Psalms 92:11
Psalms 92:11 in Multiple Translations
My eyes see the downfall of my enemies; my ears hear the wailing of my wicked foes.
Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.
Mine eye also hath seen my desire on mine enemies, Mine ears have heard my desire of the evil-doers that rise up against me.
My eyes have seen trouble come on my haters; my ears have news of the fate of the evil-doers who have come up against me.
My eyes look with pleasure to see my enemies defeated; my ears have heard the downfall of those who tried to attack me.
Mine eye also shall see my desire against mine enemies: and mine eares shall heare my wish against the wicked, that rise vp against me.
And mine eye looketh on mine enemies, Of those rising up against me, The evil doers, do mine ears hear.
My eye has also seen my enemies. My ears have heard of the wicked enemies who rise up against me.
My eye also shall see my desire on my enemies, and my ears shall hear my desire of the wicked that rise up against me.
I [SYN] have seen you defeat my enemies; d I have heard those evil men wail/scream while they were being slaughtered.
Berean Amplified Bible — Psalms 92:11
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 92:11 Interlinear (Deep Study)
BIB
HEB
וַ/תָּ֣רֶם
כִּ/רְאֵ֣ים
קַרְנִ֑/י
בַּ֝לֹּתִ֗י
בְּ/שֶׁ֣מֶן
רַעֲנָֽן
וַ/תָּ֣רֶם
rûwm
H7311
to exalt
Conj | V-Hiphil-ConsecImperf-2ms
כִּ/רְאֵ֣ים
rᵉʼêm
H7214
wild ox
Prep | N-ms
קַרְנִ֑/י
qeren
H7161
horn
N-cs | Suff
בַּ֝לֹּתִ֗י
bâlal
H1101
to mix
V-Qal-Perf-1cs
בְּ/שֶׁ֣מֶן
shemen
H8081
oil
Prep | N-ms
רַעֲנָֽן
raʻănân
H7488
be fresh
Adj
Hebrew Word Study
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Hebrew Word Reference — Psalms 92:11
וַ/תָּ֣רֶם
rûwm
H7311
"to exalt"
Conj | V-Hiphil-ConsecImperf-2ms
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
כִּ/רְאֵ֣ים
rᵉʼêm
H7214
"wild ox"
Prep | N-ms
The wild ox, or aurochs, was a large and powerful animal that is now extinct. The Bible describes it as a unicorn, although the exact meaning is not known, and it is mentioned in various passages as a symbol of strength.
Definition: probably the great aurochs or wild bulls which are now extinct. The exact meaning is not known.
Usage: Occurs in 9 OT verses. KJV: unicorn. See also: Numbers 23:22; Job 39:10; Psalms 22:22.
קַרְנִ֑/י
qeren
H7161
"horn"
N-cs | Suff
In the Bible, this word means a horn or a corner, and can also refer to power or a mountain peak. It's used to describe a place called Karnaim, which was conquered by Israel. The KJV translation uses phrases like 'hill' or 'horn' to convey the idea.
Definition: 1) horn 1a) horn 1b) of strength (fig) 1c) flask (container for oil) 1d) horn (as musical instrument) 1e) horn (of horn-like projections on the altar) 1f) of rays of light 1g) hill Aramaic equivalent: qe.ren (קֶ֫רֶן "horn" H7162)
Usage: Occurs in 69 OT verses. KJV: [idiom] hill, horn. See also: Genesis 22:13; Psalms 75:5; Psalms 18:3.
בַּ֝לֹּתִ֗י
bâlal
H1101
"to mix"
V-Qal-Perf-1cs
To feed or anoint, this verb means to give provender to animals or to mix something, like oil. It is used to describe caring for animals or preparing something.
Definition: 1) to mix, mingle, confuse, confound 1a) (Qal) 1a1) to mingle, confuse 1a2) to mix 1b) (Hithpoel) to mix oneself (among others) 1c) (Hiphil) to fade away
Usage: Occurs in 41 OT verses. KJV: anoint, confound, [idiom] fade, mingle, mix (self), give provender, temper. See also: Genesis 11:7; Numbers 7:55; Psalms 92:11.
