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Zechariah 12:13

Zechariah 12:13 in Multiple Translations

the clan of the house of Levi and their wives, the clan of Shimei and their wives,

The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;

the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;

The family of Levi by themselves, and their wives by themselves; the family of Shimei by themselves, and their wives by themselves;

Levi, and Shimei—

The familie of the house of Leui apart, and their wiues apart: the familie of Shemei apart, and their wiues apart:

The family of the house of Levi apart, And their women apart; The family of Shimei apart, And their women apart,

the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;

The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;

The families of the house of Nathan apart, and their women apart: the families of the house of Levi apart, and their women apart: the families of Semei apart, and their women apart.

the male descendants [MTY] of Levi by themselves, and their wives by themselves, the male descendants of Levi’s grandson Shimei by themselves, and their wives by themselves,

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Berean Amplified Bible — Zechariah 12:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Zechariah 12:13 Interlinear (Deep Study)

BIB
HEB מִשְׁפַּ֤חַת בֵּית לֵוִי֙ לְ/בָ֔ד וּ/נְשֵׁי/הֶ֖ם לְ/בָ֑ד מִשְׁפַּ֤חַת הַ/שִּׁמְעִי֙ לְ/בָ֔ד וּ/נְשֵׁי/הֶ֖ם לְ/בָֽד
מִשְׁפַּ֤חַת mishpâchâh H4940 family N-fs
בֵּית bayith H1004 place N-ms
לֵוִי֙ Lêvîy H3878 Levi N-proper
לְ/בָ֔ד bad H905 alone Prep | N-ms
וּ/נְשֵׁי/הֶ֖ם ʼishshâh H802 woman Conj | N-fp | Suff
לְ/בָ֑ד bad H905 alone Prep | N-ms
מִשְׁפַּ֤חַת mishpâchâh H4940 family N-fs
הַ/שִּׁמְעִי֙ Shimʻîy H8097 Shimeite Art | Ngmsa
לְ/בָ֔ד bad H905 alone Prep | N-ms
וּ/נְשֵׁי/הֶ֖ם ʼishshâh H802 woman Conj | N-fp | Suff
לְ/בָֽד bad H905 alone Prep | N-ms
Hebrew Word Study

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Hebrew Word Reference — Zechariah 12:13

מִשְׁפַּ֤חַת mishpâchâh H4940 "family" N-fs
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
בֵּית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
לֵוִי֙ Lêvîy H3878 "Levi" N-proper
Levi was a son of Jacob and Leah, mentioned in Genesis 29:34. He was a brother of Reuben, Simeon, and Judah, and the father of Gershon, Kohath, and Merari. Levi's name is significant in the tribe of Levi.
Definition: A man of the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) § Levi = "joined to" the 3rd son of Jacob by Leah and progenitor of tribe of Levites
Usage: Occurs in 61 OT verses. KJV: Levi. See also H3879 (לֵוִי), H3881 (לֵוִיִּי). See also: Genesis 29:34; Deuteronomy 27:12; Psalms 135:20.
לְ/בָ֔ד bad H905 "alone" Prep | N-ms
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
וּ/נְשֵׁי/הֶ֖ם ʼishshâh H802 "woman" Conj | N-fp | Suff
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
לְ/בָ֑ד bad H905 "alone" Prep | N-ms
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
מִשְׁפַּ֤חַת mishpâchâh H4940 "family" N-fs
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
הַ/שִּׁמְעִי֙ Shimʻîy H8097 "Shimeite" Art | Ngmsa
A Shimeite refers to the descendants of Shimei, a man from the tribe of Levi who lived during the time of the Exodus and Wilderness. His descendants are mentioned in the book of Exodus.
Definition: Someone descended from Shimei who was A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.17; son of: Gershon (H1648); brother of: Libni (H3845G); father of: Jahath (H3189I), Zizah (H2126), Jeush (H3266J) and Beriah (H1283J) Group of shim.i (שִׁמְעִי "Shimei" H8096) § Shimites, of Shimei "renowned" descendants of Shimei or Shimi
Usage: Occurs in 2 OT verses. KJV: of Shimi, Shimites. See also: Numbers 3:21; Zechariah 12:13.
לְ/בָ֔ד bad H905 "alone" Prep | N-ms
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
וּ/נְשֵׁי/הֶ֖ם ʼishshâh H802 "woman" Conj | N-fp | Suff
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
לְ/בָֽד bad H905 "alone" Prep | N-ms
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.

