Ruth 1:13
Ruth 1:13 in Multiple Translations
would you wait for them to grow up? Would you refrain from having husbands? No, my daughters, it grieves me very much for your sakes that the hand of the LORD has gone out against me.”
Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
would ye therefore tarry till they were grown? would ye therefore stay from having husbands? nay, my daughters, for it grieveth me much for your sakes, for the hand of Jehovah is gone forth against me.
Would you keep yourselves till they were old enough? would you keep from having husbands for them? No, my daughters; but I am very sad for you that the hand of the Lord is against me.
would you wait for them to grow up? Would you decide you weren't going to marry anyone else? No. The whole situation is more bitter for me than it is for you, for the Lord has turned against me!”
Would yee tarie for them, till they were of age? would ye be deferred for them from taking of husbands? nay my daughters: for it grieueth me much for your sakes that the hand of the Lord is gone out against me.
for them do ye wait till that they grow up? for them do ye shut yourselves up, not to be to a husband? nay, my daughters, for more bitter to me than to you, for the hand of Jehovah hath gone out against me.'
would you then wait until they were grown? Would you then refrain from having husbands? No, my daughters, for it grieves me seriously for your sakes, for the LORD’s hand has gone out against me.”
Would ye wait for them till they should be grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes, that the hand of the LORD has gone out against me.
If you would wait till they were grown up, and come to man’s estate, you would be old women before you marry. Do not so, my daughters, I beseech you: for I am grieved the more for your distress, and the hand of the Lord is gone out against me.
would you remain single/unmarried until they grew up and became old enough for you to marry? No, my daughters, you would not do that. Your situations are bad because your husbands have died, but it is possible that you will each marry again. My situation is much worse, because Yahweh [SYN] has opposed me, and now I am too old to get married again.”
Berean Amplified Bible — Ruth 1:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ruth 1:13 Interlinear (Deep Study)
BIB
HEB
הֲ/לָהֵ֣ן
תְּשַׂבֵּ֗רְנָה
עַ֚ד
אֲשֶׁ֣ר
יִגְדָּ֔לוּ
הֲ/לָהֵן֙
תֵּֽעָגֵ֔נָה
לְ/בִלְתִּ֖י
הֱי֣וֹת
לְ/אִ֑ישׁ
אַ֣ל
בְּנֹתַ֗/י
כִּֽי
מַר
לִ֤/י
מְאֹד֙
מִ/כֶּ֔ם
כִּֽי
יָצְאָ֥ה
בִ֖/י
יַד
יְהוָֽה
הֲ/לָהֵ֣ן
lâhên
H3860
therefore
Part | Conj
תְּשַׂבֵּ֗רְנָה
sâbar
H7663
to inspect
V-Piel-Imperf-2fp
עַ֚ד
ʻad
H5704
till
Adv
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
יִגְדָּ֔לוּ
gâdal
H1431
to magnify
V-Qal-Imperf-3mp
הֲ/לָהֵן֙
lâhên
H3860
therefore
Part | Conj
תֵּֽעָגֵ֔נָה
ʻâgan
H5702
to refrain
V-Niphal-Imperf-2fp
לְ/בִלְתִּ֖י
biltîy
H1115
lest
Prep | Conj
הֱי֣וֹת
hâyâh
H1961
to be
V-Qal-Inf-a
לְ/אִ֑ישׁ
ʼîysh
H376
man
Prep | N-ms
אַ֣ל
ʼal
H408
not
Part
בְּנֹתַ֗/י
bath
H1323
Bath (Shua)
N-fp | Suff
כִּֽי
kîy
H3588
for
Conj
מַר
mârar
H4843
to provoke
V-Qal-Perf-3ms
לִ֤/י
Prep | Suff
מְאֹד֙
mᵉʼôd
H3966
much
Adv
מִ/כֶּ֔ם
min
H4480
from
Prep | Suff
כִּֽי
kîy
H3588
for
Conj
יָצְאָ֥ה
yâtsâʼ
H3318
to come out
V-Qal-Perf-3fs
בִ֖/י
Prep | Suff
יַד
yâd
H3027
hand
N-cs
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Ruth 1:13
הֲ/לָהֵ֣ן
lâhên
H3860
"therefore"
Part | Conj
This Hebrew word means therefore or on this account, used to explain a reason or consequence. It helps connect ideas and show cause-and-effect relationships in the Bible.
Definition: therefore, on this account
Usage: Occurs in 2 OT verses. KJV: for them (by mistake for prepositional suffix). See also: Ruth 1:13; Job 30:24.
