan by Paul Hattaway This sermon focuses on various minority people groups in Xishuangbanna, China, such as the Hani, Kutsong, Jingpa, Lahu, Genua, and Bulong, highlighting their unique cultures, relig
Major Ian Thomas (1986 Prairie Series) 9 - David Forgot to Remember by Major Ian Thomas In this sermon, the preacher emphasizes the importance of abiding in the word of God and recognizing it as the divine principle and truth that sets us free. He shares a personal st
John Piper (Education for Exultation) Let All the Peoples Praise Him by John Piper In this sermon, the speaker emphasizes the importance of accepting one another within the church community. He urges the congregation to embrace a mindset of change and sacrifice f
Chuck Smith Let All the People Praise God by Chuck Smith In this sermon, Pastor Chuck Smith of Calvary Chapel continues his verse-by-verse study of the Bible. He focuses on Psalm 117, which is one of the Hallel Psalms. The psalm emphasiz
John Piper Gravity and Gladness on Sunday Morning - Lesson 2 by John Piper In this sermon, the speaker emphasizes the importance of pursuing joy in God as our highest duty. He believes that the problem lies in people filling themselves with trivial and wo

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