Study Notes — Zechariah 12:13

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Chronicles 23:7 The Gershonites: Ladan and Shimei.
2 2 Samuel 16:5 As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses.
3 1 Chronicles 23:10 And the sons of Shimei: Jahath, Zina, Jeush, and Beriah. These were the sons of Shimei—four in all.
4 Numbers 3:1–4 This is the account of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai. These are the names of the sons of Aaron: Nadab the firstborn, then Abihu, Eleazar, and Ithamar. These were Aaron’s sons, the anointed priests, who were ordained to serve as priests. Nadab and Abihu, however, died in the presence of the LORD when they offered unauthorized fire before the LORD in the Wilderness of Sinai. And since they had no sons, only Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
5 2 Chronicles 29:14 Jehiel and Shimei from the Hemanites; and Shemaiah and Uzziel from the Jeduthunites.
6 Exodus 6:16–26 These were the names of the sons of Levi according to their records: Gershon, Kohath, and Merari. Levi lived 137 years. The sons of Gershon were Libni and Shimei, by their clans. The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. Kohath lived 133 years. The sons of Merari were Mahli and Mushi. These were the clans of the Levites according to their records. And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years. The sons of Izhar were Korah, Nepheg, and Zichri. The sons of Uzziel were Mishael, Elzaphan, and Sithri. And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar. The sons of Korah were Assir, Elkanah, and Abiasaph. These were the clans of the Korahites. Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families by their clans. It was this Aaron and Moses to whom the LORD said, “Bring the Israelites out of the land of Egypt by their divisions.”
7 1 Chronicles 4:27 Shimei had sixteen sons and six daughters, but his brothers did not have many children, so their whole clan did not become as numerous as the sons of Judah.
8 Malachi 2:4–9 Then you will know that I have sent you this commandment so that My covenant with Levi may continue,” says the LORD of Hosts. “My covenant with him was one of life and peace, which I gave to him; it called for reverence, and he revered Me and stood in awe of My name. True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity. For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts. But you have departed from the way, and your instruction has caused many to stumble. You have violated the covenant of Levi,” says the LORD of Hosts. “So I in turn have made you despised and humiliated before all the people, because you have not kept My ways, but have shown partiality in matters of the law.”
9 1 Chronicles 3:19 The sons of Pedaiah: Zerubbabel and Shimei. The children of Zerubbabel: Meshullam and Hananiah, their sister Shelomith,
10 1 Kings 1:8 But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah.

Zechariah 12:13 Summary

Zechariah 12:13 shows that when the people of Jerusalem mourn, it will be a time of great sadness and repentance, involving all families, including the priests (the clan of Levi) and other families like the clan of Shimei. This verse reminds us that God's plan for restoration involves all people, regardless of their background or social status, as seen in Galatians 3:28. Just like the people in Jerusalem, we can come together to mourn our sins and seek God's forgiveness, as encouraged in 1 John 1:9. By doing so, we can experience God's grace and healing, as promised in Isaiah 57:18.

Frequently Asked Questions

What is the significance of the clan of Levi being mentioned in Zechariah 12:13?

The clan of Levi is mentioned because they were the priestly tribe in Israel, responsible for leading worship and sacrifice, as seen in Leviticus 1:1 and Deuteronomy 33:8-11. Their inclusion in the mourning process highlights the widespread impact of the event.

Who is Shimei and why is his clan mentioned in this verse?

Shimei was a member of the house of Saul, as mentioned in 2 Samuel 16:5-14, and his clan is included to show that the mourning is not limited to the royal family or the Levites, but extends to other families as well, such as the clan of Shimei, which is also mentioned in 1 Kings 2:8-9.

What is the purpose of mentioning the wives of each clan in Zechariah 12:13?

The mention of wives emphasizes that the mourning is a collective and inclusive process, involving both men and women, as seen in Joel 2:16, where all people, including wives and children, are called to repentance and mourning.

How does Zechariah 12:13 relate to the larger context of the book of Zechariah?

Zechariah 12:13 is part of a larger section that describes the mourning of the people of Jerusalem, which is a response to the piercing of the Messiah, as mentioned in Zechariah 12:10, and is a fulfillment of the prophecy in Jeremiah 31:9, where God promises to pour out a spirit of grace and supplication on the house of David and the inhabitants of Jerusalem.