תְּשַׂבֵּ֗רְנָה
sâbar
H7663
"to inspect"
V-Piel-Imperf-2fp
This word means to wait or hope for something, often with patience and expectation. It involves watching and waiting with a sense of anticipation. In the Bible, it's translated as hope, tarry, or wait.
Definition: (Qal) to inspect, examine
Usage: Occurs in 8 OT verses. KJV: hope, tarry, view, wait. See also: Ruth 1:13; Psalms 104:27; Psalms 119:166.
עַ֚ד
ʻad
H5704
"till"
Adv
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִגְדָּ֔לוּ
gâdal
H1431
"to magnify"
V-Qal-Imperf-3mp
To make something or someone great, important, or powerful. This Hebrew word means to magnify or grow, and is used in the Bible to describe God's power and greatness. The KJV translates it as 'magnify' or 'great'.
Definition: 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things 1a) (Qal) 1a1) to grow up 1a2) to become great 1a3) to be magnified 1b) (Piel) 1b1) to cause to grow 1b2) to make great, powerful 1b3) to magnify 1c) (Pual) to be brought up 1d) (Hiphil) 1d1) to make great 1d2) to magnify 1d3) to do great things 1e) (Hithpael) to magnify oneself
Usage: Occurs in 112 OT verses. KJV: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to... estate, [phrase] things), grow(up), increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower. See also: Genesis 12:2; Psalms 35:27; Psalms 18:51.
הֲ/לָהֵן֙
lâhên
H3860
"therefore"
Part | Conj
This Hebrew word means therefore or on this account, used to explain a reason or consequence. It helps connect ideas and show cause-and-effect relationships in the Bible.
Definition: therefore, on this account
Usage: Occurs in 2 OT verses. KJV: for them (by mistake for prepositional suffix). See also: Ruth 1:13; Job 30:24.
תֵּֽעָגֵ֔נָה
ʻâgan
H5702
"to refrain"
V-Niphal-Imperf-2fp
This word means to refrain or shut oneself off, often from marriage. In the Bible, it can mean to stay or abstain from something.
Definition: (Niphal) to shut oneself in or off or up
Usage: Occurs in 1 OT verses. KJV: stay. See also: Ruth 1:13.
לְ/בִלְתִּ֖י
biltîy
H1115
"lest"
Prep | Conj
This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.
Definition: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not
Usage: Occurs in 107 OT verses. KJV: because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. See also: Genesis 3:11; 2 Kings 12:9; Isaiah 10:4.
הֱי֣וֹת
hâyâh
H1961
"to be"
V-Qal-Inf-a
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לְ/אִ֑ישׁ
ʼîysh
H376
"man"
Prep | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אַ֣ל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
בְּנֹתַ֗/י
bath
H1323
"Bath (Shua)"
N-fp | Suff
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מַר
mârar
H4843
"to provoke"
V-Qal-Perf-3ms
The word marar means to be or make something bitter. It can also describe a strong or intense emotion, such as anger or grief. In the Bible, it is used to describe a range of feelings and experiences, from physical bitterness to emotional pain.
Definition: 1) to be bitter 1a) (Qal) to be bitter 1b) (Piel) 1b1) to show bitterness 1b2) to make bitter 1c) (Hiphil) to make bitter, embitter 1d) (Hithpalpel) 1d1) to embitter oneself 1d2) to be enraged 2) (TWOT) to be strong, strengthen
Usage: Occurs in 13 OT verses. KJV: (be, be in, deal, have, make) bitter(-ly, -ness), be moved with choler, (be, have sorely, it) grieved(-eth), provoke, vex. See also: Genesis 49:23; Job 27:2; Isaiah 22:4.
לִ֤/י
""
Prep | Suff
מְאֹד֙
mᵉʼôd
H3966
"much"
Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
מִ/כֶּ֔ם
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יָצְאָ֥ה
yâtsâʼ
H3318
"to come out"
V-Qal-Perf-3fs
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
בִ֖/י
""
Prep | Suff
יַד
yâd
H3027
"hand"
N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Ruth 1:13
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- Ruth 1:13 Summary
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- Reflection Questions
- Gill's Exposition on Ruth 1:13
- Jamieson-Fausset-Brown on Ruth 1:13
- Matthew Poole's Commentary on Ruth 1:13
- Trapp's Commentary on Ruth 1:13
- Ellicott's Commentary on Ruth 1:13
- Cambridge Bible on Ruth 1:13
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- Sermons on Ruth 1:13
Context — Ruth’s Loyalty to Naomi
11But Naomi replied, “Return home, my daughters. Why would you go with me? Are there still sons in my womb to become your husbands?
12Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was hope for me to have a husband tonight and to bear sons,
13would you wait for them to grow up? Would you refrain from having husbands? No, my daughters, it is much more bitter for me than for you, because the hand of the LORD has gone out against me.”
