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Zechariah 7:12

Zechariah 7:12 in Multiple Translations

They made their hearts like flint and would not listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier prophets. Therefore great anger came from the LORD of Hosts.

Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.

Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which Jehovah of hosts had sent by his Spirit by the former prophets: therefore there came great wrath from Jehovah of hosts.

And they made their hearts like the hardest stone, so that they might not give ear to the law and the words which the Lord of armies had said by the earlier prophets: and there came great wrath from the Lord of armies.

They made their minds unreceptive, as hard as stone. They refused to listen to the law or to what the Lord Almighty told them by his Spirit through the former prophets. That's why the Lord Almighty became very angry with them.

Yea, they made their hearts as an adamant stone, least they should heare the Lawe and the wordes which the Lord of hostes sent in his spirit by the ministerie of ye former Prophets: therefore came a great wrath from the Lord of hostes.

And their heart they have made adamant, Against hearing the law, and the words, That Jehovah of Hosts sent by His Spirit, By the hand of the former prophets, And their is great wrath from Jehovah of Hosts.

Yes, they made their hearts as hard as flint, lest they might hear the law and the words which the LORD of Armies had sent by his Spirit by the former prophets. Therefore great wrath came from the LORD of Armies.

Yes, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.

And they made their heart as the adamant stone, lest they should hear the law, and the words which the Lord of hosts sent in his spirit by the hand of the former prophets: so a great indignation came from the Lord of hosts.

They were very stubborn [IDM], and they would not listen to the laws that God gave to Moses or the messages that the Commander of the armies of angels told his Spirit to give to the prophets who were now dead. So the Commander of the armies of angels was very angry.

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Berean Amplified Bible — Zechariah 7:12

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Zechariah 7:12 Interlinear (Deep Study)

BIB
HEB וְ/לִבָּ֞/ם שָׂ֣מוּ שָׁמִ֗יר מִ֠/שְּׁמוֹעַ אֶת הַ/תּוֹרָ֤ה וְ/אֶת הַ/דְּבָרִים֙ אֲשֶׁ֨ר שָׁלַ֜ח יְהוָ֤ה צְבָאוֹת֙ בְּ/רוּח֔/וֹ בְּ/יַ֖ד הַ/נְּבִיאִ֣ים הָ/רִֽאשֹׁנִ֑ים וַֽ/יְהִי֙ קֶ֣צֶף גָּד֔וֹל מֵ/אֵ֖ת יְהוָ֥ה צְבָאֽוֹת
וְ/לִבָּ֞/ם lêb H3820 heart Conj | N-ms | Suff
שָׂ֣מוּ sûwm H7760 to set V-Qal-Perf-3cp
שָׁמִ֗יר shâmîyr H8068 thorn N-ms
מִ֠/שְּׁמוֹעַ shâmaʻ H8085 to hear Prep | V-Qal-Inf-a
אֶת ʼêth H853 Obj. DirObjM
הַ/תּוֹרָ֤ה tôwrâh H8451 instruction Art | N-fs
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הַ/דְּבָרִים֙ dâbâr H1697 Chronicles Art | N-mp
אֲשֶׁ֨ר ʼăsher H834 which Rel
שָׁלַ֜ח shâlach H7971 to send V-Qal-Perf-3ms
יְהוָ֤ה Yᵉhôvâh H3068 The Lord N-proper
צְבָאוֹת֙ tsâbâʼ H6635 army N-cp
בְּ/רוּח֔/וֹ rûwach H7307 spirit Prep | N-cs | Suff
בְּ/יַ֖ד yâd H3027 hand Prep | N-cs
הַ/נְּבִיאִ֣ים nâbîyʼ H5030 prophet Art | N-mp
הָ/רִֽאשֹׁנִ֑ים riʼshôwn H7223 first Art | Adj
וַֽ/יְהִי֙ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
קֶ֣צֶף qetseph H7110 wrath N-ms
גָּד֔וֹל gâdôwl H1419 Great (Sea) Adj
מֵ/אֵ֖ת ʼêth H854 with Prep | Prep
יְהוָ֥ה Yᵉhôvâh H3068 The Lord N-proper
צְבָאֽוֹת tsâbâʼ H6635 army N-cp
Hebrew Word Study

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Hebrew Word Reference — Zechariah 7:12

