Zechariah 7:9
Zechariah 7:9 in Multiple Translations
“This is what the LORD of Hosts says: ‘Administer true justice. Show loving devotion and compassion to one another.
Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
Thus hath Jehovah of hosts spoken, saying, Execute true judgment, and show kindness and compassion every man to his brother;
This is what the Lord of armies has said: Let your judging be upright and done in good faith, let every man have mercy and pity for his brother:
This is what the Lord says. Judge fairly and truthfully. Show mercy and kindness to one another.
Thus speaketh the Lord of hostes, saying, Execute true iudgement, and shewe mercy and compassion, euery man to his brother,
'Thus spake Jehovah of Hosts, saying: True judgment judge ye, And kindness and mercy do one with another.
“Thus has the LORD of Armies spoken, saying, ‘Execute true judgment, and show kindness and compassion every man to his brother.
Thus speaketh the LORD of hosts, saying, Execute true judgment, and show mercy and compassions every man to his brother:
Thus saith the Lord of hosts, saying: Judge ye true judgment, and shew ye mercy and compassion every man to his brother.
“Tell the people that this is what the Commander of the armies of angels says: ‘Do what is just/right, and act kindly and mercifully toward each other.
Berean Amplified Bible — Zechariah 7:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Zechariah 7:9 Interlinear (Deep Study)
BIB
HEB
כֹּ֥ה
אָמַ֛ר
יְהוָ֥ה
צְבָא֖וֹת
לֵ/אמֹ֑ר
מִשְׁפַּ֤ט
אֱמֶת֙
שְׁפֹ֔טוּ
וְ/חֶ֣סֶד
וְ/רַֽחֲמִ֔ים
עֲשׂ֖וּ
אִ֥ישׁ
אֶת
אָחִֽי/ו
כֹּ֥ה
kôh
H3541
thus
Adv
אָמַ֛ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָא֖וֹת
tsâbâʼ
H6635
army
N-cp
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
מִשְׁפַּ֤ט
mishpâṭ
H4941
justice
N-ms
אֱמֶת֙
ʼemeth
H571
truth
N-fs
שְׁפֹ֔טוּ
shâphaṭ
H8199
to judge
V-Qal-Impv-2mp
וְ/חֶ֣סֶד
chêçêd
H2617
kindness
Conj | N-ms
וְ/רַֽחֲמִ֔ים
racham
H7356
womb
Conj | N-mp
עֲשׂ֖וּ
ʻâsâh
H6213
to make
V-Qal-Impv-2mp
אִ֥ישׁ
ʼîysh
H376
man
N-ms
אֶת
ʼêth
H854
with
Prep
אָחִֽי/ו
ʼâch
H251
brother
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Zechariah 7:9
כֹּ֥ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֛ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָא֖וֹת
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מִשְׁפַּ֤ט
mishpâṭ
H4941
"justice"
N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
אֱמֶת֙
ʼemeth
H571
"truth"
N-fs
This Hebrew word means truth, faithfulness, or stability, and is often used to describe God's character and promises. In Psalm 100:5, it says God's truth endures forever, and in Proverbs 12:17, it emphasizes the importance of truthful speech.
Definition: : faithful 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly
Usage: Occurs in 125 OT verses. KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity. See also: Genesis 24:27; Psalms 111:7; Psalms 15:2.
שְׁפֹ֔טוּ
shâphaṭ
H8199
"to judge"
V-Qal-Impv-2mp
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
וְ/חֶ֣סֶד
chêçêd
H2617
"kindness"
Conj | N-ms
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
וְ/רַֽחֲמִ֔ים
racham
H7356
"womb"
Conj | N-mp
This word refers to compassion or tender love, often describing God's feelings towards people. It can also mean the womb, symbolizing care and nurturing. The KJV translates it as compassion, mercy, or pity.
Definition: womb Another spelling of re.chem (רֶ֫חֶם "womb" H7358)
Usage: Occurs in 44 OT verses. KJV: bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb. See also: Genesis 43:14; Psalms 106:46; Psalms 25:6.
עֲשׂ֖וּ
ʻâsâh
H6213
"to make"
V-Qal-Impv-2mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אִ֥ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אָחִֽי/ו
ʼâch
H251
"brother"
N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
Study Notes — Zechariah 7:9
Show Verse Quote Highlights
- Context
- Cross References
- Zechariah 7:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Zechariah 7:9
- Jamieson-Fausset-Brown on Zechariah 7:9
- Matthew Poole's Commentary on Zechariah 7:9
- Trapp's Commentary on Zechariah 7:9
- Ellicott's Commentary on Zechariah 7:9
- Adam Clarke's Commentary on Zechariah 7:9
- Cambridge Bible on Zechariah 7:9
- Barnes' Notes on Zechariah 7:9
- Whedon's Commentary on Zechariah 7:9
- Sermons on Zechariah 7:9
Context — A Call to Justice and Mercy
7Are these not the words that the LORD proclaimed through the earlier prophets, when Jerusalem and its surrounding towns were populous and prosperous, and the Negev and the foothills were inhabited?’”
