Zechariah 7:13
Zechariah 7:13 in Multiple Translations
And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts.
Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:
And it is come to pass that, as he cried, and they would not hear, so they shall cry, and I will not hear, said Jehovah of hosts;
And it came about that as they would not give ear to his voice, so I would not give ear to their voice, says the Lord of armies:
So since they didn't listen when I called out to them, I wouldn't listen when they called out to me, says the Lord Almighty.
Therefore it is come to passe, that as he cried, and they would not heare, so they cried, and I would not heare, sayth the Lord of hostes.
And it cometh to pass, as He called, And they have not hearkened, So do they call, and I do not hearken, Said Jehovah of Hosts.
It has come to pass that, as he called and they refused to listen, so they will call and I will not listen,” said the LORD of Armies;
Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:
And it came to pass that as he spoke, and they heard not: so shall they cry, and I will not hear, saith the Lord of hosts.
The Commander of the armies of angels says, “When I called/spoke to the people, they would not listen. So when they called/prayed to me, I did not listen.
Berean Amplified Bible — Zechariah 7:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Zechariah 7:13 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֥י
כַ/אֲשֶׁר
קָרָ֖א
וְ/לֹ֣א
שָׁמֵ֑עוּ
כֵּ֤ן
יִקְרְאוּ֙
וְ/לֹ֣א
אֶשְׁמָ֔ע
אָמַ֖ר
יְהוָ֥ה
צְבָאֽוֹת
וַ/יְהִ֥י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
כַ/אֲשֶׁר
ʼăsher
H834
which
Prep | Rel
קָרָ֖א
qârâʼ
H7121
to call
V-Qal-Perf-3ms
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
שָׁמֵ֑עוּ
shâmaʻ
H8085
to hear
V-Qal-Perf-3cp
כֵּ֤ן
kên
H3651
right
Part
יִקְרְאוּ֙
qârâʼ
H7121
to call
V-Qal-Imperf-3mp
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
אֶשְׁמָ֔ע
shâmaʻ
H8085
to hear
V-Qal-Imperf-1cs
אָמַ֖ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָאֽוֹת
tsâbâʼ
H6635
army
N-cp
Hebrew Word Study
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Hebrew Word Reference — Zechariah 7:13
וַ/יְהִ֥י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כַ/אֲשֶׁר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
קָרָ֖א
qârâʼ
H7121
"to call"
V-Qal-Perf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁמֵ֑עוּ
shâmaʻ
H8085
"to hear"
V-Qal-Perf-3cp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
כֵּ֤ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
יִקְרְאוּ֙
qârâʼ
H7121
"to call"
V-Qal-Imperf-3mp
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֶשְׁמָ֔ע
shâmaʻ
H8085
"to hear"
V-Qal-Imperf-1cs
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אָמַ֖ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָאֽוֹת
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
Study Notes — Zechariah 7:13
Show Verse Quote Highlights
- Context
- Cross References
- Zechariah 7:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Zechariah 7:13
- Jamieson-Fausset-Brown on Zechariah 7:13
- Matthew Poole's Commentary on Zechariah 7:13
- Trapp's Commentary on Zechariah 7:13
- Ellicott's Commentary on Zechariah 7:13
- Barnes' Notes on Zechariah 7:13
- Whedon's Commentary on Zechariah 7:13
- Sermons on Zechariah 7:13
Context — A Call to Justice and Mercy
11But they refused to pay attention and turned a stubborn shoulder; they stopped up their ears from hearing.
12They made their hearts like flint and would not listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier prophets. Therefore great anger came from the LORD of Hosts.
13And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts.
14But I scattered them with a whirlwind among all the nations that they had not known, and the land was left desolate behind them so that no one could come or go. Thus they turned the pleasant land into a desolation.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 1:24–28 | Because you refused my call, and no one took my outstretched hand, because you neglected all my counsel, and wanted none of my correction, in turn I will mock your calamity; I will sneer when terror strikes you, when your dread comes like a storm, and your destruction like a whirlwind, when distress and anguish overwhelm you. Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me. |
| 2 | Jeremiah 14:12 | Although they may fast, I will not listen to their cry; although they may offer burnt offerings and grain offerings, I will not accept them. Instead, I will finish them off by sword and famine and plague.” |
| 3 | Isaiah 1:15 | When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood. |
| 4 | Jeremiah 11:11 | Therefore this is what the LORD says: ‘I am about to bring upon them a disaster that they cannot escape. They will cry out to Me, but I will not listen to them. |
| 5 | Micah 3:4 | Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done. |
| 6 | Psalms 81:8–12 | Hear, O My people, and I will warn you: O Israel, if only you would listen to Me! There must be no strange god among you, nor shall you bow to a foreign god. I am the LORD your God, who brought you up out of Egypt. Open wide your mouth, and I will fill it. But My people would not listen to Me, and Israel would not obey Me. So I gave them up to their stubborn hearts to follow their own devices. |
| 7 | James 4:3 | And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures. |
| 8 | Jeremiah 6:16–17 | This is what the LORD says: “Stand at the crossroads and look. Ask for the ancient paths: ‘Where is the good way?’ Then walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it!’ I appointed watchmen over you and said, ‘Listen for the sound of the ram’s horn.’ But they answered, ‘We will not listen!’ |
| 9 | Proverbs 28:9 | Whoever turns his ear away from hearing the law, even his prayer is detestable. |
| 10 | Luke 19:42–44 | and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes. For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side. They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God. ” |
Zechariah 7:13 Summary
[This verse means that God had been trying to get the people's attention, but they wouldn't listen, so when they finally called out to Him, He didn't listen to them. This is like when we ignore someone's warnings or messages, and then we expect them to help us when we need it. As it says in Proverbs 28:9, 'If anyone turns a deaf ear to the law, even his prayers are detestable.' God wants us to listen to Him and obey His commands, as seen in John 14:15. When we do, He promises to hear our prayers and respond to our needs, as stated in 1 John 3:22.]
