Psalms 8:9
Psalms 8:9 in Multiple Translations
O LORD, our Lord, how majestic is Your name in all the earth!
O LORD our Lord, how excellent is thy name in all the earth!
O Jehovah, our Lord, How excellent is thy name in all the earth!
O Lord, our Lord, how noble is your name in all the earth!
Lord, our Lord, your magnificent reputation fills the earth!
O Lord our Lord, howe excellent is thy Name in all the world!
Jehovah, our Lord, How honourable Thy name in all the earth!
LORD, our Lord, how majestic is your name in all the earth!
O LORD our Lord, how excellent is thy name in all the earth!
The birds of the air, and the fishes of the sea, that pass through the paths of the sea.
Yahweh, our Lord, people all over the world know that you [MTY] are very great!
Berean Amplified Bible — Psalms 8:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 8:9 Interlinear (Deep Study)
BIB
HEB
צִפּ֣וֹר
שָׁ֭מַיִם
וּ/דְגֵ֣י
הַ/יָּ֑ם
עֹ֝בֵ֗ר
אָרְח֥וֹת
יַמִּֽים
צִפּ֣וֹר
tsippôwr
H6833
bird
N-cs
שָׁ֭מַיִם
shâmayim
H8064
heaven
N-mp
וּ/דְגֵ֣י
dâg
H1709
fish
Conj | N-mp
הַ/יָּ֑ם
yâm
H3220
West
Art | N-ms
עֹ֝בֵ֗ר
ʻâbar
H5674
to pass
V-Qal
אָרְח֥וֹת
ʼôrach
H734
way
N-cp
יַמִּֽים
yâm
H3220
West
N-mp
Hebrew Word Study
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Hebrew Word Reference — Psalms 8:9
צִפּ֣וֹר
tsippôwr
H6833
"bird"
N-cs
This Hebrew word means a little bird, often hopping, and is used to describe a sparrow or fowl in the Bible, such as in Psalm 84:3.
Definition: 1) bird, fowl 1a) bird (singular) 1b) birds (coll) Aramaic equivalent: tse.phar (צְפַר "bird" H6853)
Usage: Occurs in 36 OT verses. KJV: bird, fowl, sparrow. See also: Genesis 7:14; Psalms 84:4; Psalms 8:9.
שָׁ֭מַיִם
shâmayim
H8064
"heaven"
N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
וּ/דְגֵ֣י
dâg
H1709
"fish"
Conj | N-mp
This Hebrew word means fish, often referring to a group of fish. It is used in various biblical stories, including those about Jesus and fishing.
Definition: fish
Usage: Occurs in 18 OT verses. KJV: fish. See also: Genesis 9:2; Psalms 8:9; Zephaniah 1:10.
הַ/יָּ֑ם
yâm
H3220
"West"
Art | N-ms
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
עֹ֝בֵ֗ר
ʻâbar
H5674
"to pass"
V-Qal
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
אָרְח֥וֹת
ʼôrach
H734
"way"
N-cp
A way or path, describing a road or journey, whether physical or metaphorical. This term is used to talk about travel, direction, and life's journey, often in wisdom literature and prophetic writings. It is found in books like Proverbs and Isaiah.
Definition: 1) way, path 1a) path, road 1b) the path, way, passing of life (fig.) 1c) way of living (fig.) 1d) traveller, wayfarer (meton) Aramaic equivalent: o.rach (אֹ֫רַח "way" H0735)
Usage: Occurs in 58 OT verses. KJV: manner, path, race, rank, traveller, troop, (by-, high-) way. See also: Genesis 18:11; Proverbs 1:19; Psalms 8:9.
יַמִּֽים
yâm
H3220
"West"
N-mp
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
Study Notes — Psalms 8:9
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 8:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 8:9
- Jamieson-Fausset-Brown on Psalms 8:9
- Trapp's Commentary on Psalms 8:9
- Adam Clarke's Commentary on Psalms 8:9
- Cambridge Bible on Psalms 8:9
- Barnes' Notes on Psalms 8:9
- Whedon's Commentary on Psalms 8:9
- Sermons on Psalms 8:9
Context — How Majestic Is Your Name!