8Then the word of the LORD came to Zechariah, saying,
9“This is what the LORD of Hosts says: ‘Administer true justice. Show loving devotion and compassion to one another.
10Do not oppress the widow or the fatherless, the foreigner or the poor. And do not plot evil in your hearts against one another.’ 11But they refused to pay attention and turned a stubborn shoulder; they stopped up their ears from hearing.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Micah 6:8 | He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? |
| 2 | Psalms 82:2–4 | “How long will you judge unjustly and show partiality to the wicked? Selah Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed. Rescue the weak and needy; save them from the hand of the wicked. |
| 3 | Proverbs 21:3 | To do righteousness and justice is more desirable to the LORD than sacrifice. |
| 4 | Jeremiah 7:5 | For if you really correct your ways and deeds, if you act justly toward one another, |
| 5 | Jeremiah 21:12 | O house of David, this is what the LORD says: ‘Administer justice every morning, and rescue the victim of robbery from the hand of his oppressor, or My wrath will go forth like fire and burn with no one to extinguish it because of their evil deeds. |
| 6 | Deuteronomy 10:18–19 | He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing. So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt. |
| 7 | Luke 11:42 | Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former. |
| 8 | Jeremiah 7:23 | but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that it may go well with you. |
| 9 | John 7:51 | “Does our law convict a man without first hearing from him to determine what he has done?” |
| 10 | Leviticus 19:35–37 | You must not use dishonest measures of length, weight, or volume. You shall maintain honest scales and weights, an honest ephah, and an honest hin. I am the LORD your God, who brought you out of the land of Egypt. You must keep all My statutes and all My ordinances and follow them. I am the LORD.” |
Zechariah 7:9 Summary
Zechariah 7:9 is a reminder from God to treat others with fairness, kindness, and compassion. This means being honest and just in our interactions with others, and showing love and care to those who are hurting or in need, just as God shows love and care to us (Psalm 103:8). By following God's command to administer true justice, we can build stronger, more loving relationships with others and reflect God's character to the world (Matthew 22:39). As we seek to obey this command, we can ask God for wisdom and guidance, and trust that He will empower us to love and serve others in meaningful ways.
Frequently Asked Questions
What does it mean to administer true justice according to Zechariah 7:9?
Administering true justice means treating others fairly and without bias, as God commands in Deuteronomy 10:17 and Leviticus 19:15, and it involves showing compassion and loving devotion to one another, as seen in Micah 6:8.
Why is showing loving devotion and compassion important in this verse?
Showing loving devotion and compassion is important because it reflects God's character, as seen in Psalm 103:8, and it is a fundamental aspect of loving our neighbors as ourselves, as Jesus teaches in Matthew 22:39.
How does this verse relate to our daily lives?
This verse relates to our daily lives by reminding us to treat others with kindness, fairness, and compassion, just as God treats us, as seen in Ephesians 4:32 and Luke 6:31.
What is the consequence of not following God's command to administer true justice?
The consequence of not following God's command to administer true justice is that we may become hardened and stubborn, like the people in Zechariah 7:11, and miss out on the blessings that come from obeying God's commands, as seen in Deuteronomy 28:1-2.
Reflection Questions
- What are some ways I can show loving devotion and compassion to those around me today?
- How can I ensure that I am administering true justice in my interactions with others, especially those who may be vulnerable or marginalized?
- What are some areas in my life where I may be tempted to show partiality or bias, and how can I overcome these tendencies?
- How can I balance the need to show compassion with the need to uphold justice and righteousness in my relationships and community?
Gill's Exposition on Zechariah 7:9
Thus speaketh the Lord of hosts, saying,.... The same things as he had before; for the things following are ever in force, and always to be attended to, and to be regarded and preferred before
Jamieson-Fausset-Brown on Zechariah 7:9
Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: Thus speaketh the Lord of hosts - implying that these precepts addressed to
Matthew Poole's Commentary on Zechariah 7:9
Thus speaketh, or did speak, i.e. to your fathers, and thus he doth speak to you now. Execute true judgment: God required former judges, and he requireth present judges, without hatred, prejudice, partiality, or bribery to give true sentence. Show mercy and compassions; be kind and beneficent to such as need; wrong none if you could; do good to all you can with tenderest and most abundant pity, with a heart that feels their miseries. Every man; as this is every man’ s duty, let it be every one’ s practice. To his brother, i.e. to every one that needs you.