וְ/לִבָּ֞/ם lêb H3820 "heart" Conj | N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
שָׂ֣מוּ sûwm H7760 "to set" V-Qal-Perf-3cp
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
שָׁמִ֗יר shâmîyr H8068 "thorn" N-ms
A thorn or sharp stone, also possibly a diamond due to its sharpness. This word is used in Exodus 28:18 and Ezekiel 28:13 to describe precious stones and in Matthew 13:7 to describe thorns that choke out God's word.
Definition: 1) thorn(s), adamant, flint 1a) thorns, thorn-bushes 1b) adamant (as sharp) 1c) a sharp stone, flint 1c1) perhaps a diamond
Usage: Occurs in 11 OT verses. KJV: adamant (stone), brier, diamond. See also: Isaiah 5:6; Isaiah 10:17; Isaiah 7:23.
מִ֠/שְּׁמוֹעַ shâmaʻ H8085 "to hear" Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/תּוֹרָ֤ה tôwrâh H8451 "instruction" Art | N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/דְּבָרִים֙ dâbâr H1697 "Chronicles" Art | N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲשֶׁ֨ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שָׁלַ֜ח shâlach H7971 "to send" V-Qal-Perf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
יְהוָ֤ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָאוֹת֙ tsâbâʼ H6635 "army" N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
בְּ/רוּח֔/וֹ rûwach H7307 "spirit" Prep | N-cs | Suff
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
בְּ/יַ֖ד yâd H3027 "hand" Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
הַ/נְּבִיאִ֣ים nâbîyʼ H5030 "prophet" Art | N-mp
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
הָ/רִֽאשֹׁנִ֑ים riʼshôwn H7223 "first" Art | Adj
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
וַֽ/יְהִי֙ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
קֶ֣צֶף qetseph H7110 "wrath" N-ms
This word can mean a small splinter or twig, but also figuratively describes rage or strife, like the foam on a furious animal's mouth in Job 39:24. It signifies intense emotion or turmoil, often used to convey a sense of urgency or danger. The Bible uses it to describe intense feelings.
Definition: 1) wrath, anger 1a) of God 1b) of man
Usage: Occurs in 29 OT verses. KJV: foam, indignation, [idiom] sore, wrath. See also: Numbers 1:53; Esther 1:18; Psalms 38:2.
גָּד֔וֹל gâdôwl H1419 "Great (Sea)" Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
מֵ/אֵ֖ת ʼêth H854 "with" Prep | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
יְהוָ֥ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָאֽוֹת tsâbâʼ H6635 "army" N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.

Study Notes — Zechariah 7:12

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Cross References

ReferenceText (BSB)
1 Ezekiel 11:19 And I will give them singleness of heart and put a new spirit within them; I will remove their heart of stone and give them a heart of flesh,
2 Nehemiah 9:29–30 You admonished them to turn back to Your law, but they were arrogant and disobeyed Your commandments. They sinned against Your ordinances, by which a man will live if he practices them. They stubbornly shrugged their shoulders; they stiffened their necks and would not obey. You were patient with them for many years, and Your Spirit admonished them through Your prophets. Yet they would not listen, so You gave them into the hands of the neighboring peoples.
3 2 Chronicles 36:16 But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy.
4 Acts 28:27 For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’
5 Ezekiel 36:26 I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.
6 Psalms 50:17 For you hate My instruction and cast My words behind you.
7 Ezekiel 3:7–9 But the house of Israel will be unwilling to listen to you, since they are unwilling to listen to Me. For the whole house of Israel is hard-headed and hard-hearted. Behold, I will make your face as hard as their faces, and your forehead as hard as their foreheads. I will make your forehead like a diamond, harder than flint. Do not be afraid of them or dismayed at their presence, even though they are a rebellious house.”
8 Isaiah 6:10 Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed. ”
9 Ezekiel 2:4 They are obstinate and stubborn children. I am sending you to them, and you are to say to them, ‘This is what the Lord GOD says.’
10 Daniel 9:11–12 All Israel has transgressed Your law and turned away, refusing to obey Your voice; so the oath and the curse written in the Law of Moses the servant of God has been poured out on us, because we have sinned against You. You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem.

Zechariah 7:12 Summary

[Zechariah 7:12 teaches us that when we harden our hearts against God's message, we face great anger from the Lord, leading to judgment and consequences. This verse reminds us to be receptive to God's guidance and to obey His commands, as stated in John 14:15 and Hebrews 3:7-8. By being obedient and receptive, we can avoid hardening our hearts and instead cultivate a heart that is open to God's words. As seen in Psalm 119:11, we can hide God's word in our hearts to avoid sinning against Him.]