בְּ/שֶׁ֣מֶן
shemen
H8081
"oil"
Prep | N-ms
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Definition: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph)
Usage: Occurs in 176 OT verses. KJV: anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine. See also: Genesis 28:18; Deuteronomy 8:8; Psalms 23:5.
רַעֲנָֽן
raʻănân
H7488
"be fresh"
Adj
This word describes something as luxuriant or fresh, like a new and growing plant. It is used to describe a prosperous or thriving condition.
Definition: v (Palel) to be or grow luxuriant or fresh or green
Usage: Occurs in 20 OT verses. KJV: green, flourishing. See also: Deuteronomy 12:2; Song of Solomon 1:16; Psalms 37:35.
Study Notes — Psalms 92:11
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 92:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 92:11
- Jamieson-Fausset-Brown on Psalms 92:11
- Matthew Poole's Commentary on Psalms 92:11
- Trapp's Commentary on Psalms 92:11
- Ellicott's Commentary on Psalms 92:11
- Adam Clarke's Commentary on Psalms 92:11
- Cambridge Bible on Psalms 92:11
- Barnes' Notes on Psalms 92:11
- Whedon's Commentary on Psalms 92:11
- Sermons on Psalms 92:11
Context — How Great Are Your Works!
9For surely Your enemies, O LORD, surely Your enemies will perish; all evildoers will be scattered.
10But You have exalted my horn like that of a wild ox; with fine oil I have been anointed.
11My eyes see the downfall of my enemies; my ears hear the wailing of my wicked foes.
12The righteous will flourish like a palm tree, and grow like a cedar in Lebanon. 13Planted in the house of the LORD, they will flourish in the courts of our God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 91:8 | You will only see it with your eyes and witness the punishment of the wicked. |
| 2 | Psalms 54:7 | For He has delivered me from every trouble, and my eyes have stared down my foes. |
| 3 | Psalms 59:10 | My God of loving devotion will come to meet me; God will let me stare down my foes. |
| 4 | Psalms 112:8 | His heart is assured; he does not fear, until he looks in triumph on his foes. |
| 5 | Psalms 37:34 | Wait for the LORD and keep His way, and He will raise you up to inherit the land. When the wicked are cut off, you will see it. |
Psalms 92:11 Summary
[This verse means that the person writing it trusts God to take care of their enemies and make things right. It's like when you know your parents will protect you from someone who's being mean, and you can feel safe and trust them to handle it. The Bible says in Psalms 37:2 that the wicked will be cut off from the land, and in Proverbs 24:16, it says that the righteous will fall seven times and rise again, but the wicked will stumble and fall. This verse is saying that God will take care of everything and bring justice, so we can trust Him and not have to worry about getting revenge.]
Frequently Asked Questions
What does it mean for the psalmist to say their eyes see the downfall of their enemies?
This phrase indicates that the psalmist has confidence in God's judgment and justice, knowing that their enemies will ultimately face defeat, as seen in Psalms 37:2 and Proverbs 24:16.
Is it right for Christians to take pleasure in the downfall of their enemies?
While Psalms 92:11 may seem to suggest this, it's essential to understand the context of God's justice and righteousness, as seen in Deuteronomy 32:4, where God is the one who executes justice, not humans.
How can believers balance the desire for God's justice with the command to love their enemies?
This balance is found in trusting God's sovereignty and timing, as seen in Romans 12:14-21, where we are called to bless those who persecute us, knowing that God will ultimately bring justice.
What role does faith play in seeing the downfall of enemies?
Faith plays a crucial role, as seen in Hebrews 11:1, where it is defined as the substance of things hoped for, the evidence of things not seen, allowing believers to trust in God's promises and justice, even when circumstances seem uncertain.