14Again they wept aloud, and Orpah kissed her mother-in-law goodbye, but Ruth clung to her. 15“Look,” said Naomi, “your sister-in-law has gone back to her people and her gods; follow her back home.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 19:21 | Have pity on me, my friends, have pity, for the hand of God has struck me. |
| 2 | Judges 2:15 | Wherever Israel marched out, the hand of the LORD was against them to bring calamity, just as He had sworn to them. So they were greatly distressed. |
| 3 | Psalms 32:4 | For day and night Your hand was heavy upon me; my strength was drained as in the summer heat. Selah |
| 4 | Psalms 38:2 | For Your arrows have pierced me deeply, and Your hand has pressed down on me. |
| 5 | Psalms 39:9–10 | I have become mute; I do not open my mouth because of what You have done. Remove Your scourge from me; I am perishing by the force of Your hand. |
| 6 | 1 Samuel 5:11 | Then the Ekronites assembled all the rulers of the Philistines and said, “Send away the ark of the God of Israel. It must return to its place, so that it will not kill us and our people!” For a deadly confusion had pervaded the city; the hand of God was heavy upon it. |
| 7 | Deuteronomy 2:15 | Indeed, the LORD’s hand was against them, to eliminate them from the camp, until they had all perished. |
Ruth 1:13 Summary
[Naomi is telling her daughters-in-law that she knows they need to move on and find new husbands, because she is too old to have more children and it would be many years before they could marry any future sons she might have. She is being realistic and practical, and showing her love and concern for their well-being. This is similar to the way God commands us to care for the widows and orphans in Exodus 22:22 and James 1:27. Naomi is also being honest with God about her feelings of grief and abandonment, and we can learn from her example to trust in God's sovereignty and goodness, even in the midst of pain and suffering, as seen in Psalms 13:1-2.]
Frequently Asked Questions
What does it mean for the hand of the LORD to have gone out against Naomi?
This phrase suggests that Naomi believes God's judgment or discipline has been upon her, as seen in Deuteronomy 32:4 and Job 19:21, where God's hand is associated with His power and sovereignty.
Why does Naomi tell her daughters-in-law to refrain from waiting for her hypothetical future sons to grow up?
Naomi is being practical and realistic, knowing that she is old and it would be many years before any future sons could marry her daughters-in-law, as hinted in Genesis 18:11-12 where Sarah's age is also a factor in her ability to bear children.
Is Naomi being selfish by telling her daughters-in-law to leave her and find new husbands?
No, Naomi is actually showing her love and concern for their well-being, recognizing that they need to move on and find new husbands to care for them, similar to the way God commands us to love and care for the widows and orphans in Exodus 22:22 and James 1:27.
What can we learn from Naomi's grief and sense of abandonment by God?
We can learn that even in the midst of pain and suffering, we can be honest with God about our feelings, just like the Psalmist in Psalms 13:1-2 and 42:9, and still trust in His sovereignty and goodness.
Reflection Questions
- How do I respond when I feel like God's hand is against me, and what can I learn from Naomi's example?
- In what ways can I show love and concern for those around me, even if it means letting them go or releasing my hold on them?
- What are some areas in my life where I may be holding on too tightly, and how can I trust God to provide for me and those I care about?
- How can I balance my desire for control and security with the need to trust in God's sovereignty and provision, as seen in Proverbs 3:5-6?
Gill's Exposition on Ruth 1:13
Would you tarry for them till they were grown?.... It is not to be thought that they would tarry till she was married and had children, and then till these infants were grown up to men's estate, and
Jamieson-Fausset-Brown on Ruth 1:13
Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
Matthew Poole's Commentary on Ruth 1:13
Would ye stay for them from having husbands? it is unreasonable for me to expect it, or for you to perform it. For your sakes; that you are left without the comfort of husbands or children; that I must part with such dear and affectionate daughters; and that my circumstances are such that I cannot invite nor encourage you to go along with me. For her condition was so mean at this time, that Ruth, when she came to her mother’ s city, was forced to glean for a living, .
Trapp's Commentary on Ruth 1:13
Rth 1:13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.Ver. 13. Would ye tarry for them?] Heb., Hope. The Hebrew word that signifieth hope, signifieth a line: because by hope the heart is stretched out as a line, to the thing it hopeth for. Till they were grown.] Children are not to be married till mature and marriageable. Nay, my daughters,] q.d., If you mean to marry at all, marry in due time, and defer not too long. Every Jew at this day is bound to marry before he is twenty years old, else he is looked upon as one that liveth in sin. For it grieveth me much.] I have much bitterness: "remembering mine affliction and my misery, the wormwood and the gall." But did not Naomi herself cast this gall into God’ s cup, by her impatiency and excess of grief? which yet was much mitigated, no doubt, when she considered that it was - The hand of the Lord that was gone out against her.] That her afflictions befell her not by fate or blind fortune. Among philosophers the most noted sect for patience was that of the Stoics, who ascribed all to fate. God’ s people have better comforts. Virtus lecythos habet in malis.
