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Psalms 77:12

Psalms 77:12 in Multiple Translations

I will reflect on all You have done and ponder Your mighty deeds.

I will meditate also of all thy work, and talk of thy doings.

I will meditate also upon all thy work, And muse on thy doings.

I will give thought to all your work, while my mind goes over your acts of power.

I will think about all you have accomplished; I will think deeply about how you have acted.

I did also meditate all thy woorkes, and did deuise of thine actes, saying,

And I have meditated on all Thy working, And I talk concerning Thy doings.

I will also meditate on all your work, and consider your doings.

I will meditate also of all thy work, and talk of thy doings.

Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.

I meditate on all that you have done, and I think about your mighty acts.

Study Highlights

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Berean Amplified Bible — Psalms 77:12

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 77:12 Interlinear (Deep Study)

BIB
HEB אזכיר אֶזְכּ֥וֹר מַֽעַלְלֵי יָ֑הּ כִּֽי אֶזְכְּרָ֖ה מִ/קֶּ֣דֶם פִּלְאֶֽ/ךָ
אזכיר zâkar H2142 to remember V-Hiphil-Imperf-1cs
אֶזְכּ֥וֹר zâkar H2142 to remember V-Qal-Imperf-1cs
מַֽעַלְלֵי maʻălâl H4611 deed N-mp
יָ֑הּ Yâhh H3050 LORD N-proper
כִּֽי kîy H3588 for Conj
אֶזְכְּרָ֖ה zâkar H2142 to remember V-Qal-1cs
מִ/קֶּ֣דֶם qedem H6924 front Prep | N-ms
פִּלְאֶֽ/ךָ peleʼ H6382 wonder N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Psalms 77:12

אזכיר zâkar H2142 "to remember" V-Hiphil-Imperf-1cs
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Definition: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Usage: Occurs in 223 OT verses. KJV: [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. See also: Genesis 8:1; Psalms 74:2; Psalms 8:5.
אֶזְכּ֥וֹר zâkar H2142 "to remember" V-Qal-Imperf-1cs
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Definition: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Usage: Occurs in 223 OT verses. KJV: [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. See also: Genesis 8:1; Psalms 74:2; Psalms 8:5.
מַֽעַלְלֵי maʻălâl H4611 "deed" N-mp
Maalal means a deed or act, which can be good or bad, such as a practice or invention. It is used in the Bible to describe human actions and their consequences. This term is found in various biblical contexts.
Definition: 1) deed, practice 1a) practice (usually bad) 1b) deeds 1c) acts
Usage: Occurs in 41 OT verses. KJV: doing, endeavour, invention, work. See also: Deuteronomy 28:20; Jeremiah 21:12; Psalms 28:4.
יָ֑הּ Yâhh H3050 "LORD" N-proper
Jah is a shortened form of the name LORD, used in many compounds, such as names ending in -iah or -jah. It appears in the Bible as a way to refer to God.
Definition: A shortened form of the name ye.ho.vah (יהוה "LORD" H3068) used in many compounds as the letters 'Je' or 'jah'
Usage: Occurs in 46 OT verses. KJV: Jah, the Lord, most vehement. Compare names in '-iah,' '-jah.' See also: Exodus 15:2; Psalms 118:17; Psalms 68:5.
כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֶזְכְּרָ֖ה zâkar H2142 "to remember" V-Qal-1cs
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Definition: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Usage: Occurs in 223 OT verses. KJV: [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. See also: Genesis 8:1; Psalms 74:2; Psalms 8:5.
מִ/קֶּ֣דֶם qedem H6924 "front" Prep | N-ms
The front or east direction, often used to describe a location or time, such as in the book of Ezekiel where it describes the direction of the temple. It can also mean something is ancient or from the past, like the stories in Genesis.
Definition: : east 1) east, antiquity, front, that which is before, aforetime 1a) front, from the front or east, in front, mount of the East 1b) ancient time, aforetime, ancient, from of old, earliest time 1c) anciently, of old (adverb) 1d) beginning 1e) east
Usage: Occurs in 83 OT verses. KJV: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare H6926 (קִדְמָה). See also: Genesis 2:8; Nehemiah 12:46; Psalms 44:2.
פִּלְאֶֽ/ךָ peleʼ H6382 "wonder" N-ms | Suff
This Hebrew word refers to a wonder or miracle, often describing God's acts. It appears in the Bible to describe amazing events, like in the book of Exodus. The KJV translates it as 'marvelous thing' or 'wonder'.
Definition: 1) wonder, marvel 1a) wonder (extraordinary, hard to understand thing) 1b) wonder (of God's acts of judgment and redemption)
Usage: Occurs in 13 OT verses. KJV: marvellous thing, wonder(-ful, -fully). See also: Exodus 15:11; Psalms 89:6; Psalms 77:12.