Reflection Questions
- In what ways can I trust God's justice and sovereignty in my life, even when faced with opposition or adversity?
- How can I balance my desire for justice with the command to love my enemies, and what does this look like in practical terms?
- What are some ways I can cultivate faith and trust in God's promises, even when circumstances seem uncertain or challenging?
- In what ways can I reflect the character of God, who is both just and merciful, in my interactions with others?
Gill's Exposition on Psalms 92:11
Mine eyes also shall see my desire on mine enemies,.... The Targum supplies thus, "shall see destruction;'' Aben Ezra, shall see "the vengeance of God", as in Psalms 58:10, and Kimchi, as we do,
Jamieson-Fausset-Brown on Psalms 92:11
Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.
Matthew Poole's Commentary on Psalms 92:11
My desire, to wit, in the ruin of thine and mine incorrigible enemies. Shall hear; what I do not see myself, I shall understand by the certain reports of others.
Trapp's Commentary on Psalms 92:11
Psalms 92:11 Mine eye also shall see [my desire] on mine enemies, [and] mine ears shall hear [my desire] of the wicked that rise up against me.Ver. 11. Mine eye also shall see my desire on mine enemies] Or, on mine observers, who watch for my halting.
Ellicott's Commentary on Psalms 92:11
(11) Mine eye also.—Better, And my eye looked upon (was able to look without fear) my insidious foes, and for their rising against me as villains my ears listened (without alarm).
Adam Clarke's Commentary on Psalms 92:11
Verse 11. Mine eye also shall see, - and mine ears shall hear] Even in my own times my enemies shall be destroyed; and of this destruction I shall either be an eye-witness or have authentic information.
Cambridge Bible on Psalms 92:11
11. And mine eye hath seen (its desire) upon them that laid wait for me: Mine ear heard (its pleasure) of them that rose up against me to do evil. Cp. Psalms 54:7; Psalms 59:10, &c. Do the words grate upon our ears as we repeat the Psalm? Their form indeed belongs to the O.T., yet even the Christian is bidden to rejoice at the judgement of the enemies of God’s kingdom (Revelation 18:20).
Barnes' Notes on Psalms 92:11
Mine eye also shall see my desire - That is, I shall be permitted to see the destruction of my foes; I shall be gratified with seeing them overthrown. On the sentiment here expressed, see Psalms 54:7, note; Psalms 59:10, note.
Whedon's Commentary on Psalms 92:11
11. Mine eye… shall see… desire—The enemies which were feared had become powerless. God had made “the horn” of his power a terror to them, and the gladness of promised victory had come to the author’s soul like fresh oil.
Sermons on Psalms 92:11
| Sermon | Description | |
|---|---|---|
|
Precious in the Sight of God by K.P. Yohannan | K.P. Yohannan emphasizes the significance of fearing God, illustrating that this reverence is what makes individuals precious in His sight. He highlights Job as a prime example, no |
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The Alphabetical Scriptures; or the Divine Acrostics by H.J. Vine | H.J. Vine preaches about the divine design and inspiration of Scripture, highlighting the intricate structure of the Alphabetical Scriptures, such as the Divine Acrostics, which po |
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Keeping Your Spirit Focused by Jim Cymbala | In this sermon, the preacher encourages the audience not to worry or be envious of those who do wrong. He emphasizes the temporary nature of evil and compares it to withering grass |
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David's Prayer of Distress by Chuck Smith | In this sermon, Pastor Chuck Smith focuses on Psalm 6, which is a prayer of distress by David. David expresses his deep sorrow and grief, comparing his tears to a flood that has so |
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1 Peter 5:6 by John Gill | John Gill emphasizes the importance of humility before God, urging believers to submit quietly to His will and endure afflictions without complaint. He explains that being under th |
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Letter 198. by James Bourne | James Bourne emphasizes the importance of waiting upon the Lord, sharing personal experiences of carrying burdens and finding solace in God's promises. Through meditating on Psalms |