Frequently Asked Questions

What does it mean to make one's heart like flint?

To make one's heart like flint means to harden it against God's message, as seen in Zechariah 7:12, making it resistant to the truth and unwilling to listen to the Lord's words, similar to Pharaoh's heart in Exodus 7:13.

Why did the Lord send prophets to the people?

The Lord sent prophets to the people to call them to repentance and obedience, as seen in Zechariah 7:12, and to guide them in following His law, as stated in Deuteronomy 18:15 and Jeremiah 7:25.

What is the result of refusing to listen to God's words?

The result of refusing to listen to God's words is great anger from the Lord, as stated in Zechariah 7:12, leading to judgment and consequences, as seen in Romans 2:5 and Revelation 20:12-15.

How can we avoid hardening our hearts like flint?

We can avoid hardening our hearts by being obedient to God's commands, as seen in John 14:15, and by being receptive to the Holy Spirit's guidance, as stated in John 16:13 and Hebrews 3:7-8.

Reflection Questions

  1. What are some ways I may be hardening my heart against God's message, and how can I soften it to listen to His words?
  2. How do I respond to God's call to repentance and obedience in my own life, and what steps can I take to be more receptive to His guidance?
  3. What are some areas in my life where I may be resisting God's will, and how can I surrender them to Him?
  4. How can I cultivate a heart that is open to God's words and willing to listen to His voice, as seen in Psalm 119:11 and Jeremiah 15:16?

Gill's Exposition on Zechariah 7:12

Yea, they made their hearts [as] an adamant stone,.... The word here used is translated a "diamond" in Jeremiah 17:1 and it is said to be harder than a flint, Ezekiel 3:9.

Jamieson-Fausset-Brown on Zechariah 7:12

Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.

Matthew Poole's Commentary on Zechariah 7:12

They made their hearts as an adamant: though the heart of itself is far from taking impressions, and receiving kindly the law of God, yet these desperate sinners think it is too pliable, they study how to harden it, and this was the fault of many of them. An adamant; the hardest of stones. Lest they should hear the law; which was peremptorily required of them, and they as peremptorily resolved against it. The law of God by Moses, of whom they boasted, whilst they despised his law. The words, counsels and commands, which the Lord of hosts, their God, spake; nay, though they knew he spake they would not hear. In his spirit; by his Holy Spirit, in clear evidences, piercing convictions, powerful operation, and dreadful threatenings; yet they opposed and resisted. and sinned against his Spirit. By the former prophets: all of them acted by the same Spirit, pressing them to the same duties, and foretelling the same miseries, and promising the same blessings, but all would not prevail. Therefore, for this great obstinacy, came a great wrath, which consumed the whole land, and burned against them seventy years together in Babylon. From the Lord of hosts; in all which the hand of the Lord was most evidently seen, dealing to them according to their ways. Such were your fathers, such their ways, such their sufferings, all which is well known to you who start such queries, and meanwhile run away from the great commands of the law.

Trapp's Commentary on Zechariah 7:12

Zechariah 7:12 Yea, they made their hearts [as] an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.Ver. 12. Yea, they made their hearts as an adamant] That hardest of stones, harder than the flint, Ezekiel 3:9, than the nether millstone, Job 41:24. Pliny saith of it, Durities eius est inenarrabilis, et simul ignium victrix natura et nunquam incalescens. The hardness of this stone is unspeakable: the fire cannot burn it, nor so much as heat it through; the hammer cannot break it; and therefore the Greeks call it an adamant, from its untameableness. Hircino tamen rumpitur sanguine, saith the same author. Howbeit this hardest stone, soaked for a while in goat’ s blood, may be dissolved and broken in pieces. So may the hardest heart by the blood of Christ (the true scape goat) applied by faith. "They shall look upon him whom they have pierced, and shall mourn" (οψονταικοψονται, Revelation 1:7). He shall look again upon them, and they shall melt much more. A stroke from guilt broke Judas’ s heart into despair; but a look from Christ broke Peter’ s heart into tears. Now till the heart be thus graciously mollified instructions glide off it, as rain falling upon a rock: afflictions, God’ s hammers, do not but beat upon an adamant, qui respuit scalptra et malleos, quin at ipsos disrampit, which will sooner break them than be broken by them. "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye," Acts 7:51. How their fathers did appears by this text and Nehemiah 9:29. They had not only sinews of iron, a natural hereditary hardness (whereby all men are born averse from, yea, adverse to, the motions of the Spirit: "That which is born of the flesh is flesh"), but also brows of brass, Isaiah 48:4, a habitual, voluntary, adventitious, wilful hardness; refusing to be reformed, hating to be healed: such a desperate hardness, as neither ministry, nor misery, nor miracle, nor mercy could possibly mollify. By the former prophets] Heb. the hand of the former prophets, that is, by their mouth and ministry ( Manus enim, est οργανονοργανων. Arist.), but to as little purpose, through their singular obstinace, as when Bede preached to a heap of stones. Therefore came a great wrath from the Lord of hosts] Which argues that they were great sinners before the Lord, as Genesis 13:13; for he doth not use to kill flies upon men’ s brows with beetles.