Trapp's Commentary on Zechariah 7:9
Zechariah 7:9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:Ver. 9. Execute true judgment] According to Deuteronomy 1:17. See the note there. The prophet having here to do with hypocrites, who boast much of their piety with neglect of charity, and seem to be strict in the service of God, but make overly bold with men, presseth them to duties of the second table, which yet he would have exercised in the first table; for not only the second is included in the first, but in the very first commandment of the law the observation of the rest is commanded, as Luther well observeth. And show mercy] Or bountifulness, kindness, favourable dealing. And compassions] Heb. bowels, q.d. Do it out of deep pity from the heart root. Draw out, not your sheaf only, but your soul to the hungry, Isaiah 58:10, this way the poorest may exercise his charity; though he cannot show mercy, yet he may love it, Micah 6:8, he may wish well to it, as these poor wretches, that were willing indeed, but never, alas, able to relieve the necessitous, Matthew 25:35 : we usually call such poor men, poor souls; but in the bowels of compassion a poor soul may be a rich Christian; and a rich man may have a poor soul.
Ellicott's Commentary on Zechariah 7:9
(8-14) The prophet implies that true fasting is to loose the bands of wickedness and leave off oppression. But Israel had adopted quite the opposite course, and therefore God, in accordance with Deuteronomy 4:27, had scattered them among the nations.
Adam Clarke's Commentary on Zechariah 7:9
Verse 9. Execute true judgment] See the parallel texts in the margin. (Isaiah 58:6-7; Jeremiah 7:23; Micah 6:8)
Cambridge Bible on Zechariah 7:9
9. thus speaketh] Rather, thus saith. Some would render, thus said the Lord of hosts, i.e. to your fathers by the former prophets (Zechariah 7:7), a summary of whose teaching is then given, Zechariah 7:9-10. But a comparison of Zec 8:1-2 sq. supports the rendering, thus saith, &c. always, to you now, as to your fathers of old. Let their disobedience and its consequences, Zechariah 7:11-14, be your warning. The rendering, Thus hath the Lord of hosts spoken, R. V., comes much to the same thing. Execute true judgment] Lit. Judge judgment of truth. The phrase, judgment of truth, occurs only here and Ezekiel 18:8.
Barnes' Notes on Zechariah 7:9
Thus spake the Lord - that is, through the former prophets, for he goes on to speak of their rejection in the past. “Execute true judgment.” He retains the words of Ezekiel. The injunction itself runs throughout the prophets.
Whedon's Commentary on Zechariah 7:9
The true requirements of Jehovah, 7-14.The vague answer, in 4-6, though it leaves, for the time being, the question unsolved, opens the way for a discourse, in which the prophet goes to the root of
Sermons on Zechariah 7:9
| Sermon | Description | |
|---|---|---|
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Studies in Zechariah 08 Zechariah 9: by John W. Bramhall | In this sermon, the speaker focuses on the book of Zechariah and its four divisions. The first division emphasizes the call for national repentance among God's covenant people, Isr |
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(Through the Bible) Zechariah by Zac Poonen | This sermon delves into the visions and messages received by the prophet Zechariah, emphasizing the importance of teamwork, the new covenant fellowship, the need for young and old |
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The Reproach of the Solemn Assembly by David Wilkerson | In this sermon, the speaker expresses concern about the negative effects of the prosperity gospel and false prophets on believers. He describes witnessing people engaging in strang |
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A Heart After God Is Better Than Skils by K P Yohannan by K.P. Yohannan | This sermon shares a powerful testimony from Tripura, India, where the love of Christ transformed warring tribes into brothers and sisters, uniting them in faith. It highlights the |
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How the Spirit Sends Revival by J. Edwin Orr | In this sermon, the preacher discusses various revivals throughout history, highlighting the impact of preaching and teaching in bringing people to God. He mentions the American Re |
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Testimony - Part 3 by Jackie Pullinger | In this sermon, the speaker reflects on the overwhelming number of people in need in Hong Kong. They express a desire to understand and love the people in their community, but feel |
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What Is Prophetic? - Part 1 by Art Katz | In this sermon, the speaker emphasizes the importance of being prepared to preach the word of God. He reflects on the example of Moses and the depth of God's dealing with him durin |