Zephaniah 3:15
Zephaniah 3:15 in Multiple Translations
The LORD has taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any harm.
The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.
Jehovah hath taken away thy judgments, he hath cast out thine enemy: the King of Israel, even Jehovah, is in the midst of thee; thou shalt not fear evil any more.
The Lord has taken away those who were judging you, he has sent your haters far away: the King of Israel, even the Lord, is among you: you will have no more fear of evil.
For the Lord has turned aside from punishing you, and he has turned back your enemies. The Lord, the king of Israel, is with you, and you will never again have to fear disaster.
The Lord hath taken away thy iudgements: hee hath cast out thine enemie: the King of Israel, euen the Lord is in the middes of thee: thou shalt see no more euill.
Jehovah hath turned aside thy judgments, He hath faced thine enemy, The king of Israel, Jehovah, [is] in thy midst, Thou seest evil no more.
The LORD has taken away your judgments. He has thrown out your enemy. The King of Israel, the LORD, is among you. You will not be afraid of evil any more.
The LORD hath taken away thy judgments, he hath cast out thy enemy: the King of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.
The Lord hath taken away thy judgment, he hath turned away thy enemies: the king of Israel the Lord is in the midst of thee, thou shalt fear evil no more.
because Yahweh will stop punishing [MTY] you, and he will send away from you the armies of your enemies! And Yahweh himself, the king of us Israeli people, will live among us, and never again will we be afraid that others will harm us.
Berean Amplified Bible — Zephaniah 3:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Zephaniah 3:15 Interlinear (Deep Study)
BIB
HEB
הֵסִ֤יר
יְהוָה֙
מִשְׁפָּטַ֔יִ/ךְ
פִּנָּ֖ה
אֹֽיְבֵ֑/ךְ
מֶ֣לֶךְ
יִשְׂרָאֵ֤ל
יְהוָה֙
בְּ/קִרְבֵּ֔/ךְ
לֹא
תִֽירְאִ֥י
רָ֖ע
עֽוֹד
הֵסִ֤יר
çûwr
H5493
to turn aside
V-Hiphil-Perf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
מִשְׁפָּטַ֔יִ/ךְ
mishpâṭ
H4941
justice
N-mp | Suff
פִּנָּ֖ה
pânâh
H6437
Corner (Gate)
V-Piel-Perf-3ms
אֹֽיְבֵ֑/ךְ
ʼôyêb
H341
enemy
V-Qal | Suff
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֤ל
Yisrâʼêl
H3478
Israel
N-proper
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
בְּ/קִרְבֵּ֔/ךְ
qereb
H7130
entrails
Prep | N-ms | Suff
לֹא
lôʼ
H3808
not
Part
תִֽירְאִ֥י
yârêʼ
H3372
to fear
V-Qal-Imperf-2fs
רָ֖ע
raʻ
H7451
bad
Adj
עֽוֹד
ʻôwd
H5750
still
Adv
Hebrew Word Study
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Hebrew Word Reference — Zephaniah 3:15
הֵסִ֤יר
çûwr
H5493
"to turn aside"
V-Hiphil-Perf-3ms
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
מִשְׁפָּטַ֔יִ/ךְ
mishpâṭ
H4941
"justice"
N-mp | Suff
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
פִּנָּ֖ה
pânâh
H6437
"Corner (Gate)"
V-Piel-Perf-3ms
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Definition: This name means corner, to turn, to turn back Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)
Usage: Occurs in 128 OT verses. KJV: appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early). See also: Genesis 18:22; 2 Kings 13:23; Psalms 25:16.
אֹֽיְבֵ֑/ךְ
ʼôyêb
H341
"enemy"
V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֤ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/קִרְבֵּ֔/ךְ
qereb
H7130
"entrails"
Prep | N-ms | Suff
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Definition: : among/within 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)
Usage: Occurs in 220 OT verses. KJV: [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. See also: Genesis 18:12; Joshua 7:12; Psalms 5:10.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִֽירְאִ֥י
yârêʼ
H3372
"to fear"
V-Qal-Imperf-2fs
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
רָ֖ע
raʻ
H7451
"bad"
Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
עֽוֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
Study Notes — Zephaniah 3:15
Show Verse Quote Highlights
- Context
- Cross References
- Zephaniah 3:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Zephaniah 3:15
- Jamieson-Fausset-Brown on Zephaniah 3:15
- Matthew Poole's Commentary on Zephaniah 3:15
- Trapp's Commentary on Zephaniah 3:15
- Ellicott's Commentary on Zephaniah 3:15
- Adam Clarke's Commentary on Zephaniah 3:15
- Cambridge Bible on Zephaniah 3:15
- Barnes' Notes on Zephaniah 3:15
- Whedon's Commentary on Zephaniah 3:15
- Sermons on Zephaniah 3:15
Context — Israel’s Restoration
13The remnant of Israel will no longer do wrong or speak lies, nor will a deceitful tongue be found in their mouths. But they will feed and lie down, with no one to make them tremble.”