7all sheep and oxen, and even the beasts of the field,
8the birds of the air and the fish of the sea, all that swim the paths of the seas.
9O LORD, our Lord, how majestic is Your name in all the earth!
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 8:1 | O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens. |
| 2 | Job 11:7 | Can you fathom the deep things of God or discover the limits of the Almighty? |
| 3 | Psalms 104:24 | How many are Your works, O LORD! In wisdom You have made them all; the earth is full of Your creatures. |
| 4 | Deuteronomy 33:26 | “There is none like the God of Jeshurun, who rides the heavens to your aid, and the clouds in His majesty. |
Psalms 8:9 Summary
[Psalms 8:9 tells us that God's name is majestic in all the earth, which means that who He is and what He does is amazing and worthy of respect and worship. This is similar to what we see in Jeremiah 32:17 where it says 'Ah, Lord God! You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too difficult for You.', and in Romans 11:33 where it says 'Oh, the depth of the riches and wisdom and knowledge of God!'. When we think about God's name being majestic, we are reminded of His power, love, and care for us, and we can't help but feel a sense of awe and wonder, like the psalmist in Psalms 8:3-4 who looks at the stars and moon and feels small yet loved by God.]
Frequently Asked Questions
What does it mean that God's name is majestic in all the earth?
This phrase suggests that God's reputation and character are awe-inspiring and revered by all creation, as seen in Psalms 8:9 and also in Isaiah 6:3 where the seraphim cry 'Holy, holy, holy' to emphasize God's majesty.
How can we understand the concept of God's name being majestic?
In the Bible, a person's name often represents their character and reputation, so when we say God's name is majestic, we mean that His character and reputation are worthy of awe and reverence, as expressed in Exodus 34:5-7 where God declares His name and nature to Moses.
What is the significance of addressing God as 'our Lord' in this verse?
Addressing God as 'our Lord' acknowledges His sovereignty and lordship over all creation, and expresses a personal relationship with Him, similar to what Jesus teaches in Matthew 7:21-23 about calling God 'Lord'.
How can we apply the truth of God's majestic name in our daily lives?
Recognizing the majesty of God's name can inspire worship, humility, and obedience, as we see in Psalms 111:9 where it says 'He sent redemption to His people; He has ordained His covenant forever; Holy and awesome is His name' and in Revelation 4:11 where the twenty-four elders fall down before God, worshiping Him for His creation.
Reflection Questions
- As you consider the majesty of God's name, what emotions arise in your heart, and how do you express those feelings to Him?
- In what ways do you see God's majesty displayed in the world around you, and how can you point others to His greatness?
- How does the truth of God's majestic name impact your understanding of your own identity and purpose?
- What are some ways you can intentionally acknowledge and honor the majesty of God's name in your daily life?
Gill's Exposition on Psalms 8:9
O Lord our Lord, how excellent [is] thy name in all the earth!
Jamieson-Fausset-Brown on Psalms 8:9
O LORD our Lord, how excellent is thy name in all the earth! Translate as (note) Psalms 8:1, 'O Yahweh our Lord.' In the English version, the LORD, where it stands for YAHWEH (H3068), is in capital
Trapp's Commentary on Psalms 8:9
Psalms 8:9 O LORD our Lord, how excellent [is] thy name in all the earth!Ver. 9. O Lord our Lord, &c.] Prius incipit Propheta mirari quam loqui, et desinit loqui non mirari. The psalmist endeth as he began, transported with an ecstasy of admiration. So he begins and ends many of his psalms with Hallelujah. Between God and us the distance is infinite; and, if it were possible, our love and thankfulness should fill up that distance, and extend itself to infiniteness, saith a grave divine.
