Hebrew Word Reference — Job 14:1
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
This Hebrew word means something is short, whether in size, number, or time. It can also describe someone who is impatient. In the Bible, it is used to describe things that are small or few.
Definition: 1) short, impatient 1a) in size, number, life, strength, etc
Usage: Occurs in 5 OT verses. KJV: few, hasty, small, soon. See also: 2 Kings 19:26; Proverbs 14:17; Proverbs 14:29.
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
This word means being sated or satisfied, either in a good or bad way. It can describe being full from eating or having too much of something. The KJV translates it as full or satisfied.
Definition: 1) sated, satisfied, surfeited 1a) sated, abounding, satisfied 1b) surfeited (bad sense)
Usage: Occurs in 10 OT verses. KJV: full (of), satisfied (with). See also: Genesis 25:8; Job 10:15; Proverbs 19:23.
This word means turmoil or commotion, like the sound of thunder or a restless horse. It describes a state of agitation or trembling. The Bible uses it to talk about fear, noise, or trouble.
Definition: 1) agitation, excitement, raging, trouble, turmoil, trembling 1a) turmoil, disquiet, raging 1b) trembling, trepidation
Usage: Occurs in 7 OT verses. KJV: fear, noise, rage, trouble(-ing), wrath. See also: Job 3:17; Job 37:2; Isaiah 14:3.
Context — Job Laments the Finality of Death
Cross References
| Reference | Text (BSB) |
| 1 |
Job 5:7 |
Yet man is born to trouble as surely as sparks fly upward. |
| 2 |
Ecclesiastes 2:23 |
Indeed, all his days are filled with grief, and his task is sorrowful; even at night, his mind does not rest. This too is futile. |
| 3 |
Job 25:4 |
How then can a man be just before God? How can one born of woman be pure? |
| 4 |
Matthew 11:11 |
Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he. |
| 5 |
Job 7:1 |
“Is not man consigned to labor on earth? Are not his days like those of a hired hand? |
| 6 |
Job 9:25 |
My days are swifter than a runner; they flee without seeing good. |
| 7 |
Job 7:6 |
My days are swifter than a weaver’s shuttle; they come to an end without hope. |
| 8 |
Genesis 47:9 |
“My travels have lasted 130 years,” Jacob replied. “My years have been few and hard, and they have not matched the years of the travels of my fathers.” |
| 9 |
Job 15:14 |
What is man, that he should be pure, or one born of woman, that he should be righteous? |
| 10 |
Psalms 51:5 |
Surely I was brought forth in iniquity; I was sinful when my mother conceived me. |
Job 14:1 Summary
[This verse reminds us that human life is short and filled with challenges, as noted in Psalm 39:4-5. It's a reality that we all face, and it's okay to acknowledge the difficulties. However, as Christians, we can find hope in the fact that God is with us in the midst of trouble, as promised in Isaiah 43:2-3, and that He has a plan to redeem and restore us.]
Frequently Asked Questions
What does it mean that man is 'short of days'?
This phrase highlights the brevity of human life, as also noted in Psalm 90:12, where we are reminded to number our days and gain a heart of wisdom.
Why is man 'full of trouble'?
This phrase acknowledges the difficulties and hardships that are a natural part of human existence, as seen in Job 5:7, where it is written that man is born to trouble, as surely as sparks fly upward.
Is this verse pessimistic about human life?
While it acknowledges the challenges of life, this verse is not pessimistic, but rather realistic, as seen in Ecclesiastes 3:12, which reminds us to enjoy the simple things in life, despite its difficulties.
How does this verse relate to the book of Job as a whole?
This verse sets the stage for Job's lament and questioning of God, as seen in the surrounding verses, and ultimately points to the hope of redemption and restoration found in God, as seen in Job 19:25-27.
Reflection Questions
- What are some ways in which I have experienced 'trouble' in my own life, and how have I responded to it?
- How does the brevity of human life, as mentioned in this verse, impact my priorities and decisions?
- In what ways can I find hope and comfort in the midst of trouble, and how can I share that hope with others?
- What does this verse reveal about the human condition, and how can I use that understanding to minister to others?