14Sing for joy, O Daughter of Zion; shout aloud, O Israel! Be glad and rejoice with all your heart, O Daughter of Jerusalem!
15The LORD has taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any harm.
16On that day they will say to Jerusalem: “Do not fear, O Zion; do not let your hands fall limp. 17The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 51:22 | Thus says your Lord, the LORD, even your God, who defends His people: “See, I have removed from your hand the cup of staggering. From that goblet, the cup of My fury, you will never drink again. |
| 2 | Zephaniah 3:5 | The LORD within her is righteous; He does no wrong. He applies His justice morning by morning; He does not fail at dawn, yet the unjust know no shame. |
| 3 | Isaiah 33:22 | For the LORD is our Judge, the LORD is our lawgiver, the LORD is our King. It is He who will save us. |
| 4 | Joel 3:20–21 | But Judah will be inhabited forever, and Jerusalem from generation to generation. For I will avenge their blood, which I have not yet avenged. ” For the LORD dwells in Zion. |
| 5 | Ezekiel 39:29 | And I will no longer hide My face from them, for I will pour out My Spirit on the house of Israel, declares the Lord GOD.” |
| 6 | Amos 9:15 | I will firmly plant them in their own land, never again to be uprooted from the land that I have given them,” says the LORD your God. |
| 7 | Isaiah 40:1–2 | “Comfort, comfort My people,” says your God. “Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her sins.” |
| 8 | Ezekiel 37:24–28 | My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances and keep and observe My statutes. They will live in the land that I gave to My servant Jacob, where your fathers lived. They will live there forever with their children and grandchildren, and My servant David will be their prince forever. And I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and multiply them, and I will set My sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be My people. Then the nations will know that I the LORD sanctify Israel, when My sanctuary is among them forever.’” |
| 9 | Isaiah 60:18 | No longer will violence be heard in your land, nor ruin or destruction within your borders. But you will name your walls Salvation and your gates Praise. |
| 10 | Zechariah 14:11 | People will live there, and never again will there be an utter destruction. So Jerusalem will dwell securely. |
Zephaniah 3:15 Summary
This verse is a beautiful reminder that God has taken away our punishment and turned back our enemies, just like He promised in Isaiah 54:10. Because God is our King and is among us, we no longer need to fear any harm, just like Psalm 118:6 promises. This means we can trust Him and live without fear, knowing that He is our protector and Savior, as seen in Psalm 23:4. As we reflect on this truth, we can rejoice and sing with joy, just like the Daughter of Zion, because God is our loving and mighty King.
Frequently Asked Questions
What does it mean for the LORD to take away punishment?
This refers to the removal of God's judgment and discipline, as seen in Isaiah 40:2, where God speaks of comforting His people after they have suffered for their sins.
How can we be sure that God is among us?
The Bible promises that God is always with His people, as stated in Matthew 28:20, and in this verse, it is a reminder that Israel's King, the LORD, is present and active in their lives.
What kind of harm are we no longer supposed to fear?
This verse is not promising that believers will never face difficulties, but rather that they will not fear the ultimate harm of God's judgment or eternal separation from Him, as mentioned in Psalm 23:4 and Romans 8:38-39.
Is this promise only for the nation of Israel?
While this specific verse is addressed to Israel, the principles of God's presence, protection, and removal of punishment are applicable to all believers, as seen in Romans 11:25-32 and Galatians 3:28-29.
Reflection Questions
- What are some areas in my life where I am still holding onto fear, and how can I apply the truth of God's presence and protection to those areas?
- How does the knowledge that God has taken away my punishment and is my King impact my daily worship and trust in Him?
- In what ways can I practically live out the truth that God is among me, and that I no longer need to fear harm, just like the Israelites were called to do in this verse?
- What are some ways I can 'sing for joy' and rejoice in the Lord's presence, just like the Daughter of Zion is called to do in the surrounding verses?
Gill's Exposition on Zephaniah 3:15
The Lord hath taken away thy judgments,.... Both outward and inward; not only exile, poverty, contempt and reproach among the nations of the earth; but hardness of heart, blindness of mind,
Jamieson-Fausset-Brown on Zephaniah 3:15
The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more. The Lord hath taken away thy judgments.
Matthew Poole's Commentary on Zephaniah 3:15
The Lord; who kills and makes alive, acquits or condemns, and none can reverse the judgment. Hath taken away thy judgments; abolished and put an end to thy sufferings, the judgments thy sins brought upon thee; he hath pardoned thy sins and ended thy sorrows. He hath cast out; cast the Babylonian out of the throne, and placed the Persian in it. Thine enemy; the Babylonian who held thee captive; and placed in his room Cyrus mine anointed, and thy friend, who shall let thee go free, . The King of Israel, even the Lord, is in the midst of thee: thus it is evident that the Lord, who is thy King, O Israel, is with thee; that he taketh thy part, is returned to redeem and govern thee. Thou shalt not see evil any more; no more such great evil as thou hast seen; whilst thy carriage is as becometh thy mercy received, and my presence with thee, thou shalt neither fear nor feel like evils.