Ellicott's Commentary on Ruth 1:13
(13) It grieveth me much for your sakes.—A much more probable translation is, it is far more bitter for me than for you. An exact parallel to the construction is found in Genesis 19:9. The ancient versions are divided, the LXX., Peshito Syriac, and Targum support this translation; the Vulg. is rather loose in its rendering.
Cambridge Bible on Ruth 1:13
13. would ye therefore tarry till they were grown?] The narrative in Genesis 38. shews that the custom of levirate marriage was presupposed for the patriarchal age, but in a more primitive form than that of the modified law in Deuteronomy 25. According to Genesis 38. a son, though not of marriageable age, is bound by a positive requirement of the divine will to marry his brother’s widow, and she must remain a widow till he be grown up (ib. Rth 1:11). The identity of the latter expression with that in the present verse seems to imply a reminiscence of the patriarchal narrative. But Naomi’s imaginary sons, the offspring of an impossible second marriage, would be half-brothers to Mahlon and Chilion; and there is nothing to shew that a levirate marriage was customary in such a case. Moreover, the object of this kind of marriage was to prevent the extinction of a family and the transference of the family property into the hands of strangers. As a matter of fact, however, Naomi is not thinking of this at all; she is not lamenting that her sons died without children, but that Ruth and Orpah have lost their husbands; her one anxiety is for the future welfare of her daughters in law. Hence, though her language is coloured by a reference to a well-known social institution, the reference is not exact, not intended to be taken literally. It is noticeable that several words in this verse point to the post-exilic date of the writer: therefore is represented by a pure Aramaic word, Daniel 2:6; Daniel 2:9; Daniel 4:27 [Aram. 24]; tarry, again in Esther 9:1, Psalms 119:166 (‘hoped’); stay, lit. be restrained, shut up, only here in the O. T.; in Aramaic the pass. ptcp. is used of a wife tied to a husband and deserted and prohibited from marrying again, e.g.
Talm. Jerus. Giṭ ?ṭ ?in iv. 45c. it grieveth me much for your sakes] lit. it is very bitter for me because of you; for this use of the prep. (min=because of) cf. Ecclesiastes 2:10, Psalms 31:11; Psalms 107:17 etc. Naomi’s sympathy goes out to the young widows, and she urges them to seek happiness elsewhere. The rendering in the marg. means, ‘You can go back and marry again; a worse lot is in store for me, I must remain a solitary.’ The rendering of the text is to be preferred as more in accordance with Naomi’s unselfish feeling.
Whedon's Commentary on Ruth 1:13
13. It grieveth me much for your sakes — More literally, It is much more bitter to me than to you that, etc. My hopes for earthly comfort in my own land are poorer than yours in Moab.
Sermons on Ruth 1:13
| Sermon | Description | |
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The Book of Job by Keith Daniel | In this sermon, the speaker recounts the story of Job from the Bible. Job, a wealthy and righteous man, experiences a series of devastating losses, including the death of his child |
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Exposition on Psalm 39 by St. Augustine | St. Augustine delves into the Psalms, exploring the significance of being a sojourner with God and a stranger in this world, longing for the eternal home. He reflects on the challe |
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Mute Christian Under the Smarting Rod - Part 1 by Thomas Brooks | Thomas Brooks emphasizes the importance of maintaining a silent and humble spirit during afflictions, drawing from Psalm 39:9, where David acknowledges God's sovereignty in his suf |
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Mute Christian Under the Smarting Rod -Part 2 by Thomas Brooks | Thomas Brooks emphasizes the necessity for Christians to remain mute and silent during afflictions, drawing from Psalm 39:9 to illustrate that silence allows believers to hear the |
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The Mischief of Sin by Thomas Watson | Thomas Watson preaches about the mischief of sin, highlighting God's mercy in saving Christians from persisting in sin and the consequences of unrepentant sinners storing up wrath |
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Mute Christian Under the Smarting Rod -Part 4 by Thomas Brooks | Thomas Brooks emphasizes the importance of remaining silent and trusting in God during times of affliction and perceived abandonment. He reassures believers that even in their dark |
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You Are the One Who Has Done This! by Thomas Brooks | Thomas Brooks emphasizes the importance of silence and humility in the face of affliction, as exemplified by David in Psalm 39:9. He highlights that true believers recognize God's |