Gill's Exposition on Job 14:1
Man [that is] born of a woman,.... Man, Adam; not the first man, so called, for he was made and created out of the dust of the earth, and not born of a woman; the woman was made out of him, and not
Jamieson-Fausset-Brown on Job 14:1
Man that is born of a woman is of few days, and full of trouble. Woman - feeble, and in the East looked down upon (Genesis 2:21).
Matthew Poole's Commentary on Job 14:1
JOB CHAPTER 14 Man’ s natural misery, sin, and short life, our plea with God not to disturb us by his power, but suffer us to accomplish our appointed time, . The other creatures decay and revive; but man, once dead, returneth not till the end of all things, . He wisheth to be hid in the grave, in hopes of the resurrection, ; for that here God was strict in marking his iniquity, and prevailed against him, . Man’ s misery with respect to his children, ,22. That is born of a woman. This expression is here used, either, 1. To intimate the cause of man’ s misery, that he was born of a woman, a weak creature, , and withal corrupt and sinful, and of that sex by which sin and calamity was brought into the world. See ,14. Or, 2. To note the universality of the thing; every man, every mother’ s son, as we use to speak.
Men’ s fathers are ofttimes unknown and uncertain, but their mothers are always definite and certain. One man was then to be born, and afterwards was born, without an earthly father, to wit, our Lord and Saviour Christ; but no man was ever born without a mother. Of few days; a short-lived creature in himself, and therefore needs no violent hand to cut him off, because he withereth so soon of his own accord. Full of trouble; and therefore a fitter object for Divine compassion, than for his fury or severity. He chiefly intendeth himself; but he expresseth it thus generally, partly to relieve himself with the thoughts of the common calamities of mankind; and partly to move God with the consideration of the frailty and misery of human nature, and consequently of his condition.
Trapp's Commentary on Job 14:1
Job 14:1 Man [that is] born of a woman [is] of few days, and full of trouble.Ver. 1. Man that is born of a woman, &c.] Or, that is borne about by a woman in her womb. Job’ s design is here to set forth the misery of man (whom in the last verse of the former chapter he had compared, 1. To a rotten thing; 2. To a moth eaten garment), ab exordio ad exodium, from his conception to his dissolution. Man, earthly man, that is born of a woman, or mannesse, that weaker vessel, who both breedeth, beareth, and bringeth forth in sorrow a weak sorry man, Genesis 3:16, and is (as Gregory expresseth it) ante partum onerosa, in partu dolorosa, post partum laboriosa, every way calamitous; neither is her babe in a better condition, but born with a cross on his back (as the story is told of Frederick, the Elector of Saxony), and having his whole life overspread with sins and miseries, as with a filthy leprous eruption. (Joh. Manl. loc. com.) Is of few days] Heb. Short of days. Short indeed, everything reckoned; for, 1.
Childhood and youth are vanity. 2. Sleep, as a publican, takes off a third part of our time. 3. All the days of the afflicted are evil, and Mortis habet vices quae trahitur vita gemitibus (Aug. de Civ. Dei, lib. ix. c. 10); it is not a life, but a death rather that is spent in sorrow; in which regard Plotinus, the philosopher, held mortality a mercy, that we may not always be held uuder the miseries of this life present. 4. Scarce one of a thousand live that little time that they are here, but woefully waste the flower of their age, the strength of their bodies, the vigour of their spirits, in sinful pleasures and sensual delights, and then either sit and sing all too late, and in vain, O mihi praeteritos referat si Iupiter annos! or else complain with old Themistocles, that now they must die when they do but begin only to be wise. The life of a wicked man runneth out as the sand in an hour glass, that doth little good; he considereth not that upon this little point of time hangs the crown of eternity; and that the very next moment he may be cut off from all possibility of repentance, acceptation, and grace for ever. Hence his many troubles here; all which are but typical of those hereafter; besides the fear of death, which maketh him all his lifetime subject to bondage, Hebrews 2:15. It were much to be wished that men would consider their time is short, their task long, and that, therefore, they should use all speed and diligence; lest (so as children have usually torn their books) they have ended their lives before they have learned their lessons. And full of trouble] Or, of indignation, commotion, perturbation.