Trapp's Commentary on Zephaniah 3:15
Zephaniah 3:15 The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, [even] the LORD, [is] in the midst of thee: thou shalt not see evil any more.Ver. 15. The Lord hath taken away thy Judgments] i.e. He hath remitted thy sins, removed thy punishments, turned again thy captivity as the streams in the south, commanded his prophets, saying, "Comfort ye, comfort ye my people," &c., Isaiah 40:1-2; tell her that all accusations and actions laid against her in the court of heaven are non-suited, and God’ s wrath appeased. This is the sum of all the good news in the world; this is a short gospel. He hath cast out thine enemy] As rubbish and sweepings of the house are cast out ( ôëä repurgare everrere significat); so hath God dealt by thine enemies corporal and spiritual; that thou being delivered out of the hands of both, might serve him without fear, in holiness and righteousness before him all thy days, Luke 1:74-75. The king of Israel, even the Lord, is in the midst of thee] In the many testimonies of his powerful and gracious presence; yea, he hath set him up a mercy seat, a throne of grace, and bidden thee come boldly thereunto, Hebrews 4:16. Thou shalt not see evil any more] sc. So long as thou retainest God with thee, who is both a sun and a shield, Psalms 84:11, and children have a place of refuge, Proverbs 14:26.
Ellicott's Commentary on Zephaniah 3:15
(15) Taken away thy judgments.—i.e., removed what He had “appointed concerning them” (Zephaniah 3:7) in the way of punishments. The king of Israel.—The recognition of Jehovah as king is elsewhere a prominent feature in the portraiture of the extended dispensation. Thus we have, “Say among the heathen that Jehovah is king” (Psalms 96:10). “Jehovah is king” (Psalms 93:1; Psalms 97:1; Psalms 99:1). “The kingdom shall be Jehovah’s” (Obadiah 1:21).
Adam Clarke's Commentary on Zephaniah 3:15
Verse 15. The King of Israel, even the Lord, is in the midst of thee] They have never had a king since the death of Zedekiah, and never shall have one till they have the King Messiah to reign among them; and this promise refers to that event.
Cambridge Bible on Zephaniah 3:15
15. taken away thy judgments] The prophet transports himself and his people forward into the time of their final restoration and blessedness. The “judgments” of Zion are all those that have fallen on her during her chequered history; her warfare is accomplished, her iniquity pardoned (Isaiah 40:2). The king of Israel] Isaiah 41:21, “produce your cause, saith the Lord, bring forth your strong reasons, saith the King of Jacob.” Comp. Isaiah 6:5; Isaiah 44:6.
Barnes' Notes on Zephaniah 3:15
The Lord hath taken away thy judgments - Her own, because brought upon her by her sins. But when God takes away the chastisements in mercy, He removes and forgives the sin too.
Whedon's Commentary on Zephaniah 3:15
15-17. The reason for the exultation is found in the fullness of the redemption wrought.
Sermons on Zephaniah 3:15
| Sermon | Description | |
|---|---|---|
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Canadian Christian Heritage Under Fire #4 - New Evangelicalism Denounced by Ian Goligher | In this sermon, the preacher discusses various aspects of the modern evangelical movement and its impact on the church. He emphasizes the importance of not being slack in serving t |
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No Greater Love by Chuck Smith | In this sermon, Pastor Brian begins by reading from Psalm 45, highlighting the beauty and grace of the king. He then transitions to discussing the upcoming celebration of the birth |
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Can These Dry Bones Live by Art Katz | In this sermon, the speaker emphasizes the importance of the church's role in reaching out to the Jewish people. He shares his personal journey of coming to recognize the significa |
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Victory Through Our Lord Jesus Christ - Part 3 by Bakht Singh | In this sermon, Brother Philip emphasizes the importance of victory through Christ in our movement and ministry for Zion. He repeatedly refers to 1st Corinthians chapter 5 and chap |
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He Will Soon Rejoice in His Love by Carter Conlon | In this sermon, the preacher emphasizes that God will do a work in believers, helping them understand true strength and truth. He assures that with this understanding, believers wi |
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On Eagles' Wings Pt 160 by Don Courville | In this sermon, the preacher emphasizes the importance of focusing on Jesus and trusting in Him, even in difficult circumstances. He references the story of Peter walking on water |
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The Doctrine of Repentance by Thomas Watson | Thomas Watson preaches on the Doctrine of Repentance, emphasizing the essential nature of repentance as a grace of God's Spirit that humbles and reforms sinners. He highlights the |