Frequently Asked Questions
What does it mean that God 'called' and the people would not listen?
This refers to God's repeated attempts to reach out to His people through prophets and His Word, as seen in Zechariah 1:3 and Isaiah 65:12, but they refused to respond.
Is God being unfair by not listening to the people when they call out to Him?
No, God is a just God, as stated in Deuteronomy 32:4, and His actions are a result of the people's persistent disobedience and refusal to listen to Him, as mentioned in Zechariah 7:11-12.
How does this verse relate to the concept of prayer and God's response?
This verse highlights the importance of a right relationship with God, as seen in John 9:31 and 1 John 3:22, where God hears the prayers of those who obey Him and do His will.
What is the significance of the LORD of Hosts title in this verse?
The title 'LORD of Hosts' emphasizes God's power and authority over all creation, as seen in Isaiah 6:3 and Jeremiah 5:14, and serves as a reminder of His sovereignty in the lives of His people.
Reflection Questions
- In what ways have I refused to listen to God's calls to me, and what are the consequences of my disobedience?
- How can I cultivate a heart that is receptive to God's voice and willing to obey His commands, as seen in Psalm 119:10-16?
- What are some areas in my life where I need to repent and turn back to God, as encouraged in Zechariah 1:3 and Matthew 4:17?
- How does this verse challenge my understanding of prayer and my relationship with God, and what changes do I need to make to align with His will?
Gill's Exposition on Zechariah 7:13
Therefore it is come to pass, [that] as he cried,.... The Lord by the former prophets called them to repentance and obedience: and they would not hear; his words, nor obey his voice: so they cried:
Jamieson-Fausset-Brown on Zechariah 7:13
Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts: Therefore it is come to pass, that as he cried - by His prophets.
Matthew Poole's Commentary on Zechariah 7:13
Therefore it is come to pass; this is the very cause, and it is just too. As he cried; my Spirit by the prophets called, warned, entreated, and urged them to repent, obey, and live, but they would not; so they cried, by fasting and howling in their deep but chosen distress, in the miseries they fell under after Gedaliah’ s death, yet I would not hear, saith the Lord of hosts. Is it not most just I should disregard their tears for Gedaliah, when after his death they pretended to inquire that they might obey my word, ,3,5,6, yet then they gave my prophet the lie, and contemptuously resolved to do contrary to my word by him, ? Thus you know my resentments of your fasts held on with your sins, saith the Lord.
Trapp's Commentary on Zechariah 7:13
Zechariah 7:13 Therefore it is come to pass, [that] as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:Ver. 13. Therefore it is come to pass] By a most just and equal retaliation. Distributive justice requireth that men should be punished according to the nature and kind of their offences. "The backslider in heart shall be filled with his own ways," Proverbs 14:14. As he makes a match with mischief, so he shall have his belly full of it; he hath sold himself to do wickedness, and he shall be sure to have his payment. With the froward God will show himself froward, Psalms 18:26, he will be as cross as they are, for the hearts of them. If they turn the deaf ear to him, he will do as much for them another time. They shall call and cry for help till their hearts and sides ache, but all in vain; he will not come at them. If they pull away the shoulder, he will pull away their supporters, and they shall be "overthrown in stony places," Psalms 141:6. If they harden their hearts he will harden his hand, and hasten their destruction.
This shall they have of God’ s hand, they "shall lie down in sorrow," Isaiah 50:11.
Ellicott's Commentary on Zechariah 7:13
(13) Therefore it is come to pass.—LXX., wrongly, καὶἔσται, the consequence of which mistake is that the following verbs are also put incorrectly in the future. (For the phraseology comp. Micah 3:4; Jeremiah 11:11; Jeremiah 14:12.)
Barnes' Notes on Zechariah 7:13
And it came to pass - that is, this which God had said, “As He cried and they heard not, so shall they cry and I will not hear, saith the Lord of hosts.” God had often said this.
Whedon's Commentary on Zechariah 7:13
The true requirements of Jehovah, 7-14.The vague answer, in 4-6, though it leaves, for the time being, the question unsolved, opens the way for a discourse, in which the prophet goes to the root of
Sermons on Zechariah 7:13
| Sermon | Description | |
|---|---|---|
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Why God Says No by Bill McLeod | In this sermon, the speaker shares personal anecdotes and stories to emphasize the importance of sharing the message of Jesus Christ with others. He highlights the regret of not sh |
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Promises Regarding Revival - Part 2 by Bill McLeod | In this sermon, the speaker discusses the miracle of a million shoes that occurred when the Israelites were in the wilderness for 40 years. Despite the harsh conditions and lack of |
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Letter 32 by James Bourne | James Bourne reflects on the importance of living a life dedicated to God, emphasizing the need to be vigilant in following the Spirit's guidance and maintaining communion with God |
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A Cry Against the Wicked Youth of America by David Wilkerson | In this sermon, the preacher talks about a man, a Hebrew, who is running through the streets proclaiming that there are only 40 days left before everyone will die because of their |
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The Fear of the Lord by Derek Prince | In this sermon, the speaker discusses three important points. First, God's Spirit is searching for individuals with a heart that is fully committed to Him. Second, when God finds s |
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The Grace and Duty of Being Spiritually Minded #2 by John Owen | In this sermon, the preacher emphasizes the importance of focusing on the word of God to detach our hearts and affections from worldly things. He encourages believers to have a con |
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The Rock of My Salvation by Chuck Smith | In this sermon, the speaker discusses the significance of a song given by God to Moses in the 32nd chapter of Deuteronomy. The song was meant to be memorized and passed down throug |