Ellicott's Commentary on Job 14:1
XIV.(1) Man that is born of a woman is of few days.—He now takes occasion to dilate on the miserable estate of man generally, rising from the particular instance in himself to the common lot of the race. It is not improbable that these words should be connected with the last of the former chapter. He, as a rotten thing, consumeth—a man born of woman, short of days and full of trouble, who came forth as a flower and was (began to be) cut off (at once); who fled as the shadow that abideth not. After having resolved to come into judgment with God, he pictures to himself the miserable creature with whom God will have to contend if He contends with him.
Adam Clarke's Commentary on Job 14:1
CHAPTER XIV The shortness, misery, and sinfulness of man's life, 14. The unavoidable necessity of death; and the hope of a general resurrection, 5-15. Job deplores his own state, and the general wretchedness of man, 16-22. NOTES ON CHAP. XIV Verse 1. Man-born of a woman] There is a delicacy in the original, not often observed: אדם ילוד אשה Adam yelud ishah, "Adam born of a woman, few of days, and full of tremor." Adam, who did not spring from woman, but was immediately formed by God, had many days, for he lived nine hundred and thirty years; during which time neither sin nor death had multiplied in the earth, as they were found in the days of Job. But the Adam who springs now from woman, in the way of ordinary generation, has very few years. Seventy, on an average, being the highest term, may be well said to be few in days; and all matter of fact shows that they are full of fears and apprehensions, רגז rogez, cares, anxieties, and tremors. He seems born, not indeed to live, but to die; and, by living, he forfeits the title to life.
Cambridge Bible on Job 14:1
Ch. Job 14:1. In the last verse of ch. 13. Job thought of himself as one of the race of men, and now he speaks of the characteristics of this race. born of a woman] The offspring of one herself weak and doomed to sorrow (Genesis 3:16) must also be weak and doomed to trouble, cf. ch. Job 15:14, Job 25:4.
Barnes' Notes on Job 14:1
Man that is born of a woman - See the notes at Job 13:28. The object of Job in these verses, is to show the frailty and feebleness of man.
Whedon's Commentary on Job 14:1
1. Born of a woman — Like produces like. If woman be frail, feeble, and subject to suffering and infirmity, man, her offspring, shall be subjected to like frailty.
Sermons on Job 14:1
| Sermon | Description |
|
Look to Me" (Isaiah 45:22)
by Anne Ortlund
|
Anne Ortlund emphasizes the importance of fixing our eyes on Jesus for salvation and sanctification, highlighting the tendency to be consumed by our own worries, fears, and shortco |
|
Time's Shortness
by Thomas Watson
|
Thomas Watson preaches a sermon on the shortness of time, emphasizing the brevity and transitoriness of life. He urges believers to love one another, avoid discord, and strive for |
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Man . . . Is of Few Days, and Full of Trouble
by C.H. Spurgeon
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C.H. Spurgeon reflects on the transient nature of life, urging believers to remember that earthly joys are fleeting and often accompanied by trouble. He emphasizes the importance o |
|
The Common Inn of All Mankind
by Thomas Brooks
|
Thomas Brooks emphasizes that death is the inevitable fate of all humanity, regardless of social status or wealth. He illustrates that death treats everyone equally, from the highe |
|
Affliction and Glory
by A.W. Pink
|
A.W. Pink emphasizes the contrast between our present afflictions and the eternal glory that awaits believers, as expressed in 2 Corinthians 4:17. He encourages Christians not to b |
|
Mute Christian Under the Smarting Rod - Part 1
by Thomas Brooks
|
Thomas Brooks emphasizes the importance of maintaining a silent and humble spirit during afflictions, drawing from Psalm 39:9, where David acknowledges God's sovereignty in his suf |
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Many Are the Afflictions of the Righteous
by Thomas Brooks
|
Thomas Brooks emphasizes that the righteous are destined to face numerous afflictions, as illustrated in Job 5:7 and Psalms 34:19. He explains that troubles often come in waves, mu |