Study Notes — Psalms 77:12

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Cross References

ReferenceText (BSB)
1 Psalms 71:24 My tongue will indeed proclaim Your righteousness all day long, for those who seek my harm are disgraced and confounded.
2 Psalms 145:11 They will tell of the glory of Your kingdom and speak of Your might,
3 Deuteronomy 6:7 And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.
4 Psalms 104:34 May my meditation be pleasing to Him, for I rejoice in the LORD.
5 Luke 24:14–32 They were talking with each other about everything that had happened. And as they talked and deliberated, Jesus Himself came up and walked along with them. But their eyes were kept from recognizing Him. He asked them, “What are you discussing so intently as you walk along?” They stood still, with sadness on their faces. One of them, named Cleopas, asked Him, “Are You the only visitor to Jerusalem who does not know the things that have happened there in recent days?” “What things?” He asked. “The events involving Jesus of Nazareth,” they answered. “This man was a prophet, powerful in speech and action before God and all the people. Our chief priests and rulers delivered Him up to the sentence of death, and they crucified Him. But we were hoping He was the One who would redeem Israel. And besides all this, it is the third day since these things took place. Furthermore, some of our women astounded us. They were at the tomb early this morning, but they did not find His body. They came and told us they had seen a vision of angels, who said that Jesus was alive. Then some of our companions went to the tomb and found it just as the women had described. But Him they did not see.” Then Jesus said to them, “O foolish ones, how slow are your hearts to believe all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and then to enter His glory?” And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself. As they approached the village where they were headed, He seemed to be going farther. But they pleaded with Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them. While He was reclining at the table with them, He took bread, spoke a blessing and broke it, and gave it to them. Then their eyes were opened and they recognized Jesus—and He disappeared from their sight. They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”
6 Psalms 143:5 I remember the days of old; I meditate on all Your works; I consider the work of Your hands.
7 Psalms 145:4 One generation will commend Your works to the next, and will proclaim Your mighty acts—
8 Psalms 105:2 Sing to Him, sing praises to Him; tell of all His wonders.

Psalms 77:12 Summary

This verse, Psalms 77:12, is about taking time to think about all the amazing things God has done and to consider His great power. It's like looking back at a photo album and remembering all the good times, but instead, we're thinking about God's works and His faithfulness, as in Psalms 105:5. When we do this, it helps us to trust in God and to have a deeper understanding of who He is, as seen in Psalms 103:7. By remembering God's mighty deeds, we can have hope and confidence in His presence and provision, as in 1 Thessalonians 5:18.

Frequently Asked Questions

What does it mean to reflect on all God has done?

Reflecting on all God has done means thinking deeply about His actions and works in our lives and in history, as seen in Psalms 77:12, and remembering His faithfulness, as encouraged in Psalms 105:5 and Deuteronomy 8:2.

Why is it important to ponder God's mighty deeds?

Pondering God's mighty deeds helps us to trust in His power and goodness, as stated in Psalms 73:28, and to have a deeper understanding of His character, as seen in Psalms 103:7.

How can I apply this verse to my daily life?

You can apply this verse by taking time to think about how God has worked in your life, as in Psalms 77:12, and by being thankful for His presence and provision, as in 1 Thessalonians 5:18 and Ephesians 5:20.

What role does memory play in our relationship with God?

Memory plays a crucial role in our relationship with God, as it helps us to remember His promises and faithfulness, as seen in Psalms 77:11 and Isaiah 46:9, and to trust in Him for the future, as in Jeremiah 29:11.

Reflection Questions

  1. What are some of the mighty deeds of God that come to mind when I think about His work in my life?
  2. How has God's power and goodness been demonstrated in my life, and how can I share this with others?
  3. What are some ways I can regularly reflect on God's works and ponder His mighty deeds, such as through journaling or prayer?
  4. How can I use my memories of God's faithfulness to encourage myself and others when faced with challenges, as in Psalms 42:6?
  5. What would my life be like if I regularly took time to reflect on God's mighty deeds, and how would this impact my relationship with Him?

Gill's Exposition on Psalms 77:12

I will meditate also of all thy work,.... Or "works" (t), which were many; he desired not to forget any of them, but remember the multitude of his tender mercies, and not only call them to mind, but

Jamieson-Fausset-Brown on Psalms 77:12

And I said, This is my infirmity: but I will remember the years of the right hand of the most High. -This is the transition point to hope.

Trapp's Commentary on Psalms 77:12

Psalms 77:12 I will meditate also of all thy work, and talk of thy doings.Ver. 12. I will meditate also of all thy works, and talk, &c.]

Cambridge Bible on Psalms 77:12

12. I will meditate also upon all thy work, And muse on thy doings. (R.V.) For work cp. Habakkuk 3:2.

Barnes' Notes on Psalms 77:12

I will meditate also of all thy work - That is, with a view to learn thy real character; to see whether I am to be constrained by painful facts to cherish the thoughts which have given me such

Sermons on Psalms 77:12

SermonDescription
Jonathan Edwards Diary - Northampton Pastorate - 1726 by Jonathan Edwards Jonathan Edwards reflects on his spiritual journey over the past few years, noting moments of revival and divine contemplation. He emphasizes the importance of rising early for spi
F.B. Meyer Talk Ye of All His Wondrous Works. by F.B. Meyer F.B. Meyer emphasizes the importance of discussing God's wondrous works among Christians, noting that there is often a reluctance to speak about God in favor of other topics. He re
Paul Washer The Godly Family - Part 1 by Paul Washer In this sermon, the speaker emphasizes the importance of diligently teaching the word of God to our children. He highlights the need for continuous instruction and conversation abo
John Piper (Education for Exultation) I Am the Lord, and Besides Me There Is No Savior by John Piper In this sermon, the speaker discusses the concept of "Education for Exaltation" and its relation to the fundamental values and commitments of the church. The speaker emphasizes the
George Verwer (Om Orientation) Our Weapons the Word - Part 1 by George Verwer In this sermon, the speaker compares a soldier with a weapon to a believer with the Word of God. He emphasizes the importance of knowing how to effectively use the weapon, just as
Major Ian Thomas Death to Self by Major Ian Thomas In this sermon, the speaker emphasizes the importance of remembering and reminding ourselves of the truth that sets us free. He encourages everyone to take copies of the sermon tra
Leonard Ravenhill Ravenhill Humor - Who's the Author by Leonard Ravenhill In the sermon, the speaker mentions the famous story of Rip Van Winkle, which is well-known around the world, including in Russia. However, the speaker asks the audience if they kn

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