Reflection Questions

  1. What does the inclusion of the clan of Levi and their wives in the mourning process reveal about God's heart for His people?
  2. How does the mention of Shimei's clan challenge or comfort me in my understanding of God's plan for restoration?
  3. In what ways can I, like the clans mentioned in Zechariah 12:13, participate in collective repentance and mourning, as seen in Joel 2:12-13?
  4. What does this verse teach me about the importance of unity and solidarity in times of sorrow, as emphasized in Psalm 133:1-3?

Gill's Exposition on Zechariah 12:13

The family of the house of Levi apart, and their wives apart,.... Because of the contempt of the priestly office of Christ, which theirs prefigured, and was abolished by him; because of their

Jamieson-Fausset-Brown on Zechariah 12:13

And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; And the land shall mourn,

Matthew Poole's Commentary on Zechariah 12:13

The sacerdotal tribe were the most bitter and fierce persecutors of Christ, they hired the traitor, they sought witness; the high priest (head of that family) condemned him to die; for all which they shall one day reckon with God, and therefore above other tribes they are particularly named as chief mourners for their injustice and cruelty to Christ. Here is one particular branch of Levi’ s family mentioned, the family of Shimei, of whom 23:10. These two families had been deeply guilty; now they do as eminently concern themselves to mourn for him, to lament the sin, deprecate the fierce wrath of God, and submit to his kingdom, which their fathers did not, would not do. In this family, where most were bitter, bloody enemies to Christ, some had other thoughts of him, and mourned for him. The sacerdotal tribe were the most bitter and fierce persecutors of Christ, they hired the traitor, they sought witness; the high priest (head of that family) condemned him to die; for all which they shall one day reckon with God, and therefore above other tribes they are particularly named as chief mourners for their injustice and cruelty to Christ. Here is one particular branch of Levi’ s family mentioned, the family of Shimei, of whom 23:10. These two families had been deeply guilty; now they do as eminently concern themselves to mourn for him, to lament the sin, deprecate the fierce wrath of God, and submit to his kingdom, which their fathers did not, would not do. In this family, where most were bitter, bloody enemies to Christ, some had other thoughts of him, and mourned for him.

Ellicott's Commentary on Zechariah 12:13

(13) Shimei.—Not the Benjamite tribe (2 Samuel 16:5), but of the family of Gershon, son of Levi (Numbers 3:17). Thus, of the two tribes, he mentions one leading family and one subordinate branch, and then (Zechariah 12:1) embraces all together, and mentions even “their wives apart,” to show how general, and yet particular, the mourning should be.

Cambridge Bible on Zechariah 12:13

10–14. The penitent Sorrow of the People for Sin The conversion (Zechariah 12:10-14) and moral reformation (Zechariah 13:1-6) of the people shall accompany their deliverance from their enemies (Zechariah 12:1-9). On the royal house and the royal city first God will pour out His Spirit, and as the consequence they shall regard Him, whom they have pierced and wounded by their sins, with the deepest sorrow and bitterness of soul, Zechariah 12:10. The mourning in Jerusalem shall be such as to recall that which was occasioned by the great national calamity of the death of Josiah in battle, Zechariah 12:11. But the outpouring of the Spirit and the penitent grief called forth by it shall extend to the whole nation, so that every family throughout the land, the sexes apart, shall form itself into a separate group of mourners, Zechariah 12:12-14.

Whedon's Commentary on Zechariah 12:13

VARIOUS THE FUTURE OF ISRAEL, Zechariah 12:1 to Zechariah 14:21.The heading (Zechariah 12:1) names the subject of these utterances, Israel, a term used here not in a national but in a religious sense of the people of Jehovah.

Sermons on Zechariah 12:13

SermonDescription
Willie Mullan (Men God Made) Moses by Willie Mullan In this sermon, the preacher focuses on the life of Moses and his journey with God. He highlights how Moses initially felt inadequate and unsure of his ability to lead God's people
T. Austin-Sparks Levitical Ministry - Part 1of4 by T. Austin-Sparks In this sermon, the speaker discusses the significance of the Levi tribe in the Bible and how it relates to the church. The Levi tribe represents the principle and meaning of the h
Ian Murray Chief Cause for Decay in the Church by Ian Murray In this sermon, the preacher focuses on the verses from the book of Malachi, specifically chapter 4. The text speaks of a day that will come, burning like an oven, where the proud
Ed Miller Malachi #3: Defiling the Table and Dividing the Redeemed by Ed Miller In this sermon, the speaker emphasizes the importance of serving God with reverence and awe. He highlights the covenant between God and Levi, where Levi revered God, walked in peac

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