Adam Clarke's Commentary on Psalms 8:9
Verse 9. O Lord our Lord] The psalmist concludes as he began. Jehovah, our prop and support! his name is excellent in all the earth. The name of JESUS is celebrated in almost every part of the habitable globe; for his Gospel has been preached, or is in the progress of being preached, through the whole world. Bibles and missionaries are now carrying his name, and proclaiming his fame, to the utmost nations of the earth. The whole of this Psalm, and the seventh and eighth verses in particular, have been the subject of much spiritualization in ancient and modern times. I shall give two examples: one from the pious Bishop Horne; the other from the ancient Latino-Scotico-English Psalter, mentioned before. That of Bishop Horne, on the 7th and 8th verses, is as follows: "Adam, upon his creation, was invested with sovereign dominion over the creatures, in words of the same import with these, Genesis 1:28, which are therefore here used, and the creatures particularized, to inform us that what the first Adam lost by transgression, the second Adam gained by obedience. That glory which was set above the heavens could not but be over all things on the earth; and accordingly we hear our Lord saying, after his resurrection, 'All power is given unto me in heaven and earth,' Matthew 28:18. Nor is it a speculation unpleasing or unprofitable to consider that he who rules over the material world is Lord also of the intellectual or spiritual creation represented thereby.
"The souls of the faithful, lowly, and harmless, are the sheep of his pasture; those who like oxen, are strong to labour in the Church, and who by expounding the word of life tread out the corn for the nourishment of the people, own him for their kind and beneficent Master. Nay, tempers fierce and untractable as the wild beasts of the desert, are yet subject to his will. Spirits of the angelic kind, that, like the birds of the air, traverse freely the superior region, move at his command; and these evil ones, whose habitation is in the deep abyss, even to the great leviathan himself, all, all are put under the feet of the King Messiah; who, because he humbled himself, and became obedient to death, was therefore highly exalted, and had a name given him above every name; that at the name of Jesus every knee should bow, whether of things in heaven, or things on earth, or things under the earth; and that every tongue should confess that Jesus is Lord, to the glory of God the Father; Philippians 2:8, c." Thus far the pious bishop. I shall now give, as a singular curiosity, the whole Psalm, with its translation and paraphrase, from the ancient MS. already mentioned inserting first the Latin text; next, the translation; and, thirdly, the paraphrase. The Latin text seems to be the old Itala, or Antehieronymian; at least it has readings which have been thought peculiar to that version. PSALM VIII Ver. 1.
Cambridge Bible on Psalms 8:9
9. How can the Psalmist better close than with the same exclamation of reverent wonder with which he began; repeated now with fuller significance, after meditation on the way in which the truth it asserts is most signally declared!
Barnes' Notes on Psalms 8:9
O Lord our Lord, how excellent ... - Repeating the sentiment with which the psalm opens, as now fully illustrated, or as its propriety is now seen.
Whedon's Commentary on Psalms 8:9
9. How excellent is thy name—A suitable refrain, in echo of Psa 8:1, after so lofty a tribute of honour to man and praise to God.
Sermons on Psalms 8:9
| Sermon | Description | |
|---|---|---|
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God Answers Man's Suffering: Life by Warren Wiersbe | In this sermon, the speaker uses the story of David and Goliath to illustrate the power of God and the potential of believers. David, a young shepherd boy, defeats the giant Goliat |
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What Kind of Being Is Man - Part 4 by Paris Reidhead | In this sermon, the speaker discusses the concept of redemption and its significance in the Christian life. He refers to the four words for redeem found in the Schofield Bible. The |
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Trying to Restrict God by Chuck Smith | In this sermon, the preacher emphasizes the power of the Holy Spirit and the potential for transformation in the lives of believers. He encourages listeners to yield themselves to |
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What Kind of Being Is Man - Part 5 by Paris Reidhead | In this sermon, the preacher emphasizes that our purpose as human beings is to receive Christ into our lives. It is not about following a set of doctrines or rules, but about havin |
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When I Consider the Heavens by Earl R. Clark | In this sermon, the speaker emphasizes the importance of investigating and studying the scriptures to find eternal life and reconciliation with God through Jesus Christ. The sermon |
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The Messianic Psalms - Psalm 8 by Chip Brogden | In this video, Chip Brogdon discusses the Messianic Psalms and their significance in understanding the Lord Jesus Christ and his kingdom. He emphasizes that Jesus himself said that |
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Praising the Lord in Creation by Chuck Smith | In this sermon, Pastor Chuck Smith emphasizes the importance of praising the name of Yahweh, which is a strong tower and a refuge for the oppressed. He highlights the danger of nat |