Ellicott's Commentary on Zechariah 7:12

(12) Adamant stone means a very hard stone; “diamond” is the modern form of the word. “Adamant,” adhámas, meaning in Greek unconquerable, was originally applied to “steel” (Hesiod). LXX. explain the metaphor, “made the heart disobedient.”

Adam Clarke's Commentary on Zechariah 7:12

Verse 12. Made their hearts as an adamant stone] שמיר shamir may mean the granite. This is the hardest stone with which the common people could be acquainted. Perhaps the corundum, of which emery is a species, may be intended. Bochart thinks it means a stone used in polishing others. The same name, in Hebrew, applies to different stones.

Cambridge Bible on Zechariah 7:12

12. an adamant] perhaps diamond, “so called from its cutting and perforating (the original meaning of the word being a sharp point, or thorn), as the point of a stylus was made of diamonds, Jeremiah 17:1.” Gesen. “The stone, whatever it be, was hard enough to cut ineffaceable characters (Jeremiah 17:1): it was harder than flint (Ezekiel 3:9). It would cut rocks; it could not be graven itself, or receive the characters of God.” Pusey. in his spirit] Rather, by His Spirit, as R. V. The preposition is the same as in the next clause, by the hand of His prophets. The Holy Ghost was the Divine Agent, the prophets were the human instruments. Comp. Nehemiah 9:30.

Barnes' Notes on Zechariah 7:12

Harder than adamant - The stone, whatever it be, was hard enough to cut ineffaceable characters : it was harder than flint . It would cut rocks; it could not be graven itself, or receive the characters of God.

Whedon's Commentary on Zechariah 7:12

The true requirements of Jehovah, 7-14.The vague answer, in 4-6, though it leaves, for the time being, the question unsolved, opens the way for a discourse, in which the prophet goes to the root of

Sermons on Zechariah 7:12

SermonDescription
Don Wilkerson Breaking the Bondage of an Ungodly Heritage by Don Wilkerson In this sermon, the speaker addresses the concept of breaking the chains of an ungodly heritage. He criticizes the idea that individuals are not personally responsible for their ac
Chuck Smith God's Marvelous Grace by Chuck Smith In this sermon, the speaker discusses the downward spiral of the nation of Israel as they turned away from God. Despite God sending prophets to warn them and call them back to Him,
Gareth Evans Marked Men #2 by Gareth Evans In this sermon, the speaker shares two powerful stories that illustrate the brokenness and suffering in the world. The first story is about a missionary in Haiti who brings doctors
Anton Bosch Blessed Are the Pure in Heart by Anton Bosch Anton Bosch emphasizes the importance of having a pure heart to see God, contrasting it with mere external appearances of right living and doctrine. He explains that true Christian
Chuck Smith Ezekiel 11:19 by Chuck Smith Chuck Smith emphasizes God's promise of transformation in Ezekiel 11:19, where He pledges to give His people a new heart and spirit, replacing their hardened hearts with hearts of
Philip Hodson That I May Dwell Among Them by Philip Hodson Philip Hodson preaches about the deep yearnings of God's heart to dwell among His people, emphasizing the intimate communion He desires with us. From the creation of man in His ima
Willie Mullan (Haggai) Pointed Powerful Paralysing Preaching by Willie Mullan In this sermon, the preacher discusses the challenges faced by the people of Judah and Benjamin as they built the temple of the Lord. He emphasizes that when God calls us to do His

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